ekantik vartalaap evam darshan #751 · 7 december 2024

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

saurav krishna ji baransi se shri Harivansh Radhe Radhe maharaj ji maharaj ji aapke charnon mein koti koti pranam Gurudev ek safal vyakti ki paribhasha kya hai kya keval dhan pad ghar aur gaadi hi safalta ke mapdand hai kya safalta ka matlab si arthik abhi uttar diya jo hamay uttar diya ki ham kaha karte hain sabko yahan se aapka uttar hai kya aap apne kartavya ka palan karo jaise aap kisi ke bhai ho kisi ke putr ho kisi ke pati ho sakte ho to ye vivid jo dharm hai lok dharm inka sahi dhang se palan karo aur phir aap kisan ho ya vyapari ho ya nokri karte ho ya koi paddhikari ho aap apne pad ka satya bhav se bhagwan ko sakshi karke theek nirnay karo koi dhokhebaji na ho koi usmen adrma charan na ho apne pad ka sahi prayog apne kartavya ka sahi prayog karo Radha Radha Krishna Krishna jo naam priy lage japo yahi safal vyakti ka swaroop hai safal vyakti ka swaroop yah nahi hai ki bahut dhan kama liya sharab pi raha hai mans kha raha hai be vichar kar raha hai gaadi mein ghum raha hai to tum samjhte ho ek

y safal vyakti hai nahi wah asfal ho chuka hai wah indriyon ka gulam wah man ka gulam wah bhogon ka gulam wah nasht ho jaega safal vyakti wahi hai jo apne kartavya mein dridh rahta hai kabhi koi papa aacharan nahi karta kabhi na kisi ke pralobhan se na kisi ke bhay se apne dharm ka tyag nahi karta wah safal vyakti hai koi pralobhan ya koi bhay usko apne dharm se nahi gira sakta hai tab safal mana jaega yahan to wo hamko to angrezzi se yad nahi hai Hindi mein ham usko bata sakte hain ki jiska dhan gaya to kuch nahi gaya swasth gaya to kuch gaya aur charit gaya to sab kuch gaya kya kahte hain bhai iph mani i lost nathing iz lost iph heltha iz lost samthing iz lost iph karaiktar i lost evreething i lasta ev ab iska hamari samaj mein ulta prabhav chal raha hai aap dekh lo aaj hamari samaj ka swaroop hai jabki siddhant kahta dhan gaya to kuch nahi gaya swasthya gaya to thoda kuch aur agar charit gaya to sab kuch gaya karektar i lost matlab sab kuch chala gaya aaj ham karektar hin ho rahe hain charitrheen ho

rahe hain nahi ho rahe aap dekho sachchai se dekho jo ham kah rahe hain us par vichar karo aaj jo hamari naveen pidhi hai charit ka bada mahatva hai bhala aaj hamari naveen pidhi ko charit ka mahatva hai aap vichar karke dekho jab ham 10 din yah boyfriend banaya phir uska breakup karke 10 din dusra girlfriend boyfriend badal rahe na ye kya achhche charit hinta hai na jahan tumhen vidya adhyan karke sanyam mein rahkar ke uchh gyan prapt karna hai wahan tum vishyon ke khel mein apne aap ko charitrheen kar liye ab kya to phir ab wo charit ka mahatva unke rah nahi gaya aaj hamari samaj mein vyasan badh raha hai nasha badh raha hai vy vichar badh raha hai aur adharm aacharan badh rahe hain kyon kyonki shastr aur sant janon ki vani par chala nahi ja raha hai to bhesh rakh lena ya updesh de lena yahi sadhu hota nahi hoti sadhu hota ek alag chij hoti hai nahi man lo aise sant hai ki aapko pa minute bol nahi sakte nahi bol sakte lekin wo bhagwat prapt hai jarur bol le to zaruri thodi ki bhagwat prapt ya gyani

hai aisa nahi hota aise aise sant hai ki aapse baat hi nahi karenge va apne swaroop mein raman kar unko bolne ki fursat kahan hai aur aap unko dekhkar man bhi nahi sakte ki koi sant honge bhagwat prapt hai hamari drishti mein bahut se aise sant hai jo bhagwat prapt ho aap unko dikha de aapko to aap kahoge general aadmi ya sant hai aise nahi badi banavat hai bada bada sab kuch hai lekin andar khokha hai andar adhyatmik kuch nahi bhagwan se prarthna karen ki aap to jante ho sacha aur kacha to aap hamko sache santo se milaie jab drav din dayalu raagh ho to sadhu sangati paye to bhaiya safalta hai bhay aur pralobhan se parast na ho aur apne dharm par tikar hai yahi safalta hai rupya paisa bhog samgri sab safalta nahi anup ji Delhi se Radhe Radhe maharaj ji aapke charnon mein koti koti pranam maharaj ji kya adhami ke saath yuddh dharm anusaar karna chahiye aur aise samay mein adhyatma shakti kaise badhae pahli baat hai ki ham adhami bahar na dekhen hamare hi andar do paksh hai ek dharm paksh hai ek adharm paksh hai ek

sumati hai ek kumti hai pehle mandar vijay prapt karen phir bahar dekh ke batana ki kahan adharm hai adharm ki vritti ka nash hamare ho gaya to keval bhagwan hi bhagwan dikhayee denge gita ji mein bhagwan kahte hain mata par taram nanya kinch dast Dhananjay kinchna matra mere siva kuch nahi hai ay trigunatmak maya ka khel aisa hai ki sabki mati mein bhagwan ko bhula kar ke kam krodh lobh moh madh matsar in lilaon ka koi aisa hriday nahi jismen inka attack na hota ho ham apni dushtata ko kshma kar dete hain badi dushtata ko aur dusre ki chhoti galti ko va phir ham use aparadhi mante hain to isliye adhyatma kahta hai pehle ham apna sudhar karen agar hamara sudhar ho gaya to hamare sangh se saikadon ka sudhar ho jaega bhagwan aur bhakt mein mein yahi antar hota hai bhagwan dusht ka vinash karte hain aur bhakt dushtata ka vinash karta hai hamen lagta hai sharabi ki sharab chhut jae to accha aadmi ho gaya na nahi dusht ki dushtata chhut jae to sadhu ho gaya na to ham dusht ko yuddh ke dwara parast karke mar dale yah

hamara vishay nahi hai ham apne andar adhyatmik shakti paida karke uski dushtata ko mar den yah hamara vishay hai hamen chahiye ki ham agar adhyatma se jud rahe hain to hamen balvan hona hai itna adhyatma se balvan hona hai ki hamare darshan hamare sambhshan se uska jeevan parivartit ho jae hamari prarthna bhagwan uski buddhi ko shuddh kar de yah hamen aur aise agar kadam uthaoge to kanun aapko apne andar mein le lega aap kisi ko adhami man kar ke mar de to aapko 302 mein jail jana padega na aapko saja

