ekantik vartalaap evam darshan #910 · 15 mai 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Vrindavan dham ki jai shri Sadgurudev bhagwan ki jai jai sagar ray ji Radhehe maharaj ji maharaj ji kya bhagwat prapti ke liye naam jap ke saath diksha lena zaruri hai kya sabko diksha avashyak hai jaise ham diksha le lete hain to phir guru ke anushasan mein hamara jeevan ho jaata hai hamara man ek taraf chala jaata hai ki hamare wo Gurudev hain aur hamari ye upasna hai nahi to man ki jo dasha hai wo badi badi vichitra hai.

kabhi yah dhan priy lagta hai, kabhi vairagya hota hai, kabhi stri priy lagti hai, kabhi vairagya priy lagta hai. Kabhi jangal mein rahne ka man hota hai, kabhi bhogon mein rahne ka man. Man aise chalta rahta hai, chalayman hai. To mere man par anushasan kar sake wo Gurudev. Gurudev ne jo agyaa kari, Gurudev ne jo upasna di, mere Gurudev. To jahan ham kisi ko apna Gurudev mante hain to unka chintan hota hai to unke daras paras ag bas nij sang karo din tin mukh harij sunat shravan mano na trap chin ek mamta ho jati hai mere Gurudev to unka chintan hota hai to chintan matra se paap nasht hote hain santo ka chintan karne daras paras ag bas nij sang karo sumiran naam pavitra ati unka sumiran karna unka naam chintan aa jana unka rup chintan aa jana guru ji ka isse sare paap nasht ho jaate hain aur dhyan mulam guru murti puja mulam guru padam

mantr mulam guru vakyam moksh mulam guru kripa isliye jo naam jap karte ho usi ko Gurudev ke dwara jab milta hai to uski vishesh mahima hoti hai aur Gurudev ke dwara mila hi hua hai jaise aap Radha Radha rat rahe ho to kahin na kahin kisi sant ke mukh se Radha naam suna tabhi to rat rahe ho to ho gayi diksha man lena chahiye jaise jaise pujya shri Kabir das ji ko hamne padha ki ramanandacharya ji se diksha leni thi aur wo sambhav nahi ho rahi thi to wo kashi ke ghat mein seedhiyon par let gaye to 4:00 baje tadke ganga snaan karne jaate the wo apne chintan mein the to pair para Kabir das ji ki chati mein dekha unka beta Ram Ram bole Gurudev Ram Ram bas use hi diksha man li aur bade siddh mahapurush hue tab jaise kaha jaata hai Radha Radha rato ab man liya Radha Radha Radha ye hamare Gurudev aur inke mukh se nikla hua Radha naam ho gayi diksha manne ki hai aur nahi kanthi bandha lo tilak laga lo aur manmani aacharan karo to koi shishya ho gaye kya wo to narak jana padega papacharan karo to narak jana

padega baat samjh pa rahe ho diksha ka matlab hota hai kisi sant se apnapan ho jana kisi sant ke anushasan se hamara jeevan pavitra marg mein chale use hi diksha kahte hain maharaj ji kuch kuch log ghabrate hain ki phir ham ek niyamavli mein bandh jaenge. Phir ek matlab kyonki man ka agar aap kisi sant ki niyamavli mein ban jaenge to maya se mukt ho jaenge. Agar aap sant ki niyamavli mein nahi baenge to maya apni niyamavli mein bandh legi aur maya jisko bandh leti hai uski durgati kara deti hai. To isliye zaruri hai kisi sant ke adesh updesh ke anusaar hamara jeevan ho.

ham manmani aacharan na karen to bahut badhiya jeevan ho jaega. Aap khud dekh lo kisi sant se jud ke dekh lo aapka jeevan kaisa ho jaata hai aur jo jud rahe hain unka jeevan kaisa ho raha hai jab wo nahi jude the tab unka jeevan kaisa tha wo to parivartan hota hai bachchha loha kabhi sona nahi ban sakta par paras ke sparsh se sona ban sakta hai to paras hai sant jan aur samaj hai jaise loha to sant jan jab unko vani ke dwara chhute hain drishti ke dwara dekhte hain hriday se sankalp karte hain to samaj ka parivartan shuru ho jaata hai.

jahan raaksasi vritti thi wahan daivi vritti aa jati hai. Jahan krur hinsa ka bhav tha wahan daya ka bhav aa jaata hai. Bada parivartan samaj mein hota hai santo ke dwara jo bhagwan ke kripa patr jan hote hain unke dwara samaj ka bada sudhar hota hai. To sant hamare Gurudev hain aur jab ham unse mamta kar lete hain to hamara mangal ho jaata hai. Hamen dar lagta hai ki yar hamse koi galti ho gayi unke samne jaenge. Wo jaan jaenge wo dantenge. Nahi bhai ham galti nahi karenge. Ham koi paap nahi karenge.

to hamara bachav ho jaata hai. Aur aise jaise man mein aaya manmani to bhajan kar rahe hain. Kabhi bhog bhog rahe hain. Kabhi jo kyonki man hi hai. Ab man ke upar shasan kaun karen? To man ke upar shasan karne wale Gurudev hain. Isliye guru diksha avashyak hai. Guru sharanagati avashyak hai. Bhagwan ne swayam Sandipni ji ko guru banaya. Yadi guru banane ki avshyakta na hoti to bhagwan ko kya avshyakta hai guru banane ki? Jinke shwason se charon vedon ka pradurbhav hua wo bhagwan kisi sant ke shishya bane. Are sant to unke charnon ka bhajan karke sant bante hain.

to Sandipni ji ke shishya bane na bhagwan shri Krishna vishvamitra Vashisht ji ka updesh sweekar kiya na bhagwan shri Ram ji ne to ye vishvamitra ji ke charan chape bhagwan Ram ne to vishvamitra ji kya unhin ke bhajan se to hai lekin bhagwan ne santo ko guru mana. Ji pradip ji Jaipur se Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji karm kya hai kya sachmuch kisi vyakti ke karm ka phal bhagwan tay karte hain ji karm ka hi to phal mil raha hai jail mein jail mein karmon ka hi to phal hai kukarma ho gaye to puri jail bhari hui hai karm wah hota hai jo hamare man mein sphurna hoti hai sankalp banta hai buddhi nischay karti hai phir indriyon se cheshta hoti hai use karm kahte hain.

