ekantik vartalaap evam darshan #738 · 24 november 2024
shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.
pura pravachan
Ashok ji Delhi se Radhe Radhe maharaj ji maharaj ji koi bhi karya karne se pehle dimaag aur dil ke beech kamphyujan paida ho jaata hai is samay par kiski baat mane dil kuch kahta hai dimaag aur dil ke beech mein prabhu ko le aao prabhu ko le aao phir aapko uttar sahi mil jaega us samay bhagwan ka smaran karne lago ki prabhu ismen mujhe kya kar lanka mein pravesh karne ke pehle hanuman ji ki lanka bahut hi nishachar wahan bolbala sab to hanuman ji kaise pravesh kar rahe prbh sh nagar ki jai sab ka hriday Rakhi kaushal pur raja dil aur dimaag donon gande hain inka kam kya manna hai yah to support wahi karenge jisse vasnaon ki purti ho jisse swarth ki purti ho jo hamen sahi nirnay de sakte hain va bhagwan ham us samay bhagwan ka naam sumiran karen bhagwan se prarthna karen to sacha uttar aa jaega karna hai ya nahi karna hai waise hamen lagta hai sabko uttar milta hai bina poohe aap jab galat karya ki taraf kadam badhaenge to aapko uttar mil jaega galat hai mat karo aata hai ki nahi sachchi batana hriday mein ek andar
aata hai yar galat hai mat karo par ham unki baat nahi sun pate to unki baat sunne ke liye mujhe power chahiye aur baat manne ke liye power chahiye isliye Radha Radha Ram Krishna hari jo naam priy lage naam jap karo apni sad jankari ka sadupyog karne ke liye hamen power chahiye wah bhagwan ke naam se milega sad jankari sabko hai sad jankari sabko hai ki yah nahi karna chahiye yah nahi karna chahiye yah sabke andar aata hai par us jankari ka prayog karne ki samarth nahi hai ham indriy aur man ke gulam ho chuke hain
jaisa chahte hain vaisa ham kar baithe hain to hamko is samay bhajan chahiye bhajan bal ke dwara ham sahi aur galat ka nirnay kar sakte hain nahi to man to sahi kahta hai bure se bura karm karne ke liye va salah de deta hai man dhokebaaz salahkaar nasht kar deta hai malik ko pakka to yah beiman dhokebaaz salahkaar man hai aur dil koi salah nahi deta hai dil ki ek alag prakriya jise ham dil kahte hain use antahkaran kahte hain apne log matlab gramin bhasha mein kah dete hain na dil se bolo yar ki dimaag se bol rahe
ho dil ka tatparya hriday aur hriday ka tatparya Shastri bhasha mein antahkaran antahkaran char hota hai man buddhi chitt ahankaar buddhi ka kam hai nischay karna man ka kam sankalp banana chitt ka karya us vishay ka chintan karna ahankaar ka karya sweekar kar lena jab buddhi ka nirnay hota hai to galat hota hai aur jab buddhi mein vivek hota hai uska nirnay hota hai bahut sahi hota hai vivek jo buddhi mein upaj hai wah satsang se hota hai bin satsang vivek na hoi aur Ram kripa bin sulabh na soi vivek kabhi galat nirnay nahi deta buddhi galat nirnay de deti hai yah hamare sa hai jo jite hue man buddhi nahi hai yah hamare dushman hai jab tak ham naam jap nahi karenge tab tak ham mein va bal nahi aayega ki ham galat salah dene wale man buddhi ko pakar pave ham usi mein dastakhat kar dete hain jo ka pach minute ka kam sidhe goli mari gayi sidhe phansi ki saja hui sidhe jail gaye yah baat nahi yah dhokebaaz man buddhi hai inki salah mein hi puri jail bhari hai inki salah mein hi sare kukarma hote hain aur jiski buddhi
bhagwan se judi hai us buddhi mein vivek hota hai sahi nirnay vivek kar pata hai sahi nirnay vivek kar pata hai 50 hazar ki Gosh mein puri padhai likhai aur puri ki puri sab barbad kar di buddhi ne nirnay kar diya na ki phir mil rahe ab kitna padha hoga kitna va apne parivaar ke liye asha rakhta hoga parivaar kitni asha rakh chand rupaye mein wah sab khatm buddhi ka nirnay agar buddhi mein vi hai nahi hamen sarkar deti hai jitna ham utne se kam chalenge lekin doshi ko bakhe nahi nirdosh ko dand nahi
dene ab uska sahi marg chalne laga jahan hamare andar buddhi ki keval pradhanata hoti vivek nahi hoti wahan phasa deti buddhi buddhi phasa degi aur jahan vivek hota hai to buddhi ko phasne nahi dega wah jalan paida kar dega nahi ham aisa nahi ham galat nahi hone denge bahut se aise sansaar ke karya hain jahan se hamne apni pratishtha kho di jahan se hamne apna sukh kho diya jahan se apni hamne shanti kho di yah man aur indriyon ke kahne se mujhe lagta hai sahi nirnay atma swaroop Gurudev andar baithkar dete hain uske sunne ki aur uske palan karne ki samarth bhagwan ke bhajan se aayegi naam jap karo aur phir pocho sahi uttar nave to hamen batana naam jap karte hue galat sochoge to jalan paida ho jaegi aur sahi sochoge to sheetalata aa jaegi ekdam hriday shital hone lage bas samjh lo jab thanda hone lage to samjh lena baat sahi hai jab hriday mein thodi bhi jalan ho to ruk jao galat marg mein ja rahe ho wapas lauto naam jap karoge tab yah sthiti aayegi nahi to ek jhoka man marenga aur aap wo karya kar baithenge jo buddhi ne
soch rakha hai galat ab hamari baat samjh pa rahe hain ji Manoj kumar Varma ji Vrindavan se ji ji maraj ji aapke charnon mein koti koti pranam maraj ji suna hai ki badi kripa hoti hai un logon par thakur ji ki jinko shri dham Vrindavan mein nivas karne ka avsar milta hai usi kripa se se mujhe janm ke saath hi Brijvasi banne ka saubhagya mila lekin lekin bachchha nahi nahi ab pahli baat ye yahan ham rukte hain thoda sa dhyan dete hain ki jo Vrindavan mein vas kar rahe hain kripa hai jo janme hain kripa hai lekin ab kya kar rahe hain kripa to ho gayi par ab kya kar rahe hain Vrindavan bas ke itno bado sayan jugal charan ke bhajan bin nimis nadi jai jaan aankh japak ko nimis kahte hain itna bhi samay Priya pritam ke bhajan ke bina nahi jane de wo dhanyavaad Vrindavan vasi ka agar bhajan nahi man mani aacharan man mane to phir labh kaise mil payega aap hamen batao ba hai nahi agar amrit hai uska ham pan na karen to ham yahan tak khade rahe to bhi amar nahi honge to Vrindavan amrit dham hai par ham Priya pritam ko bhajan na karen