ho jaegi matlab theek nahi raha theek nahi raha adhyatma kahta hai uski dushtata ko mar do uski dushtata ke marne ke liye aapke paas pehle bal to hona chahiye wah hai adhyatma bal naam jap bhajan jaise dekho jo bhajan karne wale bhagwat premi mahatma jan hai lakho janon ka kalyan karke chale gaye to hamko bhi yahi sochna hai ki sadhu ka matlab matlab keval veshya nahi hota hai uddeshya hota hai yadi aap adhyatma mein paripakva avastha ko prapt ho gaye to aap mahapurush hai pent shirt mein bhi agar sadhu vesh mein bhi adhyatma nahi hai to kuch dino ke baad phir koi mahatva nahi rahta uska adhyatma ka mahatva hai bahari bhesh bhusha ki puja thode din ho sakti hai lekin agar adhyatma aur uddeshya theek nahi to phir gir jaega wo patit ho jaega hamen lagta hai kyon aapki kya ray hai ismen maharaj ji main to kamphyuj tha maine isliye aapse pucha nahi aap isliye donon part rakh diye ki samne kisi ko adhami dekha ho aap us par prhar kar de to kanun ke aap aparadhi ban gaye ki nahi ban gaye bat maharaj ji kabhi kabhar

kanun ke samne wo jo itna jhooth bola jaata hai to usko kawar karne ke liye adhyatma power do kanun hai ek hai hamara bharatiya samvidhan ek hai bhagwat samvidhan Bharti samvidhan se bach jaega to bhagwat samvidhan uske upar lagu ho jaega usko nasht kar dega jinhone bharatiya samvidhan ko apne hath mein liya to bhagwat samvidhan ne mitiya met kar diya unka aap pakka man lena adhami kabhi bhi paripakva avastha ko sukh ko nahi prapt ho sakta uska vinash hi nischit hai char din bhale Duryodhan ki tarah chhattar laga ker chale aur dharmatma banvas kare lekin anttogatwa katega wahi aur chhattar lagega dharmatma ke upar to aisa nahi ki matlab ek hi kanun hai ek bhagwat kanun hai jo sarvagya sarwatmaka sakshi hai va bahut vichitra dhang se dand deta hai bahut vichitra dhang se uska khel bahut vichitra hai va aisa dand deta hai ki phir ham kah rahe ki aap khuli ankhon se dekho na sansaar ko kya ho raha hai itne bhari bhari kasht bhog rahe to karm ke bina bhog rahe hain kya to jo paap atma sukh bhog raha hai to apne purv

ke punyam ko bhog raha hai jis din uska purv ka punya nasht hua na usi din va barbad ho jaega kar mein aag lagi mar gaye sab jal gaye itne log aisa usi ka vidhan hai koi nahi janta usko apne karm ka phal avashya mein bhakt katam karm subh subham to hamko chahiye ki kanun hath mein na le do kanun hai agar is kanun se wah paisa ke dwara ya kisi safai ke dwara galat chhal ka bach jaata hai to bhagwat kanun se nahi bachega usko nasht hona ek samay aata hai jab punya saath deta ho ham paap karte hain aur jab is punya ko samapt kar lete hain ham aur purv ka paap aur vartman ka paap milega to bhai use koi nahi bacha sakta yahan ka kanun agar chuk kar dega to wahan ka kanun chuk nahi karega to hamen lagta hai adharm to anttogatwa nasht hi hoga to hamko vishwas ra rakhna chahiye bhagwat kanun par apne bharatiya kanun par hamen vishwas hai jab hamara vishwas hai to idhar chuk hogi to bhagwat kanun lagu ho jaega hamen apne adhyatma ko pusht karna hai apne ko bachana hai aur uski dushtata ko nasht karna hai dusht

ko nahi yah siddhant adhyatma ka ham aapko bata rahe hain maharaj ji is time par jab naam jap karte hain to bahut negative thotsa mind mein aa to yahi to hai dharm jo hamare andar baitha hua hai wo hamare samne aa raha hai jaise ek talab hai kuch nahi dikhayee de raha lekin ek hathi ghuse usmen to aap dekho kachua aur mendhak aur sab nikal ke bhagne lagenge na mahabali jab naam andar pravesh karta hai to hamare hriday mein jo chhupe hue kam krodh ke tov samne nazar ane lagte hain gandi baten sab aise to wah nasht ho rahe hain aap naam jap karte rahie jaise aapke mobile mein koi message hai purana aur delete karna to samne aayega na to aap usko delete karenge ab wahi message ek lakh bar kiya gaya ho 10 sal mein to ek lakh aayega na aapko to aise hi anekon janmon mein hamare dwara papa charan kam krodh aadi ke dwara hue to lagta hai ki yar wahi baat bar-bar aa rahi hai aisa lagta hai na wahi gandi baat wahi kam wahi krodh wahi baat matlab naam kam nahi kar raha kya nahi naam kam kar raha hai ek ek message delete hoga dhire

dhire dhire dhire man jab nirmal ho jaega to nirmal janman so mohi pava bhagwan ke nirmal jan man so mohi pava wah bhagwan ko prapt ho jaata hai to naam jap karte raho aur dusron ke liye prarthna karo bhagwan iski buddhi shuddh kar do agar shuddh kar doge to iski dushtata ka nash ho jaegi accha aadmi ban jaega hamare bharat ke samaj ke kam mein aa jaega aur jo nahi sudhar hain to unke liye phir bhagwan vyvastha kar dete hain badi vyvastha hai dekho jail bhari hai jo jail bhari to yahi vyvastha hai bhagwan

kahin nan kahin se wo bahut bahut bahut bade khiladi jinko koi nahi daba saka na aise tamatar ki tarah rod mein pees gaye va ek minute mein aisa khel khel deta hai ki bas isliye bhagwat ashrit raho dusron ko dukh pahunchane ki baat mat socho dusron ke pahunchae hue dukh ko sah lo aur usko uska mangal mana do bhagwan iski buddhi shuddh karo iska bhala karo to tumhara bhala ho jaega tumhara mangal ho jaega hamara adhyatma to yahi kahta hai adhyatma kahta hai ek thappad mara to cha aap sah jao uska mangal banao ab yah baat jeevan mukt hone ke liye ab ismen kah de yar kaise sah jae to ek thappad tum sah gaye tumhara bhari paap nasht ho gaya aur usne ek thappad mara usko bhari paap laga ab wah to bojha mein dabe aur aap mukt ho jaoge to yah adhyatma ke rahasya ko samjhna thoda kathin hoga samjh jae to bahut jaldi nikal jae theek hai na Rakhi ji Rajasthan Radhe Radhe maharaj ji maharaj ji jab bhakti se mili safalta ya khushiyon ke karan man kabhi-kabhi khud ko sahi aur dusron ko galat manne lagta hai aur bhakti mein ahankaar

