ekantik vartalaap evam darshan #493 · 17 march 2024

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

shashi pathak ji inglaind se Radhe Radhe maharaj ji maharaj ji mujhse wah sare paap aacharan hue hain jiske liye aap mana karte hain parantu iska ehsas mujhe aapki sharan mein ane ke pashat hua aapke pichle ek sal se sun raha hoon aapki bataai baton ko apne jeevan mein utarne ki koshish bhi kar raha hoon aapke batae hue marg par chalne se mere jeevan mein bahut sudhar hua maharaj ji mera prashn hai ki mujhe har samay ek bhay bana rahta hai ki main phir se wahi sab kamon mein na fas jaun aur mera jeevan vyarth na ho jae kripya margdarshan karen maharaj ji ye bhay accha hai agar ye dar bana rahega to shayad hai na giro yahi dar hi dar pa Harivansh hit jino bhram gun saleel par jeehi naman mangal lok tah su haripad bhajan vilumb kar acharya mahapurush jan kahte hain ki is dar se darte rahna chahiye ki mujhse kahin koi paap na ho jae koi galti na ho jae kyonki uska bada bhayanak dand hota hai agar yah kanun se dand nahi mila to wah bada bhayanak karm gupt rup se aata aisi jagah phasa aayega jahan aapne galti nahi ki phir aapko wahan mar

girae phir wah aapko bahut kasht pradan karega koi bhi paap aise bina dand diye nasht nahi hota usi ke liye darna chahiye ki hamse koi paap na ho jae to kaise us dar ka sarthak hona kya hai nirrathak dar to sabko bana rahta hai sarthak dar y ki ji naman mangal lok ta su hari pad bhaj na vilumb kar bhagwan ka bharosa rakhkar aur naam jap kar raha hai aur darta jaata hai hamse koi paap na ho to wah grihasth mein hote hue bhi bhagwan ko prapt kar lega jo galtiya hamse hui hai aap sweekar karte hain wo galtiya hamse dohrai na jaen is baat ke liye savdhaan rahe to purv ki sari galtyon ko bhagwan phir kshma kar dete hain aa tavam sarv pape bhyo moksh Shyam ma sucha tasma shastram praman keval kori baton se nahi shastr pramanit baat honi chahiye jis samay hamko pata chala ki hamse bade paap ho gaye wo samay kisi sant ka samagam hoga ya shastr swadhyay hoga ya kisi bhi tarah se antahkaran mein pavitra prakash hua ba laga are itne paap itni galti ho gayi hamse ab kya hoga tab ek upay hai bhagwan ki sharan mein ho

jana aur unka naam jap karna naam jap se sab theek ho jaata hai to yah dar accha hai aur darte rahna chahiye jiska yah dar samapt ho jaata hai usi se papa charan hote hain dekho aaj ye dar prakt hua hai kya agar ye kal dar hota to ka bhala aise karya hote jo aap sweekar kar rahe hain to yah dar hamko bachaega samaj ka dar dharm ka dar aur kanun ka dar bhagwan ka dar yah jeev ko pavitra rakhta hai yar koi nahi dekh raha par bhagwan to dekh raha hai nahi bhaiya aisa nahi karenge usko bhagwan ki yad aa gayi wo bhagwan se dar gaya bach gaya ya apne dharm nahi mera dharm hai nasht ho jaega main aisa nahi karunga dharm ka bhay shastr ka bhay bhagwan ka bhay samaj kanun ka bhay ye jeev ko pavitra rakhta hai aur jinke bhay nasht ho jaate hain wo Rakshash ho jaate hain aap dekho na manushya rup mein wo Rakshash ho jaate hain wo man mani papa aacharan karte hain aur nasht ho jaate hain phir unki durgati hoti hai to ye dar to accha hai par iski sarthakta yahi hai ki naam jap kijiye ji naman mangal lok jo naam tino lok ka mangal karne wala hai Radha

Radha Radha naam jap karo aur yah darte raho yah dar to sabko hai jo dharm se chalta hai usko dar bana rahta hai kahin mere se koi galti na ho jae kahin mere se koi aisi truti na ho jae jisse hamara kiya kar sab mitti ho jae he prabhu aisa bal dena aisa bacha ke rakhna hamse koi paap na ho koi galti na ho har dharmatma purush har accha pavitra hriday wala aisa darega aur jo darta hai wahi nirbhay ho jaata hai aur jo is dar nahi dara to phir usko kanun hai bhagwan ke vidhan hain yah darata hai bahut buri durdasha hoti hai hamara man hi hamko dand dene lagta hai jalane lagta hai glani karta hai itni glani ho jati hai ki wah yah chahta hai ki meri mrityu ho jae jab zyada paap ho jaate hain na to apne hath se apna wo nash karta hai uska man hi usko mar deta hai ye kya hota hai andar ki sala hai na wahi man jisne galat aacharan karae wahi salah dekar use mar deta hai isliye ye daro ki hamse paap na ho jae aur naam jap karo accha ahar sharir svasth vichar pavitra to jeevan sukhi ho jaega sukhi jeevan shanti may

jeevan anandmay jeevan durgun rahit jeevan sukhi jeevan ye daridra jeevan apvitra jeevan bada ganda jeevan dekho na pai bahan betikon ki taraf wahi raaksasi buddhi man saad khana raaksasi buddhi madira pina raaksasi buddhi chhote-chhote bachchhe jinko kuch gyan hi nahi hit hit ka aur unke saath ahit bartaav to yah kya hai yah kya hai apni keval vasnaon ka poshan to Rakshash bana diya jo tumhare dwara posit hone chahiye unka shoshan ho raha hai jo tumhare dwara rakshit hai unka tum shoshan kar rahe ho tumhari buddhi kya hai buddhi bigad jae to jo pita apne bachchon ki raksha karne ka dharm hai wo usko bhul jaata va usse galti ho jati hai isiliye daro aur naam jap karo aur achhche charitrvaan bano jo galti hui wo bhagwan kshma kar dete bhagwan ka bada karunamay swaroop par kshma usi ka hota hai jo avlo nasani anan aaj tak kiya ab nahi karunga aur agar phir yahi chalta raha to plus hota rahega phir nahi katega phir to avashya mein bhog tavy kritam karm shubha shubham phir aapko apne karm bhogne padenge y

daro aur achhche aacharan se chalo edwoket arun kumar ji supreem court Radhe Radhe maharaj ji maharaj ji man vikalp adhik leta hai sankalp kam leta hai sankalp vikalp donon bandhan karak hai na sankalp lene de to vikalp ki gunjaysh nahi sankalp se vikalp hai rag se hi dves hai kam se hi krodh hai samjh rahe agar sankalp na bane to vikalp ki koi gunjaysh hi nahi rag na ho to dves ho hi nahi sata hai to ham sankalp kyon banae ham sankalp mita den na shubh sankalp na ashubh sankalp kyonki shubh aur ashubh donon bandhne wale hain jab tak karta bhav rahega tab tak jeev ko bandhan prapt hota hai ahankaar vimu atma karta miti mante main shubh kar raha hoon to bina kisi prerna ke ashubh honge hi kyonki karta hai to shubh aur ashubh donon honge agar ham kisi se rag karenge na to anukulta usse rag rahega jis din wo pratikul hoga to desh ho jaega aise hi ham sankalp vikalp karna band karen ham naam jap karna shuru karen naam mein man ko lagaoge to time hi nahi sankalp vikalp bhagwat chintan mein ab man ko

