ekantik vartalaap evam darshan #985 · 29 july 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki shri Vrindavan dham ki satgurudev bhagwan ki jai ho. Deepak ji Haryana se Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji, aaj samaj mein bhakti ki lobhi jagi hai, lekin phir bhi kuch vyaktyo ka bhakti ko lekar alag nazriya rahta hai.

agar ham gale mein kal- kanthi mala, mathe par chandan, tilak lagaen ya kar phone mein ya vyaparik sthan par aap katha aadi sune, to kahte hain ki bas ab yah bhi Baba banega. Aise mein ham apni shraddha ko kaise bachayein aur bachhae. Ismen koi galat baat hai kya? Jaise koi kahta hai ki bade bhagwan ke bhagat bante hain ya kuch aisa kament karta hai hamen sun lena chahiye. Baat bhut vivash matware te nahi bole vachan bichare tankar kaha suni nahi kan jo bhagwan ki bhakti ka uphash karte hain ya man se virodh karte hain. Aise logon ki baton ko ham nahi sunte.

dekho uphash karne yogya to wah hai jo khule sharab pita hai. Khule vybhchar ki cheshta karta hai. Chori karta hai. Hinsa karta hai. Yah uphash ke patr hain. Kanthi bandhna, tilak lagana, bhagwan ka naam jap karna, koi nasha na karna, koi gande aacharan na karna, yah koi uphash ka vishay thodi hai. Par jo log aise bhakton ka uphash karte hain, wah apna patan karte hain. Apne logon ko unki baten nahi sunni. Hamen bilkul dhairyvan banna hai. Wah uphash karen. Apne muskura diye. Apne marg mein chale. Ham apne dharm marg mein chale.

dharm marg mein chalne wale ka jo uphash hota hai wo uski unnati ka karan banta hai. Aur jo uphash karta hai uski avnati hoti hai. Isliye dhairya purvak chalie. Ghabrane ki zaroorat nahi. Na ladne ki zaroorat hai. Na unki ninda karne ki zaroorat hai. Muskurane ki zaroorat hai. Muskura diya chal diya. Wo uske vichar hai. Apne sataarg mein chal rahe hain. Ji tanya joshi ji Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji aap kah rahe hain ki aap ek chitrakar hain. Shri ji ke chitra banate hain aur Radha naam ki mala banane aadi ka karya karte hain.

kintu ab iski keemat tay karna ya iske badle mein dhan lene mein sankoch lagta hai. Aisa kya karun ki meri seva bhi ban jae aur arth nahi ab aise nyochhavar kar doge to dukanen lut jaegi. Paisa to lena hi padega aur paisa nahi lenge to aapka parivaar kaise chalega? To vyapar jab kar rahe hain to usmen yah sankoch nahi karte. Jaise jo murti ka vyapar karte hain aise dukan lut jaegi. Aise dukan nahi chalti. Dukan to jaise dukan vyapar ka karya hai usmen shanko. Agar kanthi ₹100 ki hai to bhai ₹100 ki kanthi hai.

jo jitna hai uchit mulya lekar ke labh lekar aur ham bhakton ki seva karen. Usmen aise vichar na dharan karen ki ham bhagwan ke naam ko bhagwan ki chavi ko kaise beche nahi wo vyapar hai to phir aisa karna hai komal ji Radhe-Radhe maharaj ji maharaj ji kya sirf hamare man ke chintan se hamen prabhu ki prapti ho gayi ya apna bhajan kirtan kan mein laga lo to bhi bhagwat prapti ho jaegi nahi wah shravan bhakti bani wo shravan bhakti bani kirtan kar rahe kathan bhakti bani lekin shravan aur kathan ka phal hai sumiran.

jo man se sumiran kiya jaata hai wah shravan aur kathan ka phal hai. Sumiran se hi bhagwat prapti hoti hai. Y smaran matre janm sansaar bandhnat vimuchte namastasmai vishnve pra vishnve jinka smaran jo sumiran hai use smaran kahte hain. Jinka smaran matra karne se janm sansaar janm maran ke bandhan se jeev mukt ho jaata hai. To shravan kathan sumiran sevan chitt lavah shravan kathan ka phal hua sumiran shant baitha hua bhagwan mein chitt lagae hue ya karya karta hua bhagwan ka naam jap kar raha hai isi sumiran se bhagwat prapti hoti hai deepika Garg ji Gurugram se shri Radhe maharaj ji maharaj ji naam jap kar rahi hoon bat abhi utna vishwas nahi ban raha maharaj ji aa jaega jaisejaise man ki nirmalta aayegi waise jaise vishwas prakt hoga vishwas koi sadharan vastu thodi hai.

vishwas aa gaya to bhagwan adhin ho jaenge. Bin vishwas bhagat nahi te bin dravah na Ram Ram kripa bun sapan jeev na lah vishram vishwas se hi to bhakti sudridh hoti hai to abhi hamara man jitna malin rahega utna wo bhagwan par vishwas nahi karega aur nirmal man ho jaega to bhagwan pe kya kai bar hamare samne aise chapter ate hain ki maharaj ji aapne galat samjha wo bahut galat aadmi hai wo aisa bol gaya aap man gaye to hamara vishwas hai. Aap hamse bolo to hamen sanshay nahi hoga ki aap jhooth bol rahe hain. Kyonki hamara vishwas hi jeevan hai.

aap to jo bole wahi man liye to jab hamara vishwas dridh ho jaata hai to jansadhaaran ke prati chor ke prati chhal kapti ke prati papi ke prati bhi vishwas ho jaata hai. Aur wo chhal kapt kare wo jane lekin hamara vishwas hai jo hamare samne bole tum to ham use man gaye. Hamen sanshay nahi utpann hoga. Prashnavachak chinh nahi khada hoga. To vishwas bahut badi chij hai aur hamen vishwas hai to ham har samay aandit rahte hain. Hamare andar koi sanshay nahi, koi jalan nahi, koi prashn nahi, koi ashanti nahi, koi chinta nahi, koi duwidha nahi.