aur ya vyaktitva ise safalta nahi kahte yah bhakti ki safalta nahi hai yah kriya ke ahankaar janit shubh kriya ke ahankaar janit parinaam hai jo ham aham se hokar shubh kriya karte hain uska jab anukul phal aata hai chahe antarik anand ho chahe bahari koi vastu bhog ho antarik anand ka matlab bhagwad anand nahi hai anand kosh hai vigyan mein kosh anmay kosh manomay kosh pranam kosh anandmay kosh panch kosh hai andar ab jeev ko gyan to hai nahi to ham jo shubh karm karte hain ek harsh hota hai jaise ek garib aadmi ko ek bhens mil jae 20 liter doodh dene wali va harshit hua na aur iske baad agle din bimar hui mar gaye wo ro raha pura parivaar baith ke ye harsh aur shok karm ke parinaam swaroop ate jaate rahte hain bhagwata and jab aayega to sab mein bhagwan ki taraf bhav karke jukna aayega dosh darshan nahi jab bhakti ka phal jagrit hoga to jab dal mein phal lagta hai to jhukta hai na to na dap suni chan tran se bhi apne ko nich manne lagega to dusron mein dosh darshan ahankaar ka lakshan hota hai jaise apne mein guna bhiman ki main

to accha hoon aur yah galat hai yah ahankaar ka lakshan hai bhakti ka lakshan nahi bhakti ka lakshan kya hai dusre mein bhagwat bhav apne mein nich bhav hanuman ji maharaj kitne mahan bhakt hai a vishan ji se kya kah rahe hain amay adham sakha suno moh par Raghuvirr main adham hoon kahan maha bhagwat bhagwan shankar ke avatar shri hanuman ji kah rahe main adham hoon aur ham apne ko gunvan samjh rahe hain dusre ko doshi samjh rahe hain ye bhakti ka phal nahi ye ahankaar shubh karm achhche karm karne se ahankaar pusht hua aur wah dusron

mein dosh darshan karke apne karmon ko bhi nasht kar raha hai jo shubh karm hai to hamari baat samjh mein aa rahi hai iska kuch aapke andar sanshay ravindra sinh ji ujjain Radhe Radhe Radhe Radhe maharaj ji maharaj ji bhagwat gita ke anusaar kartavya karm ko yagya ke saman bataya hai maharaj ji aise kaun se kartavya karm hai jo yagya ke saman hai jaise aap ho to aap kisi ke bhai ho kisi ke putr ho kisi ke pati bhi ho sakte ho to aapke kartavya karm hai ki apni patni mein bhagwat bhav karke uski ki hui pratikultaa ko sah jao aur us anukulta pradan karo apne mata-pita mein bhagwan ki bhavna karke unki di hui gali unki pratikultaa ko sah jao aur unki seva kar le jao apne jo sage sambandhi hain unki di hui pratikultaa ko sah jao aur saman y hai kartavya ka palan iske baad apne parivaar ko jalane ke liye ham koi nokri karte hain koi vyapar karte hain koi kisani karte hain wah hamara kartavya uska ham theek se palan karen aath ghanta mehnat ki jo mila apne parivaar ke poosh n mein lagaya is tarah ke yah

kartavya laukik dharm ke hain ab param kartavya bhagwan ka smaran agar ham naam jap karte hue Radha Radha Radha aur har samay karyrat hai apne parivaar ko theek se chala rahe hain aur baad mein bhagwan se prarthna karte hain ki nath sakal sampada tumhari main sevak samet sut nari yah apne kartavya ka palan karke bhagwat prapti karna samjh pa rahe hain sabke apne apne kartavya hai un kartavyon ko theek se nirvah karen par in kartavyon ko theek se nirvah wahi kar sakta jo dusre ke kartavyon ko nahi dekhta hai jaise aap apni patni ke anukul karya kiye ab wo aapke pratikul ho gayi to aapko lagega ham itna karte hain itna bhi nahi kar sakte hamare samne pratikul vihaar karte ab aap apne kartavya se chuk jaenge jab aapke saath va pratikul vihaar kare tab aapko sochna ab mera kya kartavya hai ab isko waise hi hamen sambhalna hai jaise bhagwan ne hamen pani grahan karte samay vachan dilae ki main tumhare aajeevan tumhara saath nirvah karunga to chalo thodi der tu naraz hai main aise chala jaata hoon phir baad mein

akar ke samjhata hoon pyar ka matlab yah nahi hota hai ki samne wale se anukulta chahna pyar nahi hota samne wale ko anukulta dena aur uski pratikultaa ko sah jana ise pyar kahte hain to wahi pyar mata pita rishte nate bhai bandhu sab mein ham karen aur wah bhagwan ko samarpit kar de naam jap karen yahi param kartavya hai samjh pa rahe ho aap arpit bansal ji Mathura se maharaj ji aapke charnon mein koti koti pranam maharaj ji aapki kripa se das ko bhautik vigyan adhyapan ka karya mila hai bhautik charachar ki har vastu niyam siddhant mein bhagwat chamatkar dikhayee deta hai jo shikshan ke dauran chitt ko aandit karta hai jisse bhajan mein shri ji kripa se bal milta hai Gurudev aajkal kakshaon mein bachchhe shikshakon guruon ki avagya anadar karte hain shareerik dand nishedh hai unhen kai-kai ghante samjhane ka bhi koi prabhav nahi parta Gurudev is sthiti mein unke bhavishya ki chinta hoti hai Gurudev hamko bhi hoti hai ki aajkal ke bachchon ka charit hinta ki taraf zyada padarpan ho raha hai aur vyasan ki taraf

uddandta ki taraf to shastr ya sadhu mahatma inki taraf unki shraddha hona bada kathin hai jab mata-pita ke aacharan pavitra hote hain aur balkon ko sad shiksha di jati hai to phir age chalkar ke wo ab jaise ham log school jaate the to apne aise charan chuna hath jodna guru bhav ya aisa bhav apne mata-pita ko jawab de dete hain to kaise y to accha adhyatma kisi par asar tabhi karta hai arat adhikari jab pave gu tatv sadh durave shraddha aur vishwas ka yah marg hai aur iska kahin bhi shraddha vishwas ka lesh nahi hai jo adhnikta ki taraf badh rahe hain hamen lagta hai koi birla hi aisa hoga jiske parivaar mein sharab na pi jati ho bahut matlab buddhi ko bhrasht karne wale ye khanpan aacharan sab badh rahe hain to hai to chinta ka vishay par aap kar kya sakte hain jaise aap bhi kya kar payenge aap samjha sakte hain aap aise kar sakte hain par wo iska asar ho to asar to tab ab ye bhay nahi hai to do prakaar se ya to prem ho ki agar ham agyaa palan nahi karenge to ye naraz ho jaenge aur ya bhay ho do se hi

