ekantik vartalaap evam darshan #874 · 9 april 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

vikrant ji Delhi se Radhe-Radhe guru ji Radhe-Radhe maharaj ji maharaj ji yadi kisi pheelda mein ham prasiddhi pana chahte hain to usmen bar-bar viphal hote hain to use chhod dena chahiye ya antim samay tak us karya ko karte rahna chahiye haan naam jap karo karo aradhna karo aur kyonki purv praarabdh viphalta la raha hai to naveen kraman itna jor ho jae ki us praarabdh ko daba de to aap vijay ko prapt ho jaenge to naam jap karo bhagwan ka jo naam priy ho khub naam jap karo aur ye bhavna karo ki is pheelda par ham vijay prapt kar le to ho jaega guru ji jab se aapko dekha jab se Radha Radhe hi jap rahe haan to aap dekhna Radha Radha ka kamal dekhna haan Shyam sundar adhin ho jaate hain Radha naam se to phir aur koi kamna ki purti Radha kishori ji to maha karunami hai khub naam jap karo aur jab tak safalta nahi mile to jis pheelda mein lage usi mein lage raho aur naam jap karo to age usmen safalta mil jaegi praarabdh bura praarabdh jo hai jo hamen asfal kar raha hai wo ksheen ho jaega to vijay prapt

ho jaegi sanni ji London Radhehe Radhehe maharaj ji prabhu ji maine bachpan mein shri Krishna sankirtana mein ek guru ji se diksha li thi phir jab main bada hua to hamara pura parivaar jin guru ji ko manta tha wahan se diksha le li. Maharaj ji kya do guru se diksha lena galat hai? Aur main kaun se guru dwara diya gaya? Galat hai. Koi khilwad thodi hai. Par yah hai ki bachpan mein to abodh avastha hoti hai. Par jo diksha leni chahiye wo kisi ki prerna ke anusaar nahi leni chahiye. Jab apna vivek jagrit ho jae aur jin sant bhagwan par brahm buddhi ho ki guru sakshat param brahm aur adhyatma pe chalan tab diksha leni chahiye ab inko diksha le li unse diksha le li unse diksha le li pata nahi ki hamen jana kahan hai karna kya hai ab kiska bhajan karen man lo teen char jagah diksha le le to kahan kiska bhajan karen guru ek shiksha guru chahe aap 50 bana lo lekin diksha guru ek hona chahiye chahiye.

shiksha ke liye bhagwan dattarey ji ne 24 guru banae. Shiksha guru lekin diksha ek guru se honi chahiye. Ye sab khilwad wala bachchon pan wala baat ho rahi hai na to ab kahan tumhari shraddha hai? Donon jagah guru ji. Ek Krishna bhagwan ke ek hamare guru ji ke ek jagah kishan bhagwan ke dusri jagah kaun bhagwan ke hain. Dusre guru ji ko bolte hain. Guru ji ko mano. Accha to kishan ji guru ji hain. Guru ji kishan ji hain. Aisa man lo donon ek hi hain. Naam jap abhi kaun sa karen jo bachpan mein liya tha wo bola naam jap karen ki ye wala naam kar abhi hamko kyon aparadh karwaoge ki ham kahe ki unka na karke unka karo.

ab aap dekh lo isiliye ye duwidha mein donon gaye maya mili na Ram to ye baat theek nahi. Ek chayan karo. Ek hi ka kisko chayan kiya? Aapko chayan kiya. Ab tisra hai. Aapne to aur kamal kar diya kumari komal ji Uttarakhand Radhe-Radhe maharaj ji Gurudev kai bar shri ji ke liye bhog banate samay man mein anek prakaar ke vyanjan ate hain jaise khir halwa puri ityadi parantu samay nahi aata ye hamari ichchha hai ya shri shri ji ki pane ki ichchha usko usko bhavna mein lao ki hamari shri ji aaj ye pana chahti kiska prashn hamari hamari shri ji aaj ye pana chahti isliye hamare dimaag mein baat ai aur banao achhche se shri ji ko pavao aur phir ho sake to shri ji ke bhakt

ko pavao aur agar swayam pana ho to thoda kinka le lo phir gau aur anya jeevan ko bant do achhche-achhche padaarth swayam nahi pane chahiye unko bantna chahiye jo shri ji ko achhche-achhche padaarth bhog lagave to usko bant kar pana chahiye akele nahi pana chahiye swayam agar swayam roz halwa puri paoge to bimar bhi ho jaoge to achhche-achhche padaarth jo bhavna mein aae apne paas arthvyvastha hai to thoda thoda bhog bana ke nahi to hamen lagta hai roti sabji daal rakh do thoda mitha rakh do aur iske baad bhavna mein pavao bhavna mein amuk halwa banaya amuk halwa banaya amuk rayta banaya amuk kadhi banae ye ye aur vivid padaarth bhavna mein pavaye bhavna mein pa lo prasad to koi pareshani bhi nahi bhavna sabse zyada shreshth rahti hai padaarth ham kahan tak layenge padaarth bhavna mein jaise aaj hamara man hai ki shri ji ko ham 50 prakaar ke bhog baname to hamen jo jo yad hai wo sab 50 prakaar ke bhog apne dimaag mein tayyar kiye aur sone ki thali badi si hai aur alag-alag katoriyon mein Priya pritam virajman

apne hath se pawa rahe hain aur samne bhog laga do roti daal sabji aur ham 50on chijon shri ji ko pawa rahe to bhavna mein pawa diya karo aur jo pragat mein ho suvida ho to pragat mein bhog laga diya karo aur bhog laga ke bant diya karo kyonki swayam achhche achhche-achhche padaarth payenge to bhajan nahi ban payega. Swami haridas ji ke liye aata hai uttam bhog lagae mor markat ko sev. Uttam bhog lagate the achhche-achhche padartho ka lekin Vrindavan ke brajvasi mor markat brajvasi jan inko pawate karmaveer ji Agra se maharaj ji Radhe-Radhe Gurudev kya nikunj mein sabhi ko shri ji ka barabar prem milta hai ya wahan bhi jiski jo seva ya bhav zyada barabar prem prem mein itna mile sabko shri ji ka barabar dular milta nahi koi jivit hi na rah pave agar aisa lage ki hamen shri ji kam chahti hain to kaise ji payenge barabar waise hi pyar sabko personal shri ji sabki personal hai haan shri ji personal hai sabki personal matlab jaise ko lagta hai na shri ji keval meri hai to aise anubhav aayega ki shri ji keval meri hai.