har samay magan rahte hain. Kyonki hamen vishwas hai aap chhal kapt kar nahi sakte hamare samne. Kyonki hamare saath bhagwan hai. Aap chhal kapt karne ki cheshta karenge to chhal kapt wapas ho jaega aur satya hamare samne prakashit ho jaega. To isliye hamen vishwas dridh karna chahiye aur wah dridh hoga bhajan karne se aur jab tak bhajan purn nahi hota tab tak vishwas nahi aata. Isliye khub bhajan karo. Mahara ji vishwas karke naam jap karen aur phir naam jap karke phir vishwas hoga. Haan sant vachan par vishwas karke guru vachno par vishwas karke naam jap karen aur naam jap mein jab dridh vishwas ho jaega to bhagwan mil jaenge.

deepak jaat Radhe-dhe maharaj ji maharaj ji vastvik ekant kya hai aur iska anusheelan kaise kiya jae hari ke siva aur kuch smriti na rah jae hriday mein isi ko vastvik ekant kahte hain. Ye bahari bhut akash mein kisi gufa mein baith jana ekant nahi kahte. Chittritti sampurn rup se samadhan ko prapt hokar paramatma mein sthit ho gayi use kahte ekant. Yah bahari ekant mein ki aap kamra band karke baith liye prapanch ka chintan kar rahe hain to aap ekant mein nahi ekant mein hai aap hari smriti mein hai koi bhi smriti vikshep nahi kar rahi keval bhagwan ki akhand smriti ab wo ekantik mahapurush hai wo ekantik sthiti ko prapt mahapurush hai gufa mein baith jana kamre mein baith jana ye ekantik nahi hai vah ekantik hai vastvik ekantik hai hamari ek ek vritt murari padarpit chittritti jaise gopika hain har samay ekant mein rahte hain.

ghar mein rahte hue vyapar karte hue sab karya dekho ja rahe hain dahi bechne vikretu kama khil gop kanya murari padarpit chittavatta dadhyadam moh vasad chad Govind Damodar madhweti wo kahna chahte hain koi dahi le le dahi lekin ekant mein Govind baitha to kahte koi Govind le le koi Damodar le le koi Madhav le le to sab brajvasi hanste hain ye kya dekho sthiti gopiyon ki murari pad rpit chittritti jiski chittritti bhagwadakaar hai wahi ekant hai. Amrit pande ji Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji jeevan sukh aur dukh ki pratichhaya hai.

atah sukh ke piche dukh aur dukh ke piche sukh ana nischit hai. Parantu maine yah paya hai ki dukh ke samay prabhu ka smaran karna aasan hota hai aur samarpan bhav atydhik prabal hota hai. Jo dhyan aur samarpan dukh ke samay hota hai. Usi ki bhanti sumiran aur samarpan sukh ke samay kyon nahi ho pata? Kyonki man prafulit hokar vishyon mein lag jaata hai aur wahan shokit hokar ek hi rasta dikhayee deta hai ki ab dukh se bchane wale keval bhagwan hai. Vipatti se bchane wale bhagwan hai aur sukh mein bhagwan ka vismaran vishay harsh se ho jaata hai.

vishyon ke sevan se harsh hota hai. Ek anand janit sukh hota hai. Usi sukh mein ham bhagwan ko bhul jaate hain. Aur jab sacha sukh milega jo sukh aur dukh donon se pare hain wah prasannata hai. Wah Bhagvdanand hai. Tab bhagwan ka ek tar smaran hota hai. Jab tak trigun chakra mein hai tab tak wo anand ki anubhuti nahi hoti. Jab trigunnatt ho jaata hai tab bhagwat anand ki anubhuti hoti hai. Isliye khub naam jap karo aur har samay jap karo. Chahe sukh ho chahe dukh ho. Jaban se jap karo. Man to bahut chanchal hai. Do char bar naam jap karega phir bhag jaega sansaar mein.

yyage warte naam tabhyam aho sopo gariyan y jigya warte naam tabhyam wo chandal bhi mahan shreshth aur jagat pujya hai jiski jibhya ke agr bhag par he hari aapka naam virajman hai to nirantar naam abhyaas karen bhagwan ke sumiran ka to sukh aur dukh donon se pare wo bhagwanand ko prapt ho jaega jo kahin kinchin matra bhi dukh ka anubhav nahi hone deta wo bhagwanand jo durgunateet hai, jo mayatit hai, jo kaalatit hai, wah anand prapt ho jaega. Abhi anand kal ke antargat hai, maya ke antargat hai, gunon ke antargat hai.

jab gunatit, mayatit, kaalatit jo sukh milta hai wo bhagwat anand hota hai. Isliye kum naam jap karo. Brij mohan ji Mathura se. Radhe-Radhe maharaj ji. Maharaj ji mera prashn hai ki yadi jeevan ka antim lakshya bhagwat prapti hai to kya purn rup se bhagwan bhajan bhagwan ka bhajan karne par akarmanyata ka bhav nahi aayega kyon karm ye sabse bada karm hai ghiya ki ubli hui sabji aur roti denge man lagao bhagwan mein nirantar bhagwadakaar vritti karo isse bada agar kathin koi karya hai sansaar mein to hamen batao kisi bhog ko nahi bhogne denge keval ghiya ki sabji ubli sabji aur roti denge aur naam mein man lagao hamko to haphton bhojan nahi mila aur naam mein man lagao.

aaj tak ka ekantik sun lijiye. Agar kabhi yah kaha ho ki sab kuch chhodkar ke naam jap karo. Kabhi nahi kaha sab karte hue naam jap karo. Fawda chala rahe ho? Ram hare Krishna jhaddu laga rahe ho. Hare Krishna Radha hare kya chala gaya? Akarmanyata aur is koti ka bhajan karke dikhao hamen. Hai hai mach jaegi. Aag paida ho jaegi. Bhag padoge. Ek bar ek sant ji ne dekha ki do machhuare machhli jo bansi nahi wo ekdam ek aur ekdam aise karke machhli nikaalte hain na to nazdik gaye bole bhaiya pura din bhar lage rahte ho kitne kama lete ho bole pet palne ke liye kama lete hain mahatma ji bole chalo hamare ashram mein naam jap naam kirtan mein baitho tum jitna rupya kama lete ho utna rupya denge aur tumhare pure parivaar ka bhojan denge keval tumhen baithkar naam kirtan karna hai.

