naye bachchon ko vivah se dar lag raha hai ! Nashe ke karan hi samaj durachaar mein utar raha hai ise kaise roken ?

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

abhishek Yadav ji Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji nasha samaj ke patan ka mukhya karan banta ja raha hai. Aksar jo duracharon ki ghatna bahan betikon ke saath hoti hai usmen nasha ek mukhya karan hota hai. Nashe ki halat mein insaan ka dar sa khatm ho jaata hai. Use sahi galat ka hosh nahi rahta. To maharaj ji wo aise kam karne lag jaata hai. Maharaj ji mera nivedan tha ki nasha rokne ke liye margdarshan den taki aisi ghatnaon par rok lag jae. Dekho hamara upay sab rokne ke liye hai. Vybhchar rokne ke liye, nasha rokne ke liye, adharm rokne ke liye, paap rokne ke liye, depression rokne ke liye, chinta rokne ke liye sabka upay ek hi hai.

adhyatma. Jab tak aap adhyatma se nahi chaloge tab tak aapka sudhar nahi hoga. Adhyatma se ek bhay paida ho jaata hai. Main yah paap karm nahi karunga. Are yah nindniy aaj hazaron ya ham lakho kah sakte hain. Lakho hamare naujawan bhai nasha chhod diye, sharab chhod diye, mans chhod diye, gandi baten chhod diye. Yahi akar batte hain ki hamko ek varsh ho gaya chode hamen chha mahina ho gaya hamen sal bhar to adhyatma hi to chhudrva raha hai. Jaisejaise wo adhyatma sun rahe hain adhyatma ko dharan kar rahe hain vaisevaise gande aacharan tyagte ja rahe hain.

abhi agar naujawan bhai thoda adhyatma ki taraf jhuke to inka sudhar ho. Ab adhyatma se matlab nahi. Keval ab naujawan hi hai aur dharm ko kabhi jana nahi. Shastr padha nahi. Sant sang kiya nahi to bas manmani aacharan chal raha hai. Manmani aacharan chal raha hai. Jo jitna ganda jeevan ji sake wahi utna apne ko shreshth man raha hai. Klab jana, sharab pina, drugs to isse bahut badi hani ho rahi hai. Hamare samaj ki bahut badi hani ho rahi hai. Ab ek grahasti mein jo naya ladka byah karna chahta hai, wah bahut dar gaya hai.

pati patni mein vishwas chala gaya. Jahan ek pran do deh mane jaate the. Pati patni ka matlab ek pran do deh dekhne mein do hain. Lekin donon ek hain. Wahan ab yah dasha hai. Bada samay vichitra aa gaya. Bada samay vichitra aa gaya hai. Matlab ab kis par vishwas karen? Vishwas kis par karen? Kam se kam yah hota tha ki suhag bhar liya to apne suhag ki raksha karegi. Wahi apne apne suhag ko wo to bada vichitra hai. Bada vichitra samay aa gaya hai. Adhyatma ke bina aapke prashn ka samadhan nahi hai. Jab tak log adhyatma se nahi judenge, santosh se nahi judenge tab tak ye nasha aur gandi adte nahi chhuteng.

jab unko bhagwan ka thoda gyan ho, dharm ka gyan ho to indriyan pavitra ho to gande acharno se bache. To bina adhyatma ke sudhar hona bada kathin hai. Ye bahut ganda mahaul chal gaya. Ab iske sudhar ke liye hamen koi upay nahi dikhayee deta. Ek upay hai adhyatma. Usmen koi judna nahi chahta. Jab tak bhagwan se nahi judega, buddhi nahi pavitra hogi tab tak ye dharm ka aacharan kaise hoga? To aise vybhchar pravriti badh gayi. Badi samasya hai ye. Badi samasya hai ye. Ki matlab bachchi sahi hai to bachchha vyabhchari hai.

bachchha sahi hai to patni vyabhchari. Badi samasya aa rahi hai. Ab ismen jab tak donon sahi na ho tab tak aajeevan nirvah hona bada kathin hai. Aur yah grahasti ke liye aniwarya hai. Pati patni mein prem hona grahasti ke liye aniwarya hai kyonki wo tabhi chal payenge aur yah badi samasya ho gayi ki wah unse pyar karte ho. Unse pyar to hamen lagta hai ki phir byah nahi karna chahiye. Agar tumko jisse prem hai usi se raho. Kam se kam hatya to mat karo kisi ki. Ab aap apne mata-pita ko sukh dene ke liye byah karte hain aur iske baad pati ya patni ki hatya kar dete hain to jail jaate hain.