karm do prakaar ke hote hain. Ek shubh karm aur ek ashubh karm jinko kahte hain paap karm ashubh karm aur punya karm shubh karm donon ka phal avashya mein bhoktuvi kritam karm shubhashubbam avashya bhogna parta hai. Unka parinaam bhogna hi parta hai. Koi kitna bhi bada rishi Maharshi ho usko bhi bhogna parta hai. Isliye karm bahut hosh se karen. Behosh hokar na karen. Pramad mein na karen. Nahi to uska dand milta hi hai. Ab dekho karm hai. Kisi bahan beti ko chherd diya. Ab danda chalenge. Pulis le jaegi. Mukadma chalega.

usko saja milegi. Karm hai. Krodh aa gaya. Ham kisi ki hinsa kar di. Aajeevan karavass. Hinsa 5 minute mein hui aur uska dand pure jeevan bhogna padega. Ya zyada aparadh ban gaya to phansi ki saja mil jaegi. To karm hi to hai aur achhche karm ho gaye to dekho rashtriy sammaan milta hai. Samaj mein aadar milta hai aur yahan sukh milta hai aur parlok mein bhi sukh milta hai. Sara khel karm ka hai. Karm pradhan vishv rach rakha aur jo jas kare tas phal chakha. Karm ki pradhanata se vishv ki rachna hui hai. Jo jaisa karta hai vaisa phal bhogta hai.

samjh pa rahe hain aap? Isliye bahut hosh se karm karen aur hosh banane ke liye naam jap hai. Jab tak naam jap nahi tab tak behosh hi ho. Jante ho ki yah karm nahi karna chahe phir bhi karoge aur agar naam jap hai to tumhare andar jalan paida ho jaegi. Tumhare andar bal aa jaega ki nahi nahi hamen paap karm nahi karna hai. Sab koi janta hai paap karm kise kahte hain aur punya karm kise kahte hain. Bhagwan ne itna gyan sabko diya hai aur jab koi karm karne chalta hai to bhagwan andar se prerna karte hain. Yah galat hai mat karo.

lekin ham log itne malin swabhav ke hain ki andar ki baat ko na mankar aur karm kar baithe hain aur baad mein sochte hain ki yar hriday mein to aaya tha. Pehle andar aaya tha ki yar na karen par yar ab kar diya to phir ab bhogna parta hai isliye karm bahut sambhal karke vartman mein kabhi kisi satkarma ka viparit phal mile to iska kya arth samjh nahi satkarma ka viparit phal milta hi nahi hai wo age milega haan jaise hamne aaj satkarma kiya aur aaj hamko kasht mil raha hai to yah hamare satkarma ka nahi mil raha yah hamare purv paap karm ka mil raha hai aaj jo satkarma kiya hai age fasal age hamen yah sukh dega lekin aaj aaj ham achhche se chal rahe hain aur dukh bhog rahe hain.

to iska matlab hai purv ke paap hamen dand de rahe hain aur abhi ka jo accha karm hai wo hamara bhagvatik bank mein jama ho raha hai jo hamen age prapt hoga. Jaise kisan ki fasal turant ann nahi de deti. Kai mahine lagte hain. Aise badi sarkar hai hamari to bahut let number aata hai. Jaise abhi hai to mukadma kai varsh nahi chalta. Kisi kes ka kaho mukadma salo chalta rahe. Kaho 10 sal chalta rahe. Kabhi-kabhi to utni jitni saja bhogni hoti hai utna to mukadma mein wo jail mein band rahta hai. To aise hi bhagwan ki bahut badi adalat hai.

anant bramhandon ke jeevan ka hisaab hai. Hota ek second ke kam hisse mein hai. Par jab hoga bahut final mein hoga. To isliye bahut samay lagta hai. Jaise aaj paap karm kiye to kaho panch janm baad uska dand mile jakar tumhen to lagega hamne is janm mein to paap kiya nahi lekin bhogna padega. Wo avashya mein bhoktuvi kyonki jeevtma wahi hai sharir badal gaya jaise koi kriminal ho aur wo pat shirt pahanta ho phir dhoti kurta pahne lage ya wo salwar kurta dupatta dharan karne lage to pahchanane wala to pahchanta hai wahi kriminal hai to bhagwan to jante hain na yah wahi jeev hai jo purv janm mein paap karm kiya hai to usko wahi dand de dete jao tumhen yah bhogna ab is janm mein usne koi paap kiya nahi vaisa lekin purv janm ka paap paap karm akar use dand deta hai.

jaise santo ko hai. Man lo koi bachpan se sant hai. Dekho Ramkrishna Paramhans ji ke gale mein cancer tha. Bhai ji hanuman prasad purdar ji ke udar mein cancer tha. Bade-bade santo ko bade-bade kasht bhogne pare. Kyonki purv mein kiya hua paap bhogna padega. Bhagwan ko bhi bhogna para. Wah kanun se alag nahi rahte. Bhagwan ne chhup ke Bali ko mara vyyadh ki tarah. To krishna avatar mein agle janm mein antim samay vyyadh hi bhagwan ke charnon mein baan marta hai tab wah param pad ko jaate hain. To yah kanun hai to bhagvatik jo kanun hai wo ek ray bhar nahi bakhashta.

bharatiya kanun mein thoda dhokha ho sakta hai ki wakil chaturtavash dusra praman pesh karke aur doshi ko bacha de aur nirdoshi ko fansa de. Lekin hamare bhagwan ke darbar mein kisi vakalt ki zaroorat hi nahi. Kisi gavahi ki zaroorat nahi. Ek second mein us jeev ka hisaab hua. Final. Ab agar us hisaab ko badlna chahte ho to naam jap karo. Dusron ka upkar karo. Tirthon ka avgahan karo. Bhagwan ki katha suno jisse sare paap tumhare nasht ho jae. To yah jo bal hai yah tumhen bacha lega. Naam bal, bhagwan ka seva bal, paropkar yah bacha lega.

