ekantik vartalaap evam darshan #973 · 17 july 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki shri Vrindavan dham ki satgurudev bhagwan ki jai doctor karan ji ji atul ji punjab se shri Harivansh maharaj ji aap donon ka ek jaisa prashn hai doctor karan ji kah rahe hain ki aap ek doctor hain maharaj ji mere andar bahut hi ahankaar hai yadi mere se koi galat baat karta hai aur mere dil ko thes pahunchti hai to us baat to us insaan ko main aisa naraz ho jaata hoon kyonki wo mujhe pair pakar par mafi mange to main use maaf nahi karta.

waise hi aap aapka bhi prashn hai aur aapka maharaj ji aapka waise theek nahi hai. Aisa theek nahi hai. Hamen bahut gambhir swabhav ka hona chahiye aur kshamvan hona chahiye. Kshamvan hone se bhagwan ki prasannata prapt hoti hai. Bhagwan ki kripa prapt hoti hai. Aur krodh karne se hamara patan hi hota hai. Krodh hamare punyeon ko nasht karta hai. Punyeon se hi sukh vidhan banta hai. Agar koi kshma maang le aur kshma karne layak aparadh ho to kshma kar dena chahiye aur turant muskura dena chahiye. Ham manushya hain.

ham pashuta ko na dharan karen. Krodh pashuta lata hai. Hamare andar asuri buddhi lata hai. Ham krodh ka tyag karen. Yah dosh hai. Kam, krodh, lobh, moh, mad, matsar ye chhah dosh jeev ko nark phuanchte hain. Triwidh narkasdam dwaram nashan matman kam krodha tatha lobha tasmad, tram, tajet ye teen to khas karke nark pahuncha dete hain. Kam, krodh aur lobh inko tino ko tyagna chahiye. To hamen lagta hai kahin-kahin krodhavesh dikhane ki avshyakta hoti hai. Krodh karne ki avshyakta nahi hoti hai. Krodh ka natak karne ki avshyakta hoti hai.

jaise apne shishya par, apne putr par, apne jo anuyai hain. Jaise man lo aap kisi pad par hain aur 10 aapki seva mein hain. Agar wah pramad kar rahe hain to hamen krodh ki sthiti lani padegi. Aapko agar kisi marij ki hani ho gayi to bahut badi hani ho jaegi. Isliye aapki jo seva mein hai unko ekdam satarka rakhna padega. To us samay yadi ham krodh ka natak kar rahe hain to sarthak hai. Krodh andar se na karen. Agar kisi ki galti hamare prati ho gayi hai aur wah hamse kshma maang raha hai aur kshma karne layak hai.

jaise layak shabd isliye bol rahe hain ki jaise stri sharir hai. Ab kisi ne galat drishti se hamen chheda. To hamen ekshan lena chahiye. Use chodna nahi chahiye. Kyonki agar use ham chhote hain to aaj hamen chheda hai. Kal aur ko chhedega ya aaj hamen chheda hai to kal aur chhedega hamen. Agar wo hath jod ke kah deta hai ki kabhi ham ek bar chans dena chahiye. Jao dobara galti nahi honi chahiye. Ek bar chans dena chahiye. Isliye ham kah rahe hain ki yadi kshma karne layak hai to ek bar kshma kar prayog karna chahiye.

yah kshma adhyatmik satya hai aur yadi aapne kshma kar diya to usko dand to milega hi. Apne karm jae apkari Uma kshma shraap te bhari yadi aapne kshma kar diya to usko bhagvatik dand milega kyonki isne galti ki hai. Bhagwan nahi kshma karte. Aparadhi ko jarur dand dete hain. Chahe jitna bhajan kar le. Jaise hiranyakashyap ne bhi to tapasya ki thi. Ravan ne bhi to tapasya ki thi. Bade-bade tapasvi ko bhi dand diya bhagwan ne. Yadi galat karoge to dand vidhan bhogna padega. Kahin galti hui koi paap bana to aaj ham bhajan kar rahe hain.

lekin kya maaf ho gaya kya? Dand to bhogna hi par raha hai. Bhajan kar rahe to age sudhar jaega. Tumhara mangal hoga. Lekin piche paap kiya to use bhogna padega. Bhishma ji ko chha mahina banon ki saiya par para rahna para. Isliye ham kshma kar den. Koshish karen. Kshma layak ho to jaise kuch aparadh hote hain ki kshma layak nahi hote. Kuch apradhiyon ka swabhav hota hai ki tatkaal bachne ke liye kshma shabd ka prayog karte hain ki mujhe kshma kar do aur phir wo nai pravrittiyon se naye utsah se paap karte hain.

aise logon ko dand hi sudhar sakta hai. Kshma nahi. Lekin kuch aise hote hain jo buddhi phesal gayi ekdam karna nahi chahte. Unka swabhav nahi hai. Lekin wo galti ho gayi. To aisa dekhkar phir unko agar unhen chans diya jae to sudhar sakte hain aur sabko chans milna chahiye. Sudhrane ka chans milna chahiye. To hamen lagta hai kshma sabse badi hai krodh nahi. Isliye krodh ka saman kiya jae. Krodh se apna bhi hriday jalta hai aur dusre ko bhi hani hoti hai. Maharaj ji naam jap se bhi kuch hai. Naam jap se hi hoga.

ye naam jap se hi hoga. Maharaj ji jaise kya jab naam jap karte hain na to man bada shant rahta hai na. To aapki sthiti bhi waise hi shant hai. Lekin jaise hi koi aisi sichueshan aati hai ki jahan hamara ahankaar ko chot pahunchi tab pata nahi man apne hath se nikal jati. Yadi yadi us samay ahankaar par chot pahunchane wale ko bhagwan ka vidhan mano to control ho sakta hai ki aap sweekar karte hain na ki ahankaar hai to chhah dosho mein ek hai na to ab sanskriti mul shul prad nana sakal shok dayak abhimaan tate kare kripavidhi duri sevak par mamta atibhuri wo wahin marenege jahan kamzor ho aap to aapki kamzori hai ahankaar to bhagwan aapke ahankaar par prhar karenge.

to us samay aapko vidhan dekhna hai ki yah bechara to nimit matra hai. Bhagwan iski buddhi mein baithkar mere ahankaar ko thes pahunch turant bhagwan ka chintan karne lago. He bhagwan mujhe sambhalo. He bhagwan mujhe bachao. To wahi samarth denge. Nahi to agar ham krodh karne lage to krodh karte karte to ham apna patan bhi kar sakte hain. Kabhi hinsa bhi ho sakti hai. Man lo krodh control mein na ho to hinsa jo hoti hai krodh mein to hoti hai. Aap apne ko shasan mein na le to samne wala to bhagwan se prerit hai.

wo aapko aur gali de de aur aap krodh pe aa gaye. Wo aapko ek tamasha jad de to aap hinsa bhi kar sakte hain. To hamen lagta hai hamen krodh ko control karna hi dusre ki raksha karna aur apni raksha karna rahega. Naam jap karo aur bhagwan se prarthna karo. Accha sansaar mein kshamvan mahan hota hai na ki krodh karne wala. Shreshth kshamvan hota hai na ki krodh karne wala. Kshamvan hi mahan mana jaata hai na ki dand dene wala. To hamen lagta hai shastr mein, adhyatma mein aur samaj mein bhi ki yar dekho usne gali di aur ye chup hokar nikal gaya.