ham uddand karen gandi baten karen ganda chitra dekhen gande vihaar karen ganda khanpan mujhe lagta hai bachchha ki dham ki kripa ka anubhav to nahi ho payega Vrindavan i vidhi base taj ke sab abhiman tran te nich aapko jane soi jaan jo apne ko bilkul din samjhta hai raat din bhajan mein laga hua hai achhche aacharan pavitra y dham hai na jaise upjau bhumi mein galat beech par jae to jagega accha beech par jae to jagega yahan ka paap bhi parav ke saman bajra ke saman hota hai to thoda samjhna padega ki Vrindavan dham kripa sindhu hai shri ji ki kripa se yahan par yahan rahni agar rahni nahi hai to labh nahi mil payega aap dekho kyon dham mein manmani aacharan to phir wo malin man aur dur rah raha hai sa kosh dur aur lacha raha hai dham ke liye lacha raha hai satsang ke liye aur Priya pritam ka chintan karar uska parivartan ho jaega us par vishesh kripa ho jaegi yah thoda matlab samjhne ka vishay hai to yadi aapko Vrindavan vasi ho kahin kisi karya ke liye bahar jana parta hai to Vrindavan ka chintan karte hue shyama ju ka chintan
kar jaiye koi pareshani ismen nahi koi antar padne wala nahi shri ji ne nokri agar bahar de di ho maharaj ji koi pareshani nahi koi pareshani nahi bachchha aap bahar nokri kijiye mata-pita parivaar ke sadasyon ka poshan kijiye aur Vrindavan ka to jo drishya dekha hai wo chintan kijiye parikrama marg yamuna ji bihari ji Radha raman to Vrindavan ko chintavlappu vyapat jahan rasik sir mor hamare ur Vrindavan Vrindavan ka smaran karte hue bhagwan ke batae hue marg par chalo nokri pesha vyapar bahar rah kar ke jo karo bhagwan aisa nahi aap hamen bata sakte ho ki bhagwan kahan nahi hai hai nahi sa jis samay brahma ji ke paas gau devta sab vikal hokar gaye Ravan ke atank se mahadev ji ke paas bhi gaye mahadev ji bhi bole chalo chala ja chheer samudra koi kahe Baikunth chala jae koi kahe to bhagwan shiv ne kaha tehi samaj girja main rahe ham avsar pai vachan ek kahe hari vyapak sarvatra samana prem te pragat hohi main jana bhagwan shiv ne kaha meri baat kahin jane ki zaroorat nahi yahi sab prem se pukarte bhagwan yahi prakt
wahi prakt ho gaye bhagwan prem te pragat i ma ja to tum jahan ho Vrindavan ka prem hai Priyalal ka prem hai to tumhara bal baka nahi hona mangal hai bachchha aur Vrindavan mein rahkar kumargh gami pravrittiyon ke aacharan kiye jae mujhe lagta hai ki kam labh milega dur rah kar ke yadi ham achhche aacharan karen bhagwan ka chintan kar rahe to hamen lagta pura labh milega ismen koi chinta ki baat nahi theek hai ma jaise mere mata pita yahi par rahte hain to jaise main veekend mein aata hoon ji to kabhi kabhi office prashn aata hai ki bhai bar-bar aap ghar kyon jaate ho bar-bar aap ghar kyon jaate ho matlab mere maa-bap yahan par hain kaun prashn karta hai jaise office wale kaleegsa hain ya kuch seeniyarsa hain haan koi koi baat nahi to aap chhuti ke adhikar ke anusaar dekh lijiye aapki nokri bhi na jae office wale ya nokri wale yah chahte hain ki aapke dwara seva bane to aapki chhuti bhi to hoti hogi chhuti ka koi vidhan hota hoga to usi vidhan se aa jaiye koi pareshani nahi aap bar-bar avhelna karke aaenge
to nokri chhut sakti hai Shanivar to jo chhuti ka adhikar hai us par wo kyon bolenge tana dete ka ra ki kaha ja raha hai Vrindavan koi pareshani nahi apne maa-bap ke paas ja rahe hain unki seva ki zaroorat hai aisa kisi ke tane sunne se koi pareshani nahi hai thoda majbut banna chahiye itna halka phulka nahi ki koi phu ka de ham mud jae aisa bhi nahi hona thoda majbut hriday wala banna chahiye theek hai ji labh kumar Yadav ji hari Baba ba maharaj ji mera prashn hai ki bhagwat prapti se sambandhi yah prashn hai jaise ki hamne shri Vishnu puran ji mein padha hai ki char yug milkar ek chaturya banta hai phir jab 1000 chaturya ban hote hain to brahma ji ka ek din phir brahma ji ki ayu 100 varsh hai arthat srishti iske baad pralya ho jati hai maharaj ji ab prashn ye uthta hai ki agar kisi jeev ko bhagwat prapti ho gayi to kya us jeev ko is srishti ki avadhi tak vishram milega arthat pha abhi abhi isi kshan bhagwat prapti abhi sansaar chakra khatm abhi parmanand mein sthit koi pralya nahi koi nash
nahi koi parivartan nahi usi ko to jeevan mukt param pad kahte hain jahan pralya ka bhi pravesh nahi pralya brahma ji ke dwara rachi hui hoti hai ham brahma ji ke dwara rache nahi hamara sharir racha hua hai sharir abhi nasht ho jae koi fark nahi parta ham avinashi chetan amal aur yah jab bodh ho gaya bhagwat prapti ho gayi to sab bhay khatm sab natak khatm maya ka jag gaye to swapna mein katal ho raha tha bach gaye na jo sapne sir kate koi bin jage dukh dur na hote sab swapak hai srishti rachna bhi swapak hai srishti palan bhi swapak hai aur srishti ka nash bhi swapak hai us avinashi ka na rachna hoti hai na us avinashi ka palan hota hai na us avinashi ka vinash hota hai wahi avinashi tum ho nainam chhindanti shastrani nainam ti pav ka na chain klemp na shosh marta yahi atma bodh hai aur usi sacchidanand ka jab darshan hota hai to tatv gyan apne aap ho jaata hai khatm khel ye sab bhay khatm samjh rahe ho na yah maya ka jadu hai Uma kah main anubhav apna sat hari bhajan jagat sab sapna abhi samjh mein nahi aaya bhagwan y main