ab dusron ko dukh dena, paap karm karna to phir nana prakaar ke narkon ko bhog kar yahan bhi durgati bhogni padti hai. Jaise aapke paap karm hai purv ke aur aap bahut padhe likhe ho. Aap lakh upay karo aapko nokri nahi milegi. Padhe likhe degree liye ghumte raho aur kuch aise hain ki aapse zyada wah mand buddhi ke hain. Wah zyada praveen nahi hai lekin wo nikelte chale ja rahe hain kyonki unka punya bal kam kar raha hai. To yahan punya bal agar sukh chahte ho to punya karo. Chahte sukh ho aur karte paap ho to paap ka parinaam dukh milta hai.

sharab pi rahe hain. Gandi baten bol rahe hain. Gande aacharan ek ek chij ka phal hai aapka. Agar aap baten bol rahe ho to uska bhi phal hai. Manushya jeevan karm yog ke liye bheja gaya hai. Aap ek minute bhi free nahi hai. Aap ek minute mein jo karenge aapke andar hi man mein baithe hue chitragupta turant likh rahe hain. Aapke man rupi chip mein wo bilkul seen sahit seen sahit jaise chip laga do na to pura teleevijan usmen tv mein ane lagta hai. Sab aise aise seen sahit chitragupta likhte hain bhagwan ke samne ek second mein pura wo chip dikh jati hai.

isne kya-kya kiya jeev ne bas usko dand milta hai. Isliye har samay naam jap karo. Achhche aacharan karo. Accha bhojan pao. Dusron ka upkar karo. Yahi manushya jeevan hai. Yahi devatwa hai. Nahi to raaksasi bhav mein log vichar rahe hain. Apne ko dhani mante hain. Vybhchar karte hain. Sharab pite hain. Mans khate hain. Durgati ko prapt hote hain. Purv janm ke punya se aaj dhan hai. Lekin ye bana thodi rahega. Ye nahi bana rahe. Jahan punya khatm hua to sab nasht ho jaata hai. Sab nasht ho jaata hai. To yah hai hamare karmon ka phal hamko bhogna padega.

to isliye ham bhagwan ka naam jap karen. Paropkar karen jisse hamara mangal ho jae. Parikshit ji shri Harivansh maharaj ji maharaj ji aap jab aaj jab bhi koi museebat aati hai dar lagta hai to aapka khyal aata hai usse lagta hai ki us dar ko main bhaga dunga aur bhag bhi jaata hai aapke samaksh akar punah aapko dekhkar khud ko takatwar bana leta hoon maharaj ji sabhi daron ko parajit kar leta hoon lekin yah dar lagta hai ki yadi kal aap nahi rahe kisi se shakti lunga main sambhalega ab ye samasya to badi bhari hai hi gaya ye samasya to badi bhari hai hi kyonki kyonki ye mrit maran dharma sharir hai aur rog grasit hai.

to ab itne bhari rog se grasit hai na ki isko kaha nahi ja sakta ki ye kal chalega. Ho sakta hai 10 20 sal chal jae. Ho sakta hai 10 minute na chale. Aisi bigdi gaadi hai. Donon kidney phayl hai. Dialysis ho raha hai. To ab ye to hai hi hai ki jab tak sanidhy hai tab tak. Ab waise bhi dekho mobile se dekhna aur phes tu phes dekhna. Antar parta hai nahi to ab pragat mein jab ham kisi sant ke samne hote hain to hamko paramanu bhi milte hain. Mobile se ham updesh grahan kar sakte hain. Hamara kalyan ka marg prashasth ho sakta hai.

lekin hamen paramanu nahi mil sakte. Paramanu to phes tu phes hi milte hain. Ab jaise aap dekh rahe ho aap baithe ho is vatavran mein to jo bhajan ke paramanu hain, jo bhagvatik paramanu hain, jo dham ke paramanu hain wo aapke amangal ka nash kar rahe hain aur aapke dimaag mein baithkar pavitra ka vistar kar rahe hain. Ye mobile se to nahi hoga na. Wo to pragat mein to ab kitne din bhagwan ko rakhna hai ye hamko bhi nahi pata hai. Tab laga rahta hai maharaj ji. Haan. Aapko hi nahi lakho logon ka aisa prashn hai. Lakho kai log to ro ke bole aisa aur aapka jaisa prashn aisa hamara bhi prashn hai ki ham apne Gurudev se sanchlit hain.

agar mere kal mujhe pata chale ki mere Gurudev antardhya ho gaye to jaise pran nikal gaye aisa sharir rah jae phir kya rah jae? Gurudev baithe hain to itna sas hai ki hamare Gurudev hai na. To Gurudev ek bal hai. Guru ek tapasya bhajan uska bal hai. Agar wo man lo yah to aapki shraddha se ho raha hai. Aur agar wo agar sankalp kar le matlab aap shraddwan ho rahe to aapki battery charge ho rahi hai. Aur agar wo apni taraf se sankalp karke aapko de de to aap to mahabalshali ho jaenge. To yah baat hoti hai ki pragat tabhi to hota hai ki saubhagya hai ki pragat mein santo ka sang mile.

nahi to jab sant chale gaye to phir utna baat ka prabhav bhi nahi rahta. Jaise ham hain to mobile mein utna prabhav bhi par raha hai. Aur jaise hamara sharir na rahe to abhi wo sab aise ho jaega. Phir uska wo prabhav nahi padega. Utna prabhav nahi padega. Wo dhire dhire dhire dhire sab shant ho jaega. To pragat mein jab tak sant rahte hain tab tak dhoom machi rahti hai. Jahan wo antardhya hue to dhire-dhire maya dhul dal deti hai. Unke prabhav mein unki vani mein unke to jab tak mahapurush pragat mein rahte hain tab tak vishesh prabhav rahta hai.

aur jab antardhya ho jaate hain to dhire-dhire maya phir dhul dal deti hai apni aur unka prabhav antardhya ho jaata hai. Par jo shraddhaalu hain, shraddha purvak unki baat ko mante hain. Wah aajeevan unki baat par mankar unka pragat anubhav karte hain. Pragat anubhav jaise narad ji hain to hain srishti mein to hain par hamare samne nahi. Ab ham agar narad ji ki baat mante hain aur narad ji ki bhakti karte to hamare samne bhavna mein ane lagte hain ki Veena liye narad ji aise hain. Bhavna mein ane lagte hain. Matlab bhavna mein wo aae.

