ekantik vartalaap evam darshan #857 · 23 march 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Niraj ji Radhe Radhe maharaj maharaj ji aapne nirantar naam jap ka abhyaas kaise kiya Radha Radha Radha Radha Radha Radha Radha de dekho tum bhi karo Radha Radha andar karo andar hi andar chalate nasha chadh jaega ek anand aa jaega jab hamen paisa ke prati priyata hoti to rupaye ka chintan hota hai jab kam bhav satata hai to stri ka chintan hota hai aise hi jab prem bhav bhagwan ke prati jagrit hota hai to bhajan ka chintan hota hai Radha Radha Radha Radha tad smaran param vyakul te jahan thoda bhi vismaran ka bhav aaya vyakulta lagti hai are bhagwan ka naam chhut gaya aur andar andar andar andar bhagwan ka naam to aap abhyaas karo aur prakriya batae to kai bar bata chuke ekantik mein ki apni jaban ka agr bhag upar ke talu ke jabde ke paas aise laga ke auras yah mudra hoti jise ham naam jap chal raha hai nirantar naam jap cha aankh kholo to naam aankh band karo to naam lag jao abhi naye bachchhe ho dhire-dhire samjh mein aa jaega theek hai maharaj ji jaise aap sabko bolte hain mujhe bol dijiye ki ham aap matlab aap hamare dost ho hamare

saath ho aap kya kya bolna hai bolo ham bolte hain milega mujhe kya aap hamare dost aap hamare dost ho ham aapke saath hai ham aapke saath age badho aap age badho pankaj ji haridvar se shri Radhe Radhe Radhe maharaj ji maharaj ji aapke charnon mein koti koti pranam maharaj ji ham grahasti mein rahte hue virakti ke divya bhav ko akhand nirantar banane mein kaise samarth ho sakte hain ja bhul jao ki ham grahasti hai ham bhagwan ke ansh hai pehle grahasti ho ki pehle bhagwan ke ansh ho hai na haan ham grihasth rupi

kartavya karm ka palan karte hain grihasth nahi hai ham bhagwan ke ansh hain manushya sharir hamen mila hai aur dharm mila hai grihasth dharm palan karna galti hamse yahi ho jati hai ki ham log apne swaroop ko apne kartavya ko bhul jaate hain jaise ek riksha chalak hai use kaho ye riksha khada ho jaata hai kya wo riksha hai kya par usne riksha mein tanmayata kar li ri ab wahi kuch din ke baad paisa kama ke taxi chalane lage usse kaho ye riksha wo nahi khada hoga aur use bolo ye taxi va khada ho gaya kyonki taxi mein usne tanmayata kar li to ham divya bhav prapt karna chahte bhagwan ko tanmayata kar liye grihasth mein to kaise prapt ho sakte jaise va riksha mein tanmayata karke riksha kahte hi khada ho gaya aise aapne apne ko grihasth hi bol diya grihasth mein tanmayata kar li to grihasth ho gaye to bhagwan mein tanmayata kaise kar paoge bhagwan mein tanmayata karne ke liye grahasti ko bhi bhagwat mein banani padegi nath sakal sampada tumhari main sevak samet sut nari yah grihasth ko bhakti kartavya se jod

do to aap divya bhav wale ban jaenge yah meri patni hai mera putr mera mera mera main mera ta tera isi ka naam maya hai main aur mor tor ta maya de bas kine jeev nikhaya go gochar jaha lag man jai so sab maya jaan ho bhai bhai agar paramatma prapti karni to naam jap karo mata-pita patni putr parivaar sab bhagwan ka jan hai bhagwan ne mujhe seva di hai to dharm purvak dhan kamao aur dharm ki purti ke liye dhan ka kharch karo mata-pita bujurg janon ki seva patni ki ichchha ki purti karna putr ko

yatha yog pdhana likha seva karna aur naam jap karna to jo ek virakta ko bhagwat prapti hoti hai waise grihasth ko ho jaegi usko apne apne dharm se chalna hai ham yahan se daude tum wahan se daudo lakshya donon ka ek hai pahunche pahunch gaye grahasti virakti se thodi matlab bhagwan ko bhagwan ko to priti se matlab hai prem se jo pukare prem se jo bhaje wahi bhagwan ka virakta hokar pakhand kare to narak jaega bhagwan ko thodi prapt hoga kyon kapda bhes badal ke pakhand kare to narak jaega bhagwan ko thodi prapt hoga aur grihasth bankar bhagwan ka bhajan kar to bhagwan ko prapt hoga men baat hai dharm purvak bhajan karna waise aap karo dharm purvak bhajan jo tumhen dharm ke vishay mein na samjh mein aata ho to shastr swadhyay karo santo se prashn karo aur us dharm ko samjhkar waise chalo tumhara kalyan ho jaega aur naam jap karte raho naam jap karte ho koi nasha koi gandi Shyam Sadashiv ka aapke margdarshan se jaap kar ra anu thakur ji amritsar se Radhe Radhe maharaj ji maharaj ji aapke satsang se pata chala

ki hamari antim manjil mrityu hi hai to atma sirf paramatma ki prapti ke liye aati hai kya maharaj ji aur jab use marg y gyan kak ham fas gaye hain na to hamko suar kutta banne par gyan nahi ho sakta bhut banne par bhajan nahi kar sakte pashu pakshi nana prakaar ki yoni ham bhajan nahi bhajan karne ke liye bhagwat prapti ke liye atma gyan ke liye manushya yoni hai manushya yoni ke ke dwara hi ham paramatma prapti kar sakte hain dusra koi marg nahi to bhagwan ne kripa karke hamko manushya deh di hai ki ham apne sat marg mein chalkar bhagwan ko prapt kar le to yahan akar ham bhul jaate hain sat marg bhai kama rahe hain apne parivaar ke saath khush kha pi rahe isliye aap thodi aae ho aap to aae ho ki apne dharm ka nirapeksh hokar palan karo bhagwan ki prapti karo to yah lakshya to jaldi samjh mein aata nahi hai ab parivaar ke moh mein sansaar ke rag mein abhi socho kitna sangharsh hai manushya jeevan mein aaj aap svasth ho aapka dimaag kam kar raha hai aapke netr kam kar rahe hain aap kan se sun sakte ho to