to hath khade karke aapke sh charnon ki sharan mein hoon lekin kabhi kabhi y buddhi ki ra se tark karti hai kyase uttar le lo to iska abhi kai mahino se y tark kya jaise ham ko abhi bhagwat prapti ho gayi kisi bhi abhi tum jana hi nahi bhagwat prapti kise kahte ek bar to kha ke to dekho phir aa iske baad kya dikta hai pehle bhagwat prapti ka lakshya bana na srishti hai na palan hai aur na lay hai yah trigun ki maya mein hai aur triguna tit hai bhagwat prapti jab wo drishti aa jaegi hai hi nahi are
bhaiya swapna mein sab kuch dikhayee de raha jagne pa kuch hai kya to abhi tum swapak purush ho jage hue purush ho kya tumhen brahm bodh ho gaya kya tumhen bhagwat sakshat ho gaya kya to swapak sankalp vikalp ho rahe hai ab jagane ki cheshta kar rahe jag jao dhire-dhire nirantar naam jap karo aur ye jo srishti pralya ki katha likhi hui hai ki ham bhayabhit hokar aise bhagwan ki sharan mein jae yah satya hai sansaar ki leela mein y aisa hoga lekin ham aisa bhajan karna hai ki ab hamko is prapanch se upar uth jana hai aur bhagwat prapti mein kuch nahi hota na pralya hoti hai na palan hota hai na lay hota hai abhi gyan to hai nahi ab bhi atma swaroop kya palan hota hai a bhi atma swaroop ka kol bal baka kar sakta hai iska brahma sajan kar sakte jo brahma ki atma wahi hamari atma hai abhi bachchhe ho kaise samjhoge naam jab karo tab samjh mein aayega y to adhyatma ka khel hai naam jap karte raho pehle bhagwat prapti ki taraf chalo bhagwan aapke sanidhy mein ha kafi samay se y kabhi kabhi prashn karti lekin main iska chintan
nahi karta hoon aapke charnon ke to aap samjh mein aa raha hai ki nahi jaise swapna mein aap dekh rahe ho ki ek mitra mila patni mili ladka duniya ka sab prapanch dekhte ho kya kuch satya hota hai kya yahan kya satya hai hamari balyvastha satya thi kya hamari jawani satya thi kya aur kuch din baad ye rup aisa mitti mein mil jaega dhundne se nahi milega tribhuvan mein trikal mein ye sab natak hai maya ka yah satya thodi hai aur jo ham hain wo the hai rahenge kabhi vinash nahi agniyastra hamara kuch nahi jala sakta vaywa str hamara kuch nahi uda sakta varuna hamara kuch nahi tabhi to nainam chind sastra nan ti pav ka abhi na atmjyan hai na bhagwat sakshatkar to buddhi to chanchal hohi jaegi naam jap karte raho aur jo sanshay ave uska uttar lete mante raho aap mante raho to jaan jaoge agar manoge nahi to phir tark mein buddhi phasa karke negative bhi chala sakte hain nakaratmak soch bhi la sakti hai ma ji manne ke liye bhi power chahiye kya andar ha bhajan ke bina to manyata bhi nahi hogi bhajan
isiliye bari mathe grat hoe baru sikata te baru tel bin hari bhajan na bhav tariya siddha sapna sapna kab lagta hai maraj jab uth jaate hain tab sapna lagta hai jab gyan hota hai tab jab gyan ho jaata hai tatv gyan apne swaroop ka bodh ho jaata hai ya bhagwan ka darshan ho jaata tab lagta hai ki are jaise rassi ko saanp mankar dar rahe hain par jab tak sidha prakash rassi mein nahi padega aur ham rassi nahi jananenge tab tak ham darte rahenge aur jab prakash para dekha rassi to has denge yare to rassi thi ham ise saap man rahe the aise sarvatra brahm vyapt hai sarvam lamdam brahm yahan koi bhay ka vishay nahi par jab tak ham brahm bodh nahi kar lete tab tak bhay se nivitti nahi ho sakti kyonki maharaj ji bahut kathin padti hai us baton ko sab kathin isliye padti ki ham aasakt ho gaye hain sharir mein sharir ke bhog ham kah rahe hain bahut chhoti baat hai tambaku chai chodna kathin hai aap dekh lo na ham chhoti-chhoti aadaton mein fas gaye phir itne bade sharir mein fas gaye aur sharir ke bhogon mein phas gaye ab isko chodna tum
khilwad samjhte ho kya chahe jitna updesh de lo chahe sun lo jab sheesa se tilak lagao to lagta hai ye hamare mathe par sahi tilak laga hai na hamare sidhe main ka tada atma bhav ismen hai aur jab yah aa jae ki sharir alag hai andar ka vishay aur main isse alag hoon tab alag khel shuru ho jae abhi to isiliye kahte hain sirf naam jap karo sirf naam jap karo age ka sab kam naam sambhalta chala jaega naam jap ke bina kuch nahi hone wala naam jap ke bina kuch bhagwan ka madhur madhur naam jo priy lage jo Gurudev ne diya ho wah naam jap karo va sab prakashit karta chala bhagwan ke bhajan se lok parlok shastr sabka gyan ho jaata hai bas bhagwan mein buddhi laga de agar bhagwan ka bhajan nahi karoge to phir y tark mein nana prakaar ke usmen maya phasa sakti hai apne ko chalne mein aise aise sankat pare hain ba laga hai ki ab rasta band wahi bhagwan ka smaran kiya turant rasta khula andar ka turant rasta accha yahan se aise aise ye bahut bahut bada matlab bandhan hai koi chhota nahi guru Swami tulsidas ji kahte jad chetan
granthi par gayi jadapi masa chhutti kathin bahut kathin hai nahi kathin ab dekho pyas lagegi to aap kahoge ki prannon ko pyas lag rahi mere ko nahi ye bhookh pyas prannon ka dharm hai mera nahi nahi mujhe pyas lagi hai main dekhna chahta hoon main sunna chahta hoon ye tada atma hate gyan ke dwara tab par ye sab chodo naam jap karo wo apne aap age ka rasta pusht kar denge aise Sanjay kumar Dwivedi ji Prayagraj se Radhe Radhe Radha vallav shri Harivansh maharaj ji Gurudev bhagwan yah jeev kendra karagar Prayagraj mein taynaat hai lagbhag ek varsh se aapka satsang social media par sunta rahta hoon tatha Radha naam ka jap bhi kar raha hoon karagar ke andar jignyasu kaidiyon ke saath satsang karta hoon aapke satsang se prabhavit hokar yah jeev aapki sharan mein aaya Gurudev isi janm mein apne atma swaroop ka darshan karna chahta hoon kya yah sambhav hai jaise arjun ko bhagwan shri Krishna ne apna swaroop dikhaya tha jisse unka sampurn sanshay hi nasht ho gaya tha theek usi prakaar bhagwan shri Krishna ka swaroop