yar bada gambhir purush hai. Bada samarthyavan hai ki usne gali di aur wo chup hokar nikal gaya. To hamen lagta hai ham mahan banne ke liye in chhote-chhote dosho ko apne shasan mein le. Amit ji Haryana se. Jai jai shri Harivansh. Maharaj ji, meri ayu 20 varsh ki hai. Maine aapke satsang mein aasnan ke labh sune aur 4 mahine se Padmasan, siddhasan aur sheeshasan ka abhyaas kar raha hoon. Lekin pichle dedh mahine se main aapki kripa se jalneti, kapalbhati aur tratak kriya ka bhi abhyaas kar raha hoon. Maharaj ji main puchna chahta hoon ki Padmasan aur siddhasan ke turant baad sheeshasan kar sakte hain.

nahi savasan Padmasan aur siddhasan ke baad savasan kam se kam 16 shas savasan ka matlab samjh rahe sidhe ekdam let gaye Padmasan aur siddhasan ke baad kam se kam 16 sas savasan hona chahiye 5 minute 10 minute iske baad aap phir sirasan kar sakte hain haan turant rahe turant rahe par har asan ke baad jo naya asan karna hai jaise ab Padmasan hai to kam se kam 45 minute baithna hoga phir jab uski ham siddhvastha ki taraf jana chahte hain ki asan siddh ho jae to teen ghante bina hile dule siddhasan utpadmasan mein ab uske liye relax chahiye.

dusra asan karne ke liye ham pehle sidhe let jae 10 panch minute sidha kam se kam 16 shwas phir iske baad ham naya asan prarambh karen aur ismen savdhani rakhen ki asan aur pranayam ke baad kam se kam 30 minute ek bund bhi pani nahi jana chahiye mukh mein. Bharat ji jaise matlab subah college jana hota hai to main jaldi uthkar sabse pehle Padmasan siddhasan lagata hoon to matlab antray hona chahiye snaan aur usmen kitna antar hona chahiye snaan turant bhi nahi karna chahiye 30 minute kam se kam 30 minute sharir ko garm kar dete hain asan to 30 minute baad snaan karna chahiye aur 30-40 minute baad hi kuch khana pina chahiye nahi to phir gadbadi ho jaegi haan phir swas pravas mein gadbadi ho jaegi koi na koi rog ho jaega pareshani aa jaegi bahut savdhaan maharaj dhyan aur sanyam ko gahra aur sthir karne ke liye aapki drishti mein sarvottam marg kaun se?

bhagwan ke naam ka chintan karte hue naam jap karna. Jaise Radha bas Radha ka dhyan kar rahe Radha naam ka aur bar-bar Radha Radha Radha Radha isse bahut jaldi labh mil jaega. Kabhi-kabhi matlab aisa hota hai ki jaise ki abhi pichli hamari jo Radha bani thi Radha keli kunj mein usmen jo charon vedon ke mantro ka path kiya tha to usko laga ke us par bhi dhyan lagane ki koshish karte hain. Ye theek hai. Haan vaidik mantro ka jo Gosh hai ucharan wo vatavran ko pavitra karta hai. Kar pate lekin haan bilkul theek baat hai.

aap dhyan us samay bhi kar sakte hain. Ji tanya ji Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji main hangkang mein rahti hoon. Do sal pehle aapko suna start kiya tha nonvej aur drink sab chhut gaya. Bahut accha dhanyavaad. Jo baat sunkar ke man li jae to ham dhanyavaad mante hain ki aap hamari baat man ke chale to aapka mangal ho. Aapka kalyan ho. Aap naam jap aur pakar len. Naam jap iske saath pakar len. Galat aacharan chhorne ke baad bhagwan ka chintan karen to bahut jaldi labh mile. Maharaj ji naam jap kar rahe hain bat kabhi-kabhi itna office aadi mein biji ho jaate hain to naam chhut jaata hai.

to naam jap ka jo hamara labh hai wo office se bhi mil jaega ki ham jaise char ghante office mein tanmay hokar kam kar rahe hain to char ghante bhagwan ko samarpit kar dete hain ki he bhagwan ye jo main char ghante sansarik karya karta raha wo aapko samarpan karta yat karo bhagwan ne kaha jo bhi aap kar sar an yog mam dhan upasne bhagwan kah rahe hain jo ye sar karman jo tum karm kar rahe wo sab karm mere ko arpit kar do wo meri prapti kara denge ye sar karman ma sanas mat paraha sanas mane samarpan kar dena sare karm bhagwan ko samarpit kar do anannya na yogan mam dhyan upaste anannya bhav se hi mera dhyan meri upasna karte hain wo mere ko hi prapt hote hain.

jab start jab aapko suna tha to beech mein khane lag gayi thi to aapko band kar diya sunna. Baad mein aur pareshani hone lag gayi. Phir wapas udna start kiya to band kar diya. Ab aisa ho gaya hai ki mere aaspas sab khate hain. Ab aisa lagta hai ki haan nahi galat aacharan na karen aur jo ek bar niyam le use jeevan mein tode na. Agar todne ka abhyaas ho gaya to phir satyamarga mein nahi chal paoge. Ek bar niyam liya to mar chahe jaun lekin dobara wo galat karya nahi karenge. To ab naam jab bahut chal raha hai.

beti ko bhi main karva rahi hoon. Bahut sundar. Aur bas andar hi andar gupt rakho aur bhagwan se prarthna karo chalta rahe. Vikrant ji Vrindavan se Radhe-Radhe maharaj ji maharaj ji ham kaise samjh sakte hain ki jeevan mein yah jeevan hamara antim janm hai. Jab pet bhar jaata hai to padosi se nahi puchna parta. Apne aap anubhav ho jaata hai ki ham chhak gaye. Aise hi jab bhagwat prapti ho jati hai to kisi se praman nahi lena parta aur apne ko pata chal jaata hai ki ab mera kam ho gaya main janm maran se mukt ho gaya uske kuch bahari lakshan hain.

nirman amoha jit sang dosha adhyatma nitya vinivatta kama dwaand vimukt sukh dukh sang gachchhant mudha padm tat wah avyay param pad ko jo prapt ho gaya hai uski sthiti hoti hai wah man rahit hota hai. Usmen man ka lesh bhi nahi rahta. Nirman amoha wo moh rahit ho jaata hai. Jitang dosh kisi bhi vishay vastu vyakti sthan ka uske upar koi prabhav nahi parta. Wah samasth dosho par vijay prapt kiye hota hai. Jitang dosh adhyatma nitya wah atma swaroop mein sthit rahta hai. Jo atma swaroop mein sthit rahta hai.

na swatmaramam vishay mrig trishna bhramti atmaram purush kabhi vishay mrig trishna mein bhramit nahi hota. Wo apni atma sthiti mein sthit rahta. Vinivritta kam uski samasth kamnayen shant ho jati hai. Koi kamna nahi rahti. Dwandar vimuktata wo sukh dukh man apman labhhani jai parajay ninda stuti mein saman rahta hai. Aisa gyani mahapurush param pad ka adhikari hota hai. Amudh mane gyani aisa gyani mahapurush param pad ka jo is sthiti ko prapt ho gaya hai uska akhiri janm hai. Ab uska janm nahi hoga.