wo keval kalpna nahi hai. Wo hamari bhavna mein aae. To jaise Premanand ab aap baat Premanand ki man rahe hain to aapki bhavna mein Premanand aaenge wo jhanki aayegi kyonki bhagwan hi Premanand hai. Yah sharir Premanand thodi hai. Prem aur anand to bhagwan hi hai na to wahi aaenge wahi tumhari raksha karenge aur wahi aapko support karte rahenge. Ye sharir to limit samay ka kitna samay hai ye hamko bhi nahi pata hai. Ab kitne minute ka hai kitne ghante ka hai ya kitne varsh ka hai iska kuch pata nahi. Aapka bhi nahi pata hai.

nahi iska bada vichitra khel hai. Bimar baithe rahte hain, svasth chale jaate hain. Yah bhai yah bhagwan ki badi vichitra leela hai. To aap chinta na karo ham tumhare saath hain. Chahe aise chahe waise theek hai. Aparna ji Kolkata se. Shri Harivansh maharaj ji. Radhe-Radhe maharaj ji. Maharaj ji adhyatmik jeevan ka stambh kya hai? Bhagwat smaran bhagwat smriti jaise adhyatmik granth sarvshresht Shrimad bhagwat gita ji kiska prashn hai Shrimad bhagwat gita ji to puri gita ji sunne ke baad arjun ji ko kya prapt hua bole nashto moha smriti labdh tat prasadan mayachuta he achut aapki kripa se mera moh nasht ho gaya aur mujhe smriti prapt ho gayi.

har samay bhagwan ki madhur madhur smriti bhagwan ka naam chal raha hai. Purn adhyatma hai. Bhagwan ka vismaran wahi patan hai. Wahi sansaar hai. Wahi bandhan hai. Wahi dukh hai. Kah Hanumant vipatti prabhu soi jab to sumiran bhajan na hoi. Jis samay sumiran bhajan nahi ho raha ham usi samay adhyatma se alag hain. Usi samay vipatti aur dukh aur sankat ho sakta hai. Agar ham nirantar bhagwat smaran kar rahe hain to ham nirantar adhyatma mein virajman hai. Atma swaroop ka bodh hona bhagwan ke charnon mein prem hona ye sab bhajan se ho jaata hai.

isi ko adhyatma kahte hain. Sanjeev baliya ji maharaj ji aapka satsang sunne ke baad mujhe ehsas hua ki maine apne jeevan mein kitne hi paap kiye hain. Mujhe kaise anubhav hona shuru hoga jisse yah samjh aayega ki mere is janm ke paap katna shuru ho gaye hain aur yahan kat gaye hain. Mera jo maine naam shuru kiya haan jab bhajan badhna shuru hoga tab jitna bhajan badhta jae utne samjho aap nishpap hote ja rahe ho aur papvant kar sahaj subhav bhajan mor te bhav na kaun papi purush ka lakshan hota hai use bhajan accha nahi lagta.

jitna adhik bhajan hone lage utne aap pavitra hone lage. 24 ghante bhajan hone lage aap purn pavitra ho gaye. Janmajanma ke aapke paap nasht ho gaye. Aap nishpap ho gaye aur isi janm mein bhagwat prapti ho jaegi. Yadi har samay bhajan ho raha hai. Jitna bhajan kate utna hi samjho ki aapka paap badh raha hai. Aur jitna bhajan adhik ho utna hi samjho aapka paap nasht ho raha hai. Doctor ankita ji Vrindavan se Radhe-Radhe maharaj ji maharaj ji ham hamesha sochte hain ki accha bole, accha sen, accha vihaar karen par kabhi aisi paristhiti aa jati hai ki hamen jo nahi karna chahiye wo ham kar baithe hain.

nahi pariksha to isi baat ki hai ki paristhiti mein ham accha bole. Aise to sab koi bolta hai jab hamare samne katu paristhiti ho aur phir ham accha bole jab hamare samne viparit paristhiti ho ham accha aacharan karen to hamari hamari sadhuta hai to hamari sajjanta hai to hamari pavitra hai aise to ham anukulta mein pavitra vihaar kar rahe hain wo koi khas baat nahi jab pratikul paristhiti hai phir bhi paribhasha mein ham usse baat karen ab ab bilkul paristhiti bigad gayi ab krodh ane ka hai phir bhi ham shant hokar madhur bhasha mein to yah hamari sajjanta hai.

yah hamari sadhna hai. Yah hamari bhakti hai. To hamare andar jab tak naam jap nahi chalega tab tak yah bal hamare andar nahi aayega. Yah keval vichar se nahi hoga. Vichar dushit ho jaate hain. Jaise samne wala vyakti hai. Ab wo aise aacharan kar raha hai. To aap vichar kar rahe hain ki mujhe bahut namr bolna chahiye. Lekin sochte-sachte vichar dushit ho gaye aur turant vichar hamare upar havi ho gaye. Krodh wale. Ab wo hamse krodh kara le aur agar usi samay naam chal raha hai Radha Radha Radha to aapke vichar dushit nahi ho payenge.

aapke achhche vichar uske dushit vicharon ko dabakar shant rahenge. Lekin agar aapka bhajan nahi chal raha to aapke achhche vicharon ko uska dushit vichar daba dega aur aapke andar dushit bhav aa jaega aur aap kat bolne lagenge. Hamne kuch bigada nahi. Hamne kuch kiya nahi. Vyarth mein aadmi hamko tang kar raha hai. Vyarth mein hamare samne pratikultaa la raha hai. Ab ham chup nahi baithenge. Wo vichar jo hai wo krodhanit ho jaenge. To hamen achhche vicharon ko bchane ke liye achhche vicharon ko badhane ke liye achhche vicharon ko sudridh karne ke liye bhajan ki avshyakta hai.

naam jap ki avshyakta hai. Jo naam priy ho wo adhik se adhik jape to hamare vichar pusht rahenge. Ji neha ji Radhe-Radhe maharaj ji maharaj ji aapki vani sunkar maine apne sare bure aacharan chhod diye hain aur apne jeevan ko nai disha dene ki koshish mein lagi hui hoon. Par maharaj ji jis sangati aur mitron ke saath hamesha rahi hoon ab unke aacharan mujhe vichlit se karne lag gaye hain. Mere mitra mujhse bahut priy rahe hain mere to maharaj ji aise mein mujhe kya karna chahiye? Unko sudharne ki prerna deni chahiye ya apna bhakti marg prashasth karna chahiye?