agyaa palan hota hai priti ya bhay ke dwara to priti hai nahi aur bhay dikha nahi sakte to kaise kaise phir manmani aacharan hai ab galat aacharan ke liye mobile paryapt hai chhote-chhote bachchhe search karke to ab sab uddandta badhti buddhi mein chali ja rahi hai iske liye adhyatma hi shasan kar sakta hai ab adhyatma ko shraddha aur vishwas chahiye shraddha vishwas ab jaise ek vaigyanik aae the to unhone kaha hamara vigyan praman mangta hai jab tak ham prakt nahi dekhte tab tak ham mante nahi hai to kaise unko samjhae ki tumne man ko dekha hai kya par mante ho na man hai tum ho lekin tumne apne ko dekha hai kya tum sharir ko ekra kar sakte ho altra sound kar sakte ho siti scan kar sakte ho man ka kar sakte ho kya buddhi ka kar sakte ho chitt ka kar sakte ho ahankaar ka kar sakte ho sukshm sharir ka nahi kar sakte phir karan sharir hai aur phir iske baad atma hai to aap atma hai hai lekin aapne dekha nahi phir bhi man rahe na to jab tak shraddha aur vishwas nahi to tark ke dwara bhagwan ko

nahi jana ja sakta aur jab tak bhagwan mein chitt nahi judega tab tak buddhi shuddh nahi hogi ab ham log jab prat kal uthte the to mata-pita ne sikhaya dharti mata ke pair chuo karagre vaste lakshmi ab bhi yad hai kar made Saraswati kar mul kara aur phir utho sabke pair chuo aur agar pair chune mein chuk ho jati thi to mata ji kahti thi bhagwan chhute the pratkal uth ke raghunatha mat pita guru nav matha tum bhagwan se badhkar ho chalo sabke jao phir galti manu chuo to wo sanskar jo bachpan mein diye jaate hain

to wahi kabhi matlab gurujanon ka virodh karne ki vritti hi nahi aa sakti par ab chhote-chhote bachchhe hain itne matlab unki buddhi teevr hai pavitra nahi hai itni teevr hai ki pocho mat agar wah pavitra ho jae to bahut kam mein aa jae aur itne chhote-chhote bachchhe duniya ki baat search kar lete hain to buddhi to hai teevr lekin wo apvitra buddhi hai agar vivekavani to ab kaise vivek ave bada vichitra khel hai kyonki ghar se hi apvitra hota hai ab matlab mata-pita ke aacharan ka prabhav bachchhe par parta hai dekho sanskaro ka prabhav parta hai hamare shastr kahte hain jis samay bachchha garb mein aa jae us samay mata-pita ko brahmcharya rahna chahiye nahi usmen vishesh vishesh kamia jagrit ho jaengi kaun manta hai jab bachchha garb mein ho to bhagwat sanskar dalne ke liye vrat upvas karte hue naam jap kar te hue paushtik phir age chalkar paushtik padaarth pate hue uski ek sanskar vritti bachchhe ki bachchhe ke sanskar ke vishay mein kaun jagrit hai man mani aacharan hai bachchon ke samne man mani vartaen hain man

mani drishya to wahi sanskar bigad rahe hain ab kaise sambhala ja sakta hai hamko bhi pida hai hamare samaj ki jo patan ki taraf vriti ja rahi ham roz kahte hain ye girlfriend boyfriend livin relation yah hast maithun ye vivid prakaar ki jo durachaar pravritti badh rahi hain samaj ko matlab kis gart mein le jaenge ab jaise log hi nahi jante jo sahwas hai wo manushya ke liye sahaj yog hai pani grahan ke baad lekin 13 varsh ki avastha se 22 varsh ki avastha ke madhya mein jo hastmaithun kriya hai use grihasth layak nahi rakhegi abhi bachchhe kahan is baat ko samjh rahe hain kahan samjh rahe hain ki ham ham apne jeevan ko kitne gadhe mein gira rahe hain are 20 22 tak brahmcharya rahe phir pani grahan kiya grihasth mein gaye santan utpann kiya phir bhajan marg ko sweekar karke bhagwat prapt ho gaye aisa hamare jo bharatiya paddhti thi pahli avastha brahmcharya aur shastron ka swadhyay padhai likhai dusri avastha jawani mein grihasth dharm ka aur tisri aur chauthi avastha bhagwan ke liye vyatit karte hue wo

parbrahmma ko prapt hote the ab pahli avastha hi bhrasht ho gaye chhote-chhote bachchhe hain jinko is samay bilkul nahi karna chahiye jeevan barbad ho jaega wo gande aacharan se yukt ho gaye hain kaise samjh jae kaise bataya jae yah pida hai keval hriday mein kar to nahi sakte kah to nahi sakte ab ham jo kahte hain jo man le to ham hath jodte hain unke ki bhai ham dhanyavaad ham ehsan mante hain ki aap apna jeevan pavitra karoge to hamari samaj ke liye aap adarsh ban jaoge dekho jaise chhote-chhote bachchhe hain na unhin mein hamare bharat ke mukhyamantri hain unhin mein emael unhin mein sansad une mein koi mahatma hai agar yah bachchhe sanskar yukt nahi baenge to hamara bharat age ujjwal kaise hoga bachchon se hi to bharat ujjwal hoga jo padhe likhe jitne praveen utne hamare rashtr seva mein aaenge to ab yah master jan shiksha de aur bachchhe unko samjhe shraddha purvak to phir age badh sakte hain ab aisi filmein aa gayi bhai aise doctor log salah dete hain ki aap sukhi rahoge aisi gandi kriyaen karne se to

yah bahut bada virus hai bahut bachchon mein fail raha hai jo hast kriya hai isse bahut hani ho rahi ho kuch samjh nahi raha koi ab thodi der ke liye usko lagta hai ki sukh baka jeevan nasht ho raha hai nas nadiyon gharshan kriya se grahasti ki yogya nahi rah jati ab in baton ko kaise samaj ko samjhae ab yah baten kahne mein bhi gandi lagti hai par is vishay ki charcha na ho to kaise sudhar hoga yah wah vishay hai jo puri zindagi barbad kar sakta hai kai aise bachchhe samne aae jo karne ki baat man mein soche isi

ke karan depression mein pahunch gaye to yah chijon hamen lagta hai ki mata-pita ko bhi samjhana chahiye mitron ko bhi samjhna chahiye adhyapak ko bhi samjhana chahiye jaise kabhi 10 minute ke liye thoda kisi shastr ka sutra lekar samjhana chahiye agar apne ko samjhane ki takat na ho to santo ki baat sunani chahiye ki bhai dekho 10 minute y suno kya kah rahe hain to usse kam se kam shabd to gaya to 100 mein se 10 pach ke bhi kam kar gaya wo shabd to baat ban jaegi to agar isko kai aise skulon ke master jo hai wo kripa karke aisa karte hain ki bhai 10 minute naam kirtan karo 10 minute gita ji ki baat suno 10 minute yah sant ki baat suno to usse hamne dekha ki jaise subah ham ate hain na to kabhi-kabhi pura batch ka batch skulon ka bachchon ko hota hai to badi namrata badi sabhyta badi to yah jo aise khade hain ratri mein yah sanskar unke ban rahe hain ab jo bachchhe galat aacharan mein ja rahe hain unko bina shraddha vishwas ke nahi sambhala ja sakta y baat jaise ham aapse baat kar rahe hain aapko hamari baat par shraddha