lagao dekho sacha gyani wahi hai jo apne ko sudhar le sacha nyay wahi hai jo apna kar le ham apne nyay ko bhul gaye hain dusron ko doshi sabit karke nirdosh sabit karke hamara pura jeevan nipat gaya aap to wakil hain pura sansaar wakil hai aap dekh lo apne ko bachana aur dusron ki chhoti si galti ko open karna aur usko dand dilana yah pure sabka swabhav hai sachchi vakalt y ki ham man se lad jae aur doshi man ko bandi bana le aur nirdosh bhav se paramatma sharan mein ho jae to sachchi vakalt sakshi ho gayi ham sache nyayadhish tabhi jab apna nyay kar le to aaj ham apne man ko to bahut dular kar rahe hain aparadhi hone par bhi aap sab dekh lijiye kyonki pura jeevan isi man ki padhai mein gaya hai isi ko padha gaya hai man ko hi hamari sadhna kya hai man hi bandhan aur moksh ka karan hai sansaar mein laga hua man bandhan ka karan paramatma mein laga hua moksh ka karan to isi ko pura prayas raha hai jeevan bhar to isi ki padhai ki isi ko dekha hai man rupi granth ko padha hai to ye sankalp vikalp jab tak man mein hote

rahenge tab tak bandhan mukt nahi honge aur ab hamare manav deh ka antim padav chal raha hai ab ismen hamko zyada gunjaysh nahi pata nahi kaun si swas akhiri ho to hamen har swas keval Radha Radha Radha ratna hai apne putr ke bulane mein narayan nikal gaya to param pad ko prapt hua ham janbujhkar kishori ji ko Radha Radha kahke pukarenge Krishna ji ko Krishna Krishna kahak pukarenge Ram ji ko Ram Ram kahkar pukarenge to hamara kalyan nahi ho jaega to mujhe lagta hai ki ab aapko pratiphal man se naam chintan karne ka abhyaas kijiye sankalp aur vikalp donon chhod dijiye kyonki ab sudharne ka samay nahi rah gaya ab jaise hain waise samarpan ka samay rah gaya hai waise har jeev ke liye yahi hai kyonki avastha gat dekh kar ke kah de ki mrityu ka samay nazdik ka raha hai lekin mrityu ka koi avastha se sambandh nahi hota wo to garb mein bhi garb ke bahar bhi Yavan mein bhi kisi bhi avastha mein aa sakti hai to hamara ye jeevan vyarth na jae isliye hamare jeevan se ek aisa karya ban jae jisse sab paap nasht ho

jae wo hai bhagwan naam naam sankirtana yasy sarv paap pranash samasth papon ka nash karne ki samarth bhagwan ke naam mein accha man lage na lage ham bol rahe Radha Radha Radha Radha Radha Radha iska sidha phal hai bhagwat prapti bas ab samjh mein aa jae ki ye kalikaal malayak man kar dekhi vichar shri Raghunath naam bin nan an dhar bhagwan ke naam ke shiva kahin koi sab kuch gyan hai naam agar jap nahi hai nirantar to wah gyan adhura hai param gyani bhagwan shankar hain wah bhi naam jap karte rahte hain dekho us prasang mein aata hai ki jab sati ji bar-bar sanshay mein ho jati hain to kaha jao tum pariksha lo phir un kya karne lage bhagwan shiv ab kaha i hai soi jo Ram rach rakha ko kari tark badhave shakha age dekhiye as kahi japan lage hari nama sati gayi jahan prabhu sukh dham shiv ji kya karne lage naam jap karne lage sab samasyaon ka samadhan naam jap hai isliye sankalp vikalp ki taraf ham dekho hi mati ab naam jap karo yah sab sudhar kar dega ab samay nahi hai ab samay nahi hai ab to bas Radha Radha arth bhav se jo naam priy ho aapko

hamara to jeevan Radha hai isliye ham Radha hi bolte aapko jo naam priy ho hamare prabhu ke sab naam sab samarth shali hai wo naam bas japna aap shuru kar do kyonki vriddhavastha asan pranayam sanyam niyam sab samay gaya ab to bas Radha Radha sofa mein baithe to Radha Radha saiya pe hai to Radha Radha shauchalay mein hai to Radha Radha naam mein kahin koi badha nahi mantro ke liye nishedh kiya gaya hai samjh rahe sankalp vikalp to ye man jab tak marega nahi tab tak sankalp vikalp nahi rahega man marne ka matlab nirwasan hona acha hona man ko tab mara hua mana jaata hai jab acha ho jae koi chah nahi sakal kamna hin je Ram bhagat ras leen jiska man bhagwan ki prem bhakti mein doob gaya usmen koi kamna nahi to wo sthiti naam se aati hai khub naam mein man ko lagao naam sacchidanand mein bhagwan ko adhin karne wala hai usi se sab theek ho jaega sankalp vikalp theek ho jaenge karta bhav chala jaega paap nasht ho jaenge bhagwan ajit ko jit lene ki samarth naam mein hai kah kahan lagi naam badhai Ram na sak naam gun gaye

khub naam jap karo yah jeevan ka sar hai vinod kumar Dwivedi ji shri Radhe param pujya maharaj ji sadar dandvat pranam maharaj ji das sangit drupad gayan ka sadhak hai tatha prat smaraniya pujya shovan sarkar ji ka sangit ka shishya hai lagbhag 202 varsho tak niyamit rup se shovan sarkar ke sanidhy va charnon mein baithkar unse sangit ka prasad paya jaise ki wo samjhate the ki sangit ki sabhi shaktiya wo prabhav aaj bhi pramanit hai is sandarbha unko samjhne ke liye aaj ke parivesh vatavran mein kya sadhan va sadhna

ki kya ki ja sakti hai kripya margdarshan dene ka kripa kar matlab sangit ko samjhne ke liye ya sarkar ko samjhne ke liye donon ke liye sarkar ke liye to jaise bhagwan ke liye kaha gaya soi jane ja dev janai aur janat tumhe tumhe ho jai to devesh narad ji ne likha hai mahat sang stu durlabh agamya amogh mahapurush ka pehle to sang durlabh hai jab hari ki atyant kripa hoti tab mahapurushon ka sang milta hai mahapurush kise kahte hain kai bar charcha mein kaha hai jo mad moh aur Madan teen ka mardan kar deta hai