ab dusra pan pawa raha hai. Us samay aap itne tanmay hai ki wo pan aap hi pawa rahe hain shri ji ko. Har seva aapke dwara ho rahi hai. Par wo wahan pahunchne par pata chalega kyonki yah sab chidanandmay baat hai. Prakritik shabdon se uska varnan kiya hi nahi ja sakta. Jo sahachari bhav ke dwara Priya pritam ki seva hai wo chidanandmay seva hai aur chidanand mein dvait nahi hota prem galti sa mein donon samae usmen dvait nahi hota usmen tadatma hota hai jaise gopi jan kah rahe hain kan bhay pran mein pran bhay kan mein hi mein na jaan pare kan hai ki pran hai wo baat ho jati hai akshi ji Radha vallabh shri Harivansh shri Harivansh maharaj ji Gurudev aapke charnon mein koti-koti pranam Gurudev mere sharir ka bhai apne karmon ke phal se shareerik va mansik rup se aswasth hai.

jis karan wo mata-pita se aisa vihaar kar deta hai kabhi-kabhi jab jo mata-pita ke karne yogya nahi hai. Kya usko iska phal bhogna padega? Kyonki wah to anjane mein karta hai maharaj ji. Haan ab jaise pagal aadmi to usko to dand nahi milega kyonki usko to dand swat mil hi raha hai. Uski buddhi apvitra hai. Ab apvitra pagal buddhi jaise isiliye kanun bhi pagal ke saath bartaav agar sabit ho gaya report mein ki pagal hai to use saja dene ke liye usmen marwat hoti hai ki akhir viksipt hai.

pagal hai wo kuch bhi kar sakta hai. To to pashuv aacharan swabhavic ho raha hai. Wo koi sankalp karke thodi kar raha hai. Uski koi nirnay purvak thodi kriya hai. Wah to ek swabhavic kriya hai. To mujhe to lagta hai ki uske dwara kiya hua karm jo hai wo vikarma hi mana jaega. Akarm mein hi jaega. Wo phal dene mein samarth nahi ho payega. Gurudev lekin na use pashchatap bhi hota hai ki agar main yah kriya kar deta hoon to use man lo pagal avastha unmad avastha mein kar gaya. Buddhi shant hui to pashchatap ho raha hai.

lekin wo rahega unmad wali baat hi mein. Jaise unmad mein kisi kuch ho gaya paagalpan mein to baad mein usko pashchatap ho raha hai to baad mein agar buddhi kam kar rahi to pashchatap ho raha hai na isliye usko dand nahi milega garima ji Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji mujhse bahut bada paap ho gaya hai. Guru mantr milne par bhi use na japa sansaar mein bada man lagta tha. Jab se mata-pita gujre tab se man uchat ho gaya. Aapka satsang sunne se utsah hua ki mujhe naam jap karna zaruri tha. Abhi maharaj ji ab jitni svase bachi hai utna jap lo jitna jeevan bacha hai ab sudhar lo ab lo nasani ab na nash jitna samay bacha hai yah bhagwat prapti karane mein samarth hai khadwang ji ko jab pata chala ki do ghadi 48 minute to unhone do ghadi mein paramatma prapti kar li 48 minute mein apni indriyon ko samaahit karke bhagwan mein laga ke bhagwan ki prapti kar li to hamara jitna bhi second bacha hai har second Radha Radha Radha Radha to hamen nischit bhagwat prapti ho jaegi.

meenakshi ji mainpuri se Radhe Radhe Radhe-Radhe maharaj ji aapke charnon mein koti-koti pranam maharaj ji goswami tulsidas ji ne prabhu ko prapt karne ke liye do marg batae hain. Ek gyan marg ek bhakti marg maharaj ji gyan marg thoda sa kathin nazar aata hai. Isliye bhakti marg ko bahut uttam bataya gaya. Parantu bhakti bhi kai prakaar ki bataai gayi hai. Jaise hanuman ji ne prabhu Ram ji se anpayni bhakti ki maang ki. Sankaadik rishiyon ne prabhu se prema bhakti ki maang ki. Goswami ji ne swayam aviral bhakti vishuddh bhakti ki yachna ki.

ek hi paryayvachi shabd hai. Prem lakshna bhakti ke paryayvachi anpayni bhagwan ke charnon ke siva anya koi asha bharosa na ho. Aviral nirantar bhagwan mein chintan vritti chali jae. Prem lakshna bhagwan se priti ho jae. Ye ek hi baat nirantar bhagwan ka smaran rakhna. Anya bhavon ka tyag hokar anya ichhao ka tyag karke ekmatra bhagwan mein hi apni astha bhav vichar jitna chintan wo sab aur bhagwan se prem karna ek hi baat hai alag-alag hai jaise sharanagati ke kahin hai atma samarpan kahin hai prapatti kahin use sharanagati to baat ek hi hai usko shabdavli ke dwara alag-alag kaha gaya hai aur bhakti saral nahi hai agar kisi ko lagta ho bhakti bhi bahut kathin hai nirantar antar sansaar ke chintan ko katte hue bhagwan ka chintan karna bhakti hai.

devrshi narad ji kah rahe hain tadpita akhilacharita tad vismaran param vyakul teti samasth aacharan krishnapit ho shri Krishna ke anukul ho pratikuls visarjan pratikul ek bhi aacharan na ho kitna kathin hai sab aacharan bhagwan shri Krishna ke anukul ho to bhagwan ke anukul kya hoga gita ji hai bhagwat hai inme bataya gaya hai ki aap aise chalo aise chalo ye karo ye na karo karo to jo shastr kah raha hai karo wo shri Krishna anukulen jo kah raha na karo wo pratikuls to visarjan pratikultaa ka tyag aur bhagwan ke anukul aacharan karna bhagwan ke anukul apne man ke anukul nahi apni vasnaon ke anukul nahi shri Krishna anukul pratikuls visarjan prabhu ke pratikul aacharan prabhu ka tasmat shastram prmanam te karya karya vyvasthit kya karna chahiye kya nahi karna chahiye yah shastr agyaa karta hai to shastr agyaa ke anusaar kiye hue karm ko bhagwan shri Krishna ke charnon mein arpit karta hua tad smarnan param vyakul teti ek kshan ke liye bhi wo vismaran bardast nahi karta itna bhagwat

smaran paraayan hai anya kamna shunya anyabhilasita shunya koi bhi anya abhilasha na ho keval shri Krishna milan ki shri Krishna prem ki abhilasha ho bas isi ka naam prem lakshna bhakti hai. Koi bhi aacharan prabhu ke pratikul na ho. Ek bhi vritti shri Krishna se vimurkh na ho. Koi anya chah na ho. Anya asha bharosa na ho. Isi ka naam bhagwan ki nirapeksh bhakti hai. Anupayni bhakti hai. Sharanagati hui ki is bhakti ke lakshan ane lagenge. Pehle sharanagati pusht karo. Khub bhagwan ki leela katha suno, khub bhagwan ki leela katha gao, khub naam kirtan karo, khub naam jap karo.