vishwas nahi to koi fark nahi padega aur shraddha vishwas ki hamse baat ki to wah baat aapke andar jakar baith jaegi shraddha vishwas ke bina santo ki vani ya gurujanon ki vani wah prabhav nahi dal sakti gyan hi prapt nahi hoga va jo shikshan ka graa ha age bhi usam dekho hamare shastr kahte hain vidya vinym dati vidya aise bana deti vinay aur aap dekho vidya prapt balak uddand hai matlab aap samaj mein dekho kaisi uddandta vidya prapt kiye hue uddandta hai to padhe hain degree hai lekin vinay nahi to iska matlab avidya hi hath lagi vidya to lagi nahi vidya mein badi gambhirta susheel saumyata ye sab satvic lakshan ate hain to bina bhagwan se jude bina adhyatma se jude hamen to lagta hai aise sadgun ana mushkil hai kalyug ka tandav hai tandav chal raha hai matlab soch ke bhay lagta hai ki aisa age kya hoga ki bachchha bachchi tumhare dwara posit hone chahiye yar hamari samaj mein ye raaksasi buddhi kahan se aa gayi apne bachchon ko to Rakshash bhi pavitra rakhte hain apne

bachchhe bachchiyon ka yadi shoshan karoge to ya Rakshash se bhi gire matlab to yah soch kyon ai kyonki bhajan nahi hai bhagwan se nahi jude shastron ka bhay nahi agar bhagwan ka bhay ho to aap aisa kaise kah sakte ho hamare sanatan dharm mein apni beti ke pair puje jaate hain pair nahi chhue jaate aur yahan tak ki use devi mana jaata hai aur tum kitne Rakshash ho gaye ki apni beti ke saath aisa soch sakte ho to yah soch ai kahan se bhagwan se vimurkh hone ke karan dharm ka bhay na rahne ke karan to isliye hamen lagta hai adhyatma se pratyek vyakti ko judna chahiye aur gande vysanon ko chodna chahiye jaise aap madira pi liye ab aap ghar gaye ab aap kuch bhi kar sakte hain koi aisa ho ki bhai is control mein rahe nahi to agar madira aapko control mein kar liya aapne to aap gali de sakte ho aap mar sakte ho aap galat aacharan kar sakte ho isliye ham kahte hain ki jo hamara shastr nishedh karta hai jaise sharab pina hai mans khana hai juaa khelnaa hai kitne log susaid kar liye mobile se wo gem juaa khel kar ke kitne log hani

ko ab wo edwartaij aa gayi ab apne mata-pita ke sampatti ko bachchhe ke ek din mein karodon aa jaenge are kisi ko dikha diya karorpati tum to khagapti ho jaoge ab vivek hai nahi to samaj bahut patan ki taraf ja raha hai aur iska sudhar tabhi ho sakta hai sachchi kahte hain jab adhyatma se judega tab thoda adhyatma se koi juda hoga to aap dekhna uske jeevan mein parivartan hoga adhyatma se bina jude pashuta nahi jati usko lagta hai kya bhagwan khana pina mauj masti karna jeevan mila hai mauj mas kya bhagwan nahi mauj masti thode din ki iske baad iske baad kya hoga jab karmon ka phal aayega tab iske baad kya hoga Bhishma ji ko chha mahina banon ki saiya par para rahna para yah koi kahani thodi hai to apne ko bhog nahi milenge jo ham karm kar rahe hain isliye adhyatma se jud adhyatma se judne mein koi fees nahi lagti aur jahan fees lagti va adhyatma nahi hota dhyan rakhna adhyatma mein judne ke liye garib amir chhota bada jawan sab koi aa sakta hai aur jahan fees lagti hai wo adhyatma

nahi hota adhyatma mein fees nahi hai adhyatma ki fees hai aapka man aap man dijiye shraddha vishwas purvak baat maniye aapka param mangal hoga soman roy ji USA se Radhe Radhe gu maharaj ji aapke charnon mein kot koti pranam maharaj ji jab kisi ki aisi sthiti aae matlab brahm bodh ki to kya prashn khatm ho jaate hain kya usko sab samjh mein aa jaata hai prabhu ko pa liya to baki kuch janne ki ichchha nahi rahti samjh mein aa jaata hai ya kuch ichchha nahi jaise aap chhak gaye na to aapko anubhav ho gaya na ham chhak gaye phir aapko bhojan ki ichchha us samay nahi ho sakti to ye to prakritik chhak hai wo sacchidanand mein chhak hai jo apne swaroop ka bodh ho jaata hai to brahm bhuta prasann atma na sochte na kanti sama Sarvesh bhut te sumat bhakti labhte param akhand prasannata purn nishkam hota na koi shok na koi soch na koi ichchha wo ek alaukik anubhav gamya hai na use vani ke dwara ham nahi bata sakte ya koi nahi bata sakta anirvachniy prem swarup vani ke dwara uska varnan nahi ho sakta anand ka

varnan to vani ke dwara vishn ka bhi nahi ho sakta bhagwata ki to baat jane do jaise ham aapko ek mitha khaaye peda hi khwa de kaisa hai to aap kahoge mitha hai nahi kaisa mitha hai bahut accha hai nahi kaisa bahut accha hai to aapka agla uttar hoga kha ke dekh lijiye iske baad iska uttar aap nahi de sakte bahut accha hai iske baad aap nahi de sakte to jab laukik anand ka prakritik bhog ka vachan ke dwara praman nahi diya ja sakta to bhagwata jo gyananand vigyananand anand hai usko ham kaise vani ke dwara batae va bhagwan shri Krishna ke vachan hai brahm bhuta prasanna atma adbhut prasannata na sochta na kanti na koi chah na koi soch kaisi adbhut sthiti hogi socho ja hamare andar koi kamna nahi hogi koi chah nahi hogi koi bhay nahi koi chinta nahi koi shok nahi akhand prasannata yahi hamara swaroop hai yahi brahm budh sampann mahapurush ki sthiti hoti hai aur bhakti mein apne prabhu apne saath hote hain jinko gyani log brahm kahte hain yogi log paramatma kahte hain bhakt log bhagwan kahte