use mahapurush kahte hain jiske ahankaar nahi hai jiske moh nahi nirmam hai jo mamta rahit hai aur jo kam vijay hai wahi mahapurush kaha jaata hai aur jo nirantar bhagwan mein sthit wahi aisa kar sakta hai to jo bhagwan mein sthit maha purushan un ko bahari nazar se nahi dekha ja sakta jin sarkar ko dekha gaya ki bade-bade dukhi logon ko rogi logon ko aise theek kar unhone sabka rog lekar apna pair ab kaise koi samjhega ab agar ye samjhana chaho to kahenge ki agar itni samarth thi to apna kyon nahi theek kar liya lo bahari parivesh se mahapurush ko nahi jana ja sakta ham inheen mahapurushon ke juthan paye hue hain ye matlab inheen ke ghar ke hai aisa samjhiye sanpur ka naam suna hai Baba sarkar magnan Saraswati wahin ham rahte the bahut samay tak wahi rahe bhi hai ga haan to sarkar ke bahut dular bhi mile hain unhin ki kripa se mahapurushon ki kripa se bhagwat marg mein chala jaata hai to jaise bhagwan ke liye ki sva jane ja dev janae ab jaise mahapurushon ke paas aap jakar ke unke bahari parivesh ko dekhkar apni

kamnao ki purti chahte hain to wo ho jaegi lekin aap mahapurush ko nahi jaan payenge mahapurush ko janne ke liye unka bachchha banna parta hai unka nij jan banna parta hai aur koi bhi agyaa unki avhelna na karo ullanghhan na karo to dhire-dhire apne ko prakashit karte jaenge unka jo swaroop hai wah brahm swaroop hai wah sakshat bhagwan hai lekin bahari parivesh se aap nahi samjh sakte bahari parivesh dekhne se to vaibhav lok vihaar ka sangrah to aap apni kamnao ki purti lekar jab wahan jaenge to bhagwat divya prabhav aapki kamna ki purti kar de lekin mahapurush ka prichay nahi milega ek bar ham gaye lagbhag do baje us samay sarkar andar the to rambag ke piche khet hai wahi jakar baith gaye karib 20 2 saath mein honge sab sadhak jan baith gaye ki 4 baje sarkar ka darwaza piche wala khulega tab phir milenge mahapurushon ki pratiksha karna cha unko unki divya dincharya mein vighna nahi dalna chahiye baithe 10 minute hua sarkar wahin se neem ka ped tha wahi kutia thi to sidhi lagwai aur upar se baundri kah

rahe mere bhai kaise ho are sarkar ka antarjami kisne phone kiya unko kisliye bataya unko darshan matra se kam chalega ham nahi sarkar itne se kalehi chalega bole darwaza khul aa rahe andar aao roti ka prasad sarkar le diya aur aise charnon antarjami bhagwat swaroop brahm prapt mahatma lekin lakho logon mein koi virla aisa hoga jo yah jaan paya ho ki mahapurush kya hote hain bahari vihaar ko samjh pane se koi mahapurush ko nahi jaan jaata hai jo mahapurush hota hai wo mahapurush ko jaan jaata hai ya wo jana dete hain so jaan jaata hai anytha nahi aur sangit yah sadhna hai sangit mein yadi savdhani na rahi to rajogun utpann hota hai gayan se ek allad hota hai sangit ek allad prakt karta hai yadi use satogun mein na banda gaya to rajogun mein jakar kama menk vritti ko badha dene wala hota hai aap donon baton ko dekhiyega agar satvic mein bandh liya gaya to wahi bhav badhakar rulana nritya karana bhagwan ki prasannata ka hetu ban jaata hai bade-bade viksipt ko sangit jo hai anand se

anandmay kar deta hai dekho na sangit ka prabhav aur bade-bade shant ko bhi sangit viksipt kar deta hai dhyan sth rishi baithe hain mal marut Apsara gandharv aur sangit in sabka ek saath prayog hua wo apni sthiti se vichlit ho gaye samadhi st ko viksipt kar dena aur viksipt ko samadhi st kar dena itni samarth sangit mein hai par sangit ka yadi rajo gunatmak swaroop aa gaya to wah aapko bhogon mein phasa dega shravan karta aur gayan karta donon ko kyonki sammaan aur allad donon usko gira denge aur

yadi wo bhagwan ya santo ke dwara shasit hai aur wah satogun hai to wahi usko samadhi ki taraf bhi le jaega bhagwat bhav ki taraf le jaega kahin kartal hai kahin mridang hai kahin Veena hai kahin venu hai inheen ke dwara bade-bade maha bhagwat ne bhagwan ki sakshatkar may vritti ki raat raat bhar Veena bajakar gaan karte hue kartal bajaate hue mridang bajaate hue naam sankirtana karte bhagwan ko prapt hue to sangit ek divya aradhna hai agar is aradhna mein sanyam aur satogun ke dwara apne charit ko pavan nahi kiya gaya to phir uska koi mahatva nahi rahta charit ki pavan sangit mein bahut zaruri hai aur praya charit apvitra ho jaata hai rajo gunatmak bhav mein badh jane se dhan ki pradhanata man ki pradhanata lok rijhane ki pradhanata sangit ek apne aap mein bhagwan ki prapti ka divya sadhan hai par wo satogun se yukt ho aur charit pavan ho aur kisi mahapurush ke shasan mein ho to bhagwat prapti ka hetu ho jaega nahi to rupya aur bhog samgri aur bhog vritti yah to mil jaegi arthat wo girane ka bhi

kam kar dega to sangit ka keval upyog paisa ke liye samaj rijwe ke liye nahi hai uska upyog hai sacchidanand bhagwan sabke hriday mein baithe wo aandit ho adit ho aur meri drishti bhagwat bhav mein badal jae bade-bade mahapurushon mein sangit hamare Swami haridas ji maharaj aur narad ji maharaj bade-bade mahapurushon mein aap dekho sangit ke dwara bhagwan ko rijha rahe hain to sangit bhagwan ke rijhane ka bhi vishay aur yah ek sadhak ki sadhna hai jitna pavitra charit wala hoga utni sadhna uski praveen hogi par wo bhagwan ke nimit se ho keval lok jhaa ve ke liye agar hua to dekho bahut bade-bade gayak hue sangeetkar hue kya ra kya usse bhagwan ki prapti hui unko kya nahi hogi kyonki wah lok sammaan mila rupya mila is lok mein yash hua par bhagwan ko nahi rijha paye agar wahi bhagwan ke liye ek bar tansen ji ne jab alap liya Akbar ki sabha mein to Akbar ne kaha tansen vishv mein tumhare jaisa gayak nahi to kaha nahi maharaj ji nahi nahi hamare guru ko to aapne suna hi nahi guru hamare