kyonki janm karm parampara se hote hain aur uski karm parampara vidhvans ho gayi hai gyan ke dwara. Ab uska janm nahi hoga. Samjh pa rahe hain aap? Nisha ji dubai se Radhe-dhe Radhe-dhe maharaj ji maharaj ji mera prashn hai ki jeevan mein shri ji ki kripa se sab kuch hai. Phir bhi aur zyada pane ki ichchha hi khatm nahi ho rahi. Maharaj ji ye tabhi khatm hoti brahm bhuta prasann atma na sochti na kakshati sama Sarvesh bhuteshu mad bhaktim labhte param jab bhakti ke dwara ye param labh prapt kiya jaata hai bhagwan ka anubhav ho jaata hai brahm tatv ka anubhav ho jaata hai tab sari kamnayen shant ho jati na sochti na kakshati na koi soch rah jati hai na koi chah rah jati hai akhand prasann ta akhand anand uske hriday mein abhi jo kuch bhi aap kah rahe hain ki sab kuch prapt hai wo sab nashvan aapko prapt hai avinashi to prapt hai nahi sharir marega sab chhutega kuch nahi rah jaega na vidya padhi hui rah jaegi na pad rah jaega na bank balance rah jaega na koi dost rah jaega jab sharir hi nahi rahega to kuch nahi rahega to isiliye man asantusht ki jo prapt karna chahiye wah abhi prapt nahi hua aur jo prapt hua hai wah hamare kam ka nahi hai.

sharir chhutne ke baad jo sab kuch chhut jaega phir hamen agli yatra mein yah kuch nahi milega jo is janm mein kamaya to bekar hi to gaya. Jaise hamko kisi aise desh mein bheja jae ki tumhen sab suvidhae mileng. Khub kamao, khub khao, khub parivaar sajao yar, mitra dost ki yar itni mehnat karen, itna sab karen aur iske baad jab yahan se ham apne desh lautna chahe to kapde tak utarwa liye jae. Wo yahi desh hai mrityu lok. Sharir tak chhin liya jaata hai. Kuch nahi paas rahta. Yadi hamne bhajan nahi kiya to ham apne desh nahi pahunch payenge aur hamko bhatakna padega.

aur is desh ka kuch bhi nahi le ja sakte. Sui ki nok par kuch nahi le ja sakte. Paap aur punya yah do karm le ja sakte hain ya bhajan karke in karmon ka vinash karke bhagwat prapti kar sakte hain. Isiliye tab lag kushal na jeev kah sapne man vishram jab lag bhajat na Ram kaho shok dham taj kam jab tak shokon ka dham kamnao ka tyag karke bhagwan ka bhajan nahi hota tab tak swapna mein bhi shanti aur vishram prapt hone wali nahi isliye bhagwan ka naam jap karo achhche aacharan karo aur paropkar karo dusron ka hit karo yah tumhen shanti pradan karega rupya paisa pad pad pratishtha ye shanti pradan nahi karte.

yah to aur ashanti pradan karte hain. Yahan jo kuch bhi milta hai wah sab adhura hi rahta hai. Kabhi ek ichchha thi ki agar itna hota to ham sukhi jab utna ho gaya to hoga. Itna ho to theek hai. Jab utna ho gaya to phir aur iska kabhi vishram hi nahi hua. Kisi ke jeevan mein iska ant kabhi nahi hoga. Hamari chahton ka ant bhagwan se purn honge. Yah sansaar mein kabhi purn ho hi nahi sakti. Isliye naam jap karo, bhagwan ka aashray le lo. Achhche aacharan karo. Dusron ko sukh pahunchao to bhagwan ki kripa se hriday shital aur shant ho jaega.

reena dixit ji Agra se. Radhe Radhe. Radhe-Radhe maharaj ji. Maharaj ji mere man mein yah prashn uthta hai ki moksh, mukti aur vaikunth mein kya fark hai? In sab mein kya shreshth hai? Baikunth mein bhagwan ka sakar rup hai aur bhagwan ke parsad virajman hokar divya seva unke rup ras ka leela gun ka unki mahima ka anand lete hain aur jo moksh hai wo jaise tarang samudra mein leen ho gaye ab khojo to uska naam rup koi pata nahi chalega samjh mein aa rahi hai vayu vikar ke karan samudra hi tarang naam se aur vayu vikar hata to samudra ho ho gaya to brahm tatv hi sharir abhiman maya ke karan jeev kaha gaya maya hati wo brahm mein leen ho gaya wo hua moksh aur yah hua bhagwan ke dham jana

vaikunth mein gaye bhagwan ke sevak bankar anant kal tak unki seva unka rup ras pan kar rahe unki leela gun mein mast hai anant vaibhav bhagwan ka us vaibhav mein wo das anand leta rahta hai na marna hai na budhapa hai na bicharna sadaiv sadaiv ke liye aandit to yah hai sakar upasna aur wo hai nirakaar upasna nirakaar upasna mein moksh hai sakar mein bhagwan ki prapti hai jignesh ji america ar ji Ram ji dwara Shabri maa ji ko bataai gayi nau prakaar ki bhakti ko grast jeevan mein kaise utare maharaj kyon kathinata kya hai kaun si kathinata hai mahina 15 din mein jab kabhi bhi samay mile ek adh din ke liye to jahan aaspas sant ho wahan chala jae aur unke shri mukh se bhagwan ki jo charcha siddhant sune use khub manan karen.

pahli bhakti ho gayi. Pratham bhagti santan kar saan dusri rati mam katha prasanga jahan bhagwan ki charcha hoti ho wahan dainya bhav se jakar pranam karke khub ekagrata purvak bhagwan ki katha sune jahanjahan bhagwan ki charcha sunne ko mile to jana chahe kos do kos mein bhagwan ki katha ho rahi ho to agar hamare paas sadhan nahi to ham paidel jaen. Ek-ek pair jo ham chalenge wah tirthon ke saman hamen pavitra kar dega. Kyonki ham bhagwan ki katha sunne ja rahe hain. To dusri bhakti hai bhagwan ki katha sunna. Guru pad pankaj seva tisri bhakti aman.

phir guru ka varnan kar le aur guru ki agyaa ke anusaar chale. Naam jap kare. Guru ji ke charnon ka sevan karen. Man rahit hokar to guru bhakti ho gayi. Chauth bhagat mam gungan kare kapt tajan bhagwan ke leela gunon ka ghar mein gayan karo Ramcharitmanas padho bhagwat padho bhagwan ke katha suno char bhakti ho gayi mantr jaap mam dridh vishwasa pancham bhagat su ved prakasha jo guru ji ne mantr diya hai dridh vishwas ke saath bhagwan par dridh bhav rakhkar guru mantr jap wo panchvi bhakti ho gayi chhath dum shil virat bahu karma nirat nirantar sajjan dharma jo sant jan aacharan batte hain un acharno ko karo sheelwan charit pavitra rakho aur bahut sansarik karmon se nivraat raho vyarth ke karya mat karo jaise gem khelnaa tas khelnaa nana prakaar ki jo vyarth ke karya hain un prapanch se dur raho apna kam kiya bhagwan ka bhajan kiya dhairya purvak agar jo karm kar rahe hain bhagwan ka chintan karte hue karen aur bhagwan ko samarpit kar de wah chathi bhakti ho gayi.

sato sam moh mein jag dekha mohte adhik sant kar lekha. Satwin bhakti hai pure sansaar ko Siya Ram mein sab jag jani karo pranam jor jug pani sab mein bhagwan virajman aisa aur santo ko bhagwan se bhi badhkar dekhe. Sato sam mohime mein jag dekha mohte adhik sant kar lekha. Santo ko mere se bhi adhik kyonki bhagwan to sab jagah virajman the hi hain aur rahenge lekin mera kalyan nahi hua. Mera kalyan tab hua jab hamare jeevan mein sant aae. Isliye ham bhagwan se bhi badhkar santo ko mante hain. Atho jatha labh santosh sapne unhen dekhe par dosh.