aap apna udhar kar lo nahi kal manushya sharir mein hi aisi samasya aa sakti hai ki aap bhajan nahi kar paoge jab sharir mein pida hoti hai to sharir ka chintan hota hai bhagwan ka chintan nahi hota koi ghatna ghat jae to usi ka chintan hota hai bhagwan ka chintan nahi hota yavat svasth madam kalevar yavat cha dure jara jab tak budhapa dur hai sharir svasth hai koi durghatna nahi ghat rahi tab tak bhajan kar lo nahi kisi ke saath bhi ghat sakti hai yah bada jeevan sangharshamay hai bada sangharshamay hai to kaisi-kaisi paristhitiyan sansaar mein ani hai inheen se mukt hone ke liye hamen naam jap bhagwan ka aashray aur dharm se chalo bakh nahi bhagwan itni baat samjh lo avashya mein yadi tum paap karm karoge to chahe jitna dan punya kar lo wah ek department ho gaya paap karm tumhen dukh dega tumhen bhogna padega to ham bhajan karke itna sahas prapt kar le itna gyan prapt kar le ki dukh hamen parast na kar pave manushya jeevan bada dukh mein hai nikal jao to nikal jao nahi phir gaye 84 lakh yoniyon mein yahi thodi ki ab agli bar

phir manushya banoge pata nahi kya banna pare deveedas ji karnatka se Radhe maharaj ji aap mata-pita ki seva ki bahut mahima sunate hain maharaj ji mera ek prashn hai ki mata-pita ki seva shreshth hai ya bhagwan ki seva shreshth mata-pita ki seva mata-pita ki seva shreshth hai kyonki bhagwan ki murti mein bhog lagae kaura paye kya aur budhe mata pita ko agar paoge to pate dekhoge aur ka su ka jaha prabhu nai jab murti mein bhagwan hai to mata pita mein bhagwan nahi kya usmen bhi to bhagwan virajman hai to mata-pita ko bhagwan manak y seva karo to murti ki seva karne ki zaroorat nahi swayam bhagwan chal kar aaenge tumhen darshan de jaenge agar mata-pita ko bhagwan mana murti seva se bhi shreshth hai apne mata-pita ko bhagwan mankar unki seva karna murti tumhari ninda nahi karegi murti tumhen gali nahi degi wo gali bhi denge aap phir karo seva wo tumhari ninda kar rahe hain tumhen gali de rahe hain tumhen dap rahe hain tab bhi tum unki seva karo to mata-pita ki

seva shreshth hai maharaj y jeevan mein mata pita hi nahi hai haan to kisi bhagwan se prarthna karo ki kisi aise apahij budhe ki seva ka mujhe avsar mile jismen main bhagwan ki bhavna karke seva kar sakun kisi ki soch phenk sakun kisi ke gande kapde dho kar ke achhche kapde pahnao use wah bhukha hai to apna bhojan dekar usko pet bhar du kabhi aisa avsar mil jae bhagwan mujhe seva ka bhagwan de denge seva kasar bhagwan ki seva se bhi badhkar hai jan ma ki seva mata-pita ki seva asmarth ki seva samjh pa rahe ho aap ji ye purv janm ka kaun sa karm swaroop ham logon ko mata-pita ka matlab nahi mata-pita rahte kaun sa karm rahta hai apni ayu ka hota hai na jaise ham itni ayu mein apne parivaar janon ko kho denge va kho de kitne aise anath bachchhe jinko pata hi nahi ham kahan paida hue kaun mata-pita kya to ye hamare karmon ka sab phal hota hai kaise kaise hamare karm hue kaise-kaise hamare aacharan hue jinka hamen phal prapt hota hai mata-pita ka sanidhy bade bhagya se milta hai aur wah bhi sahi

mata-pita nahi aise bhi mata-pita hai jo apne bachchon ka shoshan kar rahe hain to agar sache mata-pita jo mata-pita ke lakshan se mil jae ham unki seva karen ye to bhagwan ki kripa se hota hai ab karmon ka itna bada jal ki kis karm ke lakshan se kitni alpayu unki hui hamari alpayu ka sanyog kitna un se hua yah to brahma jane hani labh jeevan maran jas apjas vidhi hath brahma ke hath mein hai ki kaun se karm ka phal hua ki jeev apne mata-pita ko kho diya kaun se karm ka phal hua ki jeev aankh kho diya kan kho diya hath alag-alag nahi hai to ye sab bada karmon ka janjal sabko mitane ke liye ek hi dawa hai naam jap khub naam jap karo bhagwan ko mata-pita man lo jab mata-pita nahi to apne tumhe ho mata se pita tum tumhe bandhu sakha tum unhin ko mankar pujan mud ji faridabad se maharaj ji Radhe Radhe guru ji kisi dusre ka aashay na le isko karna to samjh aa sakta hai par parantu buddhi ka aur buddhi ki jo bal hote hain usko uska aashray kaise sambhala jae buddhi ka to aashray

lena hi hai lekin kubuddhi ka nahi lena hai buddhi mein do vibhag hai ek kumti ek sumati gandi salah ka nischay karne wali aur achchhi salah ka nischay karne wali nischay karne wali buddhi hai buddhi ka to sahara lena padega jaise hamen koi vastu uthani hai to hath ka to sahara lena padega lekin hath se kisi ko dukh dena aur hath se kisi ko sukh dena ab ye nischay buddhi ka karna hai is hath se hamen dukh dena hai ya sukh dena hai to dukh dene wali kumti hoti hai sukh dene wali sumati hoti