dekhna chahta hoon jisse mere man mein kisi bhi prakaar ka sanch bhagwan ne kaha hai yagya aur tapa aadi ke dwara mere is swaroop ka darshan nahi ho sakta meri anannya bhakti ke dwara hi swaroop ka darshan ho sakta hai to anannya banne ke liye bahut badi mehnat karni padti hai janani Janak bandhu sut dara tan dhan dham shahd parivara in sabki mamta tag batori mam pad man bandh bar dori ek matra shri bhagwan se apnapan patni putr mata-pita parivaar mein bhagwat bhav jaise abhi meri maa hai is man is bhav se seva karte hain aap bhav karo ki mere bhagwan hi maa ke rup mein hai mere bhagwan hi patni ke rup mein hai mere bhagwan hi putr ke rup mein kyonki sabke rup mein sharir y panch bhautik hai lekin antar mein jo prakashak tatv va bhagwan hi hai jab yah bhav aa jaega sharir se anya sambandho se mamta sametkar shri bhagwan mein samarpit ho jaegi aur ekmatra bhagwan ke chintan karte hue apne kartavya ka palan karenge to kuch durlabh nahi hai bhagwan ka virat swaroop dekhna chahte ho yah hai yah jo aap charachar jagat dekh rahe ho
na yah bhagwan ke ek ansh mein virajman gita ji mein bhagwan kah rahe yoma sarvatra sarvam cham pashyati tas ham na prasam sachman pranati jo mujhe sarvatra dekhta hai aur sabko mere mein dekhta hai usse main kabhi dur nahi rahta wah kabhi mujhse dur nahi rahta main sadaiv uski drishti mein rahta hoon mere bhagwan in sab shariron ke antargat virajman hai aap bhi aap bhi sab bhagwan ka aadar karte hain kaise karte hain jab sharir se bhagwan antardhyan ho jaate hain to aap sharir ka anadar kar dete hain jala dete hain gad dete hain abhi jivit mein jo aadar karte hain mera bhai meri patni mera putr wo bhagwan ka hi aadar karte hain usi bhai usi patni usi putr ke sharir se hamare bhagwan antardhyan ho jae to aap paisa dekar jala dete hain bhari anadar kar dete hain us sharir ka vidhvans kar dete hain us sharir ko nasht kar dete hain to sammaan bhagwan ka hi to kar rahe hain na to ham bhagwan kyon nahi man rahe sab mein bhagwan ko dekhen wahi bhagwan baithe hue hain apne swaroop ko bhule hue ham apne ko deh man rahe ye apne ko deh man
rahe yahi agyaan hai aaj brahma ji stuti mein satsang mein yahi kah rahe the ki prabhu aap sabki atma hai aur bhagwan bhi gita ji mein kah rahe hain mata par taram nant kinch dast Dhananjay mere siva kinchna matra aur koi nahi to aapko sahi kahte hain jad chaitanya stri purush dusht mahatma yahi bh ka virat swaroop hai is sansaar mein dekh rahe ho na koi bahut nich swabhav ka hai koi bahut uchh swabhav ka hai koi dayalu hai koi krur hai to virat mein rup dekhiye aap bhagwan ke jo chitra ki bhavna mein jhaka gaye hain saumy rup ghor rup shant rup ashant rup nahi dikhaya gaya yahi hai y charachar jagat bhagwan ka virat rup hai sab mein bhagwan hai aur sab bhagwan mein hai bhagwan ke siva koi nahi yah vastvik gyan ho jana keval padh lena pravachan kar lena yah baat alag hai ab yah gyan kaise hoga jab ham nirantar naam jap karenge jaise aap kah rahe ek sal se satsang sun rahe hain aur naam jap kar rahe hain santan mein se sa 9798 mein ek sant bhagwan wo satsang karte the to 9697 se to matlab ham kai jagah jana ana shuru kiye aur tamam
satsang mein tab se ham jaate hain aur ham kuch ye panch baten jeevan mein utar lo sab theek ho jaega pahla swadhyay ye jaise panch sakaran churn hota hai na va udhar bigad jae to theek kar deta hai aise panch sakar sadhan hai pahla swadhyay jo shastr aapko priy lage Ramcharit manas Shrimad bhagwat gita Shrimad bhagwat jo bhi puran jo bhi saath usko apna jeevan bana lo ki hamko din mein ek bar aadha ghanta ek ghanta jo samay khud swadhyay karna hai swadhyay phir satsang kisi aise sant ka satsang jinse hamari bhavna jud gayi hai jinki baat par hamen vishwas hone laga hai to satsang swadhyay satsang aur sumir jo aap batae Radha naam jaise sumiran kar rahe hain aur phir seva kaidiyon ki ham bhagwan ki seva kaidiyon mein karne ki baat kah rahe hain kaidiyon ki seva us par shasan karna hai par seva bhavna karne ki bhagwan hin sab rupon mein aae hain to seva aap apne pad aur adhikar ke anusaar seva kijiye aap apne jo shreshth jan hai un pare dosh darshan na karke aap apne pad aur adhikar ke anusaar jitni aapke hath ki pahunch
hai utni tak seva kijiye bhagwan utne mein santusht ho jaenge aur sabse badi seva hoti hai jeev ko durgun durachaar se hatakr sadgun sadachar mein lagana jab ham kisi se mile to use aisi varta karen ki uski durbuddhi sadbuddhi mein parivartit ho jae yah sabse badi ismen kisi ka bhi kisi ka hastakshep nahi hoga ismen hoga kisi ka hastakshep mujhe lagta hai ismen kisi ka nahi aur yah sabse badi se kupath nivar supanth chalava kyonki wah sab a kanun ke virudh aacharan karne wale wahan gaye hain to unko ham itna pyar den unko aisi sadbuddhi ki baten kahe jisse wah jab chhute to ek achhche insaan bankar hamare samaj mein wah jeevan vyatit kar sake yadi wah jail mein hi hai to ek bahut prasann chit hokar apna jeevan vyatit kar sake kyonki aap satsangi ho to hamari panch baten akhiri wali ko kahte samadhi to samadhi tak to yog ki pahunch hoti hai to apne use is bhav mein lete ki ham 244 ghante mein ek do ghante aise nikaalte hain jinme kisi se sambhshan nahi karenge aur koi baat sochenge nahi saral