mitra wahi hai kiska prashn hai? Mitra wahi hai jo kumargh se hatakr sumarga mein lagave. Achhche marg mein lagave. Yadi aap mitron se pyar karte hain, wah aapse pyar karte hain, to aapki baat aisi honi chahiye ki unki gandi adte hat jae aur wah achhche aacharan wale bane. Aap swayam achhche aacharan wale bane aur dusron ko achhche aacharan wale banain. Yadi wah achhche acharno ko sweekar nahi karte to mitrata tod deni chahiye. Nahi apne achhche aacharan chale jaenge. Kusang se kiski buddhi nasht nahi ho jati.

arthat sabki ho sakti. Ko na kusangti paye na sai rahe na nich mte chaturi kitne aise jan hain jo madira chhod diye sharab chhod diye satsang sun ke par mitron ko nahi chhod paye ab mitron ne kaha yar hamari tumhari dosti ki kasam hai bole chalo accha ab chalo phir shuru ho gaya phir shuru ho gaya galat aacharan to yadi hamare sat acharno ka prabhav hamare mitron par pare to hamari mitrata yadi unke asat acharno ka prabhav prabhav hamare upar pare to hamko chhod dena chahiye. Jake sang kumti mati upje karat bhajan mein bhang tajo re man hari vimukhan ko sang jiske sang se hamara bhajan chhut jae hamare achhche aacharan chhut jae hamen us kusang ko mitrata nahi kahni chahiye wo shatrutha ka bartaav kar rahe hain ham unko mitra man rahe to hamara patan ho jaega yadi hamari baat wo mane tab to hamare mitra hamari baat na mane tab to phir hamen tyag kar dena aur ji unki sankhya zyada hai maharaj ji hain aise janon ki sankhya zyada zyada to dosti haan to nahi ab aisi dosti to nahi

karni chahiye aapse dosti karte hain gande acharno se nahi yadi aap gande aacharan karte hain to phir hamari aapki mitrata nahi rahegi aisa vihaar rakhna padega agar aap aisa vihaar nahi rakenge to ek na ek din aap bhi bhrasht ho jaenge phir gir jaenge kyonki man hai wo ek na ek din jiske sang rah jaata hai uska rang chadh jaata hai kajar ki kothri mein kaiso bhi sayanu jae dag lagi hai pailaggi hai pailagi hai kah rahe agar kajar ki kothri hai to kitna bhi sayana jae backar rahe par use kajar ka dag lagega aise hi agar ham ganda sang karenge to ham bhrasht honge nischit bhrasht ho jaenge ham patit ho jaenge mahara ji satsang aur kusang ka donon ka ek jaisa satsang mein bhi maharaj ji kitne sare aise jane dekhe hain jo kabhi matlab asankhyo hazaron ki sankhya mein jo kabhi bhagwat naam nahi jap karte the idhar ka sang hua aur maharaj ji aaj matlab 20 20 50 000 naam jap kar rahe hain apne galat aacharan adharm aacharan sare chhod ke to maharaj ji prabhav matlab jiska prabhav badh gaya wahi jit jaega maharaj ji haan jab ham

satsang karen to kusang se vachan narad ji se pucha gaya kasta trati kasta trati mayam maya se kaun tar sakta hai kaun to sabse pehle unhone kaha yo sangas tejti jo kusang ka tyag kar deta hai. Sabse pahla shabd unhone maya se tarne ke liye kaha yo sangasta tejte kusang ka tyag kar deta hai to bole kaise bole mahanubhav sevte jo mahapurushon ka sang karte hain wo kusang ka tyag kar dete hain aur phir wahi yo mamta rahit jo mamta rahit ho gaye aur bhagwan ka naam jap karte hue bhagwan ko prapt hua kusang ka tyag karke satsang ka sevan karte hue sansaar ki asakti mamta ka tyag karke bhagwat prapt hua ja sakta hai agar santo ka sang nahi hai to kusang ka tyag ho hi nahi sakta.

to isliye santo ke sang se kusang ka tyag karo aur achhche aacharan wale bano. Paropkar karo. Naam jap karo to tumhara mangal ho jaega. Pushpendra ji Pune se Radhe-Radhe maharaj ji maharaj ji kabhi-kabhi agyani man ek prashn karta hai. Maharaj ji abhi aapne jo Kabir das ji ka isse pehle wale batch mein udaharan diya tha ki unke guru ji ne ramram bola sidha to unhone sweekar kiya. To kah rahe ki mobile hamne to mobile tv ke madhyam se hi suna hai to maharaj ji tabhi naam jap karna shuru kiya to ek hi prabhav hoga maharaj ji haan kyonki manna hai na ki ham in sant ke mukh se vachan suna aur usi ko kiya to manna se manne se sab kuch chahe paas se man lo chahe 1000 kos dur se man lo aapne man liya na ki ham amuk sant ke mukh se amuk naam suna aur wahi naam japne lage to wahi bhav aayega manne se hota hai agar ham mane na to paas rahte hue bhi baat nahi.

bhagwan ki baat nahi mani Duryodhan ne. Bhagwan swayam samjha rahe hain to agar nahi mani to kuch mahatva nahi. Wo bhagwan ko bhagwan hi nahi manta tha. To manne se hai. Ham dur se man le to waise hi hamara kalyan ho jaega. Waise hi baat ban jaegi. Krishna kumar joshi ji Radha vallabh shri shri Harivansh maharaj ji maharaj ji main Radha Krishna mandir mein pujari hoon. Jahan mujhe ekadshi, satyanarayan pradosh va anya parv ya tyohar ki katha sunani va kahni padti hai. Maharaj ji hamne aapke satsang mein suna tha ki jab tak atma bodh na ho jae tab tak katha nahi karni chahiye.

nahi nahi nahi updesh nahi karna chahiye. Updesh aur katha mein antar hai. Katha mein ham jaise sut magad bandi jan apne raja ka jas gate hain. Aise ham bhagwan ka jas gaan kar rahe hain. Updesh karne ka adhikar unhin ko hai jo swayam maya mukt hai. Jo swayam bhagwan ko prapt hai ya prapt karne ki divya lagan mein lage hue hain. Lekin bhagwan ki katha kahne ke liye nahi. Bhagwan ki katha kahna sabka adhikar hai. Sab prani kisi bhi jati ka koi ho bhagwan ki charcha kah sakta hai. Bhagwan ki charcha sun sakta hai. Kyonki bhagwan apne hain na.