hai to ham sumati ko badhave aur sumati ka aashray le sumati ko badhane ke liye bhagwan ka naam jap karo shastron ka swadhyay karo santo ka sang karo pavitra bhojan karo tumhari buddhi pavitra badhegi sumati buddhi ke dwara jagat ka kalyan hota hai aur apna bhi kalyan hota hai aur kumat ke dwara apna bhi nash hota hai dusron ko bhi patan karta hai isliye kumti ko dabao aur sumati ko badao sumati ka aashray lo to badhiya kam ho jaega samjh mein aa gaya munishwari giri ji sant bhagwan ka prashn mata ji kah rahe hain ki sanyaas liye 27 varsh ho gaye maharaj ji prabhu dhyan mein Krishna lilaon mein swayam ko shri Krishna ke saath dekhna unki lilaon mein sammilit hona kya satya hai ya bhav yah hriday hi janta hai par aapke shri mukh se janna hai log kahte hain inhe dora parta hai accha hai log jo samne yadi apni chittritti bhagwad ka hai to hamen logon se mohar lagwani hai kya ham logon ke liye Baba ji bane hain kya ham to apne bhav ke liye apne shri Krishna pyare mein mast hai duniya se kya

matlab hai maharaj ji duniya se matlab nahi hai lekin aapke sham se to bhagwan ke prati ki hui kalpna bhi to satya hoti hai sansaar ke prati kiya hua satya bhav bhi asatya hota hai kyonki asatya hai bhagwan ke prati kiya hua asatya bhav bhi satya ho jaata hai kyonki wo satya hai bhagwan ka hamare andar bhav aa raha to sacha bhav hai kalpna bhi to bhagwan ki bhavna mein badal jati hai aur bhavna hi bhagwan ko priy hai to bhagwan ke desh mein kalpna ka aisa bhav nahi rakhte ki to keval kalpna matra agar ham kalpna kar rahe hain ki apne pyare ke saath hamen apne pyare ko pawa rahe apne pyare se hans rahe hain yahi to jeevan hai log hamko chahe pagal kahe chahe bimar kahe hamko usse kya lena dena hai hamko apni masti mein rahna hai jo bhagwan ke prati chintan hai wah hamara hona chahiye use kalpna kaho bhavna kaho jo bhi kaho bhagwan kalpna mein bhi ave to hamara va satya hai kyonki trikal satya bhagwan hai hamko apne ahankaar ka poshan nahi karvana main adham jeev hoon bhagwan ki sharan mein hoon jitna banta hai

bhagwan apna bhajan chintan karate hain bas ab aap kya chintan karte y logon ko kaise pata chala jab aap pravachan karenge ki mujhe leela mein pravesh samay shri Krishna ke saath kabhi nahi tha sirf aap kyonki yah antarik vishay ham dusre se kyon kahe pahli bar kisi ha to phir log logon se kya matlab hai ham bhagwan ke marg ke pati hai ham logon se praman lene ke liye baithe hain ki bhagwan se chintan karne ke liye log hamko kuch bhi kahe hamen kya matlab ham galat aacharan nahi karenge ham galat vihaar nahi karenge apne

prabhu mein chintan mein rahenge prabhu ke iske baad kaun dekhne wala khub naam jap karo bhagwan ka jo chintan ho raha hai wah satya hai bhagwan trikal satya hai agar ham kalpna bhi karte hain to satya ho jati hai kyonki bhagwan hai na ji saroj ji Gujarat se Radhe Radhe maharaj ji maharaj ji hamare prabhu ka mul swabhav mul gun ya mul swaroop kya hai kyonki jab bhi wo anirvachniy hai anirvachniy hai asit gir samm sat ka jalam sindhu patre surat va sakha lekhni patr marba likhat yad grihit wa sharda sarv kalam tad pito guna naam mis param na yati jitni bhi jal hai ise syahi bana li jae aur jitne bhi vriksh hai inko kalam bana li jae aur bhumi ko kaagaz bana liya jae aur swayam Saraswati ji nir likhe to bhi hamare bhagwan ke gun swabhav mahima ka par nahi pa sakti asit gir samm setak jalam sindhu patre surat va shakha lekhni patr marba likhat yadi grihit wa swayam sharda sarv kalam tad pito guna naam mi param aati unke swabhav unke gun unki mahima ka paran aur wahi jaan sakta hai jise wah jana de aur jo jaan gaya wo

wahi ho jaata hai wo bhagwat swaroop ho jaata hai isliye naam jap karo bhagwan ke param pavan mahima gungan jo shri Krishna da pan vyas dev ji ne aur mahapurushon ne brahm rishiyon ne kiya hai unke leela charitra ka gayan karo shravan karo tab tumhari samjh mein aayega ki bhagwan ka swabhav kya hai bhagwan ka prabhav kya hai purn rup se to ved neti neti kahte hain to kaun unki mahima ka par pa sakta hai kisi ki samarth nahi ki bhagwan ki mahima ka par pa sake ek bar tam ke rishi unka bada sundar ashram

tha bhagwan mahabharat karva kar ke wapas laut rahe the unke ashram mein gaye to unhone jahi bhagwan shri Krishna ko dekha to kaha tumhare hote hue kaurvon ka nash ho gaya isliye main tumhen dand dunga tapasvi the unka main shaap deta hoon to bhagwan ne swaroop prakashit kiya bole dekh tera saap kahan lagega traahimaam traahimaam mam bhagwan ke swaroop ka agar anubhav ho jae kisi ko to utna hi anubhav hota jitni buddhi hai va apaar anant samarth shali hai arjun ji bhagwan shri Krishna ke saath the sakha the samjhte the shri Krishna ko jante hain lekin jab virat rup dikhaya to kya jaan paye ka main kamp raha hoon aapko dekh kar ke he kesho tu mad deva purush purana tumasya vishwasya param nidhanam veta param chadha ttam vishv anant rupam vayur agni varuna saka Prajapati stam parapta mahashay namo namaste stu shastr krit punar bhyo namo bas ham aapko namaskaar karte namaskaar karte hain bade-bade devta lokpal aapki vandna kar rahe main prabhu aapka ant nahi jaan raha hoon ab aa gaye arjun ji ke saath hanste khelte the