Swami haridas ji hain to unka bulao darbar mein to unhone kaha va aapke darbar mein nahi aa sakte kyon bole akinchan mahapurush hai aapko chalna padega aur wahan adesh nahi kisi raja ke pravesh ka to aapko sadharan vesh mein to us samay Swami shri haridas ji maharaj Nidhivan mein virajte the badshah Akbar sadharan vesh mein aaya kaha samne nahi jane denge aap yahi lata mein chhupkar baithiye Swami ji maharaj jo bihari ji maharaj jo yahan virajman mandir mein us samay Nidhivan mein Nidhivan mein prakt hue wahi virajman the Swami ji maharaj Lalita ju ke avatar je bhi alap lekar gaan kiya to bhul gaya Akbar ki main chhup ke baitha hoon vah vah vah vah Swami ji ne kaha ki tansen se kaha tumhare siva aur koi hai u kshma karo Swami ji maharaj badshah Akbar aaya unka ek pad jhutha ho gaya yah hamari vani ji mein na likha kyon ham keval bihari ji ko sunate hain ta badshah ke taj rakha charnon mein kaha seva to kaha hamari seva tum karne ke samarth nahi rakhte ho to u kaha nahi aap adesh to kijiye u

kaha jaiye kesi ghat mein ek sidhi tuti usko banva di to Swami ji se kaha ki aap jante hain kisse baat kar rahe hain badshah se ek sidhi kya pure Vrindavan unka pehle baat baad mein piche pehle sidhi ko dekho to jab sidhi ko gaye to wo ratnnon se jat sidhi kyonki divya Vrindavan ka unhone ab Swami ji maharaj to acharya hi dekha to laut ke aae bole wo kona banwane ki hamari samarth la kyonki wo ratan hi la hamare paas wo sab div to ye sadhna sangit ki yadi satvic ho aacharan pavitra ho aur

bhagwan ka lakshya ho to bhagwat prapti kara de aur agar rajogun ho gayi sansaar laksh ho gaya to vava hi to hogi lekin usko bhagwat prapti nahi hogi wo vishay premi ban jaega wah man premi ban jaega wah arth pradhan ban jaega lekin uski chittritti allad mein nahi rahegi anand mein nahi rahegi aur sangit anand ka mukhya hetu hai jab naam kirtan hota sangit bajta hai to apne aap hriday nachne ka karta hai sangit mein ek anand ki ugan hoti hai sangit ek paramatma prapti ka vishisht sadhan bhi hai aur bhrasht hone ka bhi hai agar rajogun hai to allad utpann hoga rajogun mein badal jaega aur kam bhav rag rajogun rag rag kam aur kam phir jab va vichar mein utar gaya to phir wah jeevan durgati ka karan banta hai koi bhi ho bahut savdhani se yadi sangit kiya jae to bhagwan ki prapti ka bhi kabhi kabhi bahut man udas ho jaata hai kis baat ko lekar aise sochte sochte kabhi kuch aise hamare saath kai ghatnae ho gayi hai parivaar mein mera bhateeja hai chala gaya mera beta jo hai bolta nahi hai kuch aise aise rahte hue

kuch kuch jaan boojh kar ke hamne kuch kiya nahi ek baat aapko y dhyan rakhna hai pahla iska naam mrityu lok hai yahan jo bhi aaya hai theek right samay jaega wo garb ka bhi right samay ho sa sata hai balyvastha ka bhi ho sakta hai Yavan avastha ka bhi ho sakta hai is pare to sochna hi nahi hai jo jeev jitne samay ke liye aaya usko utne samay mein hi jana hoga samjh rahe na uski raksha nahi ho sakti kisi bhi tarah se nahi ho sakti nahi Abhimanyu bhagwan shri Krishna ka swayam ka bhanja hai subhadra ji ke putr hai aur arjun ke putr hai lekin yuddh bhumi mein nai avastha mein ja rahe hain na jab arjun bahut pashchatap karen to bhagwan unko har jeev ka samay hai wo jaega accha dusri baat ab aapne koi bhi aparadh nahi kiya mante hain lekin kya purv mein aparadh apne dwara nahi hue hamen pata nahi hai jaise ham achanak aapse poohe parso aapne dopahar mein kya khaya tha to itna vismaran jor se maya karati ki parso ke liye hamko rukna padega rukna padega na isi janm mein aap garb mein rah ke aapko pata hai

kitna kasht tha aapko hamko kitna kasht tha vismaran kara diya na maya ne aise hi hamare dwara kuch paap hue hain aur kuch shubh karm hue shubh karm hue to aapko ek pad mila hamare bharat ki seva ka aur ashubh karm hue to wah sang mila ab aap jeevan bhar usse pidit rahe andar aapko kasht deta rahega wah aapka karm hai us jeev ke rup mein akar wah aapko priyata ke karan aapko jab aap dekhenge to aapka man udas karega parivaar ka sanyog aisa banaya jaega aap kasht se rahenge iska matlab ye nahi ki ham dukh aur sukh mein doob jae ab hamko vivek ka aashray lena hai bhagwan naam jap karte hue hamko itna gyan prapt ho jae ki har jeev ke rup mein bhagwan akar hamare karm ka keval bhog kara rahe hain yahan koi kisi ka putr nahi us jeev ko aap jante kaun hai ma putr ke rup mein bhateeje ke rup mein jo jeev tha aap jante kaun hai purv mein kaun tha ab kahan gaya hai aap keval apne swarth sambandh ko jante mere bhai ka putr tha wo aur ye mere mera putr hai bas itna kis karm se kaun se sanyog se apne log nahi

jaan pa rahe isiliye adhyatma aur naam jap ki atyant avshyakta hai hamen lagta hai naam jap kijiye aur prasann rahna sikhe har sthiti mein prasann hamare hi kisi karm ka va phal hai kisi aur ka nahi avashya mein bhog tavy kritam karm Subha subham nij krit karm bhog sun bhata ek officer pulis ke ate the hit dum mein the wo apne bachchhe ko saikil chalana sikha rahe the school ke liye aise tayyar kar unka pair phisla aur bachchhe ko upar aise gire ki brak jo hoti hai na brak aur haindal ki brak wo bachchhe ke wahi wo sharir shant hua wo itne vikal adh the to vikal hokar ke aae ki mere dwara mere bachchhe ki to unse kaha nahi nahi galat ye sanyog hai na aap bhala mar kaise sakte aapka pran se priy putr aap aap sahan nahi kar pa rahe aap vikal hai ek sanyog karm ka sanyog dekho zabardasti aisa karva diya jara thoda vichar ki kya wo vyakti chahta tha aisa ho jae kya koi apne jeevan ko aisa nasht karna chahega karm ne aisa nasht karva diya purv ka karm aisi ghatna paida kar di in sab baton ko apne log vichar karen

