ekantik vartalaap evam darshan #611 · 14 july 2024

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

jati ji Bhopal se Radhe Radhe maharaj ji aapke charnon mein koti koti pranam maharaj ji jab bhi ham kirtan satsang aur mandir ya path mein hote hain tabhi hamara man dusri jagah par kyon bhatakta hai aur bure aisa nahi us samay aap ekaagr hote hain isliye jaan pate hain aur samay aap man ke saath vichran karte isliye jaan nahi pate jab aap bhajan mein hote mandir mein hote path mein hote tab aap man se alag hokar paramatma mein lagna chahte hain isliye aap pakar pate hain ki aapka man chala gaya aur jab aap bhajan mein nahi hote to man ke saath hote isliye pakde kaun chor ke saath chor mila hua hai to phir pakde kaise pakde to jab jab usse alag hatkar jab aap bhajan mein hote ho aur phir bhagta hai tab aap pakar pate ho jab aap path mein hote ho ya bhagwat chintan mein hote ho phir man bhagta hai tab aap pakar pate ho bhagta to har samay hai lekin jis samay aap bhajan mein nahi hote us samay aap uske saath hote ho yah vishay purush yah jo dharm virudh aacharan karen unko pata thodi hai ki hamara man hamare saath dhokhebaji kar raha hai wah to man jaisa kah

raha hai vaisa kar rahe hain bade mauj ka anubhav karte hain ki jaisa ham man mein aata hai wah khate hain va pite hain va karte hain yar ham param swatantr hain va man ke tada atma mein hai aur jab aap bhajan mein lagte ho tab us man se kuda karkat nikalta hai to gandi-gandi baten bahar niklti hain aapko lagta hai is samay man gandi gandi baten kyon sochta hai sochta nahi jaise jhaddu lagti hai ab yahan gandagi nahi dikhayee de rahi lekin abhi hataya jae aur Soni lagaya jae to kuda niklegaa pocha lagaya jae to ganda ho jaega kapda to ye naam jap hai ye jo adhyatma hai ye man ko nirmal karta hai to jab ham bhajan mein lagte hain to hamare andar ki man ki gandagi niklti hai aur us samay man jab bhagta hai to ham chunki ekaagr ho rahe hain to hamari pakar mein aa jaata hai aur jab ham vishyon mein hi khelte hote hain to man ko pakar nahi pate hain bhajan karne se man ki gandagi niklti to jab ham bhajan mein baithenge to aap dekhna us samay wo gandi baten jo hai nikal rahi to sadhak na janne ke karan pareshaan ho jaata hai ham usko bilkul

aadhunik shabdon mein samjhaya ki jaise hamen koi message delete karna hai tumhare samne aayega na samne hi to aata hai na tabhi to ham usko delete karte hain aise hi hamare man mein ye bahut purani chip hai bahut janmon ke bhare hue hain kam krodh lobh moh madh matsar to ho sakta hai ki ek karod bar wahi kam ki vritti ki message ave ek delete kiya phir wahi kam phir wahi delete karo phir wahi kam to dasav varsh bhajan karne par wahi bar-bar vritti wahi bar-bar vritti aati sadhak samjh nahi pata ki bar-bar wahi vritti kyon aati hai wo vritti nahi hai dash hazar bar hamare dwara wahi kriyaen hui hain anek janmon mein wah sab bhara hua hai man mein sanskar dhire dhire dhire dhire jab bhajan karte karte shant jahan nirmal man hua tahan bhagwan ka sakshatkar ho jaata hai abhi to bahut kuda karkat bhara hua hai bahut bhara hua hai kam ke krodh ke lobh ke moh ke mad ke matsar ke na jane kitne hamari sfar vasna hain wo bhajan ke dwara dhire-dhire shant hoti hai nasht hoti hai to upasak vichlit na ho us samay dhairya

purvak laga rahe ki ab ye nasht ho rahe hain aur naam jap mein man lage na lage tum chinta na karo jaise agni ko bhav se chuo ya gussa ho ke chuo ya koi dusra chhwa de ya bhul se chu jae wo jala degi kyonki usmen dahi ka shakti hai aise hi bhagwan ke naam mein taran shakti hai anand shakti hai chahe bhav se japo chahe isiliye goswami ji ne likha hai bhav ku bhav anakh alas ho naam japat mangal disi das chahe bhav se japo chahe ku bhav se japo wo aapke papon ka nash karke aapko anand pradan karegi par hamen bahut kal tak satu dirgh kal nirantar satkar sevit dridh bhumi ham dirgh kal tak sammaan purvak nirantar naam japne ka abhyaas karen to bahut jaldi anand ki prapti ho jae man jab tak ismen gandagi rahti tab tak chanchal rahta hai aur jahan man ki ye vasna hati to man nirmal aur shant ho jaata hai nirmal aur shant man hi bhagwat sakshatkar karta hai nirmal aur shant man hi anand prakt karta hai ashant aur chanchal man hamare hriday mein dukh chinta shok bhay yah prakt karta hai isliye hamen dhairya purvak naam japna chahiye

man ki bhaga daud mit jaegi aap khub japi aap usmen pareshaan mat hoiye bina aapke dasak kiye man kuch kar nahi sakta wah tabhi karta hai jab aap usse mil jaate hain aap mat milie wah galat salah de raha hai aap mat milie apne aap va spurna aayegi shant ho jaegi aapka bigad nahi paye man kah raha hai inki jeb se ₹ lo ham ka nahi kya kar payega wo hamare bina wo ja jab tak ham swikrati nahi denge tab tak sharir koi halchal nahi paida karega bas itna hi sambhalna hai par ham log man ko itna pyar karte hain ki wah kahta hai aisa to ham waise hi karne lagte hain jitni jail bhari na is sab man ki salah mein hi bhari hai man ne anumati de di aur ham uske sahyog mein ho gaye hamari durgati ho gayi aur wahi ban phi jalata hai ki yar bahut galat ho gaya agar na ma ye baat manta to aaj jail mein na hota phir wo rota hai to hamen lagta hai pehle se satsang ke dwara shastr swadhyay ke dwara ham apne man ko control karna sikhen agar man control ho gaya to sab baat ban gayi jitna dukh hai isi man ke dwara diya hua hai jitni gandi baat

hai isi man ke dwara phenki hui hai ham isi ko sudhar le man nirmal vase ganv ki bhasha mein kahte hain man changa to kathauti mein ganga le kahte agar tumhara man pavitra hai to kahin jane ki zaroorat nahi hai aur man apvitra to kahin chale jao va sab jagah pavitra hi fenke ka isliye man ko pavitra karne ke liye ham bar-bar isliye hamare har uttar mein naam jap jarur hoga aap naam jap kijiye naam jap kijiye kyonki naam hi sarv papon ka nash karke aapko pavitra karega ye kalikaal hai yahan dusra sadhan nahi hone wala Om dhyan yagya ye sab ab nahi hone wala bahut is samay aur kisi sadhna se siddhi nahi prapt hogi ek matra bhagwan ka naam hai ye kalikaal mla yatan man kar dekhi vichar shri Raghunath naam mein na nana adhar ek matra bhagwan ka naam jap karo sab mangal ho jaega raj chuk ji Indor se Radhe Radhe Radhe Radhe maharaj ji maharaj ji sabra aur santosh kaise prapt karen jab tak bhagwan ka aashray nahi hoga tab tak nahi ho sakta kisi vyakti vastu sthan ke aashray se santosh nahi hota agar 100 ki chahat hai