ab le gaye wahan dhol majeera ke beech mein baith ke naam thodi der mein bhag gaye. Thodi der mein bhag gaye ki bhaiya hamko wo machhli marna accha hai. Naam kirtan accha nahi to yah jo bhagwan ka bhajan hai aap ise khilwad samjhte ho. Man ko bhagwan mein lagana bahut kathin karya hai. Aur jab bhagwan hamare ho gaye to sara vishv brahmand hamara ho gaya. Kaun sa aisa vaibhav hai jo sadhu ke charnon mein na lutta ho. Kyon? Kyonki vishwatma bhagwan se unka sampark ho chuka hai. Ab mahalakshmi unki maa hai. Maa ki tarah palan poshan hota hai.

ham yahi logon se kahte hain ki tum dod charchar parivaar ke log ho. Ashant ho eershyadesh karte ho. Ladai jhagda karte ho. Are agar bhagwan ka bhajan karo to dekho kitna anand hai. 500 log ek saath rahte hain. Khanpan sanyam niyam sab aur sab jawan. Aisa thodi ki thodi bhi gandagi nahi. Itna bhi ganda aacharan nahi ho. Sab jawan hai. Apne ladka bachchha ko mobile hatwana mushkil par jaega. Apne bachchha se agar kah do ki mobile do din ke liye rakh do to nahi manega tumhari baat aur yahan jeevan arpit kiye hue hain.

to bhagwan ke naam mein akarmanyata hai ya sachchi karmanyata hai? Vichar karke dekho bhagwat marg mein chalne mein sachchi karmanyata yahi hai. Aapne khub rupya kamaya, khub parivaar, khub makan ho jab mare to kya aapke saath gaya? Aur jab bhagwan ka naam japak marta hai to sampurn vaibhav usko prapt hota hai. Bhagwan ka divya leela, divya vaibhav, divya seva, divya anand prapt hota hai. Yahan to char din ki zindagi hai pyare. Pani ka bulbula kab mar jao koi pata nahi. Kab foot jae pani ka bulbula kuch pata nahi hai.

isliye bhagwan ka naam akarmanyata nahi hai. Aur koi bhi bhakt bhagwan naam jap karne wala akarmanya dikhayee de to hamen batao. Lakho ka kalyan hota hai usse jo bhagwan ka bhajan karta hai to akarman nahi hua ya sacha karm hua lakho ki buddhi shuddh hoti hai aap vichar karo ham tare auron ko bhi tare ham khush rahe auron ko bhi khush rahe ham sache marg mein chale auron ko bhi sache marg mein chalaen to aisa bhavna na kiya jae havda chalane mein utni mehnat nahi jitni mehnat bhagwan ke bhajan mein karke dekho panch minute karke dekho panch minute man ko bhagwan mein laga ke dekho hahkar macha bata dega ye is vishay se us vishay us vishay se us vishay lagega dharo yar mala jhanjhat hai bahut kathin hai bhagwan ka bhajan karna koi khilwad nahi hai sampurn vaibhav ka Swami uske adhin ho jaata hai jo bhagwan ka naam jap karta hai sumir pawan sut pavan namo apne bas kar rakhe ramo jab shri Krishna adhin ho jaate hain bhaktadheen van pujyo gopal sahasra naam mein aata hai bhaktadheen van pujya bhakt ke adhin ho jaate hain to phir wahi vaibhav to ek bahut chhoti baat ye to maya hai.

kabhi akarmanyata ka updesh nahi hota. Maine kaha tha jaise parivaar ke prati bhi hamari uttardayitwa hai. Kabhi ekantik suna hai? Haan main kai bar suna. To kabhi aisa suna hai kya ki parivaar ke bhag jao. Nahi nahi bilkul nahi. To apne hamne updesh kiya hai ki tum kisi ke bhai ho, tum kisi ke pati ho, tum kisi ke pita ho. Tumhara ek dharm hai. Us dharm ka nirvah karte hue param dharm ka palan karo. Masmar yuddhach apne kartavya ko karte hue bhagwan ka naam smaran karna. Kabhi aisa nahi kaha ki tum ghar parivaar chhodkar Baba ji ban jao aur ban bhi nahi sakte.

hain. Bahut kathin hai. Haan. Balance bana ke chalna to saral hai balance bana ke ki aapke samne ham sadhu aur ye sab aur piche iske baad manmani aacharan manmani khanpan manmani bhog wo baat alag hai lekin jo samaj mein wahi ekant mein bahut kathin jeevan hai yam hi nathte pursham purush sab sam dukha sukhadheem swata kalpte jo in vednaon ko sah kar Radha Radha Krishna Krishna Krishna wo nikal bahadur hai wo bahadur purush hai jo mar marta hai kam krodh lobh moh mad matsar in sab ki mar ko sah kar Radha Radha Radha aur age nikal jaata hai phayl ho gaye to

sansaar paas ho gaye to bhagwan to bahut kathin marg hai dekho dum natak aur pakhand ye zyada puj sakta hai hamari baat samjhna zyada puj sakta hai kyonki bahut perfect role ada karega lekin wo sadhu nahi ho sakta sadhuta jo camera camera ke samne aur kamre mein ek hai wahi sadhu hai jo camera ke samne kuch dusra rup hota hai aur kamre mein kuch dusra rup hota hai apne phlait mein apne kamre mein apni kutia mein kuch dusra rup hota hai koi birla ek hoga jiska man ek vachan ek karm ek ekant ek aur samaj ek jismen dupleeket nahi dum nahi pakhand nahi sachchi bhakti tab hoti hai aur yah sabse kathin baat hai ki ekant mein to ham aapse pravachan kar rahe hain.