pura jeevan barbad ho jaata hai. Bada samasya hai aur naye bachchhe bina boyfriend girlfriend ke ab jeena nahi chahte. Bolte hain ki agar hamare girlfriend nahi hai to hamen hamare mitra log nicha dikhate hain. Wah bole hamare boyfriend nahi to hamare mitra log aisa ye bada galat aacharan chal gaya hai. Hamare desh mein badi jo nai pidhi ke saath vyasan aur vybhchar jud gaya. Ab batao ye padhai likhai ka samay hai. Unnati ka samay hai ki ye gandi baton ka samay hai? Aur gande nasha karte hain, gandi adte, gande vybhchar aur phir dimaag kharab karke ganda aacharan aisa kar baithe hain.

aajeevan jail ya to mar gaye. Yahi aacharan ho rahe hain. Bhavesh pande ji Radhe-Radhe. Radhe-Radhe maharaj ji. Maharaj ji aaj ka yuva adhnikta ki daud mein apni samajik aur pariviarik jimmedariyon se vimurkh hota ja raha hai. Wah na to samaj ye hamari chinta ka vishay hai. Kisi ka bhi ho to prashn ho. Yah hamari bhi chinta ka vishay hai. Dekho ham pehle nahi bina prashn kiye. Yah hamari chinta ka vishay hai ki ki ab wo janjir khinch raha hai. Wo chori kar raha hai. Do ladke aae aise gala dabaya aur sab chhan ke kyonki unko sharab chahiye.

unko drugs chahiye. Unko nasha chahiye. Unko vybhchar chahiye. To ab iske liye arth chahiye. Arth ke liye chahe hinsa karni pare chahe jo chahe apni maa ki hinsa karni pare. Chahe apne pita ki hinsa karni pare. Chahe apne bhai ki hinsa karni pare. Kitne aise keses bhai bhai ki hatya kar raha hai. Beta maa ki hatya kar raha hai. Patni pati ki hatya kar yahan tak utar gaye to thoda bhi prem kisi mein nahi dikhayee de raha ki chalo bhai bhai ka prem hai. Pati patni ka prem hai. Kahin to ham jie kisse kam se kam grahasti mein hai to ek parivaar hai.

usmen aapas mein prem hai. To jo kuch kama ke laye jab khae prem se baithe anand se baithe hamare sambandh ho to vishwasneey hai ki ye hamari patni hai. Yah hamara putr hai. Ye hamara bhai hai. Ye hamari maa hai. Ab sambandh bhi vishwasneey nahi. To yah jo samay chal raha hai yah theek nahi hai. Aise aise theek nahi hai. Aise age chalkar ke parivaar ka parivaar sab nasht ho jaenge. Iske liye chahiye vishwas prem aur wo hota hai pavitra se. Ab pavitra rah nahi rahi hai. Pavitra pe koi vichar hi nahi kar raha. Naye bachchon ko dekho bhut savar hai.

bas kaise rupya mile, kaise nasha mile, kaise vybhchar mile, bas is pe savar hai. Dimaag kis pe savar hai? Yah bina adhyatma ke nahi sudhar sakta. Bina bhagwan se jude nahi sudhar sakta aur bhagwan se judna ye naye bachchhe chahte nahi hai. Unko sansarikta pasand hai to kaise sudhara ja sakta hai? Aap batao bina bhagwan ke, bina dharm ke, bina pavitra aacharan ke kaise sudhara ja sakta hai? Koi upay to hamen koi tablet to hai nahi ki tablet khwa diya jae. Wo to aisa hai nahi. Usko to swayam mein jab glani hogi aur swayam se sudhna chahega to sudhar sakta hai.

hazaron log sudhar bhi rahe hain. Aisa nahi hazaron log sudhar rahe hain. Satsang sunkar apne jeevan ka parivartan kar rahe hain. Adhyatma se hi sudhara ja sakta hai. Anya koi upay nahi. Nasha vyabhichar ye do bahut badh rahe hain. Bahut badh rahe hain. Chhote-chhote bachchhe nasha kar rahe hain. Chhote-chhote bachchhe 12 varsh ka ek ladka aaya tha jo hastmaithun ka shikar aur girlfriend 12 varsh ka bachchha ye beta to ham pucha kitni ayu bole 12 varsh 12 varsh 12 varsh mein to matlab abhi bilkul naveen bachchha hai. Is ye baten ani hi nahi chahiye.

matlab 18 20 22 varsh mein aise umange trange ana tab to lagta hai ki avastha ho gayi isiliye byah kar diya jaata tha aur ab 12 varsh 13 varsh ka bachchha pura praveen hai grihasth ashram ki har baat janta hai kyonki mobile uske paas hai ab jab vyasan mein utrega vybhchar mein utrega to uska jeevan kya rah jaega to naye-naye bachchon ka jeevan sab majak hota chala ja raha hai maya nasht karti chali ja rahi hai agar adhyatma se jude bhagwan se jude to parivartan ho sakta hai. Dusra koi upay nahi.

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)