aur prasann rahna kya vicharon se hi prasannata ane lag jaegi bas keval vichar agar shuddh vichar hamare nahi honge to ham doob jaenge pareshaan ho jaenge iske liye hamen vichar ki avshyakta hai kasht hai na agar ham is kasht ko apne vichar mein sweekar kar le to abhi main rogi ho jaaunga hamne vichar mein isko sweekar hi nahi kiya ma ji vichar kaise bante hain naam jap se jitna hamare andar adhyatmik power aayega utna uttam vichar hamare andar aaenge chha mahina banon ki saiya mein para hua brahm gyan ka updesh kar raha Bhishma pitamah ji sampurn shanti parv dekho vivid prakaar ke prashn kar rahe hain aur uska updesh kar rahe hain to mujhe lagta hai na ki aap prasann rahna sikhen aur naam jap kijiye jo kuch bhi ho raha hai purv ke vidhan ke anusaar ho raha hai aur wo hoke rahega use tala nahi ja sakta tumar ji jaise abhi dukh aa rahe hain to ho sakta hai age sukh bhi aae haan haan bilkul bina chahe jaise dukh aata hai bina chahe sukh aayega par naam jap ke dwara ham sukh mein phule nahi aur dukh mein

bhule nahi ye sthiti aa jati hai ki sukh dukh ka koi mahatva nahi rahta wo anand mein aa jaata hai anand aur sukh dukh ka antar hai anand bhagwat hota hai sukh dukh sansari hota hai aur sabse hamari taraf se prarthna hai ki aap kripa karke yahan padhare hain to hamari prarthna sabse rahti ki sharap manas parai matao bahno se be vichar ki bhavna rakhna agar is baat ko tyag doge aur Radha Radha ucharan karoge to hamare paas ana sarthak ho jaega aur aapka manushya jeevan dharan karna sarthak ho jaega avlo nishani ab nan sayo ab tak jo kiya hai galti hui prabhu se kshma mange agar iska tyag kar do naam jap karoge to jitna jeevan bacha hai wah mangalmay ho jaega hamare paas ane ki yahi bhet hai ham sabse har batch mein yahi prarthna karte hain ki yadi aap svasth ho aap sukhi ho to hamara rashtr sukhi hai to ham sukhi hain kyonki hamne bhiksha paya is samaj ka to shiksha hamara param kartavya hai aap hamen bhiksha diye ham liye ham shiksha de rahe hain aap ise sweekar kar lo aapko mangal ho jaega Radha rani lal ki jai ki

jai ki jai bon ke javari ki jai bolo Hori keya ki jai kalali hai aap sab theek kripya aap sab bajwas ke charnon mein hamara prana jaise ko ै par kal lat to parso khane par kahavat hai braj ki Holi ra ko doodh pi Baba bas ek jo brajvasi ki pyari braj ba acharya janan ne kahi hai bole dhanya braj bhasha to si bhasha na duji koi dhanya braj bhasha to si bhasha na duji koi tene vani ke vidhata ko bol sikha bak ki keya ki ja man mein ekdam lagta hai kya swagat anand karo Baba anand karo kishori ji to yahi ka hamare Baba ko anand mein rakh kishori aapko aise baith dekh ke hama hriday khil jae bo Radha rani ki jai bo chi atari wali ki jai bol shri Radhe phir se kah rahe hain Hori khele to aa ja bar nand ke lala ki jai shri hari shri ji Baba ke se ramakant goswami sh beta accha Hyderabad se aae chha mahina se ek bar bade darshan kar bade bade main hi aaya 12 tarikh ko accha aap accha us tak vet kari baka aap dhyan aa gaya theek hai na maharaj ji ke patka darshan karke anand le rahe ham niyam shrota hai aapko sahi batae

aap tar ham aapko sahi batae aap darshan dene ate ho aap aap jo sun rahe ho yah hamari vani ka saubhagya hai aap sun rahe ka mein derhe aapke drishtant thakur ji hamen dekh rahe peepal ke par ke niche baithe sadhu ek bat ke vriksh ke niche baithe aapki katha aapke drashta katha mein ka bahut anand aa raha katha karte karte asu aa jae aap da sab aap bajwas ki bhagwat swaroop ke ashish hai jo mum karoti valna ki aisi seva kabhi na bahut badi seva kar rahe hain aap prabhu karvana chahte hain tinke ki samarth nahi hai ki wah choti par udkar baith jae lekin vayu ki sangati se tinka wahan pahunch sakta hai to ek kripa anugrah rupi vayu aap sab brajvasi ke ann ke tukde ka pratap wah sabka mangal kar raha hai bahut sare prashn hai man mein lekin kaun se ka kahan jae kaun se baat karen aapki katha sun ke hi hazar prashn ke jawab to aapki katha se hi mil jae bahut anand se bhikh maang rahe hain unko leke shiksha se jodne ke prayas mein hoon enseear se main mission par kam shuruaat kar bilkul bilkul Shri ja haan bilkul aisa sant jan hi

aise prayas karte hain jisse jagat mangal ho niswarth bhavna ho aur sabke poshan ki bhavna ho kisi bhi tarah se hamari koi bhi indriy kisi ka shoshan karne ki ichchha na rakhe to wahi bhagwat prapti kara degi jo karya kiya jae prakriti janit karya dikhayee de raha par usmen ssukh vancha na ho kisi indriy ke dwara kisi ka bhi shoshan ki vritti na ho to wahi use bhagwat prapti kara degi wo par hit ki bhavna se kiya hua param dharm jeev ko nishkam ujjwal hriday ki nirmalta ki taraf le jaata hai aur ssukh vansa se kiya hua bada sa dharmik karm wo hriday ko malin aur vasna yukt bana deta hai ye antarik sukshm vishay hai bahut chhota karm dikhayee de raha hai lekin wo nishkam hai wo mahan bana dega aur bahut mahan karm dikhayee de raha hai lekin andar vasna atmak koi bhi chahe wah kisi bhi tarah ki ho so sukh van chhaa hai wah usko ujjwal prem ki taraf nahi le jane degi wo usko girati chali jaegi isiliye nirmalta nishkam mein hai to agar ham kahin kuch bhi seva karen to usmen paramatma bhavna kar

le us jeev jaise bachchhe hain to bhagwan mujhe is rup mein seva de rahe hain ab ham apne bhagwan ke saath kaisa bartaav karenge shoshan vritti na ane pave poshan vritti rahe to jagat ka har karya parhit saris dharm nahi bhai isse bada koi dharm nahi bas dhyan rakhen usmen kahin apna naam apni kirti apna kisi tarah ka vasnam chhupao na ho to bahut anand ki prapti har karm karva de kyonki bhagwan ki rachi hui srishti hai aur ismen jo hamen swang mile imandari se kar le to uska phal hoga dobara swang hi nahi milega matlab jeevan mukt ho jaega aavagaman se mukt ho jaega ha bhagwan ki ji aap jeevan dhanya ho gaya aapka darshan karke bas jeevan isi tarike se jaise aapki mukh se suna hua hai ki apne jeevan mein Radha Radha naam kar koshish to puri karte hain aur abhi bhi chalne ki koshish kar hi rahe age kahin y panch chor phir daba na de iske liye karu sada tin ke rakhwari jim balak rakhe matari balak nishcint rahta maa ko chinta rahti balak kahin koi aisa karya na kar baithe jisse uski hani ho jae aise