hain wo prabhu hamare he hriday mein hamare netr mein hamari buddhi mein hamare man mein sama jaate hain pi murti nanan base tehi ras ra samay yah lakshan sun prem ke aur na kuchhu suhay aur na kuchhu suhay shabd par dekhiye phir hai apne ras mat apne kaun atma swaroop ya prabhu jo bhi kaho apne ras mato kutumb dehte jae chhut sab hi vidhi nato bas wo bawra apan prem ki unmat avastha jahan jahan peey ki baat sune khojat tin ga nan kaun mujhe adhyatma ki baat suna de shuddh Priya pritam ki baat kaun suna de pura hit dhu chhin chhin le prem jal bhari bhari nainan thodi thodi der mein anandas pravahit karta hua wo prem ki um gan mein laj teen lokan ki ved ko kaho kare na sank bhut pret ki dev jachchha te dare sune na kan aur ki drish na aur ichchha na aisi prem bhakti jagrit hoti hai jo yogi hota hai wah apne prannon ka sanyam karke urda bhavna paramatma bhavna mein jaise gadh nidra aise jagrit avastha mein shunya rahta hai gadh nidra mein koi chintan nahi par beshuddh avastha hoti hai wo shuddh mein rahte hue bhi

gad nidra ki tarah rahta hai paramatma sthi yogi ki bhi wahi sthiti shunya koi chintan nahi gyani ki bhi sthiti koi chintan nahi aur prabhu ke siva koi chintan nahi soi bhakt yah charm avastha ki sthiti hai y na kuch janna hai na pana hai y na kuch baki rah gaya aur na kuch purn hua hai purn bhi nahi hai aur kuch baki bhi nahi hai srishti ki jo rahasya va samjh mein aa sakta hai srishti ka rahasya usko samjh aa jaata hai kya wahi to srishti bana hua tha aur kaun tha yah srishti kya hai ek paramatma to hai na ek ham bahu shyama y hamara hi to sankalp hai sankalp samet lo to kuch nahi hai gyani aise yogi aur bhakt isht ka yahan bhi isht yahan bhi isht sab jagah hamara pritam hai seeram mein sab jag jani srishti mein aur kuch nahi hai na stri hai na purush hai na jad hai na chaitanya hai ek paramatma hai jagan natak vaibhava jaise sinema ke parde ke andar kuch nahi hai piche se focus par raha hai to stri purush sab dikhayee de raha gram nagar sab kuch parde mein kuch nahi hai samjh rahe na aise hi srishti mein kuch

nahi ek paramatma hi y gram nagar stri purush bana hua hai bas jahan se focus par raha hai wahan drishti pahunch jae sabkar param prakashak joi paramatma ab yah kaise samjh mein aayega hamari bahirmukhi ki stri nahi hai purush nahi hai nahi yah to poshak hai thodi der ke liye tum stri ki poshak pahan lo to tum stri thodi ho jaoge thodi der ke liye purush ki poshak pahan lene par purush thodi ho jaoge to thodi der hai matlab 100 varsh 80 varsh yah thodi der hai brahma ki drishti mein unko ek aise kiya kamal ki pankhudi mein to yahan ka ek varsh ho gaya to aap socho kitni ayu hamari hai to itni ayu ke liye dhoke ka bhesh hai stri purush lekin ho kaun aap yahi jaan lo to jeevan mukt ho jaoge aap paramatma swaroop ho koi aur dusre nahi jeev bhagwat swaroop hai wahi jo bhav kar leta hai jise bhakti mein hamare bhav das bhav sakhya bhav vatsalya bhav kanta bhav gopi bhav ko kanta bhav kahte hain aur sachar bhav agar koi bhav na kare to mukt ho gaya bhav kiya to bhav dev prapt karke bhagwan ki

leela mein chala gaya to atma ka swaroop kya hai jo bhav karo nahi hai koi bhav to jo asli swaroop hai wo mukt swaroop hai moksh swaroop hai ye bhav mana hua main prabhu ka das to das bhav main prabhu ka sakha to sakha bhav bhav waise jaisa aap karo dekho is samay vishay bhav hai maya bhav hai trigun trigunatmak maya ka bhav ें pura prapanch satya dikhayee de raha hai agar bhagwat bhav to keval bhagwan hi nazar aaenge sab mein bhagwan dekho go Swami ji kah rahe jad chetan jag jeev jat sakal Ram mein jani man nahi kah

rahe main sabko bhagwan manta hoon nahi janta hoon ki sab mein bhagwan hi viraj man hai ye srishti banne wala wahi banane wala wahi aur bigdne wala bhi wahi yah baat jo jaan jaata hai wah gyani ho jaata hai srishti jisne banai wahi bana srishti aur jis jo bana wahi bigad kar ke apne swaroop mein aa kuch nahi y hai aap dekho na sab jitne ghade hain ye inme pratibimb jo par raha hai ek jaise 1000 ghade rakh de to 1000 surya nazar aaenge na pratibimb mein lekin surya to ek hai na in ghadon ke karan anekon

rup dikhayee de rahe hain accha murkh vidvan sadhu asdhran chaitanya ye ghadon ke karan hai va ek matra param pavitra nirvikaar sacchidanand sam mein vyapt hai chaitanya hota hai na jisse hilan dul chaitanya bolna khana pina ye jitne bhi hamare parthiv ang kam kar rahe hain usi paramatma shakti se kam kar rahe hain ab usko ham bhule hue hain usko alag-alag naam de diye jaise aapka naam kya hai aapka naam kya to aapko pukare to aap bol doge lekin wo aapka naam nahi hai voh sharir ka sambodhan hai aap to anam hai arup hai samjh pa rahe vastvik gyan jo hai accha na samjhoge to char din ke baad phir dusra vardi mil jaegi suvar kutta gadha kaun si vardi mile phir iska chans nahi ki aap baith kar ke apni sujh ko sujha sako jo hamari sujh uljan mein badal chuki hai usko ham sujha sake bahut buri sthiti hai phaste chale ja rahe hain hamen lautna hai manushya jeevan mein lautna hai ham laut nahi rahe aur age badhte chale ja rahe hain gandi baton ki taraf itna badhte ja rahe hain ki yah baat samjhe mein nahi aa rahi ki

yar mujhe mukt hone ke liye avsar diya gaya hai phasne ke liye nahi maya aise aise dane dalti ja rahi ki ham phaste chale ja rahe hain main purush hoon main pati hoon meri patni hai mera putr hai mere maa hai mere pita hai mere amuk hai pura rag purn jeevan vyatit ho raha hai agar inheen mein bhagwan ko jhaak ke dekh le to mukt ho jae inme moh kar le to fas kar ke punarpi janam punarpi maranam punarpi janani jathre sanam barbar dukh bhogna padega aisi vichitra maya hai kiy gyan hote hue bhi ham wahi paap karm karte hain jo nahi karna chahiye to kaise ye ham prayog kyon nahi kar pate gyan ka jo hamare andar gyan hai sabko lagbhag lagbhag gyan prayog kyon nahi kyonki bhajan nahi hai bhajan ke bina gyan ka prayog nahi kar sakte aur gyan ho ya na ho bhajan shuru kar do to aapke andar jo gyan aayega wo prayog wala aayega padh likh ke jo gyan hota hai dusron ko sunakar rupya paisa pranam namaskaar prapt kiya ja sakta hai maya ki granthi ka bhhedan nahi vi nischit badame na anytha bachans mein