yahan sab baithe hue aur jab ham akele hue tab ro rahe hain bhagwan ke liye. Yah sabse badi baat hoti hai. Akele hue to bhogon ka chintan kar rahe hain. Tv dekh rahe hain, gem khel rahe hain. Samay sansaar mein vyatit kar rahe hain. To dupleeket jeevan jeena baat alag hai. Lekin vastvik bhagwan ke prati jeevan arpit karna bahut kathin baat hai. Ham bhagwan ke naam ke bal se bhagwan ke charnon ke bal se is maya par par pate hain. Nahi to shiv viranchika moh shiv viranchika moh ko hai bapuran. Aur bechara kaun ho sakta hai?

jab brahma aur shiv ko bhi maya mohit kar le to apne log to jeev hai. Apne logon ko muchchhata ki ham maya par vijay prapt kar lenge to bevkuphi hi hai. Bhagwan ki sharan mein aur bhagwan ke naam bal se ham maya par vijay prapt kar sakte hain. Ji aapki kripa se karodon yuva ji bhakti ke marg par chal chuke hain aur se prerit ho ke aur maine osa se hain ham log to bahut log bolte hain ham Premanand maharaj ji ke mile hain kabhi aap to ham wahan ke unke lekchar sunte hain. Ham pyaaj lahsun nahi khate hain.

maharaj ji aapki sadhna ke aur aapke bhakti ke prabhav hai. Nahi ismen hamare bhagwan ki vishesh kripa hai. Bhagwan ye sab kar rahe hain. Kare kara karave aap sab aur jan badhai de. Aap karte hain aur apne bhakt ka yash karate hain. Kranti maharaj ji is samay jo hai nahi bhagwan sabka mangal karen. Bhagwan sabko sukh den. Hamari yahi prarthna hai kyonki unhin ki to ye prachnd maya hai. Wahi kripa karen to sab shanti ho jae. Unhee se hai. Ji priyanshu sinh ji jaunpur se shri Harivansh shri Harivansh maharaj ji maharaj ji kya hamare bhagya mein purv se likha hai ki hamen kaun se Gurudev bhagwan se sharanagati milegi aur kab milegi ya sirf shri ji ke aur bhagya mein sirf do chapter hai ek paap karm ka phal dukh ek punya karm ka phal sansarik sukh sant milna Gurudev milna dham ana bhajan mein priti hona ye sab kripa kripa se hota hai.

jab dravah din dayalu raghav to sadhu sangati pai jis par bhagwan kripa kar dete hain use sadhu sangati prapt hoti hai. Bina hari ke sant Gurudev milna bahut kathin hai. Hari kripa karte hain. Ab mohbha bhros hanumanta binu hari kripa mile nahi santa. Yah kripa ka kshetra hai. Ek karm ka kshetra nahi ki hamare karm se rache hue bhagya ke dwara hamen Gurudev mile. Nahi ab hamare bhagya sarahni ho gaye kyonki bhagwan ki kripa se hamen Gurudev mil gaye. Bhagya ki sarahna tab hui jab Gurudev mil gaye. Hamara bhagya itna bada nahi tha ki ham Vrindavan aa sakte hain.

shri Radhika kripa binu sabke manan agam mein kishori ji ki kripa ke bina Vrindavan nahi aaya ja sakta. Bhagwan ki kripa ke bina manushya sharir nahi mil sakta. Bhagwan ki kripa ke bina sant jan nahi milte. Bhagwan ki kripa ke bina satmarg nahi milta. Yah sab kripa se milta hai. Isiliye ahtu ki kripa bhagwan ki jai ho. Jinhone mujhe saubhagya pradan kiya. Mano deh diya, bhagwat marg diya, sant sadguru dev diye. Isiliye bhagwan ki ham jai bolte hain. Bhagwan ki sharan mein hai. Kyonki ye mere bhagya se nahi ye kripa se hai.

samjh pa rahe hain aap? Smriti ji. Radhe-Radhe maharaj ji. Maharaj ji sadar pranam. Maharaj ji mera prashn hai ki agar adhikansk samay Radha naam ka sankirtana mansik rup se karte rahe par dainik dincharya ki puja aupcharikta na karen. Keval mansik rup se puja karte hue Radha naam jap karen to kya koi galti hai? Nahi nahi bahut theek hai. Bahut theek hai. Chalte raho. Bahari puja kriya se sarvottam puja kriya mansik hai. Aur har samay bhagwan ka sumiran karte hue bhagwan ka chintan andar karna yah bahut shreshth baat hai.

bahut uttam baat hai. Lago aise hi lago andar hi andar khub bhajan karo. Isi se param kalyan ho jaega. Bahari ham puja kar rahe hain aur andar se sansaar ka chintan ho raha hai to wah powerful puja nahi ho rahi. Bahar se ham puja nahi kar rahe. Andar se bhagwan ka chintan kar rahe hain. Bada powerful karya ho raha hai. Yah baat samjhna hai. Khas baat hai samasth bahari cheshaon se hamen antarmukh hona hai. Hamen andar chintan karna hai. Jo labh milta hai wo chintan ka milta hai. Aap jaise baithe hain ramleela mein aur chintan sansaar ka ho raha hai to aapko Ram leela dekhne ka phal nahi milega.

aapko uska phal milega jo aap chintan kar rahe hain. Aise ek katha mein aise aata hai ki do mitra the. Ek ne kaha ham to nautanki dekhne ja rahe hain aur ek ne kaha ham ramleela dekhne ja rahe hain. To jo ramleela dekhne gaya uska chitt laga ki yar nautanki mein bada maja aata hoga usko. Ab wo puri raat isi baat mein raha ki nautanki mein kya-kya hota hoga. Aur wo jo nautanki mein gaya usne kaha durbhagya hai ham ramleela dekhne nahi gaye. Bhagwan Ram kaise honge? Lakshman kaise ho? Uska chintan wah bana. Wah baitha ramleela mein lekin usko phal uska nahi mila.