to samjhte the main shri Krishna ka sakha hoon shri Krishna ko janta hoon lekin nahi kahte he Keshav main kamp raha hoon meri samarth nahi ki main aapko aap kaun hai to kaha badha hua kal kaun mahima par pa sakta hai na koi unke gunon ki mahima ka par pa sakta hai na unki mahima ka par pa sakta hai jo jana apni buddhi ke vishay ke anusaar jana jaise hamari anjuli ji itni badi hai utna ham jal rakh paye lekin jal ko taul thodi paye ki itna jal hai samudra mein to tha jal hai to bhagwan gun samudra hai bhagwan ka swabhav kripa samudra hai hamari buddhi rupi sipi mein jitna aaya aaya ham samjh to paye isliye ved neti neti kahte hain surtiya neti neti kahte hain rishi muni neti neti kahte hain nayti nayti itna hi nahi aur hai to aaj tak koi par nahi pa paya unka naam bhagwan unka naam paramatma wah parmeshvar hai jiska koi par nahi pa sakta Madan mohan ji ut shi hariv shri Harivansh maharaj ji maharaj ji gyan ki prapti kaise hoti hai mukti kaise prapt hoti hai vairagya kaise prapt pehle

sadguru bhagwan ke charan ka aashray le pran pate cha prashn unke charnon mein apne ko samarpit kar de phir unki agyaa ke anusaar jaisa va sadhan batte hain vaisa sadhan karen to sadhan karte karte jab paap nasht hoga rag nasht hoga to sansaar accha nahi lagne lagega sansaar se vairagya aur bhagwan ke charnon mein anurag jab ye do ho jaenge to tatv bodh apne aap ho jaega sar se vairagya bina hue bhagwan ke charnon mein anurag hue bina bhagwan ke tatv ka bodh nahi hota tatv bodh hona hi gyan hai yahi tatv sarvam lamdam brahm nena nasti kinchna sab jagah ek paramatma virajman uske siva kuch nahi aisa bodh hona tatv bodh kaha jaata hai to sadguru ki sharan aur unki agyaa ke anusaar sadhna aur brahm gyan pradan karne wale shastron ka swadhyay jaise Upnishad hai yog hai ashta vakta hai bhagwat gita hai inka swadhyay kisi mahatma ke sanidhy mein ta hamari buddhi prakhar hokar tatv bodh ko prapt hote hai supriya ji asam se Radhe Radhe Radhe Radhe maharaj ji aapke charnon mein koti koti pranam

maharaj ji main keval bahari niyamon mein na fase rah ja isliye pooch rahi hoon ki sach mein adhyatmik rup se age badh rahi hoon isko main kaise pahchanu jab bhog vasna kam hone lage jab koi gali de hamen bura kam lage jab koi sammaan de accha na lage kisi se moh na rah jae kisi bhi bhog samgri ki upsthi mein bhogne ki ichchha na ho sukh dukh mein saman bhav hone lage to jaan lena ki hamara adhyatma badh raha hai ham adhyatma ki unnati ko prapt ho rahe hain agar yah lakshan nahi hai to adhyatma ki unnati nahi hai hamara bhajan theek chal raha hai iski hamare andar pehchan hai ki hamen man accha nahi lagta kisi se moh nahi hai koi bhog ki naveen bhog bhogne ki ichchha nahi hai bhogon ke sanidhy se hamare andar koi halchal nahi hai sukh dukh mein saman bhav hai nirantar bhagwan ki smriti mein duba hua hai yah hai paramarth ki unnati ke lakshan sansaar hone se moh kaise chhute bhajan mein sab samarth hai bhajan karo sab theek ho jaega ek sadhe sab sadhe aur sab sadhe sab jae ek pakar lo jo guru ji ne naam diya wah naam

nirantar japo pratyek kaval mein bhojan pane se jaise chhudai hi bhajan pratyek ek ek naam mein samarth hai sansaar se vairagya bhagwan se prem aur swaroop ka bodh ye ek ek naam se hota hai par jab kam se kam 18 ghante bhajan hone lage nirantar bhada ka vriti tab samjh mein aayega sansaar se vairagya bhagwan ke charnarvind mein prem aur tatv ka gyan apne swaroop ka swatah ho jaega aap keval bhajan karte raho paap karm na hone pave aur satat bhajan ho raha hai to tatv bodh apne aap ho jaega guru agyaa mein rahe to sab theek

ho jaata hai mahendra ji Radhe Radhe maharaj ji aapke charnon mein kot koti pranam maharaj ji main aapko apna guru manta hoon maharaj ji aapki kripa se shant aur anand purv zindagi ji raha hoon Gurudev bhagwan dharm ke paise ka moh aur apne bachchon ka moh khatm nahi ho pa raha maharaj ji isse bahar nikalne ka abhi shanti ka prichay hi nahi mila jaise aapne kaha ham shanti aur anandmay jeevan ji rahe shanti aur anand mein jeevan to tatv gyani jita hai jisko bhagwan ke tatv ka bodh ho gaya hai wahi shant ho jaata hai Shraddhavan labhte gyanam tatpara sate indri gyanam lava param shanti machre nad gachati jo Shraddhavan purush hai wah shastr ka gyan jab prapt karta hai to apni indriyon par vijay prapt karta hai satendra indriy vijay hota hai aur jo indri vijay hota hai use jo gyan prapt hota hai wah param shanti ko prapt hota hai anand bhag bhagwan ka swaroop hai shanti bhagwan ka swaroop hai shantakaram bhagwan shant hai bhagwan anandmay hai to yadi aap shant aur anand hai to aapki sthiti bhagwan mein

honi chahiye rupya paisa ghar grahasti parivaar yah ashant sthiti hai agar ham rupaye mein prem karte hain to hamara chitt ashant rahega yadi ham janani Janak bandh sut dara tan dhan dham shrad parivara inme prem karte hain to hamara man ashant rahe to jisne bhi prashn kiya kisne prashn kiya to jo aapne kaha main bahut shant aur anand hoon to shant aur anand nahi bhogon ka sukh le dekh kar ke bhoganandeeshwara jae to bhi aapke hriday mein koi fark nahi padega ise shanti kahte hain to isliye naam jap karo naam jap bhagwan ka aur santo ka sang unki vani suno aur gita aur bhagwat aise shastron ka swadhyay karo aur iska naam mrityu lok hai yad rakho yahan sab marenge chahe jitna priy apna sharir ho ya priy dusra sharir ho inko marna padega ab kab marenge iski koi tithi tarikh apne ko pata nahi isliye tayyar raho har samay ki kabhi bhi koi bichd sakta hai yahan kabhi bhi kuch ho sakta hai bahut sankat purn desh mein ham rah rahe hain iska naam mrityu lok hai yahan kuch bhi ho sakta hai kabhi bhi ho sakta hai isliye naam jap