haan jab uska anusthan aayega tab phir usmen paddhti aa jaegi. Jaise saptahik bhagwat ka anusthan to vidvan brahmin ke dwara phir aise karvana. To jaise aap hain brahmin mein brahmin kul ke hi to hai na tabhi to upasna mein lage hain to aap jaise satyanarayan ki katha hai bhagwat ki katha hai ya kisi parv ke vishay to usmen koi dosh nahi hai usmen koi dosh nahi adesh updesh karne ka adhikar siddh mahapurush ko hai lekin bhagwat katha kahne ka adhikar sabko hai. Bhagwat charcha sunne ka adhikar sabko hai. Paraspat bhagwat katha karna ya anusthan ki bhagwat katha karna usmen bhed ho jaega.

paraspat mein apne ghar mein koi bhi bhagwat charcha kar sakta hai. Lekin anusthan vaidik brahmin ke dwara hi karvana chahiye. Ji diksha ji ludhiyana se Radhe-Radhe maharaj ji maharaj ji aapne ek varta mein bataya tha ki hamen kitne koti naam jap karne chahiye to kya maharaj ji uske liye bhi kisi yogya Gurudev se diksha leni chahiye? Haan zaruri hai. Jarur kiska prashn hai? Haan zaruri hai. Bina Gurudev ke mukh se nikle hue naam ke dwara ham anusthan purn hi nahi kar sakte. Wah anusthan hi purn nahi mana jaega.

isiliye kisi bhagwat premi mahatma ka aashray le le aur unke mukh se naam sunkar ke aur phir anusthan karen. Ji akshay ji Jaipur se Radhe-Radhe maharaj ji maharaj ji ashant man ko kis tarah shant kiya ja sakta hai? Ham bhagwan ke chintan ke dwara tab lag kushal na jeev kahun sapne man vishram man ko shanti mile tabhi to vishram mile swapna mein bhi vishram aur shanti nahi mil sakti jab lagi bhajat na Ram kahun shok dham taj kam shok aur kamnao ka jo hamare hriday mein bar-bar yah kamna yah kamna overthinking bahut chintan sansarik negative chintan isse tabhi ham nijat payenge jab ham khub naam jap karenge.

naam jap nahi karenge to phir koi upay nahi hai. Aap satsang sunenge thodi der baad phir man khali phir wo hamen khali nahi rakhna. Radha Radha Radha Radha ek bhut jaisa man hai. Ek shishya ne bhut siddh kiya. To guru ji ne mantr diya tha. Jab bhut siddh hua usne kaha kam batao to jo kam bataya wah 2 minute mein kar diya bola aur kam batao kam nahi bataoge to ham utha ke patak denge aur guru ji ke paas gaye unhone kaha ye to badi samasya hai kah raha kam batao agar kam nahi bataoge to utha ke patak denge to unhone ek bans gad diya lattha aur kaha is par chadho utro jab aur kam hoga to ham bataenge tumhare liye yahi kam hai chadho bas wahi bhut man hai agar isse sahi kam nahi bataoge to uthak patak dega gandagi mein koi na koi galat aacharan karva dega to naam rupi lattha gad do Radha Radha Radha Radha chadho utro jab aur koi kam hoga to ham tumhen bataenge isi mein chadho utro Radha Radha Radha to man shant ho jaega aap dekh lena tyagantam jab bhogon ka chintan ka tyag hota hai to hamen shanti prapt hone bhagwan ke vachan hai tyagantam tyag se shanti ki prapti hoti hai gyan se shanti ki prapti hoti hai to tyag aur gyan gyan ka bal kahan se ave?

naam jap se aayega. Khub naam jap karo to man bhogon ka chintan tyag de. Nahi to khanpan ki suvida ki kami hai kya aapke? Kapda latta bhi pahne ho. Kya pareshani hai? Man ki pareshani hai. Wo bar-bar badi-badi kamnayen karta hai. Phir negative vichar de deta hai. Aur usi mein ham fanse jalte rahte hain. Aisa ho jaata to theek hai. Aisa ho gaya to kya hoga? Nana prakaar ka chintan hamare to jo hoga prabhu ne racha hoga wahi hoga hamen kya pareshani Radha Radha Radha Radha sab samasyaon ka samadhan bhagwan hai to bhagwan se yadi nahi judoge naam jap nahi karoge adhyatma gyan nahi hoga to man ko shant nahi kiya ja sakta man ko adhyatma gyan ke dwara hi shant kiya ja sakta hai ji aur maharaj ji gusse par vash kaise kiya ja sakta hai wahi sab gussa kya kam krodh lobh moh madad mat matsar ye chhah vikar hain.

sab vikaro par ham kabu pa lenge. Jab ham naam jap karenge, satsang sunenge, paropkar karenge, pavitra bhojan payenge. Apvitra bhojan paoge to bhi buddhi kharab rahegi. Pavitra bhojan koi nasha nahi. Nasha karte hain koi sharab aur aap kabhi kabhi nahi. Kabhi-kabhi pite hain. To aise kabhi-kabhi wala kyon rakho? Aaj se chhod do. Bolo ki Vrindavan mein baithkar kahta hoon sharab nahi punga. Vrindavan baith koshish koshish nahi ham ham aapki baat ka aadar karte hain. Aapki baat ka aadar karte hain ki aap puri koshish kijiye. Agar koshish mein har jaate hain to phir koshish kijiye.

theek hai? Ham aapki baat ka aadar karte hain. Koshish karna hi hamara praytn karna hi hamara pura bal hai. Iske baad agar ham har jaate hain, kabhi har jaate hain to ham phir koshish karenge. Par sankalp tabhi lena chahiye jab ham pakka nirnay kar len. To koshish ke baad hi pakka nirnay hota hai. Bahut accha nirnay kiya aapne. Aap koshish kijiye. Bhagwan aapko bal denge kyonki sabke bal data hain. To koshish hamari tabhi purn hoti hai jab bhagwan bal dete hain. To naam jap karo aur bhagwan se pukaro ki wo hamen bal den jisse hamari koshish purn ho.