bhasha mein samadhi bata rahe hain koi baat sochenge nahi bas Radha naam ka chintan karenge iska abhyaas 15 minute 20 minute 30 minute ek ghanta aadha ghanta to panch ye jeevan mein agar aapki dincharya mein ho jae swadhyay satsang sumiran seva aur samadhi to jo chahoge prapt ho jaega in panch se apne jeevan ko bhrpur kar lijiye sachchi maniye sab mein prabhu baithe hain sachchi maniye sab mein prabhu baithe hain Gurudev agar koi apne a ko kahe ki wo bhagwat prapti insaan hai aur aur jaise ham unse baat karte hain to kafi accha lagta hai lekin jab ghar jaate hain to bahut hi udasi si chhaa jati hai depression depression ghbarahat pahli baat to koi bhi bhagwat prapt apne ko yah nahi kah sakta ki main bhagwat prapt hoon pahli baat ye hai ki wo bhagwat prapt nahi hai tum jeb mein rupya dale ho bol sakti ho sabha mein himmat nahi hai kyon lut jaoge lut jaoge aap agar thodi bhi rakam dale ho to satsang jarur sunoge lekin rakam mein yaat rahegi nahi yahan bhagwat prapt kaise bole hain samne Ram ji baithe hain Sabri kya kah
rahi adham te adham adham ati nari teen maah mein mati mand ra hanuman ji bhagwat prapt kya bol rahe asam adham sakha sun moh par Raghuvirr ahankaari bhagwat prapt hota hai main bhagwat prapt ha ahankaar hai aur usko bhagwat prapti kisi ne pucha kisi bhagwat prapt mahatma se aapko bhagwan mil gaye sachchi bata raha aapko bhagwan mil gaye naka ek doha suna dete hain bas samjh lijiye jab main tha tab hari nahi ab hari hai main nahi prem gali ati sakri ta mein do na samai va anant hai isliye haan nahi bol sakte wah anant hai
isliye haan nahi bol sakte aur uske bina ham ji nahi sakte isliye ham na nahi bol sakte ab tumhari samjh ho to pakar lo na samjh ho to na pakar lo jaise aap bole na aise kai boli bilkul nautanki natak mein mat fasna bhagwat prapt mein sabse pehle lakshan hote hain kam krodh mad man na moha lobh na chobh rag nahi droh bhagwat prapti ka matlab samjhte ho shri Sukhdev ji ko bhagwat prapti jab hui tob ye pramanit kaise karen ki bhagwat prapti ho rahi yahi bhagwat prapti kyonki jo bhagwat prapt praman de na tab to bhagwat prapti hui ab wo Janak ji ke paas shri vyas dev ji ne bheja Sukhdev ji ko to sat din yah dekho bhagwat prapti ki pariksha ho rahi ki aapko bhagwat prapt hai ki nahi sat din darwaze par khade rakha aur roz puchte unke akriti mein koi parivartan pahli bar kaha Janak ji se milna aur sat din sat raat waise hi khade rahe nang dhadang 16 varsh ki avastha na koi puchhtachh na pani na bhojan na kuch par rosh nahi aaya phir kaha mahlo mein le jao aur nai nai jawan sevikaon ke dwara
raat din seva karao raat din nau yuvatiyaan hansi khel khavana piyana puchte bhule jaise gate ke bahar the waise bhi hai thal sajai aarti ki aur aae aarti ke kaha Paramhans shiromani aapko wo prapt hai jiske prapt hone ke baad kuch prapt karna baki nahi rahta hai aisa koi apne aap kahega main bhagwat prapt hoon kahe ko majak kar aaj drama chal raha notanki chal rahi hai bhagwat prapt se pocho to hath jodkar ye kahega hamare jaise adham par bhagwan ki kripa hai unke naam se ji rahe bhagwat prapti kya to nich hai sidhe bhagwat prapt mahapurushon ke yahi vachan nikle k ham tuchch param madhmashi kar unmein bhagwat bhav karo unki baten mat suno naam par dhyan do bhagwan ka naam dhyan mein rakho aur sh mein bhagwat bhavna karo na kisi ki ninda karo na kisi ka sang karo bahut sambhalkar apne aap ko rakho bhajan marg mein charit pavitra ho tabhi bhagwat prapti ke yog ho charit bhrasht na aadmi na pu stri koi charit bhrasht bhagwan ko nahi pa sakta alak charit bhrasht raha lekin abalo nasani anan sayo to prapt kar lega
lekin charit bhrasht bhagwan ko nahi prapt kar sakta bahut savdhaan rahna kalyug hai bhakti ka ek dikhava karke bada dum aur pakhand ke nautanki natak chal rahe hain dur se satsang suno dur se satsang suna unki baat pakri nikal ga bhajan kiya chupchap apne ghar mein baith ke phir mahina do mahina mein kabhi satsang suna chupchap nikal gayi aajkal mobile ka jamana jo satsang pasand ave suno ekant mein baithkar bhajan karo jo nokri jo pesha jo bhi kar rahe ho apni duty imandari se karo wahi puja hai bhagwan ka smaran khas bhajan hai bhagwan ki smriti puri gita sunne ke baad arjun ji ko kya mila nasht moha smriti labda ta prasada mein chata bhagwat smriti swaroop smriti smriti prapt hona hi sabse badi baat hai ji maj aap doctor hain idhar Brajmandal mein nishulka seva karte hain gau seva aur santo ki seva ji jaise aap gau seva kar rahe hain to bas aapko yah dhyan rakhna ki hamen kisi pralobhan mein nahi fasna hai hamen gay se seva ka matlab hota hai sevak sukh chahe to va seva seva de ham sevya ko sukh dena chahte
hain use seva kar bina doodh wali gay hai bachra hai san hai ang bhang hai ham aise bhi pashu ki seva karen aur jo arth hamen gau seva ke nimit se mile use kabhi apne pani pine mein bhi na lagae yah savdhani rakhoge na to gau seva se hi bhagwat prapti ho jaegi hamare bhagwan swayam gau sevak banke prat kal se sayam tak bachhde aur gaun ko charate rahe aur jo gaun par prhar karne ki koshish ki ya ba sakha hon par bhagwan ne marg phenk diya chahe aghasur ho chahe bakasur ho chahe wo tanav to koi bhi ho to gau suraksha wo gau shabd se hamara pyar hona chahiye uske dugdh se prophit se ye mehnat karke aur jagah se kama lo daktari se kama lo ya jaise bale par gau seva ka arth agar 00 aaya hai to 99 nahi 100 hi lagni chahiye agar ye savdhani rakhoge to yahi bhagwat prapti kara dega kyonki gau seva samarth hai bhagwan se milane mein bhagwan ne swayam seva ki hai aur gau ko ek kamdhenu bhi kaha gaya hai kamdhenu mane kamna ki purti karne wala aap jaise 100 gay rakh liye to aisa nahi ho sakta yadi aap Shraddhavan