na chhutne pave naam jap agar bhagwan ka chal raha hai mantr jab chal raha hai hamara sharir pura ho gaya to hamen bhagwan ki prapti hogi vastvik shanti ki prapti ho jaegi vastvik anand ki prapti ho jaegi naam jap karte rahoge to sansaar ka jo rag hai wah tumhen bandh nahi payega naam jap chal raha hai to dhan aadi y avshyakta ke anusaar apne aap prapt hota rahega aapko ismen vishesh chinta nahi karni pare naam jap ho raha hai to aapke andar jo moh hai parivaar ka wah bhi dhire-dhire nasht ho jaega bhajan ke bina kuch nahi hone wala isliye bhajan karte raho aur abhi sthiti koi shanti ki hai nahi abhi kuch gadbad ho jae parivaar ka koi padhar jae dhan ana band ho jae to ashant ho jaoge ho jaoge na to shanti se nahi kahte shanti kahte ki pura vishv nasht ho jae tab bhi uske chitt mein koi halchal nahi wo hoti tatv gyani mein isiliye kaha ki shanti to tatv gyani mein hoti hai anand to bhagwan ke charnarvind mein hai jab hamara chitt bhagwan mein lagega tabhi anand ka anubhav kar payega abhi jo ham shanti

aur anand ka anubhav karte hain wo ek kalpna hai jo dhan ko lekar parivaar ko lekar sansarik sukh ko lekar hai na abhi paramatma ko lekar ke nahi hai kyonki agar yah nasht ho jae tumhare hriday mein koi cho banao to paramatma ka samjho ki aap paramatma anand mein ho abhi to sansaar ke anand mein ham hai agar hamara parivaar hamse bichd jae dhan ana band ho jae sukh suvidhae nasht ho jae to hamari kaisi sthiti hogi vichlit ho jaenge ha to iska matlab abhi parmatmanand nahi hai abhi paramatma shanti nahi hai abhi yah lo ke vat jo bhog hai hamari jitni ichchha hai uske anusaar purti ho rahi to hamara man shant hai to yah tikau nahi hai dhan tikau nahi tan tikau nahi man tikau nahi sab prakriti ke hai sab nashvan hai sab parivartnshil hai isliye khub bhajan karte raho ma ji abhi aapne ek shabdavli boli tat gyan maj tatv gyan aur tat bodh mein kya antar hai tatv gyan hone ka matlab hai jaise shastron mein aur santo ke mukh se suna ki sarvatra shri bhagwan hai brahm satyam jagan mithya ab iska anubhav hona y

gyan to ho gaya ab iska bodh ho iska sakshat to tatv gyani to hazaron mil jaenge lekin bodhan purush koi virla hi hoga jo uska sakshatkar kar liya hai sarvam lamdam brahm ka jisne sakshatkar kar liya hai jisko anubhav ho raha hai aisa tatv gyan se tatv bodh ki beech ki yatra kya hai maharaj ji guru charnon ka aashray lekar vedant vakyo ka shravan karte hue lok parlok ke samasth bhogon se bairag indri vijay aur mano nigrh aur samadhan apne chitt ko nirantar paramatma chintan mein lagane wala ghor mumuksha ab main mukt hona chahta hoon isse tatv bodh ho jaata hai bina sadhan chaturshty ke tatv bodh nahi hota hai sadhan chaturshty jab guru charnon mein rahkar sadhna ki jati tab phir tatv bodh hota hai barbar wahi baat ka chintan anya chintan tyagi aur tatv chintan nirantar tabhi bhagwan kahte bahu naam jan manavat gyanvan mam prapadye vasudeva sarma sa mahatma su durlabh aisa mahatma milna bada durlabh hai jo sarvatra bhagwan Vasudev ka anubhav karta hai sarvatra tatv bodh kiye hue ki

sarvatra wahi vidya vinay sampann brahmin gav hast suni cha supa kecha pandita sam darshana wo vidya vinay sampann brahmin mein gay mein hathi mein kutte mein chandal mein sab mein ek paramatma ko dekhta hai dekhta hai inme hai keval aisa nahi usne anubhav kiya hai usne anubhav kar liya wo tatv gyan bahari vihaar matlab jaisa bahari vihaar to jaisa hota hai vaisa hi hoga vihaar mein sam darshana hai samwarti na thodi sam darshana hai ankit Yadav ji maus Radha Radha maharaj Radhe Radhe maharaj ji maharaj ji jaise aap apne lakshya ke prati bahut dridh hai hamne kafi aapke satsang mein suna maharaj ji waise ham ham bhi apne lakshya ke prati dridh ho jismen paap ya bure karm na ban paye aisa dridta kaise laye maharaj ji lakshya ban jane par hai jaise tumhara lakshya ban jae ek karod rupya to rup dene mein tumhen santosh hoga kya jalan hogi ki pa kya hoga jaise hamara lakshya ban gaya bhagwan tob in bhogon se jalan hogi bhogon se shanti thodi milegi jab tumhara lakshya bhagwan nahi bane to