athwin bhakti hai jaise bhagwan rakhe yatha labh santosh sada kahu so kachu na chaho bhagwan jaise rakhe main usi mein raji kisi se kabhi mangenge nahi kisi se kabhi ham sahyog nahi mangenge jaise bhagwan hamen rakhe waise athwin atho jatha labh santosh aur sapne nahi dekh pardosh dusre ke kabhi ham dosh nahi dekhenge kyonki dusre ke dosh dekhkar jab ham ninda karte hain to hamare punya nasht ho jaate hain aur paap ekatrit ho jaate hain jiski ham ninda karte hain. Par ninda ke kiye the aavat nahi kachu hath murkh parvat paap ko le chal apne saath to ham kisi ka dosh darshan na karen dosh varnan na karen dosh sune na ye hamari athwin bhakti ho gayi navam saral sab sanl heena mam bhros hi haras na dena nauvi bhakti hai saral swabhav na man ko tilai saral swabhav ho kisi ke saath chhal na karen bhagwan par dridh bharosa rakhen aur nau ma ek jinke hoe purush nari se charachar koi koi bhi ho agar nau mein ek bhi bhakti ho to bhagwan ko priy phir Sabri ji mein to nau bhakti virajman thi to ab

hamen ye batao grahasti mein ismen kaun si bhakti nahi dharan ki ja sakti aram se nau bhakti dharan ki ja sakti samjh paye aap kamla ji pathankot shri Harivansh maharaj ji Radhe-Radhe aapke charnon mein koti-koti naman maharaj ji na jane mujhse kaun sa aparadh ho gaya hai ki mera path chalte-chalte ruk sa gaya hai na hi wah pehle jaisa khichav raha na hi achhche se dhyan lagta hai man har samay jalta rahta hai maharaj ji kripya karke batayen ab main kya karun do baten hain jisko dekh lo jiska bhi prashn ho kisi sant ki ninda ban gayi kisi vaishnav ki ninda kar di ya dosh darshan kar liya ya ashudh bhojan ho gaya.

bas do karanon se hi hamare path bhajan mein man nahi lagta. Ashudh bhojan se do char din fark padega. Lekin sant vaishnav aparadh se jeevan bhar fark padega. Jeevan mein sudhar nahi ho sakta jab tak usse kshma yachna nahi ho jaegi. Yadi ham kisi sant ki ninda sun li ya kisi sant ki ninda kar li to hamare path bhajan mein fark par jaega. Yah aap dhund lo ki kahin kisi sant bhagwan ki ninda to nahi sun li. Kahin kisi sant bhagwan ke prati dosh darshan to nahi ho gaya. Agar yah nahi hai to bhojan mein sudhar kar lo.

bas isi se hamare bhajan mein fark parta hai aur fark nahi parta. Aur dusri baat hai ki aapki avastha hai vriddhavastha. Is avastha mein bhi buddhi ksheen hone lagti hai. Buddhi ki pravinta shithilta mein badal jati hai. To kahin aisa to nahi hai ki avasthagat dosh ke karan man na lagta ho. To phir sant darshan mein kahin dosh darshan ho gaya. Sant ninda sun li. Koi vaishnav aparadh ban gaya. Samjh hi nahi aati. Main sochti hoon pata hi nahi chalta. Kya karun? Agar kisi se hamara koi dosh darshan ho bhagwan ko sakshi karke puchhie to jarur bata denge.

chhoti si bhi baat sant ke prati dosh darshan ki jaise ek prichay ke sant the to bihari ji gaye darshan karne to wahan ek samosa bat rahe the koi bant raha hoga to ek sant liye khae phir to dapka diya samosa dene wala he bar-bar mangta hai to jo sant gaye the to unhone dekha ki ye to bahut achhche sant ham inko mante the to samosa bar-bar maang maang ke kha rahe hain. Bas itna socha tha aur jab laut ke aae to hamare Gurudev bhagwan ladli kunj thi usmen virajman the. Unhone kaha ae tumhare sharir se durgandh aa rahi to unhone kaha maharaj ji ham sabun nahi lagate.

unhone kaha nahi ye durgandh nahi koi aparadh karke aa rahe ho. Hamare guru ji siddh mahapurush to unka maharaj ji aparadh to bole vaishnav aparadh bole maharaj ji vaishnav aparadh ham kisi se milte hi nahi kisi se koi matlab bole nahi yad karo koi vaishnav aparadh to kaha abhi-abhi ek dosh darshan hua ek sant ko ham bahut accha sant samjhte the lekin bar-bar to bole bas samose mangne se wo galat ho gaye are unhen bhookh lagi hai accha laga wo dobara maang liye teen bar maang liye sant ko kya jaata hai tum santo dosh darshan kiye maharaj ji ₹50 diye yah aaj ke 25 varsh pehle ki baat hogi aur kaha jao samosa khareedo aur un sant ko khojo aur unko do aur unse kshma mango ki meri aapke prati dosh drishti ho gayi thi yah karwaya ab dekho sadharnat dekho to aisa lagta hai ki hamne koi aparadh nahi kiya lekin sukshta se dekho to aparadh aisa hota hai ki ham kisi ke aise dosh darshan kar liye aur wo hamare bhajan mein badha pahuncha isiliye vaishnav aparadh se darna chahiye.

sant aparadh na banne pave to hamara mangal ho jaega. Bhagwan se prarthna karo aur jitne bhi vishv mein sant hain sabse prarthna karo ki he vishv ke santo jo prakt aur aprakat hai hamare jane anjane mein jo aparadh ban gaya use kshma karo to bhagwan phir aapka puja path shuru karva denge. Deepak ji Mathura se Radhe-dhe maharaj ji maharaj ji main aapka satsang to sunta hoon parantu use purn rup se aacharan mein nahi utar raha hoon maharaj ji naam jap jitna naam jap karoge utna hi aap mein samarth aayegi jankari to sabko hai lekin apni jankari ka prayog kar pana sahi mayne mein jankari hai jaise kisko pata nahi ki yah paap karm hai.

lekin jankari hote hue paap karm ho raha hai. Kisko yah pata nahi hai ki sataarg mein shanti hai, sukh hai. Bhagwan ka chintan karne se mangal hota hai. Lekin nahi ho pa raha. Jankari ka prayog tabhi ho sakta hai jab ham mein adhyatma bal ho. Nahi karna to nahi karna. Yah karna hai to karna hai. Itni samarth aati hai naam jap se. Bina bhajan kiye khub pravachan kar lo, khub pravachan sun lo lekin acharno mein parivartan nahi hoga. Aapki unnati ho rahi hai adhyatmik. Ye acharno mein, aapke aacharan achhche ho jae, aapka vihaar accha ho jae, aapka chintan accha ho jae to aap achhche ho gaye.

to naam jap karo bina naam jap karne ke samarth nahi aati naam jap se samarth aati hai jo jitna Bhajnandi hota hai utna hi mahan hota hai utna hi har vishyon par vijay prapt kar leta hai aur jo bhajan nahi karta to baten banane se maya par vijay prapt nahi ki ja sakti keval baat karne se kal par vijay prapt nahi ki ja sakti rupya paisa ikttha ho sakta hai bhagat jagat ikttha ho sakta hai lekin maya par vijay prapt nahi ki ja sakti. Isliye dat ke naam jap karo. Jo naam guru ji ne diya hai har samay use japte raho.