maa se to nahi khate. Haan gandi baat haan bahut sambhal ke manushya jeevan bahut kimti manushya jeevan hai. Theek hai. Maharaj ji ek ayat hai wo kahte hain wo bhi koshish karte hain. Bat jab dost kahte hain phir sari koshish chhut jati hai. Nahi aise dost ki baat nahi manani chahiye yar. Hamko bhi dost bana lo. Man lo jaise dost kahte hain pi lo to ek dost kah raha hai na piyo yar to hamari baat man lo. Bahut dost ko dost bana ke dekh liya. Ek bar Premanand ko dost bana ke dekh le. Rajul ji maharaj ji aapka bhi sem hi tha.

prashn kah rahe the ki dimaag mein bahut tension ho jati hai maharaj ji. Samjhta nahi aapki kya sabke dimaag mein tension? Man ka swaroop yahi hai. Jab tak ham naam jap nahi karenge. Jab tak ise sat karyo mein nahi lagaenge tab tak yah apvitra man hamko klesh hi to deta rahega. Shok hi dega, dukh dega. Dekho bahar kaisi bhi dukh ki paristhiti ho yadi hamara man theek hai to ham har paristhiti se lad sakte hain. Bahar kaisi bhi anukul paristhiti ho yadi hamara man bor hai to ham kisi bhi paristhiti se ladne layak nahi.

to kya hota hai? Jab hamare paas adhyatma bal nahi hota to man bada kamzor hota hai. Har anukul paristhiti mein wah negative baat phenkata rahta hai. Nakaratmak soch phenkata rahta hai jisse ham pareshaan ho jaate hain. Maharaj ji karne ke baad bhi nahi aa pati hai. Nahi agar ham man bhagwan mein lagaenge aur vastvik lag jaega to anand aayega. Abhi connection nahi jaise board mein bijli aa rahi hai aur aapka bulb bhi sahi hai aapka tar bhi sahi hai aur aapne connection bhi kiya hua hai lekin connection chhwa nahi hai to on off karo board se to bijli le jaegi samjh rahe ab aap check karao to aapka tar bhi sahi hai aapka bal bhi sahi aapka board bhi sahi hai aapki batan bhi sahi hai lekin connection aur thoda jahan gaya to lap se jal jaega aise hi hamara bhagwan se bhi connection ekshan sahi nahi hai.

sabki mamta tag batori mam pad manah bandh bhar hamara koi nahi bhagwan ke siwai koi nahi na koi rishtedar na koi bachpan se bhagwan ke marg mein to na koi mitra hai na koi shatru hai na koi rishta hai na koi sidhe bhagwan hi keval hai hamare jo kuch hai bhagwan hai to maharaj ji bahut chijon mein jab ghir jaate hain insaan aur phir bhi jaap karte hain aur uske baad bhi man bhtak jaate hain. Nahi aisa nahi hai. Jap sahi dhang se karo to wo control karega man ko. Ab mala anguli mein ghum raha hai aur dimaag sab aap samjho wahi to aapse hamne kya kaha ki board bhi sahi hai, bulb bhi sahi hai, tar bhi sahi hai.

wo mala bhi chala rahe hain. Unko pata bhi ki bhajan kar rahe hain lekin unka connection sahi nahi hai. Agar connection ho jae to on karte hi bulb jal jaega. Nahi jal jaega. To aise hi agar hamara connection ho jae bhagwan se usi ke liye to abhyaas karte hain. Ate rahte hain. Haan. To connection tabhi hoga jab ham thoda pyar prabhu ko to den. Jitna pyar ham apne ek bhai ko dete hain, maa ko dete hain, pita ko dete hain, patni ko thoda pyar to prabhu ki taraf den. Itna bhi pyar prabhu se nahi. Thoda sa nuksan ho jaata to naraz ho jaate.

wahi kah rahe to ye pyar thodi hota hai. Pyar to jaise ham putr se karte hain, mitra se karte hain, apne patni se karte hain, apni maa se karte hain. Thoda sa pyar prabhu ko ham de den to wo pyar ke samudra hain. Wo hamen bhar denge. Wo hamen nihal kar denge. Aur unka pyar aapke upar hai. Tabhi aap yahan baithe hain. Param pavan mahmmahim shri Vrindavan dham mein sant samagam mein baithe hain. Sut dara dhan lakshmi papi ke ghar hoe. Sant samagam hari katha tulsi durlabh do ye durlabh baat hai ki aap prat kalin bela par param pavan Vrindavan dham mein sant samagam mein baithe agar aap apna chahe to connection ki tayyari fit hai aap connection kar sakte hain ji kal maine sakshat dekha main ek doctor hoon ji to ek kes khada ho raha tha maharaj ji kal aur maine parso hi aapki ek video dekh raha tha ji kaha jaise aap Radha Radha lenge kahenge sab theek ho jaega ji maharaj ji maine panch bar Radha aankh band karke apna naam japa ji maharaj ji wahan

se sab chanj ho gaya wo phes turant maharaj theek ho gaya ankhon ke samne aap the ji ji ji nahi bhagwan sarv samarthyshali hai agar ham unka sumiran karenge to hamara mangal avashya ho jaega avashya vikas ji amroha se Radhe-Radhe maharaj ji maharaj ji main aapko pichle kuch dino se sun raha hoon par aapse dar sa lagne lag gaya hai kyonki aap sab kuch chhudrva doge jisse main chodna nahi chahta agar main chhod nahi agar galat galat chij chhut jati hai to anand ana chahiye ki dar ana chahiye ham kisi ki sahi chij thodi chhudwate hain.

ab aapse yah to nahi kahenge achchhi baton ko chhod nahi sharab chhod do mans chhod do para stri se vybhchar chodo gande swabhav ko chodo dekh aap achhche vyakti ban jaenge par man ko to wahi accha lagta nahi bachchon ko jaise bathroom le jao na gande khel rahe ho ki unko badhiya nahla dhula to unko bura sa lagta hai ki meri mummy jo hai ye bura kam kar rahe hain ki mujhe nahlane le ja rahi hai lekin balak ye nahi janta ki abhi saaf swachchh karke karke shringarit kar denge. Aise hi sant maa ke saman hai.