hamare prabhu apne bhakt ki raksha karte hain aap isse nishcint rahie nirbhay rahie bharosa rakhiye sarv lok maheshvar sarvatra hai to aap jahan hai wahan bhi hai sarv lok maheshvar bhagwan sarv shaktishali sabke hain to aapke bhi hai sab mein hai to aap mein bhi hai sab samay mein hai to is samay bhi hai aur wo bade kripalu hain aap bhay na karen ki kahin kam krodh lobh moh madh matsara aap ko parast kar denge nahi jab bhakt kabhi girta bhi hai to bhagwan usko god mein le lete hain naam bhakta pranati mere bhakt ka nash nahi

ho sakta isliye aap chinta na karen Radha Radha aur apne kartavya ka palan karen rashtr seva mein apne ko purn rup se imandari se aur wahi aapka bahut bada pujan ho jaega naam jap karte hue rashtr seva mein y bahut bada pujan aap yahi pal hamen karte age chalne ki aap bilkul nishcint rahiyega theek hai seem ki chap sake to kos ba rakhwar rama pati jasu ha bhagwan jiske rakshak use koi prapt nahi kar sakta reena Dube ji abhishek Dube ji ha puj maharaj ji aapke charnon mein koti koti pranam maharaj ji

mujhe memri loss chetna shakti sunne ki bimari hai maharaj ji main jab se aapse judi hoon aur aapko su rahi hoon tab se naam jap karti hoon par kabhi-kabhi aisa ho jaata hai ki jis din mera memori loss hota hai to kuch ghanton tak main kuch soch samjh nahi pati aur bina naam jap hi sab kuch anjal grahan kar leti hoon par jab main samannya avastha mein ho jati hoon to mujhe jab yah samjh ya yad aata hai to maine bina Radha naam jap kha liya mujhe kuch samjh nahi aata maharaj ji us paristhiti mein iska aap aisa bhav lijiye

ki jaise ham nind mein ja rahe hote hain jo akhand bhajan ki vritti ki baat kar rahe to ham shayan mein ja rahe the to Radha Radha Radha Radha Radha ab jab jage to jo ham sone ke samay rat rahe the wahi jagne ke samay chetna jagrit hote hi nikal para Radha Radha Radha waise har ek aadmi anubhav kar sakta hai aise hi hamne murcha ke samay bhi dekha jab hamare dialysis ke liye operation hua ye udhar wala phir chati ka yahan operation phir hath ka to yahan wale mein hamen behosh kiya gaya to hamen jab behosh karne ko tha to hamne unse kaha tha ki aap behosh karne ke kuch minute pehle hamen suchit kar dijiye ki main aapko behosh kar raha hoon to unhone bataya ki Baba ab ham injeshan lagane wale hain to ham jo hamara chintan tha mano mrityu ka samay ham aise gaadh chintan kiya to jo ham pad shuru kiye the to jab hamari murcha bhang hui to agli line wahi chal rahi thi shayan ke samay murcha ke samay to wahi aap murcha jaisa samjh lijiye isko to jis samay aap Radha Radha chetna mein bolkar aapki chetna shakti smriti shakti lupt hui phir jab jagrit hui

to phir Radha Radha aap bol rahe ki mujhe galani hoti hai to wah pura samay aapka bhajan hi mana jaega agar us sthiti mein pran chale jaate hain to aapko bhagwat prapti hogi kyonki murcha ke pehle aapne Radha bola tha murcha avastha mein aap asmarth hai na sat bol sakte hain na asat na sat kriya na asat kriya to ab aapka Radha hi mana jaega wo prarambh ka aur usi se bhagwat prapti ho jati hai jaise koi subah bola Radha aur behosh ho gaya aspataal mein bharti ho gaya aur use hosh hi nahi aa samapt ho gaya sham tak use bhagwat prapti hogi kyonki antim uski chetna mein pahli bar Radha jo nikla phir murchit ho gaya to uska wahi mana jaega antim samay smaran aur usi se bhagwat prapti ho jaegi aap sajh pa rahe ji Murli wale hausla ji Radhe Radhe maharaj ji maharaj ji main pichle 20 varsho se bejuban jeevan ki seva va unhen bchane ka karya karta hoon maharaj ji sampon ko katne se bharat mein har varsh lagbhag 5 hazar logon ki mrityu ho jati hai jiska mukhya karan jhaad phook tantr mantr

jadeebuti va andhvishaas hai maharaj ji isi andhvishaas ko dur karne ke liye main apni ek chhoti si team ke saath pryasrat hoon maharaj ji isi karya ko karte karte mujhe bhagwan ki bhakti mein man ekaagr nahi main kar pata maharaj ji sab dhanyavaad ki baat yah hai ki aap manushya aur bejuban prani donon ki raksha karte hain aap apne jaan ko sankat mein dal kar ke jo vishv wale saanp hain unko aap surakshit pakdte hain aur bina kisi paise ke sarp mitra ka tatparya yahi hota hai ki wah koi bhet nahi lete hain aur aap unko bhi surakshit jangal mein chhote hain aur jinke gharo se pakda unki bhi suraksha ho jati hai to ye to bahut badi samaj ki aur hamare bhagwan ki seva hai haan aap saanp mein bhi bhagwan ko dekhen aur jiske ghar se saap pakde unmein bhi prabhu ki bhavna karen unke bina to kuch hai nahi ye jo chaitanya hota hai chaitanya bhagwan ki hai kai bar hamne ekantik ko satsang mein bataya ki yantron ke prabhav se bijli ka prabhav badalta nazar aata hai heater hai fridge hai inme garm thanda hai ha na hai

prakash hai vivid prakaar ke yantron karnon ke karan bijli ka prabhav alag-alag par bijli ek hi hoti hai aise hi sarp hai manushya hai ya anya yoni hai charachar jagat hai sab mein ek hi bhagwat shakti hai to sabse badi dhanyavaad ki baat aap mein yah hai ki aap bina kisi se arth liye aap un bejuban ki raksha karte hain un gharo mein jo bhay upasthit ho chuka hai yadi aap unki raksha na karen to unko mar dalenege aur yadi unse chuk ho jae to wo unko das ke mar dalenege to donon prakaar ke manushyon ko bhi aur pashu pakshi ki bhi aap jo raksha karte hain ye bahut bada aapka param dharm hai bas ise bhav badal dijiye ye bhagwan ka kar lijiye to aapka isi se bhagwat prapti ka yog ban jaega jaise aaj aap yahan Vrindavan dham mein yahan baithe hain isi yog ka phal hai kahin na kahin koi na koi paropkar koi na koi bhajan koi na koi punya sabka aisa bana hai bhagwan ki kripa i ki aap yahan baithe hain punya punj bin mil na santa wo Swami tulsidas ji kahte hain ismen hamare kuch sukrit kam kiye aur dusri hari kripa ab moi bha