usi se anand ki prapti hogi. Nishant sagar ji Delhi se. Radhe-Radhe maharaj ji maharaj ji pad par baith ke apne adhikar ka durpayog na ho. Yah kis prakaar sunishchit kiya ja sakta hai? Kyonki apne adhikar ka pata hota hai. Master ho to aapko pata hai. Doctor ho to aapko pata hai. Jaj hai to aapko pata hai. Wakil hai to apne adhikar ka pata na to paddhikari kaise? Apne adhikar ka to kanun ka pata hai na ki main jis pad par baitha hoon yah adharm hai aur yah dharm hai. Sabko pata hota hai. Lekin apni indriyon ko kabu na karne ke karan apni kamnao ko kabu na karne ke karan ham adharm mein utar jaate hain.

ab ghus dekar ke paddhikari bana hai. Ab wo ghus lekar ke pehle apna ghar bharega. To yah sab adharm hai. Yah sab paap karm hai. Yogyta ke anusaar jo hamen pad mila hai, us pad ke kanun ke anusaar yadi ham chale aur bhagwan ka naam jap karen to kabhi durpayog ho hi nahi sakta pad ka. Pad ka durpayog jab hota hai jab hamari shuruaat hi galat hoti hai. Ham apni laykat se nahi pad ko prapt karte. Ham ghus se pad ko prapt karte hain. To phir ghus ki hi taraf hamari mahan drishti hogi. Kyonki doshi mukt hone ke liye rupya dega.

nirdosh ke paas itna paisa kahan ki aapko de pave to nirdoshi phansega aur doshi mukt hoga tabhi aapki atchi bharegi aur tabhi aapki durgati hogi. To jo durpayog hota hai pado ka uska sadupyog karne ke liye sat shastron ka swadhyay aur satsang to hamari buddhi shuddh rahegi aur sabko apne adhikar ka pata hota hai ki ham galat kar rahe hain ya ham sahi kar rahe hain. Sabko pata hota hai kyonki sabke hriday mein bhagwan baithe hain. Wo sabko batte hain ki ab galat karne ja rahe ho aap. Par wo rupaye ya pralobhan vastu vyakti sthan ka pralobhan usko yah gyan tikne nahi deta ki galat ho raha hai jo hoga so hoga wo galat kar baithta hai mahara ji adharm se aae hue dhan ka parinaam kya hoga nash khuli shabd hai nash khula shabd hai nash parivaar mein ashanti sharir mein rog parinaam mein nash ye pakka hai us ab ham log bahut chhote jeevan wale isliye dekh nahi pate hain pura jeevan dharm se chalne wala hi tikta hai adharm se chalne wale ka nash hi hota hai.

jin khopdiyon ke bal se ahankaar karta tha Ravan unhin khopdiyon ko bandar lat mar ke phutbol ki tarah khelte the. Jab yuddh kshetra mein bhagwan ne 20on bar uski khopdi kati to aise lat marte the bandar. Jiske chalne matra se prithvi kampti thi. To adharmacharan karne ke karan ye halat ho. Adharmacharan ka parinaam nash. Par ji abhi jo donon tino prashn hue uska saransh maharaj ji nikla ham tatkaal parinaam ko hi de rahe hain aur jo antit parinaam hai haan ham parinaam ki taraf drishti nahi rakhte ham tatkaal labh ki taraf drishti rakhte hain tatkaal labh ki taraf drishti hamari buddhi ko dushit kar deti hai buddhiman wahi hai jo parinaam ko dekhe tatkaal ko nahi par maharaj ji lobh us samay us lobh ko kaise isiliye satsang aur shastr swadhyay naam jap jisse ham apni buddhi ko control mein rakh sake us wah adhyatma ke dwara hi control ho sakti hai.

sansarik buddhi ke dwara nahi. Sansarik to labh dikhayee dega lekin parinaam nahi soch raha hai ki ghar mein patni ko cancer ho jaega, accident ho jaega aur bhi haniyan ho sakti hai. Nahi bhaiya ham beimani ka paisa nahi lenge. Jo parinaam ko sochta hai wo beimani nahi karega. Jo tatkaal ko sochta hai wo beimani kar baithega. Nitika ji ambala se Radhe-Radhe maharaj ji maharaj ji aaj ke samay mein apni ek manokmana purn na hone par ham bhagwan se apna bharosa utha lete hain maharaj ji aaj sabra aur durdarshita kaise aayegi aise mein matlab nahi ham ye kah rahe hain ki kamna ki purti ka upay to samjhiye aap kiska prashn hai haan kamna ki purti aise kamna ki purti kaise ho jaegi ham baithe-baithe kahe hamen bhojan mil jae bhojan mil jae bhojan mil jae mil jaega hamen hamen kam se kam hamen yahi kahna hai to kisi darwaze par jakar kahe hamen bhojan de dijiye to do char ghar nahi milega ek ghar mein to koi dayalu de dega ham bhagwan se mangte hain to kya samjh kar mangte hain aise mil jaega ya to aapka bhajan ho path ho tapasya ho to aap mango to uske parinaam se aapko milega aur ya bhagwan se prem ho donon nahi hai donon nahi bhagwan se apnapan nahi hai jaise ham apne pita se mangte hain.

apne Swami se mangte hain. Bhagwan se itna prem lagav to ho ki prabhu ek pita jaisa ek apna jaisa koi lagav nahi bhagwan se aur aapke paas tapasya nahi to kamna ki purti kaise ho jae hamen batao kaise ho jae? Phir to charachar jagat bhagwan ka bachchha hai. Sab kamna hi kar rahe hain to sabki purti ho jani chahiye. Lekin shart hai do baton mein se ek baat aap mein honi chahiye. Ya to bhagwan se pura lagav hona chahiye aur bhagwan par purn samarpit hona chahiye. Bhagwan ke siva dusra koi sahara nahi hona chahiye.

pakka kamna ki purti ho jaegi. Aur ya phir itna path puja hona chahiye. Jab tab path puja ho to kamna karo to purti ho jaegi. Aise kamna karo to phir aise kaise purti ho jaegi? Charachar jagat kamna hi to kar raha hai. Sabki purti ho jae. Aise bhagwan nahi sunte. Dekho bhagwan swayam kahte hain bhav ka bhukha hoon main aur bhav hi ek sar hai. Bhav se mujhko pukare to bhav se beda par hai. Bhav bin suni pukare main kabhi sunta nahi. Bhav bin suni pukare main kabhi sunta nahi. Bhav purit terror hi karti mujhe lachar hai.