100 mil jae to hazar ki chahat ho jaegi hazar mil jae to lakh ki chahat lakh mil jae to karod ki chahat rupaye se santosh nahi ho sakta kisi vyakti ke bhrose se dhairya nahi ho sakta kyonki wah simit bal wala simit vichar wala simit deh wala ham aapko aapko dhairya aur vishwas dila de sa asim bal wala sarvatra vyapt sarvshaktiman jab tak bhagwan ka aashray nahi liya jaata tab tak hamara dhairya aur hamara santosh jagrit nahi hota bhari se bhari kasht mein bhi dhairya rahta hai bhagwan hamare saath hai bhagwan hai na sambhal denge wo sab sambhal denge hamara dridh vishwas bhagwan ke charnon mein ho bhakti ho to dhairya aur santosh aa jae har paristhiti mein santosh rahega kab kaho ya rah ni raho shri Raghunath kripalu kripa te sadhu swabhav gango jatha labh santosh sada kaho so kachu na chaho aaya na santosh sada bin santosh na kam na sahi achat kam sukh sapan nahi ye santosh dhan tab aata hai jab bhagwan ka bharosa ho jaata hai sab dhan dhuri saman inka koi mahatva nahi jab ave santosh dhan yah sabse bada dhan hai santosh se hi kamnao

ka nash hota hai aur jiski kamnayen shant ho gayi wahi mahapurush hai wahi bhagwan ko prapt kar leta hai wahi parmanand ko yahan sab kamnao mein pareshaan hai dekho kamnao ka jal bachha ye ho jae ye ho jae ye ho jae aur tosh aayega shanti aa jaegi yah bhagwan se aayegi kisi vyakti vastu sthan se nahi aati chahe jitna bada pad ho use santosh nahi use shanti nahi wah tumhare samne dikhayee dega bahut sukhi hai lekin jab ham logon se milte hain tab pata chalta hai aur shastr sammat hai kabhi bhogon se kisi ko

santosh nahi hua kabhi bhogon se shanti nahi tyaga shanti antram tyag mein shanti hai bhagwan se santosh hai jiske prapt kar lene ke baad kuch prapt karna baki nahi rahta wah bhagwan hai bhagwan ka jab bal hota tab dhairya hota hai theek hai abhi bhagwan ki ichchha se vipatti hai lekin kal sampatti bhi ho jaegi unki ka to hamara dhairya jab hamara bhagwan se sambandh nahi rahta to ham vichlit ho jaate ab kya hoga ab to ham mar gaye ab to hamara sab kuch bigad gaya tabhi log phir sharir nasht karne lagte hain dhairya chhut jaata hai chhoti-chhoti baton mein log apne sharir ka nash kar le jaise ek vidyarthi phe ho gaya ek khiladi har gaya kai tarah ke hain har prayas karne ke baad nokri nahi lag rahi nokri lagte lagte bhi nahi lag pai matlab bahut si samasya hai nokri lag gayi sab kuch ho gaya badhiya byah ho gaya lekin sambandh sahi nahi hua a pura shanti bina bhagwan ke bhajan ke paap nasht nahi hota aur jab tak paap rahta hai tab tak kamnayen ashanti dukh bana rahta hai va ashant sya ka kuta sukham jiska chitt hi ashant hai kahan

sukh mil sakta hai bahut savdhaan isiliye adhyatma ke bina mrit jeevan hai mara hua jeevan hai sansaar jeevan koi jeevan hai adhyatma se khila hua jeevan adhyatma hi sab kuch hai adhyatma ke bina kuch nahi to dhairya santosh shanti anand y sab adhyatma mein hai bhagwan ke charnon mein kiska prashn tha samjh pa rahe ho aap bachchha Manoj kumar ji Delhi se Radha vallabh shri Harivansh Gurudev main y ke madhyam se pichle kuch mahino se aap ke ekantik vartalaap aur satsang se juda hoon aapke ekantik vartalaap mein jeevan ko jeena aur Radha naam se sabhi samasyaon ka samadhan ho jaata hai aur ishwar ko pane ke liye naam rupi nauka ka sahara mil gaya hai Gurudev bhagwan man mein ek jignyasa hai ki dharm aur panth mein kya bhed hai jabki sabhi dharm prem aur bhaeechare ki shiksha dete hain lekin sabhi dharm ka palan karne wale apna dharm shreshth samjhte hain dekho ismen ek baat ye dekhni hai ki yadi ham apna dharm shreshth nahi manenge to hamari rati nahi hogi sabko jo jahan chal raha hai wah ek hi parma aisa samjho jaise yamuna

ji hain to ghat anek hai lekin yamuna ji to ek hi hai na aise panth alag hain dharm alag hai lekin wah tatv jise paramatma kahte hain ishwar kahte hain bhagwan kahte hain jo jo apne bhasha mein bole koi angrezzi mein use gad kahta hai koi urdu mein use pukarta hai koi Hindi mein pukarta hai lekin wo ek hi tatv hai uske milne ke alag alag hai accha apna marg apne liye shreshth hona hi chahiye agar nahi hoga to rati nahi hogi hamari asakti nahi hogi lekin ham apne marg ko bada karke dusre ke marg ki ninda karna wah sacha parmarth nahi va agyani hai hamare liye hamara marg shreshth hai aapke liye aapka marg shreshth hai aapke liye aapka marg shreshth hai kyonki sab usi shreshth ki taraf to ja rahe na usi shreshth ki hi upasna to kar rahe na lekin hamare liye hamara marg shre shreshth hai agar ham apna marg shreshth nahi samjhenge to hamari rati nahi hogi hamari asakti nahi hogi aur bhagwan ne bhi kaha swdharm nidhan shreya par dharmo bhyawah hamare liye hamara dharm jo chhota kaha

jae to bhi hamare liye mahan hai dusre ka bada dharm jo kaha jae wo hamare liye bhay dene wala hai hamen apne dharm mein sthit rahna hai apne marg mein sthit rahna hai par kisi ki ninda nahi karni agar ninda karte hain to aap apne hi isht ki ninda karte hain kyonki wo dusra to hai nahi wo wahi hai uske marg chalne ke alag hai lekin jahan gota lagaenge wo yamuna ji ekahi hai wo anand sindh bhagwan ekahi hai chahe use angrezzi mein pukaro urdu mein pukaro Hindi mein pukaro wo paramatma jo yah nahi janta wo agyani hai jo apne dharm ko shreshth man kar ke dusre dharm ki ninda karta hai wo koi dharmatma nahi wo agyani hai jo ladai jhagda karta hai apna dharm apne liye shreshth hai uska dharm uske liye shreshth hai aur us kyonki sab shreshth ki upasna kar rahe wahi paramatma hai dusra koi hai nahi yah baat jisko sacha gyan nahi hai va ladai jhagda karta rahta koi sagun nirgun ka jhagda koi devi devta ka jhagda koi bhagwanon ka jhagda koi alag-alag dharmon ka jhagda dharm jhagde