bhros hanumanta bin hari kripa mile nahi santa ab bas isi sadhan ka sudhar y ho jae ki yadi ham naam jap karte hue aur unmein bhagwat bhav karke jo aap sevae karte ho use bhagwan ki seva bilkul nishkam seva hai kyonki praya ham jo sarpamitra jan mile hain unhone yahi bataya ki ham arth nahi lete to sabse bada karya paropkar ka yah hota hai ki apne prannon ki baji lagakar ham dusre ke prannon ki raksha karte hain un jahreele jeevan se jinke dasne ke baad keval aspataal mein hi upay hai ki agar tatkaal phuchaya jae to bach sakta hai dusra koi upay nahi accha piche aisa nahi ki mantro mein bal nahi tha piche aise mantr gya the jo mantr ki sadhna karke use siddh kiye hue the jaise tasma shastram prmanam the janmejay ji ne bade-bade mantr gyon ko vyvasthit kiya tha parikshit ji ko takshak sarp katne aayega to mantr bal se usko rokenge aur agar kaat lega to uske jahr ko utarenge lekin yah pata nahi tha ki takshak siddh sarp hai wo koi sadharan sarp nahi hai to aisi gati se aaya ki

kisi ka wahan pravesh hi nahi dikhayee diya ki kab gaya wo pushp mein lal rang ka ek dane ki ke rup mein takshak baitha tha gehua rang jaise ekdam lal rang aise aur wo jab wahan gaya to apne rup mein hua aur kata antar dhyan ho gaya aur katte hi wo bhasm ho gaye bhasm ho gaye jahr chadne ki baat la thi kyonki siddh sarpon mein takshak hai to wahan aata hai mantr gya mahapurushon ka ki ek Kashyap naam ke rishi the to jo yagya hui to usmen aparadh sabit hona chahiye aap samjhna us prasang ko ki jaise takshak ko saaf hua sangi rishi ka ki aaj ke saath din takshak jakar parikshit ko kateega to saap se perit hokar unko katna padega ismen unka koi aparadh nahi phir janmeja ne sarpe yagya ki to bina aparadh ke dand kaise de sakte ho parikshit ke baad wahi raja the to usmen takshak ka aparadh sabit hua jis samay takshak aa raha tha to ek Kashyap naam ke Maharshi aap mahabharat mein padhie voh aae to takshak ne dekha ye to bade mantr gya hai to unse kaha ki aap kahan ja rahe hain unhone kaha parikshit ji ko takshak

kateega aur main bacha lu bole itni samarth aapke mantr mein hai ki takshak kate aur bacha lo bole avashya to bole main takshak hoon brahmin ke vesh mein tha aur main sarp rup dharan karke is vat vriksh ko kaata hoon aur katte hi bhasm ho jaega agar aap ise punah hara bhara kar de to main jaan lunga aap parikshit ko jila sakte hain to jeehi dasha pura aag lag gayi kyonki ati teekshan vish iske baad unhone Kashyap ji ne mantr ucharan kiya to jai aisa vriksh tha usse bhi jaise basant ritu mein naveen kople aa gaye Kashyap ne kaha hamare mantr bal ko dekha unka aapko pranam karte hain ki aap aisa kar sakte hain par rishi ke saap ko todna aapka kartavya nahi aur main saap se prerit hokar das honga aap bachana chahte to kya chahte hain unka main dhan ke liye ja raha hoon bole wo to hamare paas bahut hai yaksh lok ke samasth sampatti naglok mein bhi virajman hai to unhone sampatti dekar unko wapas kar diya yah jab baat suni janmejay ji ne to kaha main takshak ko dand dunga mere pita ko saap se prerit hokar katne ana

unka kartavya tha lekin unhone wapas kyon kiya Kashyap ko ab main rishiyon ke dwara hi dand dilaunga to ek sarpe yagya hui thi aapne kabhi suna hai sarpe yagya hui thi usmen bahut se sarpon ka nash kiya gaya tha mantr bal se akarshit karke swaha to wo jis naam ucharan kiya jaega sarp ka wo usi samay akar agni mein gireega bhas ho jaega bahut se sarpon ka jab nash hua to janmejay ji ne pucha mere pita ka katne wala to aaya hi nahi to unka wo nahi aa sakta bole kyon bole wah Devraj indr ke simhasaan ke pave mein chhupa hua kyonki Devraj indr uske mitra hain unka aisa mantr nahi ki main dev Rajendra sahit simhasaan sahit tachhak jae bole adesh kijiye sankalp mein to bahut badi samarth hai ab wo samarth van rishi jehi mantr ucharan kiya to Devraj indr kud pare simhasaan se aur simhasaan sahit takshak cheekhta hua aka mein aaya sh vas ki nag ki bahan ke ladke the astik rishi wah tatkaal wahan upasthit hue unko isiliye bheja hi gaya tha unhone kaha tishtha ab brahm rishiyon

ka tap bal wahi akash mein ruk gaye aur janmeja jeese ka bhiksha mangta hoon main aur yagya mein koi rishi bhiksha mange to purnata tabhi mani jati hai jab uski bhiksha purn kar de jaise vaman bhagwan bali ke yagya mein bhiksha ke liye gaye the yagya samapt hui tak surakshit bach gaya to ma mein bal tha hai isliye nahi kah rahe ahar nahi shuddh hai sanyam nahi shuddh hai swarth buddhi to mantr siddh nahi hai ab ek dha kushla karke kisi teekshan vishdhari ke vish ko utarne ka agar ham swang karen aur wah jab na theek ho pave tab ham usko bole aspataal le jao y to wo dhokha hoga mujhe lagta hai aajkal honge hamari nazar mein nahi hai mantr gya aise milna bahut kathin hai jo mantr ke dwara sarp vishv se rahit kar sake unko aspataal le jana chahiye aisi aapko bhi salah deni chahiye haan der to aapka to bahut bada uttam karya hai bas naam jap karte rahie aur sam mein har jeev mein bhagwat bhavna kijiye to yahi aapki bhagwat prapti ka hetu ho jaega hai bahut khtrnak seva aapki ab jaise kua mein para hai jal mein ab wahan ghus

kar ke aapko jana hoga aur nikalna hoga aur wo koi aisa vaisa pashu thodi agar wo hath shayad ho sakta hai ek do bar chuk bhi hui ho aapko hui hai haan bada khtre ka khel hai aise aise jahreele saanp hai ki teen char ghante mein hi kam tamam kar de ghante 40 minute mein ek ghante 40 haan to aapko to dhanyavaad hai ki aap bharat ke kone kone jaate hain Guruji haan dur dur tak matlab pure bharat mein chahe jab chahe jahan 24 ghante seva to aap apne kirae se jaate hain haan apne gaadi se apne team ke saath bahut sundar hai to dhanyavaad ka patr hamen bahut accha laga kyonki parhit saris dharm bhai dusre ka hit karne ke saman koi dharm nahi aur praya hamare ganv nagron mein yah paye jaate hain sarp paye jaate hain aur wah gharo mein ghus jaate jaise barsha hui to unke jaha nivas sthan jaldi bhara to khanpan ke liye bhi bahar nikelte hain to kisan hai unke gharo mein hai aur aap jakar unki raksha karte bahut badi baat hai nahi to log mar dete hain aur hamare sarpon ka bhi bada prakriti mein yog hai ji jaise sarp na ho to fasal