aur wah baitha nautanki mein lekin phal usko ramleela ka mila. To jo phal ki anubhuti hoti hai wo chintan se hoti hai. Hamara chintan kahan hai? Agar hamara chintan bhagwan mein hai aur ham sansarik karya kar rahe hain to ham bhagwat marg ke pathik hai. Aur yadi ham puja kar rahe hain aur chintan sansaar ka hai to bhagwat marg ke pathik nahi. Yah baat samjh lo. Bahari puja karna aur andar se sansarikta bani rahna. Aap bahari puja bilkul nahi karte lekin gande aacharan nahi karte. Apna karm karte hain aur naam jap karte hain to aap bhagwan ko prapt honge.

aur bahari puja karen. Badhiya baat hai. Bhagwan ki bahar aur bhitar donon jagah puja karen. Par keval bahari puja kar rahe hain aur sansarikta hai to usse labh andar ka baat hai. Baat to andar ke chintan ki hai. Sanchit singhal ji shri Harivansh shri Harivansh maharaj ji Radhe-Radhe maharaj ji aap kah rahe hain ki aapke dada ji matlab vishv hindu parishad aur rashtr seva karte the aur uske Janak the matlab vishv hindu parishad ke ye kah rahe hain ki jo seva karya hetu ishwar ne dayitwa diya hai purn nishtha se seva Bharti ka karya karte hue samaj mein un balkon ka palan karna chahta hoon palak banna chahta hoon jinke mata-pita nahi hai maharaj ji aur adhik se adhik logon ko nishulka bhojan karana chahta hoon mere ko aisa samarth do aur iske aajkal vriddhon ki aur bachchon ki donon ki durgati ho rahi hai.

aise 700 bachchhe hamne abhi god liye hue hain. Haan aur age bhi aur badhana chahiye. Bahut sundar aap aisa kijiye. Bilkul kijiye aur jo vridh jan hain jinka koi nahi hai jin bachchon ko log anath mankar ke tiraskrit kar dete hain to aise bhagwan ke swaroop hain. Inki seva karne se bhagwan ki prasannata prapt hogi aur laukik ye sab bhagwan hi hai. Siya Ram mein sab jag jane hamko bas apna karya karna hai. Paropkar bahut bada karya hai. Jab ham sunte hain ki ye samaj sevi hain. Ye budhon ki seva karte hain.

ye bachchon ki seva karte hain. Ye anathon ki seva karte hain. To hamara man lalchata hai ki inko ham kya de den? Jisse inki buddhi shuddh ho aur shuddh bhav. Dekho ek hota hai dikhava. Ek hota hai na ki bada bhari poster, bada bhari dikhava aur uske piche kuch aur ho raha hai. Wah chij narkgami hai. Vastvik ham agar vridh seva, bal seva, samaj seva kar rahe hain to bhagwan ki seva hai. Alag se koi puja path karne ki zaroorat nahi. Un vriddhon mein un balkon mein bhagwan hi virajman hai. Khub naam jap karo aur imandari se karo.

ham kah rahe hain aapki kshamta yadi 10 vriddhon ki seva karne ki hai to aap 10 hi rakho 100 mat rakho lekin un 10 ki achhche se seva karo ki vastvik seva ka swaroop aae to aapko bhagwan sadbuddhi diye hain aapko bhagwan swasthya diye hain aap aisa karo jitne vridh mile jitne balak mile un a nathon ki seva karna deenana ki seva hai bhagwan ki seva bahut accha bahut accha hai maharaj ji is sawal main ek baat kahna chahta hoon ki jaise unhone kaha ki mata-pita se ham anumati chah rahe hain yadi kisi karya ko karne ke liye ji aur wo na mile to main aise pichle do varsho se apne mata-pita se ek anumati chahta hoon.

meri dharmpati bhi yahan maujud hai. Ji aur main rashtrabhakti ke karya mein aur jo bachchon ke karya mein laga hoon to main jagah-jagah jakar aise bachchon ko talash karke lata hoon. Bastiyon mein jakar aur unke saath mein hamen pura samay agar chahiye hota hai to main chahta hoon ki mujhe rashtrabhakti aur bachchon ke samarthan ke liye purn samay sahyog de diya jae aur main parivaar se alag rahkar bhi us karya ko karun samay-samay par parivaar mein bhi akar to uske liye mujhe anumati mata-pita se aur meri dharmpati se nahi mil pa rahi.

haan par inko bhi aapke sanidhy ki zaroorat hai. Jaise samaj ko zaroorat hai aise inka bhi adhikar hai. Inko bhi aapke sanidhy ki zaroorat hai. To aap inki bhi sanidhy ki purti karte hue samaj seva kijiye na ki inke ye agar adhure rah gaye to ek paksh adhura rah jaega. Aap paropkar rupi paksh to pura kar rahe hain lekin apne nij dharm rupi kartavya ko chhod rahe hain. Aapke jaise patni hai uska poshan karna. Aapke jaise mata-pita hain unki agyaa ka palan karke unko sukh dena yah ek paksh hai. Is paksh ko sambhate hue us paksh ko kijiye.

yahi aapki buddhimani rahegi. Rakesh kumar Varma ji Gurugram se jai jai shri Radhe-Radhe maharaj ji maharaj ji aapne bataya tha ki jab kalyug se brahma ji ne pucha ki aapke yug mein praniyon ki kya gati hogi? To unhone bola ki main to hausphul hi rakhunga aisa-aisa karke. To maharaj ji pichle kuch samay se bahut jansankhya badh rahi hai to kya udhar hausphul ho gaya kya? Nahi jansankhya badhne ka kram hota hai. Aap thodi si jagah mein dekho lakho deemak hain. Chhoti si jagah mein lakho deemak milegi na aur wo lakho jab manushya rup mein aaenge to pradesh bas jaega.