jo bhog aaya usmen sukh buddhi hone ke karan tum phesal jaoge usmen gir jaoge aur jab bhagwan lakshya ban gaya to jo bhuma sukh mahan sukh ka lakshya bana leta hai wo alp sukho ka tyagi ho jaata hai ye alp sukh hai nashvan hai kshnik sukh hai inka tyag karke hi us parmatmanand ka anubhav kiya jaata hai to satsang suno naam jap karo aur gande aacharan jinhe jante ho ki nahi karne chahiye unko mat karo tabhi is marg mein age badh sakte ho aapke saath jaise rahenge maharaj ji to matlab har samay yad aata rahega le nahi baat ye hai ki ham chahe jahan ho ham prabhu ke paas hain koi aisa sthan nahi jahan bhagwan na ho samjho bachchha ham ghar chhod kar ke bahar nikelte hain to kisi na kisi ghar ka hi sahara lete hain chahe wo gufa ho chahe wo kandra ho chahe wo jhopdi ho chahe wo mahal ho sharir ko kahin na kahin vas mil sharir ko bhojan chahiye sharir ko vastr chahiye sharir ko aushadhi chahiye to sansaar ka aashray lena hi parta hai bachchha to ham sansaar se connection rakhe hue hain sansaar se sambandh hai putr rup mein tha

use tyag diya to shishya rup mein aa gaya sansaar kahin jaata thodi sansaar to bana hi rahta hai hamko sansaar ra mein rahte hue bhagwan ka bhajan karna hai to bhajan ho sakta hai nahi aap hamare paas aa jao to bhi bhajan nahi banega wahan se tumhen yahan ka chintan hoga yahan se tumhen ghar ka chintan hoga wahan ho to Vrindavan ka chintan ho raha hai badhiya hai wahan se bhagwat chintan ho raha hai yah badhiya baat hai yahan se ghar ka chintan ho yah ghatiya baat hai to naam jap karo mata-pita ki seva karo aur padh likh kar ke dhan kamao parivaar ka poshan karo puri zindagi jo hai paramarth mein laga do isi se bhagwat hoti yah thodi ki gharbar chhod kar ke ham kahin kone mein baith jae to paramatma chintan karke paramatma prapti kar lenge aisa nahi sab sant mahatmaon ko lagna parta hai sansaar mein jo tumne bhajan kiya jo tum gyan prapt kiye dusron ko do phir yahan se jao kyonki bhiksha pai hai vastr paya hai sharir ka poshan hua hai to chalo tahal tahal karke sabko punya apne pradan karo bhajan pradan karo dekho sant mahatma nahi

karte aisa maharaj ji ghar mein rahte hue y ke jaise jo chintan rahene aur yah kaise hamko to yahi lagta hai ki agar bhajan karna hai to grahasti mein rahkar bahut badhiya bhajan hota hai usmen koi jaan nahi pata aur ab mehnat kare mata-pita ki seva kare parivaar ki seva kare Radha Radha jape koi pareshani thodi Baba ji banne ke liye bahut bada sangharsh hai bachchha aise man lo khae pae aise ghume baat alag hai lekin wo imandari se sant banne ke liye pure jeevan pure jeevan ki ladai hai pure jeevan ki ladai kahin bhi chhook ho gayi to gir gaya dharm se aisa samjho 50 varsh brahmachari raha pach minute mein vichar kar liya gaya pure 50 varsh ka brahmachari gaya ab aaj kal yug chal raha hai ismen brahmcharya dharan karna ismen pavitra jeevan rahna samaj mein rahte hue bhi samaj se asang rahna jaise jal mein kamal ka phool hota hai na usi mein paida hota hai usi mein rahta hai lekin asang rahta hai aise sant mahatma hote hain sant banna bahut kathin hai ham to kahenge ki ghar mein rah karar ke mata-pita parivaar ki seva karte hue bhajan karo bahut

accha hai yah kalikaal hai jaise jaise badhta ja raha hai waise-waise sadhu ka palan karna bahut kathin hai sadhu ka bes to koi baat nahi bana lene mein koi der nahi lagti lekin sadhu ka palan karna bahut kathin hai sant ka palan karna apne guru parampragat charnon ka palan karna bahut kathin hai isliye ghar ke raste mein rahkar bhajan karo saurav jan ji chennai se Radhe Radhe maharaj ji maharaj ji aapko social media par jo ek bar dekh leta hai phir wah apne aadat nahi sudhar sakta dekhte rahega aisa lagta hai bhagwan hamen wahi video dikha rahe hain jiska jawab ham dhund rahe hain aap hamesha kahte hain ki naam jap karo maharaj ji ham naye sadhak shuru kahan se karen uski aadat dalna mushkil sa lagta hai Radha Radha Radha naam shuru karo yahan se shuru karo bhojan sudharo mans machhri mat khao sharab mat piyo parai mata bahno ki taraf paap drishti mat karo naam jap karo bahut badhiya jeevan param pavitra jeevan bilkul saral baat hai dekho yah jo logon ke dimaag mein baith gaya hai dusron ka mans kha kar ke apne sharir ko pusht karna yah raaksasi

buddhi hai 56 prakaar ke bhog hamare thakur ji ko lagte hain laar chooj aise aise padaarth bante hain dusron ke gande mans se poshan karna durgandh aati aisi machhli ke sharir ko paka ke khana raaksasi buddhi anda mein dekho kitna ganda usko kya buddhi bhrasht ho gayi logon ki anda mans machhli khana sharab pikar naliyon mein pare rahte hain tumhara sharir ke ang kharab kar rahe tumhara paisa kharab kare tumhari buddhi bhrasht kar rahi phir bhi log sharab pi rahe hain to in baton se bacho sharab pina ba accha dusre ki mata bahan ki taraf gandi drishti rakhne se hamara tej hamari ayu hamari buddhi hamari shatri kirti sab nasht ho jati hai ek mariyada banai gayi hai agar grihasth mein ho to pani grahan ho gaya apni patni se hi pyar karo dusre ki taraf drishti mat uthao gandi bhavna se to aapka mangal ho jaega yah pehle aacharan ko jo gandagi ke aacharan hai inko roke aur khub Radha Radha Radha jape ek anand ane lagega ek masti ane lagegi usi masti mein ham bade-bade dukho ko sahakar par ho jaate hain agar masti nahi