kamna purti karne ke liye bhagwan ko vivash kab ho jaega? Jab jaise bachchha apni maa se kahta hai, apne pita se kahta hai to ham bhagwan ko apna mane to to bhagwan ko to apna nahi mante aur bhajan sadhan hai nahi to kamna kyon purn ho? Hamen batao. Ab jaise aap kah rahe ho ki ham 5000 ka bhog laga denge. Maharaj ji ghas dete hain bhagwan ke darbar mein ghas nahi chalti ye pakki baat samjho jinko yah baat samjh mein aati hai ki hamne bihari ji ko bhog mana aur hamara kam pura ho gaya wo bhul mein hai bihari jo bhog mein akar tumhara kam nahi pura kiye wo kam pura hona tha isliye pura ho gaya bihari jo ghas le lete Radha vallabh ji ghas le lete ye to udaar hai udaar dani hai yah leke nahi dete udaar dani hai bas itna man ke aap prabhu se pyar to karo thoda bhajan sadhan karo ab aise hi kamnao ki purti to kaise batae jaise dino ka vaham kyon karte hain maharaj ji sare din bhagwan ke hain to jaise mangalwar ko nahi karna nahi ismen shastr mariyada hai ismen jo shastr mariyada hai uska hamen palan karna chahiye jaise sandhya ke samay maithun nahi karna bhojan pujan nahi karna, shayan nahi karna, us samay jap karna, bhagwan ka dhyan karna.

to shastr jo agyaa karta hai, ham agar uska palan karenge to hamari unnati hogi. Ab jaise guruvar ke din kisi bhi sthiti mein bal nahi katana, dwadashi ke din kisi bhi sthiti mein tulsi ji ko nahi chuna. To jo shastr mariyada banai gayi ab usmen ham kyon nahi kah sakte? Kyonki yah brahm rishiyon ke dwara banai hui mariyada hai. Budhwar ko aur shukravar ko aap bal katwa sakte hain. Lekin anya dino mein katwane se aapke punya chay honge. Brahm rishiyon ne jo mariyada bana rakhi hai agar ham usse chalenge to hamen zyada labh milega.

ab roz subah log bal aadi to ham kahte hain keval brihaspativar ko mat karao aur na mano to guruvar ka din param pavitra guru ke liye hai. Us din aap chor karm na karen. Bilkul nishedh hai. Nahi usse punya nasht hote hain, ayu nasht hoti hai, buddhi nasht hoti hai. Ab agar aap nahi manoge to waise hi aapke aacharan hote chale jaenge, girte chale jaoge. Dekho aap sab log yahan kya dekhne aae ho? Ham aapko bata rahe hain. Aap yahan kyon aae ho? Ham do baten aapse rakhte hain. Aap kya dekhne aae ho? Aur aap yahan kyon aae ho?

to aap yahan dekhne aae ho sadhuta bhagwan ke bhakt ka darshan jo shastr ke anusaar chalta hai. Aap aae ho adhyatma ko pane ke liye. Aap aae ho sukh shanti ke liye. Aae ho ki nahi? Agar ham dharm se na chalte ho to aap hamare darshan karne aoge kya? Ham bhi to ek manushya hain. Ham bhi to aap jaise hi hain. Agar hamare andar adhyatma na ho to aap kya sunne aae ho? To aap socho unhin brahm rishiyon ne yah mariyada rakhi. Waise hi jab ham chalte hain to hamare andar tej, hamare andar shanti, hamare vachno ka prabhav, hamare darshan matra se tumhen sukh milega.

to kya wo aap nahi ban sakte? Aap vichar karo. To jo shastron mein likha hai us par ham kyon mev nahi lagate? Uska ham aacharan karte hain. Jaise doctor kahta hai ki aapko yah nahi khana, yah nahi khana, yah nahi. To ham unse kyon bolte hain? Kya dahi nahi khana? Are bhai dahi to bahut achchhi chij hai. Kyon nahi khana? Kyonki tumhara rog badh jaega. Jab tum theek ho jaoge tab tum sab kuch kar sakte ho. Lekin jab tak theek nahi hote tab tak tumhen dahi nahi khana. Aisa mana kiya jaata hai na. Jab tak hamara agyaan nasht nahi ho jaata tab tak ye sab baten aur agyaan nasht ho gaya to phir koi niyam nahi.

phir wo sabke upar pahunch jaata hai. Jab svasth ho gaya to khub dahi khao. Kya pareshani hai? Jab aap atma swaroop mein sthit ho gaye deh bhav khatm ho gaya to bahar bane ya bana rakha rahe kya fark parta hai to ham abhi dehabhmani hai deh bhav se chalte hain to hamen shastr ke niyamon ka palan karna jo aaj shastr ke niyamon ka palan nahi karte hain to girte chale jaate hain ab ye shastr agyaa karta hai jis din se garb aa jae us din se mata-pita ko brahmcharya rahna chahiye kyon kyonki wahi veer shakti phir uske upar jaegi to uske uske dimaag pe, uske angon pe wo kuprabhav paida karegi.

wo uski hani paida karegi aur usmen galat sanskar par jaenge. Kaun manta hai? Shastr jo agyaa karta hai agar uske anusaar chalo to aaj sab sukhi ho jae. Par shastr ki agyaa ka kahan palan ho raha hai? Bole prat kal uthna chahiye. Brahm muhurt mein uthkar ke gurujanon mata-pita ke charan chune chahiye. Kaun man raha hai? Prat kal uth ke raghunatha mat pita guru nave mata matri devo bhav pitr devo bhav atithi devo bhav kahan gaya pehle likha hota tha gharo mein bade aksaron mein atithi devo bhav ab likha hota kutte se savdhaan nahi likha hota to hamare jo shastr kahte hain us pe ham kyon lagane ka adhikar nahi karte ham unka palan karte hain kyon lagane ka matlab hai sanshay karna aur palan karne ka matlab shraddha karna karna aur shraddwan late gyanam shraddwan hi gyan ko prapt hota hai.

shraddwan hi anand ko prapt hota hai. Shraddwan hi param shanti ko prapt hota hai. Isliye hamen lagta hai shastron ki agyaa ka palan kiya jae na ki usmen kyon rakha jae. Bas samjhna hai. Har bhav ko samjhna hai. Shastr mariyada hai. Jaise dekho kahte hain ham sab ek hain. Ham bhi kahte hain sab ek hain. Ab ek pita ke do putr hain. Ek bada ek chhota hai. Ab chhota wala bade ke pair chhuta hai. Chhuta hai na. Ab ye mariyada hai. Shastr mariyada hai. To dekho kitna accha lagta hai. Agar chhota wala akad ke kar de ki jis bap se tum paida usi bap se ham paida hain.

kya kami hai jo ham tumhare pair chhue. Udandta kahi jaegi ki nahi kahi jaegi aur jab bhaiya kah ke pair chhuta hai to hath to yah jo hamari ek mariyada bani hui hai jo hamare shastr agyaa bani hui hai uska palan karne se hamen anand milta hai hamen shanti milti hai hamari unnati hoti hai aur jab ham shastr ki agyaa ka ullanghhan karte hain to ashanti hoti hai klesh hota hai aur ham avnti ko prapt hote hain. Isliye hamen lagta hai jo shastron mein likha hai uska aksharsa palan karna chahiye. Santo ke liye bhagwan ke liye to jeevan hi hai.

aapke to darshan upar viraj maharaj ji hriday is baat ke liye labha rahta hai ki aap kabhi jaldi karm santo ki daya hai ham kahan aa payenge in santo ki kripa se are mukh dekht patak hare parishad karm milaye vachan sunat man mohgat pur bhag milaye iski thodi si vyakhya bhagwan ke jo premi jan hain unke hriday mein bhagwan virajman rahte hain. Nirantar bhagwat chintan paraayan ke karan unka rom rom bhagwat parmanuon se yukt rahta hai. Hamari vani ji mein kahte hain daras paras agnas bas nij sang karo din tin mukh harijas sunat shravan mano na tapit chhin kal abhadr varnanat sahas kalikamadik dosh sab jitne bhi dosh hain jitne bhi paap hain jitne bhi tap hain ye sab bhagwan naam ke prabhav se nasht hote hain aur santo ke hriday mein bhagwan naam nirantar virajman rahta hai isliye sant sant ke darshan matra se samasth papon ka nash likha.