dusre mein bhagwan ki bhavna karke seva karo. Tab ye sadhan bhakti ke dwara prem lakshna bhakti ka pradurbhav hota hai. Ji Rajendra kumar shukla ji raypur chhattisgarh se Radha vallabh shri hariv shri Harivansh maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji apne sharir va sansaar ke prati asakti hai jo prayas karne ke bavjud bhi kam hone ka naam nahi le rahi. Maharaj ji aise mein kaise iske prati rag dves atmak vritt naam jap karo jitna bhajan hoga utna hi man nirmal hoga nirmal man anasakt hota hai malin man aasakt hota hai jo malin man hai wo sharir aur bhogon mein aasakt hota hai jo nirmal man hai wo anasakt hota hai sharir aur bhogon se virakta hota hai to ham pehle man ko nirmal karen man ko nirmal karne ke liye bhagwan naam jap bahut badi aushadhi hai ja suna naam bhyo bhashaj haran ghor trishul daihik daivic bhautik tapon ko mitane wala aur samasth papon ko mitane wala samasth malon ko nasht karne wala bhagwan naam hai isliye bhagwan naam adhik se adhik jap karo guru ke dwara mile hue bhagwan naam jap karne se bahut jaldi labh prapt hota hai.

abhi agar Gurudev na mile ho to jo naam tumhen priy ho wo naam jap karo. Jab Gurudev mein le jae to unke dwara diye hue naam ke dwara is maya par vijay prapt karo. Maya malin man par attack karti hai. Nirmal man bhagwan ki taraf jaata hai. Nirmal man jan so moh pao. Isliye khub naam jap karo. Par naam jap tabhi hoga jab bhojan pavitra hoga. Grahasti mein dharm ke dwara kamae hue dhan se atithya satkar karte hue bhagwan ko jo bhog laga ke paya jaata hai use pavitra bhojan kahte hain. Agar bhojan pavitra nahi hai to phir bhajan nahi banega.

aur bhojan ke saath bhakt sang bhajan na hoi sang bin bhajan bina nahi prem chhinhu bhajan na chhadie dharie ya dhruv nem bhajan bina bhajnanandi bhakton ke darshan sambhshan se nahi hota agar bhakton ka darshan sambhshan na ho to bhajan nahi hone wala bhajan tabhi hota hai jab bhagwat premi mahatmaon ka sang ho to mahatmaon ka sang aur pavitra bhagwat arpit bhojan aur pavitra aacharan aur khub naam jap karo. Abhi dekho sab theek ho jaega. Abhi hamari jahan mamta lagni chahiye wahan mamta pahunch jaegi. Jahan hatni chahiye wahan apne aap hat jaegi.

bhajan kiye bina buddhi se nahi hota hai. Buddhi se ganit lagate raho. Maya apna kam karegi. Aapko parast kar degi. Naam jap karo. Khub naam japo. Mridul ji Radhe-Radhe maharaj. Radhe-Radhe maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji ishwar ek hai jo hamare aur sabke hriday mein baitha hua hai. To maharaj ji ham sab kyon ek dusre ko ninda karte hain? Ek dusre aap dekha aapne ishwar ko jo aapke hriday mein baitha hai. Isiliye irshya dves karte hain ki ham keval gyan ki baten kar lete hain. Anubhav bilkul nahi hai.

agar anubhav ho jae ki sabke hriday mein ishwar hai to phir ninda stuti apman man ye sab baten chali jae. Ishwar sam hai phir samta aa jae vidya vinay sampann brahmin gavastani swach supakecha pandita samadna wo samdarshi mahatma vidya vinay sampann brahmin mein gay mein hathi mein kutte mein chandal mein ek hi jo paramatma ko dekhta hai wo rag dves rahit hota hai rag dves kab hota hai jab ham manushya dekhte hain. Paramatma to dekhte nahi. Aapne jo kaha sabke hriday mein ek hi paramatma baitha hai. Aisa aapko anubhav hua nahi hua.

aisa log kahte hain sunte hain anubhav nahi karte. Jo anubhav kar leta hai wo samdarshi mahatma ho jaata hai. Ek thappad mare idhar chandan lagave donon ke prati saman bhav hoga. Tanik bhi use avesh nahi aayega. Krodh nahi aayega. Jaise apni danto se hi jaban kat jae to kis par krodh karen? Apne hath se apne chot lag jae to kis par krodh karen? Aise ek hi ishwar jo hamare hriday mein baitha hai sabke hriday mein baitha hai. Agar usse dwara hamare hriday mein pida pahunchi to dusra thodi wo to apni atma hi hai.

par yah gyan hai kahan? Ye keval baton se thodi hoga. Ye jab anubhav hoga sadhna karke tab wo sthiti aayegi. Tabhi to mahatma samdarshi hote hain. To mahatma banna khilwad thodi hai. Pehle ham sansaar ke bhogon ko tyage, sansaar ke rag ko tyage, sharir ke abhiman ko tyage aur khub bhajan karen. Tab jakar ke hamara adhyatma marg khulega. Adhyatma marg khul gaya to yah sthiti aa jaegi. Nahi to rag dves purvak to pura charachar jagat ji raha hai. Pashu pakshi bhi isi mein ji rahe hain. Nahi haan to is baat ka anubhav na hone ke karan ye rag dves rahta hai.