to phir aise aise dukh hai ki aadmi phir depression mein pahunch jaata hai phir sochne lagta su karne kya to koi hal to hai nahi nahi chhuti nahi patai karm bigad gaya phir aur durgati hoti hai isliye hamen lagta hai ki ham jo karm hamare bigdne wale unko sambhale yahi hai pradhan karya dekho aapse agar aur koi chhoti moti galti ho gayi to bahut jaldi nasht ho jati jab ham jalan karte hain to paap nasht ho lekin parai stri ya aise yah bahut khtrnak khel hai inme kalyug ka vas hai parastri gaman par dravy aparn mans bhakshan dwit krida ye in sab mein kalyug ka vas hai to yah sab nahi karna chahiye aajkal chhote-chhote bachchhe gem khalne lage mobile mein apna jeevan nasht kar rahe hain aur aise aise edwarta jaate hain unko lagta hai ki bahut jaldi karorpati ban jaenge aur sab khak pati ho jaate hain jo kuch mata-pita ke paas paisa bhi hota hai wo bhi nasht kar dete hain to ek galat aacharan ka tyag kiya jae aur naam jap kiya jae bas zyada kuch bhagwan ko nahi chahiye bhagwan ne aapko patni diya putr diya mata-pita

diya parivaar diya isi ki seva kar lo aur naam jap karo aur dhan dharm purvak kamao itne mein hamare bhagwan raj ji zyada tapasya aur yog aadi to ham logon ke liye hai raat din tapasya mein sadhna mein bhajan mein baithe aap logon ke liye khub kamao dharm purvak sant mahatma gau inki seva karo naam jap karo asat aacharan mat karo isi se aapka kalyan ho jaega grihasth mein zyada vidhan nahi hai wo bas apne dharm ka palan karta rahe are ji aap kabhi karmon ka jab khel batte hain karmon ka jab pura chakkar batte hain to bhayabhit ho jaata hai man ki chhoti-chhoti baton se hi agar kisi ka dil dukhaya ya kisi ko hamare dwara aisa aacharan ho gaya to uska hamen bhogna pa padega maharaj ji par maharaj ji kabhi-kabhi dusre paksh mein dekha jaata hai ki koi bahut bure aacharan kar raha hai aur wo bahut bahari usse dekha ja raha hai ki wo bahut dhan sampada aur kuch samay ke liye jaise uska rahasya jo nahi jante wo nahi samjh pate jaise punya adhik hai paap kam hai to hamen pehle paap bhavaya jaega ye hamare srishti bhagwat vidhan mein hai pehle

paap bhogwa jaega aur jahan yah khatm hua to piche ka punya aur abhi ka punya prakash hi prakash anand hi anand kabhi dukh nahi bhogna padega age haan aur jiska paap adhik hota hai aur punya thoda hota hai to pehle use punya bhagaya jaega ab paap karte hue bhi aandit hai paap karte hue bhi surakshit hai paap karte hue bhi bahut svasth hai sab uski anukulta hai aur jahan uska va punya khatm hua aur vartman ka paap aur purv ka paap laga vidhvans ho jaega mitti mein mil jaega kisi kam ka nahi rahega yah rahasya haan antarik se dekho maharaj ug ne itna dan kiya ki dani hon mein sarvshresht naam para unse thoda sa paap ban gaya gay jo dan na lene wale brahmin ki gay gaushala aa gayi aur unhone dan mein de diya ab wah wapas nahi de raha tha wah wapas le nahi raha tha aur gaye itne aparadh ke to wahan pucha gaya ki aap apne aap ka thoda sa paap hai aapko bhogna padega to aap pehle paap bogi kyonki thoda hai unka ji turant girgit ban ke dwaar mein kue mein pare the aur purn ka mahan phal ki

bhagwan shri Krishna ke hath se unka udhar hua aur wo apne swaroop ko chale gaye to ye jo papi log hain bahut sukhi dikhayee dete hain inka purv ka punya jo thoda hai usko nasht kiya jaata hai aur jab ye nasht hua to dekh lo aise parivaar hain ki vidhvans ho gaye dekha gaya haan wo nasht ho jaata hai jab paap ka parinaam aayega to nasht ho jaega bade-bade santo ko kasht mein dekha jaata hai ka unke thode paap hai bhog karo bhagwan ko prapt ma ji jo bhajan kar rahe hain wo unmein kafi prashn bhi ate hain aise to phir to purv ka jo paap hai wo usko kasht de raha hai aur jahan ye purv ka paap nasht hua aur punya punya ka milan hua prakash ho jaega aandit ho jaega is vidhan ko sansari log jante nahi to kahte zyada dharm karm karoge to dukh hi bhogo ga zyada bhajan karoge to dukh bhogo ga kyonki paap karne wale sukhi ho rahe aisa nahi paap karne wale ke paas to kuch bach hi nahi jaata phir punya nasht ho tabhi to kisi kam ka nahi rahta ki yahan ka sab kuch nasht ho jaega iske baad nali ka kida

banega ki bhut banega ki pret banega kya banega koi parinaam ka pata nahi wo to kasht hi kasht age bas age kasht hai isiliye to shastr mein bhara para hua ki hosh mein ho jao hosh mein nahi to phir bhogna hi bhogna padega narak jao phir a anya yoniyon mein jao usmen bhi bada kasht manushya sharir mein to kahin pida hai to ham vaidya doctor se mil sakte lekin suar kutta banne par are jinda jala ker log kha rahe hain hath pair bandh diye aise lakdi mein niche se aag laga di dhire-dhire pak raha hai aur use kha rahe hain log bada paap karm karte hain paap karm ka phal bahut dukham hota hai ab man lo is samay ham sudhar mein chal rahe hain lekin piche bura kiya to bhogna padega tabhi log kahte hain are batao itne bade sadhu inko cancer ho gaya bhogna padega na purv mein karm karm kiye avashya mein bhog tavy katam karm shubha subham isliye daro paap karm mat karo achhche karm karo naam jap karo dusron ka hit karo is mein mangal ho jaega aishwarya ji Mathura se Radhe Radhe Radhe Radhe maharaj ji Gurudev man kai bar