bas jaega ki nahi bas jaega? To aise anya jeevan ka transfer hota rahta hai. Jaise anya jeev hain bahut chhote-chhote jeevanu hai. Ab unko manushya banaya gaya to manushya ka to ek ghera hota hai. Ek ghar hota hai ek to wahi badhotri hoti chali ja rahi hai. Aur jab vinash leela hogi to minute mein samit jaenge ye sab. Itne log hain budhe hain ya jawan hai. Wo kya abhi yahan par abhi wo Bhagvati kanun to abhi lagu nahi hua. Abhi to jaise aap bolte hain ki pulis station mein dande lag rahe hain. Ji uske baad mein abhi upar jake narak mein alag Bhagvati kanun lagega.

to ye log sab intazar kar rahe hain. Haan agar bhajan nahi kar rahe aur papacharan kar rahe to inki ayu jitni di gayi thi shuru mein utni ayu tak inko de bhogna padega aur phir jakar ke wahan hisaab to wahan hota hai. Sare budhe hain. Davaiyaan kha ke ji rahe hain. Lekin 20 sal jeena hai. Haan to haan to jeena padega. Jeena padega. Agar wah bhajan kar le to bach jae. Jitne budhe hain ya jawan hain kya pata ham log budhe ho ki na ho beech mein mar jae. Mrityu lok to badi bhyawah hai. Badi bhyawah hai. Isliye hamen naam jap karna chahiye jisse hamare purv paap nasht ho jae aur hamen narak na jana pare.

narak bahut bada yantrana grah hai. Bahut bada yantrana grah hai. Jaise duniya mein ham rahte hain. Hamen aise lagta hai ki mushkil se 5 se 10% bhagwan ka naam le rahe hain. Haan. Baki 80% log jo hai wo narak mein phul ho chuka hai wahan isliye nahi narak itna bada wo phool kabhi nahi hota hai accha wahan itna bada deh thodi milta hai chhota sa milta hai bhogna parta hai yatna deh use ab bhogna parta hai jaise ek kechua mein hai 100 chinti lipti hui hai ab socho ek chinti apne itne bade sharir mein katti hai to apne ko pareshani mehsus hone lagti hai aur wah 100 chinti uske komal sharir ko wo narak hi to bhog raha hai.

narak hi to bhog raha hai. Badi yoniya hai. Bade to isliye bahut angul masta matra ka sharir aur bhog bhogne hote hain. Ati priy daya sindhu das ji Radhe-Radhe maharaj Radhe-Radhe maharaj ji maharaj ji jis prakaar dekhne mein aata hai ki aajkal bhautik sansaar mein vishesh rup se yuva yuvati jo hain wah sab adhnikta mein fanse ja rahe hain. Agar unko shastr ya granthon ke bare mein batte hain ya padhane ko bolte hain to wah inkar kar dete hain maharaj ji parantu ve muvi dekhna ye sab vyast rahte hain maharaj ji isko dekhte hue hamare kuch bhakton ne bhagwat Shrimad bhagavtam ke adhar par ek vishesh muvi ko ek prdarshni ke rup mein banaya hai aur prayas kiya hai ki jo yuva ganda chalchitra dekhte hain us sinema mein jaate hain.

accha prayas hai. Accha prayas hai. Par ham aapko antarik rahasya ki baat batayen ki sansaar ka parivartan kaise ho sakta hai? Jab ham ekant mein dat ke bhajan karenge aur ham kas ke tapasya purvak jeevan vyatit karenge aur phir ham kahenge sarve bhavant sukhina sarve santu niramya sarve bhadran pashyantu ma kaschit dukh bhag bhavet bilkul goli jaisa kam karega dekho muvi to ramanand sagar ji ne bahut accha prayas karke Ramcharitmanas ka darshan karaya bi ar chopda ne maha mahabharat ka bahut accha matlab bahut accha prashansniy kyonki shastr sammat unhone dikhane ki koshish ki thodi der ke liye hamara man bhavuk ho sakta hai

lekin vastvik hamare man ka jo kalmash hai jo paap bhav hai jo hamari galat baten hain wo ham tapasya se dur hoti hai jab koi tapasya karega bhajan karega aur phir sansaar ko dega sansaar ka mangal ho wo parivartan hoga wo goli jaisa kam karega ekdam dimaag are nahi main aisa nahi karunga aaj tak kiya ab nahi karunga sant vani ka yahi prabhav hota hai kyonki wo jeevan tap mein bhajan mein jeevan kiya gaya usse yah accha prayas hai samaj ko sataarg mein lane ka accha prayas hai par parivartan hoga aapke bhajan se jab aap dat ke bhajan karoge dekho acharyon ka jo diya hua naam mantr hai na usmen hamen siddh karne ki zaroorat nahi wah siddh hai bas uska gaan karna bas uska jap karna hai.

tumhen chu lega koi uska parivartan ho jaega. Tumhen dekh lega koi uska parivartan ho jaega. Tum bol doge usse parivartan ho jaega. Kyonki tumhare paas bhajan hai. Agar bhajan nahi hai to mujhe lagta hai ki hamara prayas thodi der ke liye to safal ho sakta hai. Lekin sthai parivartan nahi aa sakta. Sthai parivartan bhajan se aayega. Ji jaise maharaj ji chhote bachchhe hote hain aajkal social media ka time hai to bachchhe bahut zyada inwolwa rahte hain Instagram YouTube wagairah mein to wo bachpan se hi galat chijon dekhte hain to usi tarah ka unka chetna devlap hota hai to kya ye muvi jo ham hamare ek bhakt ne banai hai to jaise usmen Prahlad maharaj ka varnan kiya hai unki bhakti ke bare mein bataya hai to agar bachchhe usko dekhenge bachpan se hi to kuch unki chetna hamen asal baat kya hai ki muvi dekhne tak pahunchne ke pehle hi unka galat bachchon se sang hota hai school mein to unke sanskar aise ban jaate hain ki agar dekhenge bhi na thodi der to rajogunatmak vritti se dekhenge use satogun ki vritti to aa nahi pai ab bachchhe khanepeene mein satvic vastuon ka sevan shayad hi karte ho agar ye chijon khai jaengi to na naam mein priti hogi na bhagwat lilaon ke darshan mein priti hogi darshan kar lena aur usmen priti hona dekho dekho darshan to Duryodhan bhi bhagwan shri Krishna ke kar raha hai.