sant daras jim patak tarah bhagwan ke premi jo mahatma jan hain unke hriday mein bhagwan naam virajman hai. Mahatma ki mahima bhagwan se hai. Bhagwan ki mahima ka gyan mahatma se hai. Bina sant mahatmaon ke shri mukh se bhagwat charcha sune hamen bhagwan ke mahatum ka gyan nahi hota aur santo ke hriday mein bhagwan ka mahatum prakt hai. Sant mahima bhagwan se hai. Jaise bhagwan ne swayam shri mukh se kaha sato sam mahim jag dekha mote adhik sant kar lekha bhala aisa kaise ho sakta hai hamara jo bhav hai jab judta hai prabhu se tabhi to ham mahatma kahlate hain.

ji bilkul prabhu se judne ke karan to ham kahte hain ham prabhu se alag kuch nahi hai. Ji prabhu se alag hamari satta nahi hai. Kya hamare shasan se surya shasit hai? Kya hamare shasan se mrityu shasit hai? Yah bhagwan se shasit hai. To bhagwan se badhkar kaise koi ho sakta hai? Ek vichar karte hain. Lekin hamne prem se swabhakta chitt ranjnam bhagwan ka ek naam hai swabhakta chitt ranjnam. Wo bhagwan apne bhakt ke chitt mein sampurn anand ke sahit vilte hain. Isliye aise santo ke darshan se samasth patkon ka nash ho jaata hai.

aur wo nirantar bhagwan ke ras ka rasaswadan karte hain. Bhagwan ke leela gunon ka, bhagwan ke rup ka, bhagwan ke naam ka unki vani mein swad hai. To jab ham unke vachan sunte hain to hamare hriday mein jo satogun, rajogun, tamogun, maya ka parda para hai wah nasht ho jaata hai, hat jaata hai aur bhagwat sakshatkar ki vikalta jagrit hoti hai. Jin jin ko santo ke vachan sunne ko mile. Jin jin ko santo ka sanidhy mila aur santo par unki bhagwat shraddha hui ki ye sakshat bhagwan hai. Ye sakshat param brahm hai.

more man prabhu was vishwasa Ram te adhik Ram kar dasa. To unke darshan se unki vani ke shravan se nischit unko bhagwat prapti ki yogyta prapt hui. Unke andar davi sadgun prapt hue. To kya tha pura doha mukh dekht pat karen. Vairagya Sandipni mein mukh dekht pat karen. Parsat karm bilaech vachan sunat ab ye parsat kalam bilae mein thoda sa samjhna hoga. Aise chu lena ek alag baat hoti hai. Inke karm nasht nahi ho gaye. Chu liya karm nasht nahi hue aur jab ham kisi sant ke hriday ko chu lete hain wo parasna hota hai kate karm bandhan sansari jo usmen likha hai mahapurushon ne wahi likha hai hamari vani mein likha hai kate karm bandhan sansari sukh sagar puri tati bhari vidhi nishedh shrankhla chhudave nij alay bana basave alay ban basat sang paras ke ayas kanak saman bhay mango man man manas das apni kar pu kam sada hridayam jis samay ham kisi sant ke hriday ka sparsh prapt kar lete hain.

hriday ka sparsh aapne aisi seva aisa samarpan kiya ki wo antarik chintan mein aa gaye. Aap unke antarik chint ye sparsh mana jaega. Jo bahya sparsh hai usse karm bandhan nahi katte. Paap ksheen ho jaenge. Tirth kurant tirth itne sant pavitra hote hain par karm bandhan nahi katenge. Kate karm bandhan sansari yah tabhi ho sakta hai jab hriday se aapka chintan karen. Wah mahapurush jis hriday mein sacchidanand bhagwan ka chintan kar rahe hain usi chintan ko aapke chintan mein mila diya. Aapka je bhi chintan hua to kamal kar jin abhay din hai karm bandhan sab kate.

param sukhad susheel sundar paay swamin mam dhani. Mere dhani jo Swami hain acharya Gurudev jab unhone kamal kar jin abhay din hai karm bandhan sab sweekar kar liya tu mera bas isi ko sparsh kahte hain jo vahya sparsh hai isse paap ka nash ho sakta hai lekin karm bandho ka nash hriday sparsh se hoga jab aap itni seva itna samarpan itni agyaa par ki unka hriday aapka chintan karne lage to phir samasth kar parsat karm milaye aur age vachan sunat man moh gat purab bhag mila haan bhagwan ki charcha mein itni samarth hai ki samasth moh ka nash ho jaata hai yahan tak

ki jahan charcha ho rahi hai wahan pahunchte hi moh ka nash hone lagta hai jaise Garud ji maharaj ko moh hua to kag bhashundi ji jahan bhagwat charcha karte the us kshetra mein pravesh hone matra se moh ka nash aur phir bhagwat charcha bhagwan ki charcha moh mahashsur hai ise dusra nahi mar mahamoh ma shesh vishala aur Ram katha kalika karala bhagwan ki jab ham katha ka gaan karte hain bhagwat yash gaan karte hain to hamare moh rupi mahishasur ka nash ho jaata hai jo moh mul bahu shul prad tyago uttam abhiman bhajo Ram raghunayak kripa sindhu bhagwan to jab tak moh ka nash nahi hoga tab wakt tak bhagwan se sambandh nahi swikrat hota hai to par swikrat nahi hota yah moh hi parda hai.

moh gaye binu Ram pad to yah moh ka nash bhagwan ki charcha se hota hai. Aur santo ka nasha hota hai. Ye asha vasan vyasne ati nahi unka nasha hota hai. Unka vyasan hota hai. Iske bina unko chain nahi. Jaise nashebaj ko nasha na mile to vyakul ghumta hai. Aise hi jahan-jahan piy ki baat sune khojat tin gainan hit dhruv chhin chhin le prem jal bhari bhari nainan ab supravahit hote hue kahin mere Swami ki koi mujhe charcha suna de kahin mere pritam ki koi mujhe baat bata de to wo jab bhagwat premi mahatma ke mukh se bhagwan ki mahima bhagwan ka naam yash bhagwan ki rup bhagwan ki gun madhuri bhagwan ki kshma madhuri kitni kshma rahat na prabhu chit chuk kiye ki karat surat va ki koti vipr badla gaye jahu aae sharan tajo nahi to moh ka nash ho jaata hai aur age purab bhag milaye haan ye purv bhagya ka tatparya hota hai punya aur paap karm se likhe hue praarabdh ko ismen hamen thoda sa ye bhagya hai ki purv bhagya hamare tab uday hui jab bhagwan ki ham par kripa hui kyonki aise premi mahapurush punya se nahi milte aise premi mahapurush bhagwan ki kripa se milte hain.

ab moh bhav bharosa hanumanta binu hari kripa mile nahi santa to hamara naya bhagya bana bhagwan ki kripa se jo hamara purv paap punya se rachit bhag hai uski mahima nahi hai ki kisi bhagwat premi mahatma se mila de jab drav din dayalu raghav to sadhu sangati paie to ham use purv bhag yahi samjh lete hain ki bhagwan pata nahi kaun se sukrit se prasann ho gaye aur ham par kripa kar di ki hamen sadhu sang mil gaya to bhagwan ke premi mahapurushon ke darshan se unke hriday se swikrati se unke hriday se nikle hue vachno se ye hamare samasth moh ka nash ho jaata hai aur bhagwan ki prapti nischit hai.