bahut khin ho jaata hai is maya rupi sansaar se kai bar apne hi gehre ghav dete hain parantu ek maa hoon ek putri hoon jimmedari ke karan virakta nahi ho sakti kripya batae virakta hone ye kyon sabke dimaag mein baith gaya ki virakta jo ho karke ham sari jhanjhat se bach jaenge nana prakaar ki sardi garmi barsat sab dukho ko sahna log bhas kar rahe log apman kar rahe usko bhi sahna hai y sant ka jo marg hai bahut kathin marg hai yah thodi ki ham sant ban gaye to logon ko aisa lagta hai sant bla bahut kathin baat hai bahut kathin maya se kaise dur are yah maya hai dekho yah maya ye sharir maya hai man maya hai buddhi maya hai chitt maya hai ahankaar maya andar bahar maya hi maya hai maya koi galat nahi hai jab ham iska galat prayog karte hain to galat hai dekho hamari vani hai isse ham Ram Krishna bol rahe hain ya kisi ko gali de den to gali dena maya mein fasna Ram Krishna bolna bhakti mein yah sharir hai ham dusron ka upkar karte hain dharm purvak chalte hain to yahi maya hamare hitak hai aur isi se ham jab

galat karte hain to jail aur narak bhogna parta hai maya koi buri vastu nahi hai dekho kya maya nahi maya hawa de rahi maya mike se awaz ja rahi hai bolwa to jab ham maya ka durpayog karte hain to buri chij hai nahi maya ka sad accha rupya hai maya hai na sant seva mein lag gaya rupya hai kisi bimar ki seva mein lag gaya mata-pita ki seva mein lag gaya to maya hi to hai na kitna badhiya jagah lag gayi ab vaishya gaman mein rupya lag gaya sharab pine mein rupya lag gaya party baji mein rupya lag gaya galat maya ka galat prayog na karo to bhagwan se maya mila degi bhagwan ki to maya hai na aap hamen batao maya buri kahan hai jahan ham bure aacharan kiye wahi maya buri hai aur bure aacharan chhod do to maya naam ki koi chij hi nahi bhagwan hi bhagwan hai koi maya nahi batao kahan maya hai yah sharir bhagwan ka racha hua hai man bhagwan ka racha hua achhche aacharan karo maya naam ki chij log gande aacharan karte hain aur dosh dete maya bahut buri hai maya bahut buri hai nahi maya buri nahi ya tum bure ho tum bura aacharan

karte ho to maya ke paas donon department hai achhche bhi hai aur bure bhi hain to bure mat bano achhche ban jao to dekho tumhen ma yah kapda hai yah kapda hi to hai na to kya kapda keval pahan lene matra se maya mukt ho jaenge kya yah bhi to maya hai yah bhi kapda bhi to maya baat samjhna hai ab ham achhche kapde pahan kar ke bhagwan ke achhche marg mein chal rahe to namaskaar wahi kapde pahan kar ke pakhand karne lago to peeto ga nind hogi to hamen samjhna hai ki do marg hain ek galat marg ek sahi marg sahi marg mein chalo to maya maa ki tarah sahyog karke bhagwan ke paas pahuncha degi aur galat karya karoge to maya jo hai wo tumhare upar shasan karke tumhen nark aur nana prakaar ke dukho mein fansa degi to jin logon ka aisa manna hai ki yar sab jhanjhat se mukt hokar Baba ji ban jao wo kayar hai nahi aisa nahi babagiri bahut mehnat ka kam hai ham kah rahe pach minute aap babagiri wala kam karo 5 minute apne man ko ek naam mein 5 minute laga ke dikhao hatne na pave 5 minute to phir pata chale Baba

giri kya 24 ghante paramatma mein chitt ko lagana aur sabki sahna har dukh sukh sahna aap kya samjhte ho keval bhojan ki zaroorat hai kya are sabke paas hriday hai sabke paas sharir hai wo sare vikar ate hain jo tumhare andar ate hain un vikaro ko sahna bhagwan ke prati purn samarpit hona aur sansaar ke dukh sukh ko sah jana phir to sadhu ka lakshan ek alag hai yah mat socho ki jara si jhanjhat padi aur ham chalo Baba ji ban jaate Baba ji bankar pakhand karen to durgati ho jati hai isliye bahut sahi marg mein chalna chahiye nahi to apna grihasth mein kam se kam ho to yah to hai ki ham grihasth hai aur sant ban ke paap karoge to kahan jaoge phir to durgati ho jaegi isliye sant banne ki bahari mat socho andar se sant bano andar se aacharan santo ke lao paramweer chakra aa yogendhr sinh ji maska laga shayad aap batte astha vishwas bhakti aur shraddha aur samarpan uska sakshat kara bhi maine dekha bete ka accident hua ji koi va nahi thi umeed mein kotur tha aapke adesh anusaar bachchon ko motivet karne ke liye raat ko

dha baje phone aaya aapko samarpit kar diya aur maine y phlait mein do ghante key dekha ki doctor ke rup mein aap va khade hain aur opret kar rahe hain aise aise uska nikal rahe hain pura bren se va blood aur jab main aaya to doctor sahab se bola sa va theek hai bola mujhe koi ummeed nahi hogi pa din ke baad usne akh kholi jeevan ka dusra mera yah tha ki ladai mein kargil mein aa raha tha tab bhi jo hai ishwar ko samarpit kiya aur aaj bhi samarpit kiya to jo aapki vani hai va satya ho kar tum a kar tum anytha

kar tum sarv samarth sir jo hai va sab kuch kar sakta hai sab kuch ha purv janm ke hamare kuch aise karm hote hain jaise accident aad hai to va akar ke hamko tras dete hain hamko girama chahte hain lekin is janm ki bhav bhakti hamari usko rad karke age nikal jaegi se purv janm ka paap karm hamari kidney phayl kar diya is janm ki bhakti aisi avastha mein bhi ham apne satkarma mein lage hue hain piche nahi hat rahe har nahi man rahe to aise hi manushya jeevan ek sangharshamay jeevan hai purv ke karm hamko aur hamare priyjanon ko girama chaenge lekin vartman mein yadi ham bhakti kar rahe hain naam jap kar rahe hain to ham us gire hui sthiti se bhi uthkar chal padenge jaise aap anubhav kar rahe hain to khub prasann man se rahie naam jap jarur karte bak dhanyavaad bahut accha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha aa

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)