ke liye hai kya jhagda mitane ke liye koi bhi wah dharm nahi hai jismen sauharda na ho shanti na ho ekta na ho wah dharm kis baat ka yah to sab adharm hi hai jise ham dharm mante hain vadh kaun sa dharm aisa jhagda sikhata hai hamen batave kaun sa dharm aisa jo ladai sikhata hai are dharm to sikhata hai nich purushan ko bhi gale lagana ghor papiyon ko bhi mahatma bana dena dharm to yah shiksha deta hai ki agar tumhare ko koi gali de raha hai to muskura kar use kshma kar do tumhara koi ahit kar raha

hai tum uska mangal karo yah dharm ka swaroop hai yahan to dharm ke naam par ladai jhagda mar peet aur na jane kya-kya hota hai ye wo dharm ki baat nahi haan jaise hamare isht ke vishay mein aap nyoon bole chahe jis dharm ke ho to ham garaj kar apne isht ko pramanit karenge ki isht hi sarvopri hai laghu nahi bol sakte isht ke liye agar bologe dharm ke liye bologe rashtr ke liye bologe to phir ham san nahi kar payenge aise jo jahan hai wo sarvshresht hai aap apni upasna kijiye lekin agar aap hamare desh ke rashtr ke liye bole aap hamare dharm ke liye bole to phir ham aapko aisa jawab denge ki tumhari jaban band ho jaegi sant shabhu shri pad pavadas nita as mariyada kati jeev tas jo basai shravan mandan to chale parai hamare dharm ke prati hamare guru ke prati hamare isht ke prati hamare rashtr ke prati agar baat aayegi na to sab ek taraf phir us samay akrosh aap dekhoge us samay phir aap bal dekhoge aur aise shant sabko kshma sabko karna kisi ki ninda nahi kisi ka apman nahi kisi ki avhelna

nahi parab jab dharm ki baat aa jaegi to dat ke khade ho jaenge phir wahan nahi dikhayee dega ki aise nahi hamen gali do ham aise karenge dekho samne Bhishma ji virodh mein khade hain aur idhar bhagwan shri Krishna yuddh ho raha hai ki nahi ho raha ek Pandav ke paksh mein jagatguru bhagwan shri Krishna hai aur unhin ke samne unhin ke maha bhagwat Bhishma ji hai vipaksh mein to yuddh ho raha hai ki nahi ho raha ye baat samjhna padega ki ek jagah aisa hai jahan hamko dat ke khada ho jana padega aur ek jagah aisa jaha ham sir jhuka ke nikal jaenge aap samjh pa rahe ho dharm ka swaroop bada sukshm hai dharm ka swaroop par hai wahi ek paramatma dusra nahi hai paramatma ek hi hai uske marg alag-alag hai par agar koi usi paramatma tatv ki jiski ham upasna karte ninda kare ya to ham asmarth hai to kan mein anguli dal ke chale jaenge aur samarth hai to tumhari jaban band kar denge tap bal se buddhi bal se gyan bal se ya sharir bal se kisi bhi bal ka prayog karke tumko ham dabae ye ka swaroop hai kati jeev tas jo basai

shravan muni katne ka matlab uski jaban ko rok dena ab dobara tum aisa nahi bol sakte isht ke prati nahi bol sakte dharm ke prati nahi bol sakte y baat samjh rahe na ise jhagda nahi kahte apne isht ke vishay mein nahi apni ninda sujhae apni ninda mein koi bole hamare samne koi bole ki aapko aisa bol raha uski masti hai jawan swatantr hai gali de koi ham bole kishori ji ke vishay mein bol raha hai aisa Gurudev ke vishay mein bol raha hai Vrindavan ke vishay mein rashtr ke phir uski jawan ka uttar aisa samne phir to baith hi nahi sakta phir bolhi nahi sakta jitna bal bhagwan deepak apni jagah prakash karega lojan apni jagah surya apni jagah jitna bhagwan ne prakash diya utne prakash se uske an agyaan andhkar ka nash karenge samjh pa rahe aap aman Varma ji hisar se shri Radhe Gurudev aapke charnon mein koti koti pana Gurudev main jaise ko taisa wali baton mein vishwas rakhta tha pehle jo log jaisa karte the tuneer mein har tarah ke baan hote hain agni baan hota hai to phir varuna str bhi hota

hai phava vastra bhi hota hai parwata str bhi hota hai to vajra str bhi hota har baan hota hai yah nahi ki aisa nahi hona chahiye jaise ko taisa sanskrit mein kahte sate satam samachret yah bhi ek baan hai tuneer mein har jagah yahi kam nahi karta hai har jagah kam nahi karta hai kahin kahin us baan ka bhi prayog kiya jaata bade-bade sant uska prayog karte hain jab dekha gaya ki sam se pralobhan se hath jodne se kam nahi chal raha to phir dand ka prayog kiya gaya niti hai na sam dam dand bhed jab dekha gaya

akhiri hai yah sa saath samachar dusht ke saath dushtata ka hi vihaar samjh mein usko aayega sadhu hota ka vihaar samjh mein nahi aayega nahi tur mein ek baan yah bhi hona chahiye va aisa nahi ki vihaar mein bahut savdhani ki zaroorat hai ab jaise koi kisi ko chhe e raha bhai sahab aap aisa ganda to aapke gal mein tamacha marenga aake usko pata hai na ki pahla thappad aisa para ki usko tamar aa gaya phir wo nahi jhaa kega phir wo samjh jaega to yah bhi hona chahiye aisa nahi hai ki jaise ko taisa wali baat ekdam galat hai

nahi sahnseel bano lekin jahan avshyakta hai ek sima tak phir iske baad phir ja bhagwan Shishupal ko bole the 100 tak bole the 100 galiya de do 100 tak chup rahenge iske baad age fi sudarshan chakra ke dwara gardan utar li ek sima hai iske baad koi badhta hai to hamara kanun hai hamari dharm vyvastha hai uske anusaar pha bartaav karna chahiye kuch aise swabhav ke log hote hain ki jo isi baan ko samjhte hain sath sam samachret wo dusre baan ko sam ko dam ko bhed ko nahi sam wo keval dand niti ko samjhte hain

wo dand ke adhikari tabhi unki samjh mein aata hai va aayega hi nahi pair chu le aap hath jod lo aap kuch dene ki baat kah lo dham dham dek ke sham vinay niti ke dwara bhed usko kisi tarah samjhakar va keval dand se sudhrane wale jeev hote hain to jo dand se sudhrane unko zyada chans nahi diya jaata ek aur do aur tisre mein phir dand ka vidhan kar hamari bharatiya kanun vyvastha swayam dand na de kar ke bharatiya kanun vyvastha ko samarpit kar de agar swayam dand dega to swayam aparadhi ban jaega to dusht ke saath vihaar phir sadhu hota ka nahi chal payega kyonki grahasti mein sansaar mein chalna hai to ekdam jaan jae na aadmi to aapko pareshaan kar dega usko yah pata ho ki is vyakti ko chhedne ka matlab tataiya ko chhatte par it marna wah kabhi nahi chhede ga teen din vinay karte hue bhagwan shri Ram ko ho gaye samudra ko aa jana chahiye tha swayam bhagwan upvas karke vinay kar rahe jab nahi mana lakshman ban sanu sa varid vishik sanu laav agni baan kanak thaar bhari man aa gaye vivid prakaar ke ratnnon se bhari thaar lekar