aur vishwas wale hain aur aap beimani nahi karte to 100 ganv ki vyvastha aati chali jaegi apne aap aati chali jaegi jaise nadiyan bina chahe samudra ke paas ja rahe hain aise hi dharmatma purush ke paas bina chahe sampatti ane lagti hai aap jitni seva ka vistar karenge utne bhagwan aapko sampatti vyvastha karte chale jaate hain jab yadi ham uska durpayog kar ne lagte hain phir baat alag hone lagti hai sadupyog ho yah pakki baat hai aap 10 adamiyo ko bhojan pawa ie to beech ki vyvastha hoti rahegi dekh lijiye 20 ko pawa to 40 ki vyvastha hoti hi rahegi to aap dharm purvak chalie naam jap kijiye yahi manushya jeevan ka labh char din ka jeevan hai kisi ko ham sukh de pave hai nahi ham kisi ko sukh de pave yah rahasya hai parhit saris dharm nahi bhai khuli baat hai isse bada koi dharm nahi chahe ka hit ho kisi manushya ka hit ho pakshi ka hit ho lekin kisi ka agar hit kar liye to hamara manav jeevan lena sarthak ho gaya hamare manav jeevan ki yahi pradhanata hai dusron ko sukh dena ji Radhe Radhe maharaj ji
maharaj ji pichle do teen varsho se logon se dhokha mila aur bharosa uth gaya yah mujhe janmon se milta chala raha hai samjh nahi pa rahe janmon se milta chala raha hai logon se kya apna man dhokha de raha hai indri dhokha de rahi dekh pa rahe ho itna samay nasht hota chala ja raha hai aur man indriyon ki gulami se ham manmani aacharan indriyon ke vishay bhogon mein ham thage ja rahe hain ham dekh pa rahe hain bahar ke do-char vyaktyo ko dekha tumne ghar ke sadasyon ko dekha ya karya karte hue office ke mitron ko dekha lekin apne man ko dekha wo aapke saath itna dhokha kar raha hai ki janm ke janm nasht karta ja raha hai aur us dhokebaaz ko apna mitra man ke aaj mere man mein yah hai yah khaonga yah dekhuga yah sununga ye piunga bas panch indriyon ke saath man mani aacharan kara ke hamko bhagwan se vimurkh kar diya sacchidanand tatv se rahit kar raha hai to ham apne pehle dhokebaaz ko dekhen isko sudhar lo sab sudhar jaega bahar kuch sudharna nahi andar sudharna hai adhyatma ki baat agar sunne aae ho adhyatma
ki baat hai bura jo dekhn main chala bura na miliya koy jo dil khojo apno to mose bura na ho ye hamko sudharna hai hamko sudharna hai tere bhave jo kare bharo bulo sansaar narayan tu baith ke apno bhavan bh aapko aisa lagta hai main sabke saath accha vihaar karti hoon sab hamare saath bura vihaar karte hain aapko aisa man lo lag sakta hai aisa ki main accha karti hoon to sabse buri baat hai ki aapko achchai ka abhiman hai aur aap usse jiske saath karte ho wah swarth buddhi rakhti ho ki va aapko naman kare aapke anukul chale yah adhyatma ki burai hai adhyatma kya kahta hai dusre ko sukh diya aur neki kar dariya mein dal wo hamko dhanyavaad bole aisi akanksha nahi main ne apne kartavya ka palan kiya tera swabhav teri buddhi tu jaisa bole mujhe usse koi matlab nahi aise chala jaata hai adhyatma mein koi dukh nahi de sakta aapka swabhav aap mujhe gali dete ho mera swabhav main aapko pranam karta hoon aapki anukulta karunga kyonki main adhyatma ka pathik hoon aap sansaar ke dusht prani swabhav wale hain to
aap apna swabhav saanp kya karega agar wo namaskaar bhi karega pyar bhi karega to phanai marenga uske paas koi aur hai nahi dusht swabhav ka aadmi agar bolegaa to gali bolegaa pratikul bolegaa wo jo bhi karega apni dushtata ke anusaar karega hamko vivek pradhan rakhna hai hamko savdhaan rahna hai bachchha yahan sab rupon mein bhagwan hai yah baat kahan ham jaan pa rahe hain yah dusht hai yah stri hai yah purush hai yah nich hai kyon hamare andar wahi chal raha hai jo chal raha jo vritti hai wahi dikhayee degi jab Ram ki
vritti hoti to sara jagat Ram mein dikhayee deta seey Ram mein sab jag jani aur kam ki vritti hoti to sab kami nazar ate hain dusht vritti hoti to dusht nazar ate hain hamari jaisi vritti vaisa hamen bahar drishya dikhayee deta hai ab agar adhyatma ki baat sunna chaho to man aur indriyon ko sambhalo kisi se thank yu ki ichchha mat rakho aur dusron ka mangal karo to tumhara mangal hoga bhagwan tumhen anand pradan karenge apni galtyon ki janch karo roz sham ke baith ke subah se sham tak mere dwara kaun si galti hui kaun sa dharm virudh aacharan hua abhi kuch din mein aap dekho na ki anand ane lagega ham apni galtyon ko bilkul chhupa lete hain dusre ki chhoti galti ko sabha mein badi karke batana chahte hain lekin apni badi galti ko bilkul normal man ke use shant kar dete hain hamko chahiye dusre ki badi se badi galti ko normal karke chhod den apni chhoti si galti ko bilkul normal na karen use badi karke nasht kar den to ham nirdosh ho jaenge jab ham nirdosh ho jaenge hamari drishti mein sab
mangalmay ho jaega hamara adhyatma ka ab agar aap vihaar ki baat karna chahte hain to bolie maharaj ji jaise aapne bola ki bahar se dhokha mila bat abhi kah rahe hain ki jaise bahar se dhokha mila to ishwar ke karib chale gaye ki astik bada bahut sundar bahut sundar uske baad phir prem ki bhavna sirf ishwar se hi ho rahi hai bat abhi asmanjas mein hai ki age vivah aadi ke liye abhi jae ya pata ki sara sansaar jab ishwar ke nazdik pahunch rahe to chhod do na unke upar unko dulha dilana hoga anukul dulha bankar aa jaenge wo apne ko kya chinta karni hai aise rah jao age jo hona wo sab ho jaega aap chinta kyon karo aap to chintan karo anannya chint to mam ye jana paripas tesham nitya bh yukta naam yogkshem vamam bhagwan kah rahe yogkshem mein van karunga chinta kyon karte ho tum chintan karo bhagwan waise aisa thodi hai aise aise log hain jo tumse 100 guna achhche mil jaenge tum sochte ho ki jaise ham achhche hain to aapse 100 guna achhche aise purush mil jaenge ki aap zindagi bhar bhagwan se kahoge