tumhari buraiyon ko dhona chahte hain. To aap bachchhe ke saman use dar mante hain ki yar meri buraian chali jaengi. Nahi to aap batao sant sang se burai ke siva aur kya jaata hai? Sant sang se kisi ki hani hui hai kya? Haan kabhi. To yahan agar chhudaya jaata hai to buri adte, buri baten jo tumhen dukh dengi to dukh sab koi chodna chahta hai lekin jin baton se dukh milta hai wo baten nahi chodna chahta. Yah khtrnak sabse zyada yah baat ho gayi ki hamko chahiye nahi dukh. Lekin ham aacharan wahi karte hain jinka parinaam dukh hota hai.

to sant janon se aisi buddhi prakt hoti hai hamare andar jo dukh dene wale acharno ka tyag kar de. Jaise aap sharab pite hain, aap mans khate hain, aap vybhchar karte hain, juaa khelte hain. Gande aad to ye adte aapka nash kar dengi. Aapko patit kar dengi. Aapke sharir ki hani, aapki buddhi ki hani, aapke dhan ki hani. Ek bhi labh kisi ko nahi. Waise bhi jo sharab pi rahe hain unke angon mein jakar ke unko prabhav hi dikahti hai. Lever hai, kidney hai, dil hai to ismen labh kya hai? Aur parinaam sharab pi ke phir aap parinaam dekho kahin nali mein para hai, kahin aise ladkhda raha hai.

ek aadmi ko sharab pi ke dekha ki us saikil ko ek chhoti si nali nahi par kar pa kara paya aur khud saikil sahit usi mein gir gaya. Ab itni to samarth hinta paida karti hai. Rupya kharch hota hai. Asamman milta hai. Sammaan ki hani hoti hai. To kyon piyo aur shastr nishedh karta hai to sharab kyon piyo? Bole thoda sa gam mitane ke liye to bhagwan ka naam jap karo na. Bhagwan ke naam ka kirtan karo na. Bhagwan ki katha suno na, satsang suno na. Usse tumhara buddhi shuddh hogi aur shok nasht ho jaega.

lekin log satmarg ka anusaran nahi karte to koi galat baat bachchha thodi yahan hoti hai ki dar lage jhooth chahta hai unke matlab puja bhi karta rahun aur jo alag chijon wahi main bhi prasann rah haan gandi gandi baten chodna hi jeevan ka labh hai bahut achhche bachchhe bano kyon gande bachchhe bano kahin gande aacharan karoge pakde jaoge jeevan barbad ho jaega jeevan barbad ho jaega man lo kisi mata bahan ko chherd do danda chalega aajeevan chhod deta hoon to matlab vichar ate rahte hain purane chijon age age par naam chalao na jab khali samay hai to vichar aaenge agar Radha Radha chal raha hai to vichar aa jo aaenge bhi wo nasht ho jaenge kyonki hamare paas naam chal raha hai to naam jap karo maharaj ji man ko swabhavic wahi accha kyon lagta hai kyonki man bana usi se hai na man bana usi se prakriti se hi to bana hai na indriyan man ye sab prakriti ki tarah prakriti ki chij prakriti ki taraf kheenchegi wo chodna nahi chahta maharaj ji haan yahi to hai aur naam jap kar de to sweekar nahi karega kitne aise naam japak hain jo

grahasti mein hote hue bhi ab wo kahte hain hamari ruchi nahi rah gayi bhogon ki taraf ab hamari sansaar ki taraf ruchi nahi rah gayi to naam ne nirmal kar diya jitna nirmal hota jaega man buddhi utna hi sansaar se alag hoti jaegi sansaar mein rahte hue bhi sansaar se alag aur jitna malin utne hi sab gande asan gande aise gande khanpan vihaar abhyartav Rakshash ho rahe hain log nahi Rakshash ho rahe hain aap socho hamari bahan ko koi galat dekhe to accha nahi lagta ham kisi bahan ke saath galat karen wo bhi to kisi

ki bahan beti hai tumhara adhikar kaise ho gaya aise aur phir is tarah raaksasi bhav se jala dena mar dena kaat dena to yah satsang agar aapko mila to aap aisa nahi kar sakte agar sadhu sang mila hai to aap buri baton se darenge ge to buri baten hatane ke liye satsang hota hai. To hamen lagta hai sadhu te ho na kar jani. Sant se darne ka to koi kisi bhi tarah sant kisi ko thappad thodi marte hain. Kisi ko gali nahi dete hain. Haan thappad marne aur gali dene ka swabhav hatwa dete hain. Gandi baten hatwa dete hain.

theek hai. Keerat kishori Gauri Radhika hai naam japo. Ji. Khelan ke bahane nand gaam ma ai. Nand ke bhavan jae jasdha so mil dhae gori bhori dekh Yashoda man bhai god bhar deeni kini vinati hove prabhu Shyam ki Radhe sang kahi barsane jae baat savan man bhai hai aur wa Shyam ko ke lala ki jai bol bahu ke bhaiya ki jai jai ho jai ho nand ke dulare mada ke pyaren ke kal baldev ke bhai hain shish pe mukut wale hath mein laput pyare santan ke pyare nij bhaktan ke sai ko charavan vare panchhi ko bajavan vare gwal wale saath pyare ye Shyam rup hai Radha ke pyare prabhu jag ke sahare prabhu aur ye nand gav wale jamai hai nand ke lala ki jai Baba meethemeethe bhojan chahiye peeve ko chahiye thando pani bhajan thakur ki sharan mein yahi bahut baat hai giriraj ji ki sharan mein yahi bahut badi baat hai manushya janm aur thakur ji ki kripa ke baad hi bhajan na ban ye na aparadh na ban thakur ji kripa bhajan ka matlab kya hota hai?

keval mala chalana thoda hota hai. Ek thesak hoti hai. Main giriraj ji ka, main thakur ji ka agar yah thesak hai na to isi se sadgati hoti hai. Jaise main purush hoon, main stri hoon. Ye dehabiman ho jane se jeev ki durgati hoti hai. Aise main shri Krishna ka hoon. Main giriraj ji ka hoon. Main priyaju ka hoon. Ye jab thesak aa jati hai isi se sadgati ho jati hai. Dhanya jai ho Baba. Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)