khane wale jo chuhe aadi hai wo nasht kar den kisanon ki fasal har jeev ka ek dusre se yog hai haan jaise apne log hai na to har jeev ka yog hai ham har jeev ko surakshit rakhen to hamari prakriti surakshit rahegi aaj jaise vrikshon ka nash ho raha hai jaise pashu pakshi ka to is tarah se ham bahut hi kamzor hote chale ja rahe hain aaj vatavran mein aap dekhiye bahut adhik karban daioksaid fail rahe hai oxygen jo shuddta chahiye isiliye nahi mil rahi bade-bade vrikshon ka nash kiya ja raha hai har prakriti ke jeev ka har prakriti ka hamare jeevan ke liye bahut bada upyog hai accha yah jahr jo bhagwan ne rachna kari hai ye aushadhi ke bhi kam mein ate hain badi-badi aushadhiyon ke kam mein ate jaise sankhiya jahr hai dhatura jahr hai inka jahr hai ye bade-bade jo asadhya rog hai unki ausdhiya bhi inke dwara banti hai to hamare jeevan mein bada upyog hai saanp ke jahr se hi saanp ka enti banam tayyar hota hai jab saanp kate to wo lagta hai usi ke jahr se banta hai accha hanko enti venam kahte hain accha haan to isliye

inki raksha bhi honi chahiye aur wah sahaj koi kar le sakta jaise saanp nikla man lo vishdhari to sabse pehle aadmi dar jaata hai aur dusri baat uske dimaag mein hoti hai se maro theek hai na ab aap jakar ke usko y sambodhan karte hain aap bhay rahit rahie yah tumhara kal nahi ban payega ham isko bhi surakshit karenge usko ye bahut badi baat hai kyonki chhote mote karya karna alag baat hai mrityu se khelnaa hai chuk ho jae to mrityu se khelnaa panch paise lene nahi aapko to yah bahut bada dhanyavaad hai aapko ki aap

hamare samaj ki aise koi bhavna swarth ki na rakh karke swarth rahit aap seva karte hain bhagwan aapka mangal karen aur kabhi sankat mein na fase aur khub naam jap karen aur isi se bhagwat prapti ho jaegi hamari baat ko pakar lena haan parhit saris dharm nahi bhai jis samay Jatayu ji ne Siya ji ki raksha ki jitna bal tha Ravan ne kaat ke phenk diya to jab bhagwan shri Ram ki god mein aise jo dashrath ji ko saubhagya nahi mila wo jatay ji ko saubhagya mila antim samay jab pran tyag rahe the to unhone kaha tat kahke sambodhan kiya Ram ji ne aur kaha yah jo tumhen gati mil rahi hai na ye main nahi de raha hoon ye tumhare karm se prapt ho rahe hain tumne jo Siya ji ki raksha ke liye apne prannon ko samarpit kiya iske parinaam se tujhe param pad prapt ho raha hai aur bhagwan ke samne hi geed deh taj dhari hari Rupa turant bhagwat swaroop hokar paramdhaam ko gaya ek seva bani thi Siya ji ki raksha aap lakho aisi sevae kar rahe hain jisse us jeev ki bhi raksha aur us parivaar ki raksha to bas iska uddeshya

aapka swarth na hone ke karan ham kah rahe hain bhagwat prapti ka hetu hai naam jap karte rahie aur isko khub seva karte ra savdhani purvak karte rahie aapka bhi mangal ho hamare samaj ka mangal ho aur unka bhi mangal ho jinke dwara bhagwan shiv apna shringar karte hain ye aap samjho hai vyal yagyo pavit bal ki sarp ka hi va aise har dharan karte jatae bhi sarp se bandhte hain aur aaj ham take bhi sarp ke phan par hain bhagwan shesh ji apne phan par samasth brahmand ko dharan kiye hamare bhagwan bhi shayan karte hain to unhin ke upar sahan karte bahut bada yogdan hai shuru se upar tak dekho le to aap unhin bhagwan ki seva mein hai bhagwan anant shesh ji ke sab parivaar hain kadu ji aur bhagwan Kashyap ji se inka janm hua hai sarpon ka to yah sab parivaar hi hain to aap jaise sarpon ki seva karte to bhagwan anant ki seva ho rahi shesh bhagwan jo bhagwan ki saiya pe hai jab bhagwan avatar lete hain to lakshman ke rup mein Ram avatar mein krishna avatar mein Balram ji ke rup mein wahi shesh ji hain to yah bahut bada bhagwat karya hai

koi sadharan karya nahi hai haan agar aap paise lete hote to phir ham baat dusri karte hain paise na lekar parhit ki bhavna se to bahut bada karya hai naam jab jarur karte rahe aur isse kya hai ki jo pakhand bhi chal raha hai na to uska nash hoga uska nash hota hai jaise wo karne ke liye bahut dur tak jaata hai haan to usmen aapka virodh bhi ho sakta hai aapki hani ke liye bhi cheshta ho sakti hai kyonki lakho rupya isse kamai hoti hai jisko sarp kata ho gaye neem ka lachchha lekar chu chhaa se nahi aur jab nahi

bana tab use aspataal bhejte tab tak to jahr chadh gaya jaata hai accha jo panha da saanp hote hain unmein jahr nahi hota accha wo kaat liye nahi aur uske baad jhaad diye aur bole theek ho gaya wo bhi kahega ham theek ho gaye aur wo bhi kahega theek ho gaya to baat wo kahega ki pakka sarp kata hai pakka katne wala jiske wo bhi kahega theek karne wala bhi kahega to isse hazaron log pramanit ho jaate ki unhone theek kar diya kobra kate phir theek ho to ki nahi to isliye ha yahi baat sabko samjha li hai ki wo keval aspataal mein hi tatkaal jae aur daktari jo aajkal vidhan hai bahut perfect hai uske dwara bachaya ja sakta hai honge koi hamari nazar mein to nahi hai aise mantr vetta ki jaise mantr ke dwara sarap vish ka nash kar de aise usmen samay lagta hai aur iske katne pa samay rahta hi nahi rahta hai haan nahi aise mantr vetta hai bhi nahi kyonki wo mantr vetta nishkam hote the aur va sanyami hote the wo sadachari hote the unka khanpan pakka aur aise mantr vetta uske ghar mein pani bhi nahi piyenge

jiska mantr se vish utarne ki ab aajkal swarth ke bina koi Radhe-Radhe bhi nahi karta hai samne se to phir kaise hoga yah to bada kripa hai aap logon ke upar ki aap aisa samaj seva ka bhav lekar ke kar rahe to aap dhanyavaad naam jap kijiye aur svasth rahie aur hamare samaj ki seva kijiye ji

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)