vip rup maharaj teen din se upvas baithe the tab tumhari samjh mein nahi aaya agni baan se tumhari samjh mein aa gaya kuch aisa hai ki kahin kahin vinay kam nahi karte vinay na manad jalad jad gaye teen din bit bole Ram sakop tab binu bhay hoe lakshman ban sarasan anu sakho barad vishik kru sanu sat san vinay kutila san priti sahaj kripan san sundar niti mamta rat san gyan kahani ati lobhi san rati bukhani inse vyarth jaega inko chahe jitni charcha karo samjh mein nahi aayega to isliye ham aapki us baat ka anadar nahi

karte ki jaise ko taisa par agar swayam aap karenge to aap hamare kanun mein aparadhi sabit ho jaenge aise logon ke liye hamara kanun vyvastha usko kanun ko samarpit karna chahiye jo dushtata ka vihaar kare kshma se inki dushtata badhti hai aur dand se inki dushtata par rok lagti hai agar tumhare saath dushtata kar raha tumne dand ka prayog kar diya to kai bach jaenge unko agar kanun ki suraksha mein de diya to kai bach jaenge agar tum kshma kar diye to dasiyon se aisi dushtata karega to isliye kahin

na kahin yah chhath saath samachar sutra likha gaya hai to aise galat nahi likha gaya maj jo log jaisa aacharan karte the hi jawab deta tha pehle lekin raat ko jalan aur pachatava hota tha ki mujhe aisa nahi karna haan pavitra hriday ka y lakshan hai pavitra hriday ka y lakshan hai aisa apne jahan tak ho tak sahan karna chahiye par ham isliye kah rahe ki aaj jo vartman mein samay chal raha hai log vyasan vyabhichar gandi vrityio wale wah vinay sadhu shastr inki bhasha nahi samjhte hain nahi samjhenge unko bhasha wahi samjh mein aati hai jo

jaisa swaroop ho uske anusaar haan jahan zaroorat hai iski to iski bhi zaroorat hai aur jahan zaroorat hai nazar tedhi karne ki wahan nazar tedhi karne ki zaroorat hai par apne ko aparadhi sabit na hone dena aise koi aacharan na karna ki kanun ke dwara ham aparadhi sabit ho jae aise savdhani se chalna chahiye baya ham is baat par raji hain bhagwan Ram 14 varsh ke liye banvas gaye vishesh udasi lekin sarang dhanush aur tan paas hi raha aap vichar karke dekho adesh tha 14 varsh ke liye vishesh udasi swaroop tapasvi swaroop paas hi

raha bhagwan parshuram ji nirantar tapasya mein rat rahe lekin bhagwan shankar ji se prdat pharsa paas hi rakha bade-bade mahan jo veer yodha dharm rakshak hue to dharm ki raksha ke liye kahin na kahin dand vidhan ki bhi avshyakta hai agar bhagwan ko dekho to sudarshan chakra hai gada hai ko mud ki to ye sab dharan ki nahi dharan ki to ye to is samay tamogun aur rajogun vrityio ki bahulya hota hai satogun sadhu hota is bhasha ko samjhna to kisi satsangi ke bas mein ho sakta hai jo satsang sunta hai shastr swadhyay wah is bhasha ko samjh sakta hai nahi is bhasha ko aajkal nahi samjha jaata use kamzor mana jaata hai jo aise baat karta hai jo aise baat karta hai uska uphash udaya jaata hai aaj ka samay jo hai na ha to us ye andar se rakhe lekin nazar mein dum honi chahiye hamara dharm hamara rashtr y hamara jeevan hai hamara pran hai hamko is par ki koi hamare rashtr par atank kare to ham sahan kar le nahi phir uske liye hamen pran dena pare to sahaj mein hamare dharm ke liye hamare gurujanon ke liye hamare isht ke

liye to yah thoda hona chahiye itna to hona chahiye yashpal aroda ji Radha vallabh shri havam maharaj ji kuch varsh pehle das ka thakur ji ke prati kafi jhukav tha ab das ka man thakur ji ke prati na lagkar moh maya mein lag raha hai itne varsho baad das ko bhakti marg mein kafi unnati kar leni chahiye thi jabki dobara kaise aun maharaj chuk ho rahi hai sambhalo isko dekho matki mein agar ek do chhed ho jae va kabhi bharegi nahi un chhed ko dekho un dosho ko dekho jo tumhari bhakti rupi ras ko hata diye koi na koi bhog na koi na koi indriyon ki swatantr manmani aacharan ya koi aparadh pravriti jo dharm marg mein nahi honi chahiye wahi hamari bhakti ko ksheen kar sakti hai anytha nahi va raat din badhna chahiye pratikshan vardhmaan prem ka marg hai bhakti ka marg hai kam kaise ho gaya iska matlab chhidr hai jaise chalni mein gaiya du hai aur dosh dav ko de hari guru kaho na mane to apan hi phal le koi na koi hamari indri vilasita koi na koi man mane aacharan koi koi aisi truti hai aur wah aap jante hain

aisa nahi ki aap nahi jante hain jab aap sadhak hain to nireekshan parikshan karte hain to aap jante hue bhi koi galti kar rahe hain jo aapki bhakti ki hani karne wali uska sudhar karne ke liye bhagwan se prarthna karo naam jap karo naam jap ke bal se hi ham apne gyan ka prayog kar payenge nahi to jankari bani rahegi galtiya hoti rahegi bahut gyan hai aajkal logon ko bahut gyan hai lekin prayog nahi hai kyon kyonki bhajan nahi hai agar bhajan nahi to prayog nahi kar sakta gyan sabko hai kisi ke bhi

hath jod kar ke updesh le lo abhi aap wo to sidhe brahm gyan ke niche baat nahi hai to us gyan ka prayog kyon nahi kal ham charcha ekantik mein kar rahe the kaun nahi janta ki Ram naam satya hai jahan sharir chhutta hai to pure ganv mein halla machta hai Ram naam satya va lekar jaate hain na ganv ke saikadon log piche lage rahte Ram naam satya are pakar na kitni badhiya gyan ki baat kah rahe hain satya bolo mukt hai Ram naam satya kaun pakar lekin usko ek gana geet bana liye hain aur jak phunke ate hain aur unko yah gyan nahi hota ki yahi dasha hamare sharir ki hogi jiske karan ham nana prakaar ke papa aacharan kar rahe hain us sharir ki to antim durdasha ye hai ki jala diya jaega aur satya vastu to sabko i bol raha hai Ram naam satya bhagwan ka naam satya to pakar na satya ko Uma kaho main anubhav apna sat hari bhajan jagat sab sapna chaupai to bahuton ko yad ho gi lekin aacharan mein utarna kathin to satya mani bhakti marg mein yadi hamari kamzori ho rahi to ham ab janch karen hamare andar koi chhidr hai