jis din anubhav ho jaega us din rag dves ka nash ho jaega. Samjh paye aap? Maharaj ji mera kahna ye tha ki jaise hamen sikhaya jaata hai ki apne sabhi ka sammaan karen. To iska mera jo kahne ka ah arth tha wo yah hai ki agar main apne pitaji ka sammaan karta hoon to yah theek hai. Lekin main kisi dusre ke pitaji ka anadar karun wo chij galat hai. Anya dharm ke log hamen galat bolte hain. Ham log unko galat bol rahe hain. Social media pe ye sab chijon har ab hamari abhi baat samjh hi nahi paye tum. Jo tum kah rahe ho ye rag dves to hai na.

sarv rag dves ka nash ho jaega. Jab samdarshi paramatma ko sab jagah dekhoge. Apne pita aur dusre pita mein bhagwan ek hi to hai na. Apne bhai aur dusre bhai mein bhagwan ek hi hai na. Apne deshwasi aur dusre deshwasi mein bhagwan ek hi hai na. Wo vishwadarshi mahatma ho jaata hai. Vishwatma bhagwan sarvatra virajman hai. Tabhi wo rag dves se rahit hoga. Nahi to ye to mamta ka lakshan hai. Moh ka lakshan hai ki apne pita ka aadar kiya aur dusre vridh ka anadar kiya. Apne parivaar se rag hai aur padosi ke parivaar se dves hai.

yahi to mamta moh hai. Yahi to agyaan hai. Yahi to avidya hai. Aur aap jo baat kar rahe ho wo gyan ki baat kar rahe ho ki ek hi paramatma sarvatra virajman hai. Aur aisa hote hue bhi aisa kyon hota hai? Kyonki sabko anubhav nahi hota hai. Kyonki sab vani se bol sakte hain. Keval dusre ko suna sakte hain. Lekin hriday mein anubhav nahi to hriday mein anubhav na hone ke karan wo gyan ki baat karte hue bhi agyaan ki cheshta karega. Agyaan ki kriyaen karega. To aapko lagega aisa kyon ho raha hai?

kyonki wo agyani hai isliye ho raha hai. Samjh pa rahe hain aap? Chidambar phandish ji Radhe-Radhe. Radhe-dhe maharaj ji dandvat pranam maharaj ji sansaar aur gasth nibhate hue adhyatmik lakshya ko jaldi kaise paya ja sakta hai maharaj ji shastr sammat grihasth dharm mein aacharan kiye jae tasmat shastram prmanam te karya karya vyvasthit phir manmani acharno ka tyag ho pehle shastr sammat aacharan ho aur dharm ke dwara arth ki vyvastha sambhali jae hamare yahan char purusharth hai pehle hai dharm phir hai arth phir kam phir moksh matlab dharm ke dwara arth vyvastha se apni kamnao ki purti ki jae to moksh padvi ki taraf badhne ka chans hai.

agar dharm ko hata diya jae aur keval kamna purti ke liye manmani acharno ke dwara dhan kamaya jae to moksh hat jaega. Apne aap hat jaega. Phir use durgati ko prapt hona padega. To dharma aacharan karte hue pavitra dhan ke dwara apne parivaar ka poshan karen aur parivaar ko bhagwan ki seva samjhe nath sakal sampada tumhari main sevak samet sut nari apne parivaar ko bhagwat arpit bhavna se aur khub naam jap karen jitna samay mil jae isi se use kalyug mein bhagwat prapti ho jaegi agar wo naam jap nahi karta hai to bhi wah dharmatma purush uttam loko ko prapt hoga lekin bhagwat prapti ki baat nahi kah sakte aur naam jap kar raha hai to nischit bhagwat prapti ho jaegi kyonki kal naste naste naste gati anytha bhagwan naam ke bina anya koi sadhan ab samarth nahi hai jo bhagwat prapti kara sake bhagwan ka naam to putr ke bahane se Ajamil ne narayan bula diya to bhagwat prapti ho gayi aur agar ham narayan ko janbujhkar narayan narayan japenege to hamen bhagwat prapti kyon nahi ho jaegi ji Radhe-Radhe maharaj ji maharaj ji aapko pehle kahte suna tha ki bhogon se asakti hatane ke liye naam jap karo aur bhagwan ko arpit karke khana khao.

maharaj ji meri bhogon mein shakti itni badh chuki hai ki yah sharir ab barbad hone ki kagar pe hai. Dimaag ko pata hai ki ye bura hai phir bhi ho raha hai. Gurudev main alasya se bhar chuki hoon. Halat ye ho chuke hain ki main pet matlab ye kah rahe hain ki ab bhookh na lage iske liye kuch karna chahti hoon aur aapke batae dincharya ka palan kar sakun. Khana shuru karne se pehle naam leti hoon aur khana shuru karte lekin kabhi-kabhi bhul jati hoon. Phir alas aur khane pine asli baat aapka prashn hai aapka sharir hi aapko dukh dene ke yogya ho chuka hai.

ab itna sharir baithe mein, uthne mein, chalne mein, dincharya mein ye alasya pravah to karen. Koi aap sharir ho kya? Aap itna sharir ko badha liye. Aapke kya wo hai kya? Haan wo kya thayraid? Thayraid wo hai kya? Haan. To phir aap us rog ki aushadhi kijiye. Uski aushadhi itna bhari sharir uthna baithna chalna phirna karya karne mein badi pareshani hoti hai to aap uski aushadhi lijiye le rahe prabhu ji main ayarlaind mein jahan rahti hoon kah rahe hain ki le rahe hain bat kah rahe hain ki jab khana shuru karte hain phir matlab thoda sa jahan khana banta hai wahan pe mans aadi banta hai to bhagwan ko arpit karke kha nahi pate bhai is vishay mein to ham zyada nahi bol sakte jahan mans aadi banta hai us rasoi ka to sparsh bhi hamare dimaag se to nahi hona chahiye.