ki prabhu aapne badi kripa ki jo mujhe aisa jeevan sathi mila diya aap prabhu ke upar chhod dijiye mar ji iski bhi chinta nahi karni chahiye age kahan jana hai bilkul bilkul agar bhagwan ka bhakt hai to chintan karna chahiye chinta nahi apne aap wo vyvastha kar denge sari vyvastha va apne aap kar denge bilkul vishwas karo yah hamne aise chatpat dekha hai pure jeevan ki ham ek ek ghatna ki baat bata sakte hain yadi aise ho to har jagah bhagwan tumhare samne hamne bhagwan ka chamatkar dekha hai har kadam kadam par unka dular dekha hai apne ko samarpit kar do phir dekho pratikultaa jitni nahi hogi jaise is bachchi ne kaha main prabhu ke nazdik pahunch rahe hoon aaj satsang mein tha bhagwan pratikultaa jab dete hain Gurudev pratikultaa dete hain ya samaj pratikultaa deti hai to bhakt aur khasak kar bhagwan ke samip pahunch jaata hai ye unchai par chadne ke liye yah patan ke liye nahi hota isliye bahut savdhaan hokar chale apni koi chinta nahi karni age se age bhagwan vyvastha karte hain vishwas karke to dekho sab kam ban jaate
sab kam bilkul aapse kah rahe satya maniye wo tinke ko brahma bana de brahma ko tinka bana de aise khiladi hai masak kare ranj aaj masak te hin brahma ko machchar bana de machchar ko brahma bana de ye unke wahi mu kam karoti vachal pangam langte girim yat kripa tam ham bande parmanand Madhav baith gaye aake hriday mein to sab baat jagrit ho gayi nahi hamse lagbhag 20 varsh ya 22 varsh pehle ki baat kah rahe hain ek ashram mein to sangoshti thi santo ki to swaroop to hamara shuru se hi aise hi to aur down ho gaya to
swaroop matlab brahmachari rahe to jata joot se to unka Swami ji aap bhi kuch bolie lal vastr mein the to kaha hamen to kuch aata nahi bole nahi apni zindagi ka kuch bhi aap anubhav sant hai aap bolie pahli baat to ek matlab ek hoti na jhak to jakar baithe aur bas thodi der naam kirtan kiya hamka apni vani ko vishram dete utar ke chale aae bolne ki himmat nahi bolne ka gyan nahi jo sidhe Ram nahi kah sakte the na mara mara va ramayan rachni us prabhu ka chamatkar dekho wah ramayan bhagwan ke janm lene ke pehle rach da sanskrit mein yah hai mokam karoti vachal pangam langte aaj prashn nahi pura hota uttar pura shuru ho jaata hai aur jaha yah halat hamari ki ham kaksha nau padhe hain na koi ham vyakaran acharya hain na ham kahin kisi jagah satsang ka program atend ki bhai aise aise bola jaata hai kuch nahi ba bhagwan ki sharan mein hai wahi baith gaye to ved unki swanso se nikle bhagwan ki sharanagati aur bhagwan ka yah nahi sochna ki ab kaun milega kaise nahi nahi nahi aap bilkul bhrose par ho jao par bharosa
adig ho bas baat bal gayi aap dekh lena gale tak talwar ate ate har ban jaegi va kaat nahi paegi aap vishwas kar lo hamne jeevan mein hazaron bar dekha hai ba bhagwan ka bharosa ho agar bhakt kahin down hota hai to kin ho is ka ba abhimaan sukh ho ancha kripa nidana kahin abhiman ho gaya ab bhagwan use nicha girama chahte hain isliye bahan aap nishcint rahie bhagwat bhrose mein rahie aur agar bhagwan sanyog milaenge to badhiya milaenge unka sahyog karaya hua kabhi amangal nahi hota hai ji ji jo hai ek sant ke paas mein gaya tha ji to maine sese naam ka jap karte hain to unhone kaha matlab ham jab unse kuch poohe to unhone kaha ki jaise ki tum roti roti roti roti kar rahe ho kya roti ka swad jante ho tum to roti aur bhagwan ke naam mein nahi nahi unhone nahi ye avhelna hai naam ki aur ham unki baat ka khandan karte hain kah kahan lagi naam bada Ram na sak hi naam gun gai naam sacchidanand ruti prakritik panch bhautik mal mutr banane wale bhand ka poshan hai aur naam sacchidanand kaisa hai jo naam ki helna
kar raha hai isiliye to kahte pakhand ghusa hua baitha hai keval pakhand aur damb ke dwara ham apni vasnaon ka poshan karte hain jo naam ke mahatva ko nahi janta rup ke mahatva ko are sumar pawan sut pavan naam apne bas akhe naam samjhte ho donon kidney phayl hai keval Radha naam ke mane taal thok rahe hain isko khilwad na samjha jae bas hamko is baat se bahut hi hai ki aise pakhand se bacho aise dum bhiyo se bacho jo bhagwan ke naam ki bhagwan ke shri vigrah ki bhagwan ki rup leela ki avhelna karte hain kuch nahi are bhagwan vedavyas ji kahte hain krit yuge dhyayto Vishnu treta yam yajat makh Dvapar paricharyaa yam kalat dhari keertana Shrimad bhagwat mein kai jagah likha hua hai aho ba pato gariya y jivya warte naam tubhyam jivya ke agr bhag par Ram Ram Ram Krishna Krishna Krishna hari goswami ji kya kah rahe hain Ram naam mani deep dhar jih dehri dwaar tulsi bhitar bahar jo chah se ujiyar kalyug ke keval naam adhara sumri sumri nar utar hi para ye chati ki baat kahte hain koi aake baat kare chati ki baat kahte isi
naam ke bal se har prashn ka uttar hai isi ke naam keval se donon kidney phayl hai aur sudhar raha hoon naam ke pratap se chal raha hai ye to bahut chhoti baat hai naam ke pratap se ajat bhagwan ko jit liya jaata hai y bhagwan ke naam ki mahima ki alna karte hain ro roti kahne se pet bhar jaega Ram Ram kahne se aisa pet bharega ki janm mein janm janm ki jo pet mein jane ka abhyaas wo band ho jaega naam let bhav sindhu sukhai karahu vichar sujan man mahi bhagwan ne avatar lekar kuch ko Tara Ram ka naam Krishna ka naam Radha ka naam lakho ko tar diya tarta rahega ham keval chati ki baat kahte jaban ki baat nahi kahte kahte aise nahi pakhand aur damb ka natak kar ek to waise kalyugi prani bhagwan ke naam rup leela dham ki alna kar rahe aur dusre bhesh bana liye aur pakhand karke rupya kama rahe hain to naam ki helna kar rahe hain hanuman ji jaisa koi gyani mahatma hai lekin Ram Ram Ram Ram Ram yatra yatra Raghunath kirtanam tatr tatr krit musta kalam vaspa wari paripurn lochan aansu bate hue sunte shankar ji jaisa