chhidr dosh jo hamare bhakti ras ko ksheen kar raha hai ab usko swayam nireekshan parikshan karen bhagwan ko sakshi karke swayam jajja bane apna to jo galat hai usko prachit kare uska sudhar kare niyam le abalo nasha nahi ana nash ho age badh jaoge bhagwan bade kripalu hai hamare prabhu ka aisa swabhav hai ki vimurkh bhae nimas na a kripa jab chit tab waise sanmukh hokar ham unki stuti kar rahe hain to va jaise dikhayee de rahe na vimurkh hokar galat aacharan ban phir dekha to waise jan avgun prabhu man na kaun din bandhu ati mridul swabhav kaisa swabhav hai ki apne jan ke avgun ko nahi dekha mera jan hai meri sharan mein hai meri prabal maya chuk ho gayi chalo phir age badho jab chit tab waise kripal dikhayee di bahut karunamay prabhu hai age badi apne dosho ko dekhiye aur unko nikalie jo indriyon ka vilas aur man ki manmani isi se dosh hote hain aur isi se phir bhakti dhak jati hai anarth kriyaen bhakti ko dhak dete hain isiliye kaha shri Krishna anukul pratikul sya visarjan apne aradhya dev prabhu ke anukul aacharan ho aur

pratikul aacharan ka tyag ho tab bhakti rang lati hai ab pratikul aacharan karta rahe to phir bhakti rang nahi laegi samay chahe 50 varsh ho jae samay 50 varsh ho gaye andha bate para chabae to hath mein kya lagega ek andha ek dukan mein moonj ka rassi bat raha tha para akar bhens ka chabane laga aur jitna batta aise karta hai usko dikhayee to de nahi para chba raha hai to vasna rupi para hamari bhakti rupi rassi ko chba aata chala ja raha hai baad mein kya bacha kuch nahi bacha jaise aap abhi dekh rahe ho aur kah rahe ho ki hamara hriday jaisa badhna chahiye tha vaisa bhakti ras mein nahi badha hamen lagta hai hamara bhakti ras ksheen ho gaya to koi dosh hai jo us bhakti ko ko hata raha hai aur wo aap jante hain aisa nahi yah to keval murkhta was kah diya jaata hai nahi nahi ji hamen pata nahi pura jis samay kah rahe ho tum ki hamen pata nahi tumhare dimaag mein samne khada hai dost aap dekh lo samne khada hai aapko anubhav hai ki aapse kya galti ho rahi hai andar se aap dekh lijiye dhund lo ham khud tumhe kah rahe indriyon

ki vilasita man ki mani man mane aacharan indriyon ki vilas ab jaise koi bhakti janny aparadh hote hain va bhagwan ginte rahe seva aparadh ban gaya kuch nama aparadh ban gaya ya kuch dhama aparadh ban gaya ya koi vaishnav aparadh to bhagwan jaldi jaldi usko nipta dete hain andar jalan hogi aur prachit ho jaega chal lekin jab ham indriyon ki vilasita to phir jo ichchha kariyo man mai hari prasad kach durlabh nai bhagwan use nahi rokte jaise bachchha khilone mein aandit ho raha hai to maa jhaank ke dekh leti hai

aandit hai anand jab wo khilone mein khalne se roega tab phir wo agla apni god mein utha kar ke maa apna stan pan karayegi to hari dekh rahe hain ki aap bhogon mein raji ho to khelo khilone mein aur agar jis din khilone ko chhodkar rudu su shram rajan Krishna darshan lalsa to bhagwan kripa karke anubhav kara denge ki wo aapke hriday mein hi baithe hue hain to naam jap karo apni kamiyon ko apne samne lao aur ek-ek karke bhagwan ki kripa bal se unko dhund dhundhkar jaise jhaddu lagate hain pocha lagate hain aise ham ek-ek kamiyon ko hatate hain to hamara hriday nirmal ho jaata hai aur nirmal jan man so mohi pava jahan man nirmal hua bhagwat prapti ho gayi samjh pa rahe aap ritesh parmar ji karnatak se Gurudev aapke charnon mein koti koti pranam maharaj ji meri ek mahine pehle aapse brahmcharya ke vishay mein varta hui thi aapne kuch niyam diye the aur ek mahine baad ane ki agyaa bhi di thi maharaj ji maine swayam se to koi cheshta nahi ki maharaj ji par kabz aur apne aap veeryapat hi bahut pareshani ho rahi hai

aur utsah bhi nahi haan kya hota hai ki jaise naveen bachchhe hamne kai bar matlab y savdhani bataai hai ki gehun ki fasal jab gale mein kaat le to na dana hoga na bhus hoga paryapt aur wahi fasal paripakva ho jae to mano ann paida ho jaega ab chhote-chhote bachchhe 13 varsh 14 varsh 15 varsh 18 varsh ke in logon ne gharshan kriya ke dwara aise apne angon ko shithil kar liya hai aisa apna jeevan barbad kar liya hai ki veer shakti ka kya hota hai ek abhyaas hota hai jaise aapne ek din ka abhyaas bana liya

to do din bahut bahut san hogi tisre din nikal jaegi apne aap nikal jaegi galat abhyaas galat abhyaas wahi aap jise swapna dosh kahte ho jise swayam hi veeryapat kahte ho wah galat abhyaas se hua hai aapki nas nadiyon itni durbal ho gayi ko kshamta nahi rakh ra veer shakti ko rokne ki hamen lagta hai ki ham agar koi galti na karen aur varsh dedh varsh intazar karen dand baithak mare do teen kilometer daud lagae jaisa hamne bataya khanpan shuddh rakhen to va dhire dhire dhire antray badhta jaega aap dekhna antray badhta chala hai jaise ki do din mein phir char din mein phir chha din mein phir aise 40 din mein dhire dhire antray badh phir aisa hota hai ki theek ho jaata hai agar koi harkat galat na kare to theek ho jaata hai yah pakka theek ho jaega aap uske vishay mein chinta na karen par yah abhyaas abhi aapko lambe samay tak e na padega kyonki aapne chhoti avastha mein galat aa charnon ke dwara var pat aadi dosh jo kiye jisse gharshan kriya aadi hai to usse nas nadiyal ho jati hai aur aaj hamari samaj mein yah to bilkul

bahut hi gandagi fail rahi hai y to matlab aap log satsang sunkar savdhaan ho gaye nahi to nasht ho jaoge smriti shakti ka nash ho jana khade hone mein chakkar ana kamar dard karna ganth dard karna padhai mein man na lagna bhojan apache bhojan na pachne lagna cha ा swabhav ho jana jara si baat mein kisi ko katu vachan bol dena yah sab baten ane lagegi jo veer shakti ka raas kar dete hain yah sab dosh aa jaate aur wahi 20 22 paripakva brahmcharya aur grihasth mein gaya to ab wo santan utpatti kriya ke baad bhi aswasth