khanpan to bahut badi baat hai. Jis nahi bartan alag kar liye. Bartan alag kar liye bat kah rahe hain ki khane ki asakti hai. Usko kaise kam karen? Ye to bhai mukhya bhav ye hai ki ham thal mein pehle rakhe hain ki aath roti pa sakte hain. To ham char payenge. Char roti ek chamach se sabji dal li. Thodi daal dal li. Bas bhagwan ko bhog laga. Dobara lena nahi hai. Niyam banana padega. Niyam banana padega tabhi ye sharir phir bar-bar bhookh lagegi to usko saho na Radha Radha Radha japo apne log to panch-pa din chhah-chhah din bhojan nahi milta tha ganga kinare jab bhramn mein the to usko saha jaata hai sahne se abhi sab theek ho jaega ye sab paap ke lakshan hote hain jitne rog hote hain phir matlab agar pa udhar char panch jane rahte hain ye apne baat bartan to alag kar liye hain bat kah rahe hain ki wahi rasoi mein banate hain to bhog laga sakte hain haan apne bartanon ke dwara rasoi ko pavitra tra kar liya apne bartanon mein bana thakur ji ko arpit karo par pehle nikal ke rakh lo ki ham jaise pata hai hamko 10 roti chahiye to panch roti rakh lo aur wahi bhog laga ke phir aur do bar pao bhojan aur ek bar bal bhog thoda le lo bal bhog mein jo bhi aapko phal phroot doodh jo bhi anukul pare aur do bar bhojan pao ek niyam banao tab to theek rahega aur naam jap karo aur nahi abhi kitni avastha hai aapki 28 sal abhi kya koi avastha hai aapki?

abhi is samay aapka itna bhari sharir ho gaya. Yah aapko jeena mushkil kar dega. Uthna baithna chalna phirna ye sab pareshani kar dega. Abhi aap savdhaan ho jao. Ji Radhe-Radhe maharaj ji. Maharaj ji mujh mein atmvishwas ki kami hai. Maharaj ji agar mujhe koi ek baat sunata hai to main use char baat suna deti hoon aur bahut sochti hoon. Phir man ashant ho jaata hai. Phir maharaj ji bahut jiddi swabhav ke ho gaye ho ki man idhar-udhar vichlit karta hai. Ye jitne bhi hamare andar malintaen hain wo bhagwan se vimurkh hone ke karan hai.

agar ham bhagwan ke sanmukh hokar bhagwan ka yashogan sune, bhagwan ka naam kirtan karen, bhagwan ki aradhna karen to hamare andar divya daivi sadgun aa jae. Daivi ye daivi sampada hai ki koi hamen gali de, ham muskura ke chale jae. Yah sadharan kshamta thodi hai. Samne wala hamen gali de raha, muskura ke chale gaye. Yah daivi sampada hai. Yah bhagvatik sadgun hai. Yah koi chhoti moti baat thodi hai. Samne wale ne gali diya, hamne char gali de diya. Ye to sansarikta hai. To hamare andar jo sansarikta hai usko dur karne ke liye hamen bhagwan ki sharan mein jana hoga.

bhagwan ki aradhna karni hogi. Bhagwan ki leela katha sunni hogi. Bhagwan ki leela katha ka gayan karna hoga. Ghar mein baithkar ek adhyay roz gita bhagwat ka gayan karo. Dekho aapki buddhi shuddh hoti hai ki nahi. Aap mein kshamta aati hai ki nahi? Ab dekho tv ke serial aur manmani aacharan kiye jae aur phir socha jae ki ham daivi sampada dharan karen to asamabhav hai. Radhe-Radhe maharaj ji. Maharaj ji moh, ahankaar aur maya ka lalach ke karan bahut si galtiya hui hain. Jeevan mein ab bahut pachatava hota hai. Kaise apne aap ko isse mukt karun?

agar pachatava hota hai to mukt hone mein der nahi lagegi lekin vastvik pachatava ho tab na pachatava ho ki hriday jal raha hai ab khana accha nahi lagta pani accha nahi lagta raat din ek jalan paida ho rahi hai mere se aisa to wahi pashchatap hi usko bhasm kar dega aur hota hai raat ko so nahi pati andar se chinta hoti hai kyon ho gaya kaise ho gaya haan to ye ye pashchatap hi us jo bhi malinta hai uska nash kar degi aur khub bhagwan ka naam jap karo. Naam jap karte ho adhik se adhik bhagwan ka naam jap karo.

naam jap se hi kalyug mein bhagwat prapti hai. Anya yugo mein alag-alag bhagwat prapti ke sadhan the. Jaise Satayug mein dhyan, treta mein yagya, Dvapar mein puja lekin kalyug mein keval hari naam keval hari naam kalau nastev nastev nastev gati anytha bhagwan shri Krishna dapan vyas dev ji maharaj teen bar kahte hain ki bina hari naam ke kisi ka bhi kalyan nahi ho sakta. Nahi ho sakta nahi ho sakta. Hare naam hare naam hare namav kevalam kalau nastev nastev naste gat anytha har prashn ka uttar naam jap hai naam jap karo aap dekh lo har prashn ka uttar samadhan aapko mil jaega har baat ka samadhan har sankat ka samadhan har chij jo chahiye wo sab naam kalpatro jap ke to dekho ab naam na jap karo bhagwat vimurkh hokar gande aacharan karo chaho sukh to kaise prapt ho sakta sukh sindhu bhagwan se vimurkh hokar kisi ko sukh mila hai.

in malin maya ke bhogon mein kahin sukh hai? Jitne bhoge sab hath malte rah gaye aur yahan se chale gaye. Manushya jeevan ka jo param labh hai wo hai paropkar karo aur naam jap karo. Agar char roti bhagwan ne diya hai to ek roti apni char mein se nikalo. Pashu pakshi ko bant do. Bhakt ko pawa do. Kisi gay ko de do. Kisi vaishnav ko de do aur apna pet par palo. Teen roti se pure parivaar ka aise chala jaata hai grahasti mein. Agar hamare paas char roti hai to teen mein pura parivaar pate hain. Ek roti dusre ko dete hain aur khub naam jap karte hain.

dekho anand aa jae. Lekin aaj ka mano dusre ki charon aphrn karke swayam sukhi hona chahta hai. Usko bhukha rakhna chahta hai. Dusre ka chhin jhapat karke beimani karke ghuskhori karke wo sukhi hona chahta hai. Kaise ho sakta hai? Adhami kabhi sukhi nahi ho sakta. Aur dharmik sadaiv sukh ko prapt hoga. Vartman mein dukh hi dekhkar ke usko yah socho ki yah dharm karta hai, dukh bhogta hai to dharm ka parinaam dukh hai kya? Nahi. Yah vartman ka nahi hai. Purv ka kiya hua karm hai. Vartman ka jo dharm hai use jai aur sukh ko prapt karaya.