koi gyani hai as japan lage hari nama sati gayi jahan prabhu sukh dhama naam jap kar rahe hain vibhishan ji bhagwan ke mahan bhakton mein Ram Ram tehi sumiran kina hriday haras kap sajjan cheena y san hat kari ho pahchani sadhte hoe na karaj hani are bhagwan ke naam shwas shwas mein naam jape duwidha koi bhagwat prapti jitne siddh hue aaj tak naam se hue bhagwan ka smaran bhagwan ka naam jab yar hamara to jeevan naam jab naam ke prati jab koi kahta hai ki waise hi kalyug ka pakhand itna badhta chala ja raha hai ki va chu chhape
jantur matu par rakh par is par vishwas hai hamara jo shastr kah raha uske anusaar chalna bada kathin ho raha hai ab jo do char sun ke bhi chalna chahte to aise pakhand hon ke chakkar mein fas jaate hain ki wo bhi chala jaata hai aap gaye aur aur jo ka sat marg pratipal jo sat marg mein chalna chahte hain ab jaise abhi nai shraddha hai bole roti roti kahne se tumhara pet bhar jaega ab kya karen ab rasta kya rahega jo shuru kiya tha wah bhi band ho gaya unse bolo kya karoge unse bolo kya karen kaise karen kya upay hai sadaiv sadaiv ke liye jagah jagah shastron mein padhkar ham tumhen bol rahe ho anubhav karke bol rahe ho chal ke bol rahe hain keval padhi baat nahi bol rahe puri jawani naam ke sahare kathi hai aaj bhi hamara jo jeevan hai bhagwat ashrit hai naam ke hi bal par hai kisi ka support nahi hamare aur koi sadhna nahi hai ek hi matra naam naam naam isiliye hamen ekdam jaise nahi koi dukhti jagah par anguri rakh de hamara sabse kamzor jagah hriday mein hai naam naam naam se hi aaj tak koi kahe aa brahm stambh paryant
sarvam maya may jagat satyam satyam punah satyam harer naam yu kevalam harer naam yu kevalam ye kaise matlab kya padhe hain kya likhe hain kya samjh rahe hain kya anubhav kiya hai balance bana ke chal rahe jab kam ka bhog aaya to bhog bhog liye jab Rasendra ka bhog aaya to bhog bhog liye khub rupya hai paisa hai tum vyas se badhkar ho Vashisht se badhkar ho in mahapurushon se badh kar ho kachhwa man nishchal lakh hai dhan dhan janani teri re jo langoti ka pakka jaban ka pakka man ka pakka wo bole ham baat sun lenge sab koi birla aisa nahi koi dharm ki aad lekar ke koi granthon ki aad le lekar koi bhagwan ki aad lekar vasnaon ki purti hoti hai upasna ke marg mein chalna bahut kathin baat hota hai aur jab upasna mein chala jaata hai tab baat samjh mein aati hai ye sab pakhand ka bolbala hai jo bhagwan ke naam ki rup ki leela ki dham ki avhelna karen bhagwan shiv naam japte hain bhagwan shiv leela ka gayan karte hain sanak sanan sanatan Sanat kumar se badhkar koi gyani koi yogi hai sadaiv avastha badhne nahi dete pach varsh ke aur
hari sharanam hari sharanam hari sharanam ratte rahte to ye aise logon ki baat na sunni uthkar khade hokar chal dena chahiye sabha se jahan bhagwan ki avhelna ho rahi bhagwan ke naam ki rup ki leela ki dham ki yah aaj ka samay aisa are murti puja kiski puja kar rahe ho tum bina murti puja ke tumhen agar nirakaar ka gyan ho ja to mujhe batao guru murt hota hai ya murt nirakaar hota hai main batao guru nirakaar hota hai ki sakar hota hai sakar hota hai dikhayee deta hai na to pravachan sakar hai ya nirakaar se nikal rahe hain sakar se nikal rahe pair nirakaar ke chha sakar ke chu rahe ho tabhi tum nirakaar ka anubhav kar paoge jab sakar ki aradhna karoge ye ham chahe murti man ke karen chahe tumhen man ke karen chahe guru man ke karen chahe jahan karen ham murti ki puja karte hain murt mein sthit ho jaate hain sarvam lamdam brahm ya murt rup hai ye kaun sa gyan bhakt ko nahi rahta y anam yagya gani hanuman ji param bhakt dasat ko prapt hai ye jo bahut prapanch hai yah sansaar ka swaroop aa raha hai jo
kalyug aa raha hai wo yahi hamare Brij mandal ke har sant 2 baje ratri se baith gaye aur 12 ba ek baje tak keval naam jap uska prabhav chhaya hai naam jap se shyama Shyam milte hain bade-bade siddh rasik ne kaha hit dhruv ji dhruv das ji hamare bahut bade rasik sant hue wo kah rahe hain jo chahat hai nitya sukh aru man ko vishram hit dhruv hit so bhajte raho pal pal shyama Shyam goswami ji kah rahe bari mathe ghrit hoe baru sikata te baru tel binu hari bhajan bhav tari yah siddhant pata nahi kaun se gyani aa gaye sansaar mein jidhar dekho pakhand ka bol bhala ka himwant muneesh sun jo kuch likha lilar dukh jo mila hai na sukh jo bhagya mein likha hai na haan koi mentne wala paida nahi hua ka himwant muneesh sun jo kach likha lilar dev dhanuja ki ninda ham bilkul nahi sa sakte ham bhagwan se bhi badhkar bhagwan ke naam ko mante hain aur usi par jivit hain usi se ham dahad rahe hain usi ke bal ham hain ham keval aise keval khai hui baat kar rahe hain keval pravachan ki baat nahi kar rahe yah aur tumhen ankhen ho to kholkar dekh
lo lakho logon ka parivartan ho raha hai keval Radha naam koi jadu tona jantur matu rakh kuch nahi dhajjiya uda diye kisi bhi tarah ke nautanki natak nahi bhagwan ke naam ki mahima ki avhelna sadhu ho ke to hai kaun wo are kal nem bhi nautanki natak kar raha sadhu ka to bhi shri Ram jai Ram jai jai Ram kar raha tum to kal nem se bhi gire hue ho jo bhagwan ke naam ki avhelna karte ho dham ki avhelna karte ho Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha
Radha Radha Radha ra
yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.
mul video: Bhajan Marg (YouTube)
sambandhi
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