harim bhajan te nara bhav sagar taranto agar bhajan nahi to phir katha varta hi keval rah jati hai andar ka system nahi sudharta hai ki gyan to hai par uska prayog nahi hai prayog hai shant tyaga shanti taram gyan ka matlab kya shanti shraddha van labhte gyanam tatpara sendriy gyanam labdh param shanti machre kisse yas kirti pranam namaskaar koi dvait ho dusra ho to hai ham apne hath se pair chhue to hamko kaisa lagega kuch lagega kya na accha na bura aise meri atma hi to hai sab to dusra koi ho to batao ek hi tatv hai wo tum mein bhi hai to man lo ismen bijli ismen bijli ismen bijli ismen bijli ab wo halogen ki main zyada prakash karta hoon AC kahe main thanda karta hoon pha bhai tum sab karan ho bijli chali jaegi to na tum prakash de paoge na tum thanda kar paoge aise hi samjho ham sab shariron ke andar jo power hai wah paramatma hai aur wahi main hoon main apne ko bhulkar ismen fas gaya bas yahi jhanjhat mitane hai aur kuch nahi karna chahe bhakti se mitao chahe yog se mitao chahe sankhya gyan

se mitao chahe seva karke mitao chahe vairagya tyag kar na ken prakaar shuddh gyan ke bina baat nahi banti ab jaise bhakti shuru hui aur gyan nahi hai to he bhagwan mera sankat mein mita do he bhagwan mujhe ye ye bhikhmanga pan bana rahta hai aur jab tak maang hai prabhu se tab tak prabhu milna mushkil hai jo bhagwata and hai wo tabhi prapt hota hai jahi na chahi kabahu kachu tum san sahaj sane to baso nirantar ta sur so rane ke jisne chah mita di wahi bhakt jo acha ho gaya wahi gyani jo apta kam kamnao ka sampurn tyag wahi yogi sadhna ka phal ye hai kamna ka mit jana aap bolo is srishti mein kaun si chij hai jo aap lekar chaloge hamare saath jo main shabd hai uske saath kya lekar chaloge kuch to nahi jana sharir bhi chhut jaega dhoke mein rahna tapasya ki sadhna ki aur laukik anukulta mangi aur sharir pura ho gaya sab yahi padha raha to hamko wo chij le jani man lo hamare paas 100 swas hain to hamen wo chij khareedni hai jo anant kal tak hamare saath rahe wah hai bhagwan ki smriti va swaroop bodh wah paramatma

chintan ab yah baten kahan logon ki samjh mein aati hai log to yah samjhna chahte hain ki sadhu mahatma koi bhi ho va aisa kuch jantur bandhne ko chu kar de kuch aise ashirwad de de ki hamare bigde kam ban jae to jai ho bigde kam ban bhi gaye to tum bigad jaoge tumko to jana hai na to kam chahe jitna ban gaya ho kis kam ka ham kah rahe ek kilometer mein to ra makan bana ho bharat ke sare sukh tumhare paas ho maroge to hai hi hai na aur jab maroge to kya hai sab lad ke le jaoge nahi to phir inme samay barbad kar diya jisse bodh hona tha jisse paramatma prapt wo to sadhan kiya nahi to phir gaye na 84 ke chakkar mein ab yah baat kahan samjh mein aati hai logon ko agar kisi ko aisa lagta ho ki santo ke hath dharne se kam chal jaata hai to ham sabke sir par hath rakh de tumhara kam ho jae aisa nahi hota kam hota hai bhajan karne se ham bhajan karenge aur kamnayen karenge to bhagwan uski purti pakka samjho phir yahan kuch nahi hai ham tumse spasht bata rahe hain yah aisi bazar y free kuch nahi hai yahan jo

kuch tumhen chahiye to tumhen karm karna padega ya tumhare paas purv ka bank balance purn ka ho to milega nahi to nahi milega agar purv ka bank balance paap adhik hai aur tum is samay khub mehnat kar rahe ho to bhi nahi milega tumhen dukh bhogna padega bhai yahi gyan jaise srishti ka ho jaata hai na wo bada praveen hokar apne ko bacha karke nikal jaata hai to yah gyan to keval keval santo se milega shastr mein aap nahi pakar paoge kyonki shastr ka anubhav karke jab wo bolte hain hamari bhasha mein saral to ham samjh jaate hain shastr bhasha aisi hai ki jaise raja ke khajane ko bahut bhul bhulaiya mein rakha jaata marg wahi hai par itne marg bata diye gaye wo aadmi pahunch nahi payega jahan khajana rakha hai to jo raja ka niji jan ho jaata hai usko pata hota hai ki yah sab bhul bhule sidha y marg hai jaise ham kabhi-kabhi kahte hain dekho tum logon ko zyada chinta karne ki zaroorat nahi tum apne kartavya karm ko bhagwan ki puja samjho apne parivaar mein bhagwan ko dekho naam jap karo isi se bhagwat

prapti ho jaegi bilkul saral bhasha mein sab shastron ka sar bhagwan ko parivaar mein pehle dekho bahar dekhne ki zaroorat nahi pehle ghar mein dekho pehle apne mein dekho phir ghar mein dekho phir mohale mein dekho pha gram mein dekho phir pradesh mein dekho phir desh mein phir vishv mein phailao apni bhavna ko abhi bhagwat prapti ho jaegi bhagwat prapti ke liye sahi pocho to bhagwat prapt ho bas yahi janne ke liye hai jo vyavdhan hai unko hataya ja raha hai yahi vyavdhan rag aur dwesh apna aur paraya main aur tu maya ka swaroop kya hai main aru mor torat maya hi bas kine ji va nikhaya main tu mera tera isi ko mita dena main aur tu nahi jaha main aur tu hai wahan maya hai jaha tu hi tu hai wahan bhakti hai jaha main hi main hai waha gyan hai ek pakar lo ek marg mein chal samjh paya da theek ho sharir theek hai man theek theek hai ban ra kya aasan jise bhagwat prapti ho bhagwat prapti karna hai mere ko ha jeevan ka sar to yahi hai bhai ye sachchi maniye pradarshn ke dwara arth ki prapti aur naam ho sakta hai