nahi hoga kyonki va paripakva avastha ho gayi ab chhote-chhote bachchhe jab abhi veer shakti paripakva hi nahi hui tabhi to hamari Shastri paddhti hai pahla brahmcharya phir uske baad grihasth phir vanprasth aur sanyaas ya brahm bachar vanprasth aur sanyaas brahmcharya sabki new hai to aajkal naye-naye bachchhe brahmcharya ko kuch samjhi nahi rahe khilwad kar rahe hain wahi khilwad bahut bhari parta jab va jawan hote to grahasti layak nahi rah jaate va grihasth layak nahi rah jaate kshamta nahi rah jati unke andar grihasth dharm ki kshamta hi nahi rah jati ye chhote-chhote bachchhe unko to lagta hai sukh hai ab dusre ki to zaroorat nahi khilwad khilwad mein apne jeevan ko nasht kar dete hain isliye bahut savdhaan aur aap chinta na karo jaisa kaha waise chalo antray badhta aapko khud samjh mein aa raha hai antray badh raha hai na ab ye dhire dhire antray badhta chala jae tum keval koi harkat mat karna wo dhire dhire shant ho jaega dhire paddhti hai dhire dhire shant ho jaega bas aap jaisa hamne vyayam aur jaisi dincharya bataai vaisa

karo aapka chehra bhi is samay theek ho raha hai jaise wo jo lakshan hote hain na ab wo sudhar mein hai bahut dhairya purvak chalo bas gande bachchon ko sangan karna mobile rakhte ho paas ha kya kahte smart mobile smart mobile chahe jitne smart ho tumhen gira dega pakka samjho kyonki usmen dekhne sunne ki ichchha hui galat aacharan wali baten dekhiye bachchhe bhrasht ho jaate hain chhote-chhote bachchon mein gandi gandi adte aa rahi apne parivaar wale jo apne bachchon ko unnati chahte hain unko bachave nahi

to sankoch na karen praya is vishay ki charcha nahi ki jati hai kyonki sankoch kiya jaata hai re kya is vishay ki charcha hamen lagta hai mata-pita ko chahiye ki apne bachchon ko baith lakar dost vat baat karen jaise mitra se baat ki jati hai na ki dekho aisi koi baat ho to hamen bata do aisi gandi baat mat karna isse tumhari badi hani hai chahe bachchha ho chahe bachchi y jo girlfriend boyfriend y jo gandi baten chali na milkar ke un bachchon se unke jeevan ko sudharo nahi keval padhai se kuch nahi hota bilkul kisi kam ke nahi rah jaenge smriti shakti nasht chetna shakti jab ksheen hone lagti hai na to phir wo nasha karne lagte hain phir aur nasht ho jaate hain hamen lagta hai mata pita ko chahe apne bachchon se thodi der samay den paisa kamana y sab kuch nahi hai aadha ghanta kam se kam apne bachchon ke paas baithe unse prem ka vihaar karen mata-pita ka vihaar tohi ek dost ka vihaar karen unse baat karen unko aisa lagne lage ki papa se ham baat karenge to hamari samasya ka samadhan ho jaega

aisa na ho ki papa jaan jaenge to mar dalenege itna bhay nahi dena chahiye bachchon ko bachchon ko itna pyar dena chahiye ki unko lage ki meri har samasya ka samadhan meri mummy hai mere papa hai to wah apni galtiya jab samne rakhe aap unka adhyatma ke dwara buddhi ke dwara agar sambhale to bachchhe unnati shal ho jaenge to yah chhote-chhote bachchhe jo gande aacharan mein ja rahe hain mata-pita ko chahiye sankoch na karke unse khul ke baat karke aur unki in kamiyon ko samne rakhkar unko sambhala jae nahi to age unka jeevan charit bahut bigad jaega phir wo sambhal nahi payenge soch shakti khatm ho jati hai jab 20 varsh tak agar bacha le gaye to phir wo grahasti mein bhi jaenge kuch unka bigdne wala nahi 20 varsh ke pehle brahmacharya bahut ghatak hai nash karna va aajkal 13 14 15 varsh ki avastha sehi bachchhe idhar udhar sab karne lagte hain mata-pita ko chahiye gurujanon ko chahiye ticher ko chahiye aisi shiksha de ab aise doctor log shiksha dete hain hamko bachchon ne bataya ki doctor log aisi shiksha dete hain

ki aisa karne se swasthya badhta hai are kaise swasthya badhta hai jo brahmcharya nahi ho swasthya badh jaega y bahut galat galat shikshaen dete kuch aise serial hai kuch aisi matlab filmein hain jinke dekhne se bachchon ko protsahan milta hai galat karyo ke liye unko protsahan milta hai brahmcharya tyag ka to brahmcharya tyag se kisi ko labh mile aisa aaj tak to hamne nahi ha grihasth dharm ke anusaar va phir jab saye ho jae tab bachchha pan mein bahut sanyam se chalna chahiye tushar ji Kanpur

se Radhe Radhe Radhe Radhe maharaj ji maharaj ji ekantik vartalaap ke madhyam se jana ki prabhu swayam se swayam mein khel rahe hain prabhu ne apna vistar srishti rup mein kiya hai agar aisa hai maharaj ji to phir manushya rup mein bhi prabhu hi hai aur phir unko swayam ka vismaran kaise ho gaya maharaj ji yahi maya hai yahi maya hai swayam ki to jankari karni hai aur kiski jankari karni hai atma kya hai aap hi to hai aap hi aap hain aur aap hi aap hain bhagwan shri Krishna chandra jo gita mein kahte hain matta par taram nanya kinch dast Dhananjay mere siva kuch nahi hai main hi main bana hua hoon apne aap ko bhul gaye in kamron mein akar bhul gaye is sharir mein aake ab aapko aisa lagta main purush hoon pakka 100% nahi lagta main purush hoon phir andar dekho to man mein itna tada atma ho gaya jo man mana wahi ham mana jo man nahi mana wo main nahi mana jo man dekhna chahta hai wo main dekhna chahta jo man sunna chahta hoon y aap indriyon ka vilas hai aapka nahi hai aap apne ko bhul hi to gaye na ba y baat ho gayi to

aap apne se apne aap ko bhul gaye hain to aapko jagane ke liye wahi aapka atma swaroop Gurudev rup baitha wahi aapko jaga diya jab jage to na guru na shishya va ek paramatma hai dusra nahi hai ye khel chal raha hai aap jag jao jab jago ke vastvik drishti mein tab dekhoge matma ke seva koi nahi hai ab us hi jane chaupai ka arth samjhna hi jane jag jae herai jage jatha swapan bhram jai jiske janne se yah sansaar kho jaata hai kaise jaise aap swapne mein dekh rahe the bahut kuch jab aapko jaga diya gaya to kuch nahi tha na stri na purush na bhog na vilas ka na dushman na mitra sansaar kuch nahi tha yah kab pata chala jab jage lekin swapna mein to sab kuch tha na aise hi moh nisha sab sov nihara dekhe swapan anek prakara yahi jag jamini jag jo gi parmarath prapanch viyogi koi yogi jo parmarathi hai prapanch ka tyag karke bhagwan mein sthit ab von aa ek chaupai ka arth samjho jahan jeev bhagwan ko jana to bhagwan mein ho gaya aur bhagwan hi jana hain soi jane ja dev janai aur janat tumh tumhe ho jae to wo bhagwan