maharaj ji dedh sal se main wahan sun rahi thi. Par aapke darshan aur pyar khinch ke le aaya. Ab meri galtiya maaf kar do. Mere ko paksh do. Main khub naam jap karo. Khub naam suna Gupta ji USA se Radhe Radhe-Radhe maharaj ji maharaj ji bhagwat marg mein age badhte hue sadhak ke jeevan mein kya sanket athva padav ate hain jeev ka antahkaran teen gunon se prabhavit rahta hai satogun rajogun tamogun koi satogun pradhan hota hai sabka ek jaisa nahi hota koi satogun pradhan hota hai koi rajogun pradhan hota hai, koi tamogun pradhan hota hai.

waise hi uske bhav jagrit hote hain. Waise hi uski bhakti hoti hai. Waise uska lakshya dridh hota hai. Lekin tino gunon se jab par ho jaya jaata hai trigunnatt tab sabke saman sthiti ane lagti hai. Usmen koi bhi chah na rah jana. Kisi bhi bhog ki, kisi bhi pad ki, kisi bhi lok parlok ke sukh ki koi chah na rahe. Ekdam shant ekdam aisi tripti ki jaise kevat se bhagwan kah rahe hain ki ab ye anguthi le lo Siya ji ki. To kah raha ab kachu nath na chahe more. Din dayal anugrah tore. Prabhu aaj jo charan pakharne ko mila usmen jo mujhe sukh mila bahut kal mein keen manjuri bahut janm janmantar sab karm kiye aaj main pura ho gaya hoon aaj din sab vidhi bhal puri ab kachu nath na chahiye more deenadyal anugrah tore jab bhakti ka trigunnatt anand milta hai to upasak ke hriday se ek baat niklti hai ab kuch nahi chahiye ab kuch nahi chahiye jab tak kuch chahiye tab tak abhi sadhak ko bhagwanand nahi mila hai.

aur jab jah na chahi kabahu kachu jah na chah kabahu kachu tum san sahaj sane baso nirantar tasur sura nij ke pehle sabse pehle chah par aakraman hota hai chah miti chinta miti manua beparwah jinko kachu na chahiye ve sahan ke sa mahatma hai wahi sadhak hai to ham guna gun ke antargat ki baat nahi bole gun ke antargat mein bataya ki antahkaran teen gunon se prabhavit hota hai. Koi satvic pravriti wala hota hai, koi rajsik pravriti wala hota to, koi tamoguni pravriti wala hota hai. Uski pradhanata mein bahut bhed hain.

bhakti ke bahut bhed hain. Lekin gunatit jab hoga sadhak bhajan prabhav se tab sabki ek jaisi sthiti ane lagegi. Phir gunon ke bhed se sthitiyan badti hai. Gunatit sthiti mein bhagwan ka jo ansh hai avinashi wah to nirvikaar hai. Wo vikar ko pakar liye tha. Ab bhakti ke rang se vikar mukt hua to nirvikarta uske andar aa jati hai. Matlab chah mitna shuru ho jaata hai. Sakal kamna hin je Ram bhagat ras leen. Jo kamna rahit ho chuke hain wahi bhakti mein leen hote hain. To gunatit bhakti gunatit sthiti gunatit bhagwan ka chintan aise anand ka srijan hriday mein karta hai ki uska hriday shant ho jaata hai.

sabse pahla bhav hai shant bhav. Shant mein aapko koi gali de ya aapki stuti kare donon ka prabhav aapke hriday mein nahi padna chahiye. Tab use shant kaha jaega. Aapka man ho ya apman aap sukh ki paristhiti ho bahari ya dukh ki aapke hriday mein koi fark nahi padna chahiye. Yah gunatit sthiti ki baat kar rahe hain. Yah jo age chalkar sthiti bhakti ka rang aata hai wah is koti ka aata hai. Shatru mitra samjhani mani man apman sam dukh labh na hani yah jo kripa Harivansh ki dukh sukh labh hani shatru mitra man apman inme saman bhav jagrit ho jaata hai aur bhagwan ke naam mein itna pyar ho jaata hai ki tad smarnan param vyakul te jara sa bhul ho jane par uske pran vyakul ho jaate hain.

jaise machhli ko jal se alag karo to tadpne nahi lagti. Aise wo bhakt tadpne lag jae ek kshan ke liye vyakulta bhagwat vismaran mein itni jor ki ki pran vyakul ho jae yah gunatit sthiti hai uski aur tadpita akhilacharita samasth aacharan shri Krishna anukul pratikuls visarjan bhagwan ke anukul hi uske aacharan honge pratikul acharno ka tyag kyonki koi chah hi nahi rah gayi itna anand uske hriday mein aa gaya ab uski kahin bhi mamta nahi rah jati mamta rahitam kamna rahitam wah mamta keval prabhu ke charnon mein anannya apne isht dev ke charnon ki mamta jagrit ho jati hai.

jaise Meera ji kahti mere to Giridhar gopal dusro na koi aise apne isht se pyar ho jaata hai. Isht se apni priti ho jati hai. Dhire-dhire uski sthiti itni badhti hai ki deh ka vismaran hone lagta hai. Main stri hoon, main purush hoon. Mujhe kya karna hai, kya nahi. Ye bhagwan akar hriday mein baith ke karate. Uski kshamta iske upar ho gayi. Ab bhagwan uske hriday mein jaise arjun ke bagdor pakde baithe hain. Aise uske hriday mein baith jaate hain aur jo man aata hai so karate hain. Ye jitne bade-bade karya santo dwara hote hain swayam bhagwan karte hain.

unke hriday mein baithkar ke jagat ka parivartan, jagat ka mangal jo uchh koti ki wo baten matlab manushya krit nahi hoti. Lakho log badal rahe hain. Karodon logon ka udhar ho raha. Wo bhagwan us sant ko nimit bana ke swayam baithkar ke karya karte hain unke hriday mein. To wo chahe stri ho, chahe purush ho uska hriday bhagwan ka bhavan ho jaata hai. Bhagwan ka mandir ban jaata hai. Jo purn rup se bhagwan anant gun hai. Agar ham din bhar aise varnan karte rahe na to bhi par nahi payenge. Bhagwan gun dham hai to samasth gun bhakt mein aa jaate hain.