maha changastu durlabho agamyo parmoghas yadi mahapurushon ka nirvah kar liya jae to bhagwat prapti nischit hai. Mahapurushon ka aashray, mahapurushon ka darshan, mahapurushon ka sparsh, mahapurushon ke vachan yahi hamare amrit hain. Jo param avinashi sacchidanand bhagwan se hamen jod dete hain. Hamara chitt jod dete hain. Maharaj ji abhi kripa swayam sadhya hai ya sadhan sadhya hai. Kripa swayam sadhya sadhan sadhya nahi. Wo pata nahi kab kahan kis par ho jae is par nahi kaha ja sakta. Kripa ke liye sadhan path par hamara sadhan par vishwas nahi hai.

hamara kripa par vishwas hai. Sadhan to aaj hamare pair theek hai parikrama kar rahe hain kal tut gaya to aaj hamare hath theek hai to thakur seva kar rahe hain kal hath tut gaya to aaj hamari buddhi theek hai to ham chintan kar rahe hain kal buddhi bhrasht ho gayi to hamen in par vishwas nahi ye sab prakritik hai bas mam bhros hi haras na dena bhagwan ki jo akhiri navam bhakti ka hai navam saral sab san chhal heena mam bhros kal in santo se apne sabse kah rahe the bhaiya sab sadhna ka phal hai bhagwan par dridh bharosa ho jana. Dridh bharosa hari Ram vyas ji kah rahe hain kahu ke bal bhajan ko kan ke achar par vyas bhrose sovat pav pasar.

ham Ram ji ke bhrose hain. Ham Krishna ji ke bhrose hain. Ham hari ke bhrose hain na ki is nashvan sharir ke sadhan ke bhrose hain. Sadhan kuch hota hai. Usse sab kuch nahi mil sakta. Jo bhagwat kripa se sadhan hota hai wo ham kar nahi sakte. Wo keval bhagwan ki kripa se hota hai. Ab ekant mein baithe-baithe ashubh pravah karte hue Ram Ram Ram Ram jo nikal raha hai, chitt jal raha hai, man khinn hai. Gira arath jal bit sam kahiyat bhinn na bhinn bando Sita Ram pad jin param priy kuch accha nahi lag raha. Kuch lok parlok sukh kuch accha nahi lag raha hai.

ek man mein udasi chhaa gayi hai aur ashubh pravah hokar ke Radha Radha ya Ram Ram rat raha hai. Yah sadhan nahi hai. Ye sadhya hai. Ye kripa se hota hai. Ye sadhan ya gun sadhan te lay hoi tumhari kripa. Aur wo kab kahan kis par avtrit ho jae. Kripa ka avatar kiske upar ho jae yah nahi kaha ja sakta. Yah aaj tak koi praman nahi de sakta ki waise goswami ji ne sanket kiya hai man kram vachan chhan chaturi aur bhajat kripa kar hai raghurain par iske liye bhi ho haro kar jatan vivid vidhi atishay prabal ajay tulsidas bas ho tab jab to isliye bhagwan ki kripa ke bina kuch nahi hai unhin ki kripa pe jie unhee ki kripa ke ashrit hai bilkul bilkul jaise yantr chadha hua hai.

ab usmen wo nach raha hai. Wo kahe main bahut badhiya nach raha hoon. To uski alpagyata hi hai. Usko to yantri nacha raha hai. Aise ham yantri ke nachae nach rahe hain. Bhagwan umadar jo siddh kirae sab nachavat aur wo maya se nacha rahe hain. Ab ham bhakti mein nach rahe hain. Hamare Swami jaisa jaisa prerit kar rahe hain vaisa vaisa cheshta ho rahi hai. Aur jo jo cheshta ho rahi hai wo unhin ke liye ho rahi hai. Uske karta ham nahi hain. Hamare Swami hain. Hamare Swami prerna karne wale hain. Lekin yah sthiti tabhi aayegi jab nirdosh sthiti ho jaegi.

agar nirdosh sthiti nahi hai to gun tumhare samjh nij dosh haan matlab goswami ji ne siddhant rakha hai jab tak agar phir nahi to gadbad ho jaega. Wo phir dosho ko bhagwat prerit man lega to wo patit hokar ke galat marg mein chala jaega. Jab tak hamen apne andar dosh dikhayee de tab tak gun tumhare samjhe nij dosh aur jab yah dikhayee de ji ki ab Ram ji ki hi leela puri chal rahi hai sharir indriyon ka vilas band ho gaya tab ab pura yantr ki tarah chal raha phir uske dwara usar barse tan nahi jama sant hriday jim upaj na kama ek bhi kamna uske hriday mein nahi rahti maharaj jeena mushkil ho jaata hai ham santo se yahi kah rahe the ki bhagya hai unke jo agyaan mein hai.

kya baat hai. Ab hamara man vishv mein kahin lag hi nahi raha. Kuch accha hi nahi lag raha. Maut aati nahi hai. Aur jinse laga hai wo parda dal rahe hain. Bas ye ye jo dasha matlab wahi samjh to ekant mein keval vilapna bas sisakna aah varna bas itna hi rah jaata hai. Kuch accha nahi lagta. Tribhuvan sab maya rachit hai. Pehle dimaag mein baith gaya. Yahan sab bhagwan ki trigunmay maya ka khel hai to kuch accha nahi lag raha aur jo accha lag raha hai aur wo pata nahi kis din ka intazar kar rahe hain. Parda dale baithe hain.

agar parda hata de to hamara sarvasv ham chahte hain sarvasv samarpit ho. Kahin kuch accha nahi lag raha aur jo accha lag rahe hain wo chhup rahe hain. Ab rone ke siva apne paas koi sadhan nahi bacha. Rone ke siva koi sadhan nahi bacha. Kya kar sakte hain ham? Hamari koi bas nahi hai. Aap avyakt rup se parda dal diye. Aap dikhayee nahi de rahe ho. Aapke liye pura jeevan arpit hai. Ab kuch accha lag nahi raha. Kuch accha nahi lag raha. Khanpan jeena ye sab maya ye sab accha nahi laga kyonki dimaag ne pehle sweekar kar liya.

ye sab maya karte hain. Aur jo accha lag raha hai wo to ab khinnta ke siva aur kuch nahi bacha. Udasinta ke siva kuch nahi bacha. Tabhi ye jab bhav aata hai is koti ka to phir wo sansaar ke layak nahi rah jaata hai. Haan bas wo phir ekant sevan aur bhagwan ke liye tadpna rona aur sahi pocho to aise hi mahapurushon se jagat pavan hota hai. Mam bhakti yukt bham jo vihaar ko bhagwan ka swaroop mankar ke baratte hain aur ekant sevan karte hain. Nirantar bhagwan mein chitt jodte hain. Wahi teerthi kurwant tirth agar khushi milti hai to yahi se milti hai aur to sab kuch milna julna kuch accha nahi ye milnajulna thoda anand hriday mein aata hai jo kaha ki sant milna are kaha bhaiya abhi bulao saubhagya aho Raghunath aap ji baras pare apne daso ko bhej diya baras pare to achanak ekdam se sab log do char log aae chalo sun chalo chalo chalo chalo ate jaate Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha jai Radha aa

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)