tha hi jab jala to apne swaroop ko jaan gaya ab ham log jo is samay sharira sakt hai lagta hai bhagwan kaise ho sakte hain Gangajal ek chamach to use kya bolenge Gangajal to bolenge na aur ek taikar bhara ho to Gangajal bolenge aur dhara ba rahi to Gangajal to ham ansh hai na bhagwan ke to bhagwan ka ansh purn mda purn madam purna purn mud chate purnas purn madae purn meva vaste us paramatma ka jo ansh bacha na wah bhi purn hi hai par ham apurn hain sharir ke abhiman ke karan maya ke bandhan mein ban gaye ham apne apni dwara maya jaise wo dekha hai makri apne muhn se hi pura jala rachti hai usi mein fas jati hai bas bas aise hi hai ham apne jal mein hi fas gaye apne rache hue jal bande kir mar kat ke laye apne jal mein fas gaye ismen pakka bachchha koi sans nahi hai yadi ham vihaar ka tyag karke antarik aur paramarth ko dekhen to wahi paramatma baitha aap kaun hai aapki sa hi nahi jab aapka prichay puchenge to aap sharir ka prichay bataenge aap apna prichay nahi bata jo aapka prichay hai wo paramatma ka prichay hai jo

paramatma ka prichay hai wo aapka prichay hai aap jo prichay de rahe ho wo prakriti ka de rahe ho ye prakriti ke dwara racha sharir hai aur jahan janma wahan ki baat kahoge aap apna naam bataoge aap apni hait uchai phir sab yah jitna hai sab prakriti ka prichay de rahe ho paramatma ka prichay nahi aap mein jo bijli hai power hai wo paramatma hai yah baat samjhna hoga y pahli bar prabhu ji jab srishti bani maharaj ji to uske baad kaise yah vismaran kaise yad to raha hoga jab aap swapna mein koi rachna dekhte hain kya ki kahan se shuruaat hui bas aise ye swapna hai dirgh swapna hai aaj tak kahin tarikh likhi ho kisi bhi puran mein granth mein san sanvatsar bhagwan ne amuk tarikh ko amuk sanvatsar ko amuk din ko srishti rachi thi jab srishti rachna ki baat aati hai to anadi shabd aa jaata hai aur jab srishti ki baat aati hai to anant shabd aa jaata hai anadi aur anant koi ant nahi paya koi ant nahi paya is maya ka shuruaat jaise aap swapna mein kya shuruaat thi aap keval vichran kar rahe koi aapke siva swapne mein kuch nahi

tha aap hi bazar bane the aap hi stri bane the aap hi purush bane the aap hi marne wale bane the aap hi marne wale bane the aap hi samudra ban gaye aap hi dubne wale ban gaye jab jage tab pata chala ki kuch tha kya kuch nahi tha aap to aram se AC room mein so rahe the sharir to aapka AC room mein para tha lekin s bilkul bachchha anadi anant bhagwan ki maya hai ek bhram hai jaise ek kai tarah ke shishe ke mahal mein ho shishe ke kai tarah hote hain na ek aapko bada choda muh dikha dega ek chhota dikha ek tedh dikha de kai shishe hote hain na ab aise shishe se bana bhavan ho to aap apne ko hi dekhkar bhramit ho jaenge ki itne rup ke aadmi ismen virajman hai aur jabak sab rup aapke hi hai aise maya ka akarshan aisa hai ki ek hi paramatma anek rupon mein bhas raha hai y anek rup hai nahi wo ek hi hai ek hi panchbhut hai sabke dekho maya ka khel dekho agar kisi ki aankh yahan hoti to alag-alag pahchana jaata ki uske mathe par sabka ek hi dhancha hai aur sab alag-alag pahchane jaate hain sabki alag matlab uski jadugri dekho kiski

maya ki kitni badi jadugri usi maya mein ham bhul gaye jab jage to maya ka arth jante ho jo nahi hai ma mane nahi ya mane jo jo nahi hai ya rahasya Raghunath kar bag na jane koi aur jo jane Raghupath kripa to sapne moh apne log fas gaye ab ise chhutne ke liye sangoshti balai ja rahi hai adhyatma aur naam jap sant samagam yahi sadhan hai jinke dwara ham is maya se kam se kam itna to pata chalne laga bhale ham sharir rag nahi chhod paye lekin kahin na kahin dimaag mein to aa hi raha hai ki main sharir to nahi hoon

aa raha hai na to jag ki shuruaat hone lagi ab jagne jis din jag gaye us din aapki drishti mein sansaar nahi hoga wahi param tatv paramatma keval dikhayee dega jaise heater phrej hydrogen zero power ka bulb in sabko dekhne ke baad aapki manta karan par rahegi ki bijli to sab mein ekahi hai yantr ke prabhav se kahin thanda kahin garm kahin prakash kahin chhota kahin bada lekin bijli to ek kya zero power mein bijli nahi hai kya zero vaat wale mein bijli nahi hydrogen mein bhi wahi badi-badi phaiktriyon mein bijli to wahi hai yantr ke anusaar uska prayog alag-alag hai aise hi chiti mein bhi wahi paramatma hai hathi mein wahi paramatma hai vidvan mein bhi wahi paramatma murkh mein bhi wahi paramatma to jo karan tatv paramatma ko dekhne lagte unke hriday se srishti ka matwa chala jaata hai aur jo srishti ko dekhta hai uske hriday se paramatma ka mahatva nahi rahta ab dekho apni drishti mein srishti hai stri purush jad chaitanya accha bura to paramatma ka mahatva nahi aur jiski drishti mein paramatma hai to pha

iska mahatva le to ek myaan mein do talwar nahi rahti kahte hain to hamare dimaag mein abhi srishti hai prakriti hai maya hai paramatma nahi baitha aur jab paramatma baith jaega to maya prakrit sansaar nahi rah jaega dekho goswami ji ne dekha jad chetan jag jeev jat sakal Ram mein jaan sabko bhagwan dekha sab mein Ram ji baithe yahi dekha jad mein chaitanya mein sab mein jahan dekha wahan apne Siyaram ko dekha Siyaram mein sabaj jani sabko pura ham kahan dekh rahe hain ham stri dekh rahe hain purush dekh rahe hain dusht dekh rahe hain accha dekh rahe hain bura dekh rahe to ham paramatma nahi dekh pa rahe aur jo paramatma dekh liya uski drishti mein srishti nahi rah jati yah baat hai a age badho bhajan karo prabhu ka aur wo shuddh gyan de denge to aap bhi prabhu mein ho ye anubhav mein aa jaega karmon ko lekar bhi aisa hi tha jaise jab insaan ka pahla janm hua manushya ka to uske pehle jab uske koi karmi nahi the to jo pahla janm hua wah kis koi pahla nahi hai bha swapna mein aapka pahla janm hua tha kya jhuthe ko

aap satya kyon man rahe ho aap use satya ham yahi kah rahe jab srishti aap yah jo karm hai yah jo janm hai yah srishti hai na isliye paramatma nahi aapke gyan mein a paramatma to hai hi nahi na swapna mein kuch tha kuch nahi tha uski charcha nahi hai uski satta nahi hai nasto vidyate bhav na bhav vidyate sata asat ki satta hi nahi hai brahm hai va ha yahi baat samjh mein aa ja su kripa sab bhram mit jai girja sva kripalu agar ham uski satyta manenge to phir yah bhram jaega nahi swapna mein prarambh madhya aur ant tino jhuthe the kya prarambh tha kya madhya tha kya ant tha uski satta hi nahi hai nasto vidyate bhav uski satta hi nahi hai asat ki satta hi nahi hai ham sara vidvta sara jor isi ki satta par laga dete hain jo hai nahi us par ham ka satya jo aap y adhyatma ki charcha kar na jaise prapanch gyan nahi hai prapanch ki varta to ham bhi shastr padhe hain ham abhi aapko bata sakte hain ki bhagwan ne sankalp kiya unki navi se kamal prakt hua fi brah ma ji prakt hue phir unhone ye