samasth daivi sampada aa jati hai. Par do baten bas dhyan deni hai khas ki wo bhagwan ke pratikul kabhi aacharan nahi kar sakta aur bhagwan ko bhul nahi sakta. Bas do baten pakar lo to sab aa jaenge isi mein. Tadpita akhilacharita aur tad vismaran param vyakulte bhagwan ka vismaran asay ho jaata hai uske liye. Har samay naam jap karta rahta hai aur bhagwan ke anukul aacharan karta hai. Kyonki chah jab tak bhogon ke tabhi to paap karm hote hain. Jab chah khatm hai chah prabhu ki ho gayi to pratikul aacharan baenge hi nahi. Par yah bahut unchi bhakti mein iske pehle khub prayas karna hota hai.

tabhi to tino gunon ke samya avastha ko prapt hota hai. Nahi to gun aisa thodi hai. Jab jo gun chahe wo karva leta hai. Jaisa chahe vaisa sochwa leta hai. Waisi kriya karva leta hai. Ji kya kah pagal bhi gunatit ho sakta hai. Jaise wah bhi kisi se rag dves nahi rakhta. Nahi aise nahi chintan se hota hai. Aise nahi ki buddhi pagal hai to gunatit ho gaya. Aisa ek pagal ki harkat aur ek gunatit ki harkat mein bahut antar hoga. Nahi jaise samadhi ki sthiti hoti hai. Ghor gadh sushupti gadh susrupt samjhte ho na gahra se soya hua bilkul bhan nahi sharir ka aur yahi samadhi ki sthiti hoti hai.

lekin usmen jagrit hote hue bhi gadh sushupti jagrit hote hue gadh sushupti use samadhi kahte hain. Aur aise sushupti so raha hai to to matlab uska koi mahatva thodi hai. Gadh so raha hai to samadhishta thodi mana jaega. Lekin samadhishta ki gadh susrupt jaisi sthiti hote hue bhi jagrit mein kinchin matra koi spana nahi. To pagal aur siddh purush mein bahut antar hai. Wah agyaan ke dwara bandha hua aur wo gyan ke dwara mukt purush hai. To pagal ko thodi hogi sthiti prapt hogi. Chintan se prapt hoti hai na.

ab pagal ka chintan hi theek nahi hai. To kya hai? Wo pagal jaisa lag raha hai. Wo pagal thodi hai. Wo to shastr vedon ka param gyata vidvan mahapurush hai. Wo pagal jaisi cheshta kar raha hai. Apne shastr agyaa karte hain ki bahut buddhiman hone par bhi jadwat aacharan karen. Apne ko dikhave mein na lave. Koi jaan na pave ki is koti ka mahapurush hai. To ho sakta hai aisa mahapurush pagal jaisa dikhayee de raha ho. Pagal jaisi cheshta lekin wo pagal nahi hai. Aur pagal jo hai wo gyani nahi hai. Wo param pad ka adhikari nahi wo narak jaega aur wo pagal jaisi cheshta karke param pad mein baitha hua hai.

jeevan mukt hai kyonki usne bhajan chintan karke aisi sthiti prapt ki hai. Samjh rahe hain? Ek janbujhkar natak karna aur ek asliyat mein pagal hona. To asliyat mein jo pagal hai wah to bechara apne karm ka phal bhog raha hai. Lekin jo janbujhkar pagal ka role kar raha hai wah apne aap ko bacha raha hai. Wah to siddh purush hai. Jeevan mukt mahapurush hai. Samjh paye bachchha maharaj ji jaise ham pashu ko hai na jaise wo mrit aap bolte ho marte sham naam suna dena chahiye. Jaise ham pashu se koi kram nahi bante. Shubh ashubh unko bhi jaise ghar mein pashu unko Radha naam kirtan hota hai.

unki bhi gati ho jaegi. Pakka gati ho jaegi. Yadi antim samay kan mein Radha naam para aur sharir chhuta to bhagwat prapt pashu to do sal mare pashu to par Radha naam to suna rahe hain par wo karm koi nahi ban raha unse naveen hai le final to akhiri wala mana jaega unka mangal hoga lekin final akhiri wala unka sharir chhut raha hai aur unke kan mein Radha naam para wo bhagwat prapt ho jaenge. Yah saubhagya pashu pakshi koi bhi ho nahi to jaise kai aise pashu ke charitra mein aata hai ki bhakt ke ghar mein hone ke karan unhen Ram naam Krishna naam hari naam sunne ko mila aur antim samay bhagwan ko prapt hue to antim samay final ki baat hai.

ab jaise abhi aap bol liye Radha aur to ab jab antim samay aapka aayega us samay ka final dekha jaega ki ab kahan hai aapki chitravritti to yadi galat jagah hui to iska aapko phal milega Radha naam ka ki aapko chans milega bhajan karne ka lekin final akhiri mein hoga antim jeevan ka final Radha ye Ajamil ka ho gaya tha final mein bola narayan bete ke liye hi sahi par mukh se narayan nikla yamdoot aa gaye gala daba diye to bhagwan ke parsad aa gaye unki fansh kaat karke unko jeevan mukt kar diya to kya narayan pehle nahi bola tha hazaron lakho bar bola hoga jab bete ka naam hai to us samay na bhagwan ke parsad aae na koi ghatna ghati antim final mein jab sharir chhutne ka tha to putr ko bulaya narayan bas isi se final ho gaya final antim mein hai.

isiliye ham pryasrat rahte hain pure jeevan ki antim samay hamara bhagwan ke naam ka smaran ho jae aur sharir chhut jae to ham bhagwan ko prapt ho jaenge. Aise jap rahe hain vyarth nahi jaega. Name bhakt prannasati bhakt ka nash nahi hota. Bhajan ka nash nahi hota. Par bhagwat prapti ka final wo akhiri mein hoga. Us samay agar bhagwan ka smaran aa gaya to jeevan mukt. Nahi aaya to phir chans denge bhagwan. Aise bhakton ke yahan Shri van kulvan ke yahan janm denge jahan aapko bhajan ka sahyog mile phir bhajan karke nikal jae to chahe pashu ho chahe pakshi ho ya manushya ho koi bhi ho antim samay uske kan mein naam par jae to usko bhagwat prapti hoti hai.

surendra ji koshish hai. Radhe-Radhe maharaj ji Radhe-Radhe maharaj ji maharaj ji ye prakriti hamen sab kuch deti hai. Ham iska karaj kaise chuka sakte hain? Nahi prakriti ka karaj ka maa ka karaj chuka sakte ho kya? Maa ka karaj chuka sakte ho kya? Nahi chahe koi sanyasi ho, chahe koi ho, maa ko sashtang dandvat karke mahaprabhu chaitanya dev ne kaha tha ki mata sachi se ki agar ham apne shri ang ki chamdi utar kar aapki paduka banae to bhi ham aapse u nahi ho sakte. Maa to ye Jagdamba hai. Ye jagtamba hai.