lekin aap bhagwan ko nahi jane to sab vyarth ho jaega jaise bhajan nahi kiya to phir yah naam kirti kitne din rahegi sansaar kitne din yad Ram Krishna ko yad nahi karna chahta to aur kisko yad karega to buddhimani to yahi ki lok yash prapt kiya lok mein ab bhagwan ki bhi prapti kar lo ha jeevan ka labh yahi ki jitendra hokar achhche mahatma bankar bhagwan ki prapti kar lo lok yash prapt kiya ab parlok ki jab lok mein apni dhaak jam gayi na to ab parlok mein bhi jamao tab to baat jam paegi nahi

to aapke paas jo kuch hai sab yahi ka hai yahan se jab chalne ki tayyari aayegi to aapke paas kuch nahi rahega meri baat samjh lijiye na ye sharir rahega jiske dwara aapko yash prapt hua hai aur yash se jo aapko dhan mila wo dhan bhi nahi rahega dusre log upbhog karenge aapke paas agar naam nahi hai bhagwan ka bhajan nahi hai tapasya nahi hai to phir phir wo baat nahi banegi to hamen lagta hai aapke upar bhagwan ki kripa hai jo aap savdhaan hona chahte ho nahi to bahut buri tarah fas jaate hain bahut buri tarah yas kirti

ke ek aisa jal hota hai ab uske niche utar nahi sakta hai ek level hoti hai na jaise aap us level mein yas mein chadh gaye to ab utar nahi sakte ab us lebal mein jine ke liye arth chahiye va arth ke liye kuch bhi karna pare phir aadmi kya karta hai apni lebal bchane ke liye position bchane ke liye kuch bhi karna bas isi mein jeevan vyatit ho jaata hai dhire dhi i avastha kam hoti chali jaegi vriddhavastha ab sharir hi bhari par jaega to ham yah kahte hain ki nashvan sharir hai aaj nahi to kal dhokha de jaega to isliye

abhi svasth ho aap abhi jo chaho kar sakte ho to aram se bhajan mein lago kamkar agar itna ho gaya ho ki aap ek vas kharid sakte ho aap kha pi sakte ho to bharat mein kahin bhi raho naam jap karo naam jap se sab mangal ho jaega dhire-dhire man badal jaega aur ham kahte hain man bahut badhiya tumhara hai itne bade bhog vilasita ke beech mein rahkar bhi tumhare man mein abhi itni jagah hai ki main bhagwat prapti karun aur bhagwan kah rahe hain Bhogeshwar praktan taya prat chet sam vyavsaya atmika buddhi samadh na vidhte jo bhog ishwar mein fas jaata hai wo kabhi yah nahi soch pata ki main bhagwat prapti karun aur aapki soch hai iska matlab abhi bhagwan aapko bacha rahe hain to abhi nikal jao nahi jaise aapka yash vyapt hai na jaise aapka samaj to wo phir usi mein laga rahta hai aap niklo bhagwan ki taraf chalo theek hai aur jo sahyog chahiye tan se man se vachan se wo ham aapko sahayog kar rahe hain ki aap khub aandit ho kar ke chalo theek hai jaise veer mahan aise bano ki maya ko parast karo sinh ki tarah lata hua aise to ab maya ko pachad hai

nahi abhi maya ke liye pachhada nahi maya ke liye hi to hai yash kirti rupya paisa y sab maya ke liye pachhada ab maya ko pachad bhagwan ke liye ki ab mujhe bhagwan chahiye sab chhota hoon sansaar ka sab rag chhota hoon aur to bhi sant bhi banoge na to veer hi mahan banoge nahi to aap ye samjho ki bhagwan ki vishesh kripa hai pent shirt mein bhi sant hota hai sant ka matlab thodi hota hai ki hamari tarah bhes hi dharan kar le to sant hota hai nahi aise bhi sant hota hai aacharan bhagwat chintan uddeshya use sant kahte hain

vibhishan ji raj mantri ki poshak mein aae the aur bhagwan ne kaha tum sareekhe sant pri more dharo deh nahi an nahi hore to aap naam jap karo satsang karo aur chodo kyonki yah sharir dhire-dhire aise gaya to phir aise bhi aayega to aise ane ke pehle yah sab jod dard karenge man lo aap ek ghanta do ghanta vyayam karte hain jab do ghanta vyayam nahi karenge to yahi sharir dard karne lagega yahi sharir uthna baithna mushkil ho jae to bhajan mein lag jao chitt bhagwan mein laga hua hai to itna to hoga hi ki aap kha pi

sakte ho maya ko pachad theek hai veer mahan wahi jo maa ke garb mein dobara nana pare jo mrityu par vijay prapt kar le hai nahi wahi veer hai jo veer ko jit le wahi veer hai jo maya par vijay prapt wahi veer hai jo maa ke garb mein nana pare kam krodh lobh moh madham saran ko pachad bhagwan ka aashray lekar chahe jitna koi veer ho yah sabko pachhade inko jo pachhade so Mahavir nahi to isliye age badho bhagwan ki vishesh kripa ye bhi ma aapka satsang sunte hain to ham to apnae hu hamare to dost hi sab ho ha dost hi haan nahi bal hai tum keval hanuman ji maharaj chupchap khade the to pooch rahe the kaun samudra ke par jae koi kahe aisa koi kahe jamwant ne kaha pawan tne bal pawan samana ka chup sadhi ra balwana uth khada ho hanuman ji ekdam bhu dhara ka sharir bole kya karun samudra ko pi jaun ya lanka ukhad kar ke yahan rakh du bole kuch nahi samudra par karke jao Sita ji khabar leke aao to wo bal hai ham bhagwan ke ansh hai ham bhagwan ke bachchhe hain ham jo chahe wo sab kar sakte hain bilkul aap nishcint raho

naam jap karo naam mein ek apaar samarth hai wo aapko disha degi kya naam jap karen kya jap jo priy lage hamen kahte hain ham to hamara pran priy to Radha Radha naam hai aapko Ram Krishna hari shiv jo priy lage wo naam jap karo aapko kaun sa priy naam lagega haan sabhi tak to Radha Radha haan jo naam priy lage usi ko adhik matra mein japo bahut isse power milega aapko ab dekho shareerik bal alag chij hai adhyatmik power alag chij hai bahar ke viron ko to ham goli se ya bhuja se parast kar sakte hain lekin andar ke viron ko nahi jo andar attack karte hain unke liye adhyatmik gyan chahiye aur uske liye adhyatmik bal chahiye wah naam ke dwara milega jitna naam jap karoge aapko khud mehsus hoga andar theek hai ji ham trange teri tum samundar prabhu tum hi bahar ho tum hi andar prabhu bas bilkul ba wahi andar wahi bhitar ham sab unki tarang hai wo samudra hai bakul ham tumhare hain sadiyon se mere ho tum bilkul bilkul ham bhul gaye prabhu ko apne bhul gaye wo hamare sadiyon se the bilkul ham prabhu ke

hain ham bhul chuke the bas yahi baat hai ji ji bahut bahut sundar dhan dhan jai jai shri Radha jai jai shri kishori ji ki jai Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)