ye srishti rachi sanak sanan sanatan Sanat kumar phir apne aap ko jab dekha ki sab viraktahi ho rahe to do bhagon mein kar liya Manu aur satu Rupa phir usse maithun srishti prakt hui phir Kashyap ji se ye prakt sab padhaya sab jana hai ek shabd mein goswami ji ne bhagwan shankar ka anubhav kaha Uma kah main anubhav apna sat hari bhajan jagat sab ab kahe ko uski siddhi kare samjh rahe mb adhyatma ki baat haan ab usko prapanch ko badhava dela to hamko andhere ko andhere mein hamen rassi mein saanp dikhayee diya ab ham usko

saap siddh kyon karen jab wah rassi hai to saap siddh kyon karen asli tatv ki baat yah hai ki yah kabhi hua hi nahi jo samne dekh rahe ho keval paramatma hi paramatma hai wo dusra koi nahi hai ab jaise uski khoj kare ki paramatma pehle va phir usse karm ka jaise man lo abhi ham aapko phasate hain pehle bij hua ki pehle vriksh hua to aap kahenge vriksh to bina bij ke kaise ho gaya to aap kahenge beech to bina vriksh ke beech kaise phaste chale jaenge jab jhutha hai to phaste chale jaenge aur satya baat ye hai wo bina beech ke bhi sabka bij hai bina vriksh ke bhi wo sabka vriksh hai urda mul mda sa ka matam pravar yahi paramatma shakti hai wo apne aap ko apne aap mein vistar kar raha usko kisi bij ki zaroorat nahi use kisi vriksh ki zaroorat nahi wo apne aap se aisa jadugar hai ki apne aap se apne aap mein khel raha hai apne aap se apne aap ka palan kar raha hai apne aap se apne aap ka sanghar kar raha hai yah ham bhul gaye isliye hamari durgati hoti chali ja rahi hai ek prasang kabhi samay ho to padhna Shrimad bhagwat

mein maar kande rishi ka to aapko pata chale markande rishi ji ne bhagwan narayan ki tapasya ki bhagwan aae prasann hue to unka vardan mango unka aapki kripa se mujhe kuch chahiye nahi kyonki main jaan gaya hoon sansaar jhutha hai par prabhu main aapki maya ko dekhna chahta hoon y hai kya to bhagwan muskura diye bhagwan ki muskurahat se hi maya ka pradurbhav hai jahan srishti ka prakt hone ki barta hai to bhagwan ki muskurahat se maya ka pradurbhav maya shakti ka pradurbhav alag-alag angon se bhagwan ki shaktiya prakt hoti na to muskurahat se maya ka pra antardhyan ho gaye jo hi antardhyan hue so dekha ki samudra charon taraf se ufan karke ek second mein pura ashram doob gaya aur wo jal ke thapedon mein aur na jane kitne varsh jal ke thapedon mein se traahimaam mach gaya he bhagwan raksha karo to dekha ek vat vriksh usmen ek patte mein ek done mein balgovind apne hath se apne charan ka angootha pakar kar ke pi rahe kararwinden mukharvind mukharvind vinwe satam tas patr pu sayan balam

mukundamla us rup ko dekha to unko tasalli kyonki bhagwan ke bhakt the bhagwan has diye phir ha aise unke mukh mein chale gaye unke pet mein gaye to dekha wahi mahapralay chal rahi kitne kalp tak ghume iske baad ekdam vikal kaha bhagwan raksha karo aur jab vikal hokar ke kaha raksha karo aankh khuli to dekhe kushasan mein baithe hain ek bund pani nahi bhagwan ko pukara bhagwan prakt hue bole prabhu yah kya tha pani to ek bund nahi ham mahapralay ke jal mein bole yahi meri maya hai bole prabhu kabhi zindagi mein mat dikha lo hamari halat kharab maya ka aur ek baat ek din Sudama ji dost hai na gale mein hath dale samudra snaan ke liye gaye Sudama ji ne kanhaiya ri maya badi vichit kya hai yar maya hamko maya dikhao bole chalo pehle samudra snaan kar lete phir jo is samudra mein dubki mari to Sudama ji ek rajya mein pahunch gaye wahan dekha to swayambar ho raha tha zabardasti Sudama ji ka byah ho gaya badi sundar Rajkumari ab itna vaibhav sab kai ladka bachchha ho gaye iske baad wah rani mar gayi wahan ka niyam tha

ki sati to waha tha ki pati ko patli ke saath jalaya jaata hai ab Sudama ji ko bandh liya gaya ki ab sati jaise hoti hai aise pati ko jalaya jaega ab wo chillae he dwarikadish Krishna meri raksha karo bhagwan ne aise uthaya bole badi lambi dubki mar gaye bole prabhu y byah ho gaya ladka bachchha ho gaya sab bole ye prabhu bole yahi to kuchhal kuch nahi pura nagar ho gaya vivah ho gaya ladka bachchha ho gaya sab kahani ban gayi aur kuch nahi keval dubki mare the kuch nahi keval asan mein baithe the mahapralay ka darshan kar liya maar kande sa padh ke dekh le kuch nahi bhai yahi khel yahi baat samjh na ham na tum daphtar gum ham na tum kuch nahi hai yah swapna chal raha hai aur jab jago ga to tum hi tum hoge ham nahi honge ham bhi tum hai aur tum bhi ham ho bas ye ra ab chaki bachchha bahut accha prashn ki isliye khol kar ke tumhe kuch nahi hai ab usi ko teen prakaar se ham janna chahte gyan yog ke dwara ashtang yog ke dwara bhakti yog ke dwara to phir uski alag-alag paddhtiyan hai lekin jab jankari pakki hogi

to ek hi hogi jaise gyani janta hai to sarvam lamdam brahm aur bhakt janta hai to vasudeva sumiti mera isht hi sab kuch hai aise yogi dekhta hai to sarvatra paramatma hi hai yahi anubhav sabko akhiri mein yahi anubhav hota hai ki ek hai ek ko brahm dwiteeyo nasti yah sabko anubhav hota hai bhakt ko anubhav hota hai brahm nahi maya nahi nahi jeevan kal apni us dinare ek rahe ho ekahi par akar ke to ekahi tha ekahi hai ekahi rahega yah swapna hai dirgh swapna hai agar isko jaan jae to phir sab kuch baat bal gayi janne ke liye hamen mano de mila sant samagam mila hai bahut accha hai ham isliye prasann hai ki nau yuvak hokar aap adhyatma darshan ki taraf badh rahe bhagwan buddhi shuddh karen aur age badho iska labh lo manushya jeevan ka labh yahi nahi to naveen avastha mein vishyon mein log bhramit hokar apne jeevan ko nasht kar dete hain Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha Radha dha ka Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

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mul video: Bhajan Marg (YouTube)