kya bhagwan shri Krishna mein uski priti hai? Wo bhagwan se spasht kahta hai ki mujhe dharm ka gyan hai par meri rati nahi aur mujhe adharm ka gyan hai par usmen rati hai. To jaise wo sakshat ham to bhagwan ki leela ka anuran karenge. Wo to sakshat bhagwan ko dekh raha hai lekin ghor tamoguni swabhav hone ke karan uski bhajan vritti na hone ke karan wo bhagwan mein priti nahi kar pa raha hai to jab tak ham gharghar jakar ke bilkul prayas ya hamare tapobul se hamari vani jakar ke unko jagaegi nahi bhajan bal se jagaya jaata hai ek baat pakki ganth bandh lo naam mein wo bal hai ki ham 1000 naam jap kiye in bhai ko de diye inka parivartan pakka ho jaega pakka ho jaega.

to jab ham aise bane ki bhookh, pyas, garmi, sardi sah kar khub naam jap kar rahe hain aur ham apne pradesh ko, apne desh ko, apne parivaar ko, apne mohale ko mangalmay banana shuru karen. Ek ek to sabka mangal ho jaega aur yah bahut accha prayas hai. Isse kafi parivartan bhavatmak padega. Lekin sthai parivartan naam se padega. Bhagwan mahaprabhu Krishna chaitanya dev ji ne kaha jive daya name ruchi Vaishno seva isse badhkar ke kuch nahi hai swayam unke wo bhagwan hai name ruchi Vaishno seva aur jive daya ye do hamare paas honge na to tisra purn ho payega name ruchi aur vaishnav seva ye bal hai hamara aur jive daya yah paropkar hai to ye do chijon hona bahut aniwarya hai.

naam mein ruchi hona aur vaishnav seva hona. Ji jab bhakti vedant Swami prabhupad ne jo eesta ke sansthapak acharya america gaye the to wahan tamkin skwayar baik mein baith ke hari naam kirtan hi kiya. Kya hua? Dekho ek bharatiya mahatma ne naam ke bal se lakho videshiyon ka parivartan kar diya. Lakho videshiyon ka. Ek do ka nahi. Jo jante hi nahi the ki Ramkrishna hari kya hota hai. Jinka koi prichay nahi tha wo aaj bahut bada saubhagya hai ki hamare desh ke rishi hamare desh ke mahatma itne powerful hai ki aise janon ko jinke andar keval bhog vritti keval bhog vritti ke siva aur koi vritti hi nahi thi.

unka parivartan kar diya. Unko hare Krishna bula diya jo apheem khane wale drugs pi le. Unse hari bol bulva diya. Unse unko nacha diya naam jo bhagwan ka Krishna naam hai hare naam hai Ram naam hai nacha diya sab aur aaj bhi bahut adhik matra mein videshiyon ka samuday hare Krishna naam mantr se khub jhumta hai bada sukh milta hai ji chhota sa maharaj ji hamne prabhupad ji ke darshan nahi kiye kabhi bhi lekin unka gungan sunaya ki unhone kis prakaar prachaar kiya lekin haan ham aaj dekh sakte hain ki naam ki mahima mein kitni shakti hai wo sakshat aap jo hai usko kar dikha rahe hain to aap bhi jo hai hamare liye usi saman hai.

nahi ham to aap sab vaishnnon ke charan raj ke bal se ham to bimar aadmi kidney phayl kiska ho gaya prabhupad ji to videsh gaye aapne Vrindavan mein baithkar ke pure sansaar ko jo hai is marg mein lagaya hai to ye bahut badi baat hai maharaj aap sab sant aap ashirwad dijiye ham bhi jo hai thoda aapke aapke andar jitna bhi jo hai 1% hamare andar naam ki shri Harivansh maharaj ji maharaj ji dridh bharosa na hone ke aksar chuk ho jati hai. Har chhoti baat shri ji ka aashray lene ka prayas karte hain. Par jiske karan jalan hoti hai.

maharaj ji inka kahne ka bhav hai ki mata-pita zaroorat padne par unka sahyog lena parta hai. To ye bhagwat aashray mein badha to nahi hai. Nahi mata-pita bhi to bhagwan hai. Matri devo bhav pitr devo bhav matapita yadi mata-pita bhagwan se vimurkh ho gande aacharan wale ho aur aapka bhagwat marg ka virodh kar rahe ho to phir nahi lena chahiye. Jake priy na Ram vaideh tajie tah koti baireesham yadyapi param sneh jo bhagwan ka virodh karne wale ho phir aise mata-pita ka sahyog nahi lena chahiye nahi to matri devo bhav pitr devo bhav mata-pita sakshat bhagwan ka swaroop hai maharaj ji inka ek aur prashn tha ki ghar mein jaise agar mata-pita rokte hain maharaj ji har chij ke liye matlab virodh karte hain to maharaj ji kripya margdarshan karen un chijon mein un chijon mein bure acharno ke liye mata-pita ji rokte hain to unka kartavya hai yadi achhche acharno ke liye rokte bhakti marg pe na dridh ho iske liye rokte hain to aise mein to phir aur kya karenge girlfriend banayenge boyfriend banayenge gande aacharan karenge bhakti marg hi to sikhata hai sanyam se chalna agar aap brahmcharya se nahi rahenge achhche aacharan nahi karenge to bure aacharan karenge piyush Sharma ji Radhe-Radhe maharaj Radhe-Radhe maharaj maharaj ji main apne mata-pita ka akela putr hoon aur unki nirantar seva karna chahta hoon.