prakriti paramatma pita hai aur prakriti maa hai. Ham isse un tabhi ho sakte hain jab ham paramatma prapt ho jae. To ham prakriti se mukt ho jaenge. Mana kastan indriyaan jo prakriti sthan karasti wo paramatma sthan aa jae to hamara sab kam sab rinon se mukt ho jae. Mat rin pit rin dev rin rishi rin sab rinon se mukt ho jae. Yadi bhagwat prapti ho jae aur bhagwat prapti nahi hui to phir punarp jannam punarp maranam isi ki god mein bar-bar janmna marna suar kutta jo bhi banae banna padega janmna padega prakriti ke bandhan se mukt hona hai prakriti ke rin se mukt hona hai to paramatma ki prapti aniwarya hai.

bhagwat prapti ke bina isse mukt nahi hua ja sakta. Bhagwan shri Krishna chandra ji ne ekadshi skand mein bhagwat mein kaha hai ki jo mera bhajan karke mere ko prapt kar lete hain wo samasth rinon se mukt ho jaate hain. To samasth rinon mein bhi prakriti bhi aa gayi. Yahi hai na prakriti. Ab aap dekho jab ham alag karke dekhenge to phir samjh mein ana kathin ho jaega. Aap prakriti ko aise dekhte hain na aise dekho. Yah bhi to prakriti hai. Panch bhautik yah prakriti hai. Yah ham thodi hai. Hamara swaroop thodi hai. Ye ye to prakriti ka racha hua swaroop hai.

jo hamara swaroop hai wo paramatma swaroop hai. Bhagwat ansh hai. To usko to dekha nahi. Dekho bade ascharya ki baat hai. 30 35 40 ke ho gaye. Lekin ek minute bhi apne aap ko nahi dekha. Dekha kabhi? Aapse kaha jae dekha? Bole haan dekh yah dekhen yah aapka swaroop nahi hai. Yah prakriti ke dwara racha hua hai. Yah bhi to prakriti ka racha hua hai. Antahkaran wo bhi prakriti ka hai. Swabhav wo bhi prakriti ka hai. Tino gunon se teen sharir bane hue hain. Sthul, sukshm aur karan jo in tino shariron ka lag tyag karke paramatma mein sthit hota hai, wah jeevan mukt hota hai gyan marg mein.

aur jo tino shariron ko bhagwan ke charnon mein samarpit karke nirantar bhajan karte hue, ashubh pravah karte hue rudan karte bhagwan ko pukarta rahta hai. Wah bhakti ke dwara bhagwan ko prapt kar leta hai. Do hi marg pusht marg hain. Ek gyan aur ek bhakti. Karm yog to donon taraf ho sakta hai. Gyan ka bhi usmen aur bhakti ka bhi usmen lekin swatantr bhagwat prapti ke jo marg hain wo jaise bhakti hai aise gyan yog hai. Bina gyan ke maya se tarna kathin hai aur bina bhagwan ke prem ke shuddh gyan hona kathin hai.

isliye uttam jab ham ate hain to bhakti aati hai. Usi ke putr hain gyan vairagya. To naam jap karo. Bhagwan ke ashrit raho. Bhagwan ki kripa manao. Wahi hamen prakriti se mukt kar denge. Prakriti ka upkar nahi hai. Prakriti mein ham fanse hue hain. Hamen chhutna hai prakriti se. Prakriti ka upkar nahi hai. Kya upkar hai prakriti ka? Prakriti hamen jal de rahi hai. Vayu de. Nahi to prakriti prakriti ka hi poshan kar rahi hai. Hamen thodi jal chahiye. Hamara jo swaroop hai use kabhi pani thodi chahiye. Nain chhin shastraan nain dhaat pav chain kla marta.

jal use bheegaya nahi sakta. Aag use jala nahi sakti. Astr use chhed nahi sakta. Jo hamara swaroop hai. Ab yah prakriti se racha hua sharir hai. Isko zaroorat hai. Kshitaj jal pavak gagan sameera to isko wahi vayu ki zaroorat hai. Kisko? Prakriti ko. Mere ko thodi zaroorat hai. Bole main vayu nahi lunga to mar jaaunga. Nahi main avinashi hoon. Abhi yahi to gyan nahi jana. Yahi to satsang nahi kahna. Mera swaroop avinashi hai. Main vayu se jivit nahi hoon. Vayu se jivit pran hai is sharir ke prakriti janit prakriti se hi prakriti ka paramatma par prakriti se poshan nahi hota uska samjh pa rahe ho shayad samjh pao kyonki adhyatma hai thoda gadh hai to jab ham ate hain jab prakriti shabd dekhte to idhar dekhte hain yah prakriti hai nahi nahi idhar laut ke dekho yah prakriti hai yah prakriti hai isi par vijay prapt karna isi se rag rahit ho jana yahi prakriti prakriti mein prakriti ka bhog ho raha hai.

jeevtma ko kuch bhi nahi chahiye. Bas apne swaroop ko bhulkar bhagwan ki vismriti karke is sharir mein lag gaye to phir baat galat ho gayi. Prakriti hai na ye jante ho na? To bhookh pyas jitne sab prakriti mein ho rahe hain. Paramatma mein thodi ho rahe hain. Na jeevtma mein ho rahe hain. Prakriti shariron mein ho rahe hain. Pyas lagi prannon ka dharm hai. Bhookh pyas pana dekhna sunna sab indriyon ka dharm hai. Har indriy apna prabhav dikha rahe hain. To aap kahan ho? Aur wahi baat dekhni hai ki ham apne aap ko bhul karke ise ab apa man liya.

bas yahi bandhan hai. Isi se hachna hai. Ek minute kabhi apne ko nahi dekha aapne. 30 35 varsh ho gaye is ghar mein rahte hue aur apne ko nahi jana to kya gyan hai apne ko nahi jana ham bhagwat ansh hai aur yahi jahan janne lagoge tahan phir jitendra hone lagoge gandi baten chhutne lageng bhagwan ka bhajan hone lagega theek hai naam jap karo satsang suno paropkar karo isi se mangal hota hai Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)