saath hi saath mujhe guru aur santo ki rahni tatha unka prem aur dular bhi chahiye. Maharaj ji aise mein donon mein kaise kyon nahi ho sakta? Ghar grahasti mein rah ke apne mata-pita ki seva karte hue sache aacharan se chalo. Grahasti mein rahte hue keval apni patni se prem karo. Kam bhav kisi dusri stri se na karo. Koi nasha na karo. Kisi ki chori hinsa na karo. Badhiya mahatma ho. Ghar mein rahte hue mahatma ho. Mahatma ka matlab keval lal pila kapda pahan lena thodi hota hai. Aacharan hote hain. Agar aacharan nahi hai to kal nem hi hai.

kalnem ne bhi to sadhu rup dharan kiya. Jiske jeevan mein aacharan sahi nahi hai. Jiska uddeshya sahi nahi hai, jo pavitra nahi hai, to fayda kya? Pat shirt mein rahta hai lekin apni patni se keval anurag rakhta hai. Samasth jagat ki striyon ke prati kam bhav nahi. Apni kamai par vishwas rakhta hai. Wo kisi dusre ke dhan ko nahi chhuta. Naam jap karta hai. Parivaar ki seva karta hai. Wo mahatma hi hai. Wo mahatma hi hai. Grihasth mein rahte hue wo mahatma hai. Aur maharaj ji sadhu santo ka seva seva karne ke liye dham aadi ana padega ya jaise bhi kar ab to sadhu sant milna bahut kathin hai.

pehle to ganv mein bhramn karte hue aa bhi jaate the. Ab to aisa kalikaal chal para hai ki sadhu mahatmaon ko log mar dalte hain. Nahi palghar mein nahi mar dala tha ki chor bachchha chor karke mar dala teen logon ko to bhramn layak to samay nahi rah gaya apne log to ganga kinare bhramn karte rahe pura jeevan vyatit ho gaya lekin ab samay nahi rah gaya hai ki koi jawan sadhu akele ghum raha hai kisi ganv mein bhiksha maang raha hai aisa to sadhu santo ki seva kaise ki jae maharaj ji iska jab bhav shastron mein varnit aata hai gurujanon ke shri mukh se sunte hain to bhavta hai kabhi yadi arth badhe to puri yon mein dhamo mein sant jan nivas karte hain.

chahe unko bhojan pawa de, vastr aadi ki seva kar de. Kyonki ab sant milna bhi to kathin hai. Sant mil jae to hai nahi to sant milna kathin baat hai. Jisne bhagwan ke charnarvind mein apni chittritti jod li. Samasth kamnayen shant ho gayi. Jo brahm bhuta prasann atma sochka aise ek sant ka sevan ho jae na to lakho bhandare ke barabar hai. Ek sant ka wo ek tukda pale to lakho bhandare ka punya ek taraf aur aise sant ka pana ek taraf to wo ek ek kahan dhundhe maharaj ji ab bhagwan hi milaenge binu hari kripa mile nahi santa ab mohi bhav bhros hanumanta binu hari kripa mile nahi santa jo prabhu mohi anugrah kina to tumhari darsath din jab bhagwan kripa karenge to sant mil jaenge.

sant seva ka phal hai sidha bhagwat prapti. Isiliye devrshi narad ji ne apne sutro mein likha hai maha sangst durlabho mahapurushon ka sang milna durlabh. Phir likha agamyo unka nirvah kar pana kathin. Agar nirvah kar le gaye amoghas nischit bhagwat prapti ho jaegi. Sant milan ka matlab hota hai janm akhiri hamara. Kyonki ab sant mil gaye. Ab unka darshan unka sambhshan unke updesh wo hamare mayamal ka nash karke bhagwan ki prapti kara de ji aapne kaha ki unka nirvah kar pana kathin maharaj iska nirvah kar pana matlab unki agyaa unki agyaa par chal pana kathin hai ab jaise koi sant mile aaj ke baad tum sharab nahi piyoge mans nahi khaoge para stri ki taraf gandi drishti nahi rakhoge aap dusre ka dhan aphrn nahi karoge ab ye baat man lo to manna kathin hai santo ki agyaa par chalna kathin hai aur yadi yadi chal gaye to anand hi anand hai.

sant milna bahut kathin hai. Dhan ke liye, sammaan ke liye, bhojan ke liye, vastr ke liye to lakho mil jaenge. Lekin bhagwan ke liye jinhone jeevan arpit kiya hai wo milna kathin hai. Rupaye ke liye bhash dharan kar lena. Ab to bahut samasyaen hain ki sant ko milna aur pahchanana bada kathin hai. Jo dharm virudh aacharan karen, jo dhan ki akanksha rakhe, jo sharir man ki akanksha rakhe, wo sant hai. Sawal nahi uthta. Sant to bahut alag chij hote hain. Par bhagwan ki kripa se santo ka milan hota hai. Sabse saral pehchan santo ki hai.

jinke paas baithe se durvasan ka nash hone lage. Jinke darshan se hriday mein shanti milne lage. Aur jinke paas baithe se hamare hriday mein bhagwan se pyar utpann hone lage. Yahi bahari lakshan santo ka hai aur to shastriya lakshan to bade divya divya hai. Nirman moha jit sang dosha adhyatma nitya vinivatta kama dwaand vimukt sukhdukh sang sant kabhi aise mangte hain kabhi nahi mar jaega lekin aise nahi karega rupaye ke liye roti ke liye agyaa hai bhiksham aushdham shastron mein adesh kiya gaya chhud vyadhi chikitsatam chhudha rupi vyadhi ki chikitsa ke liye bairagi sant panch gharo mein darwaze ke bahar se ek ek roti mangkar apne udar ka poshan karen.

itna to adesh hai lekin rupya ke liye hath pasar de. Yah hamare siddhant mein santo ke siddhant mein nahi aur yadi aisa hai to wah sant nahi hai. Adhyatma kabhi bikta nahi aur jo bikta hai wo adhyatma hota nahi. Adhyatma ka natak hota hai. Kabhi aisa nahi. 888000 rishi ek saath baithkar ke katha sun rahe hain. Shri sut ji katha suna rahe hain. Shaunak ji 88000 rishi baithkar ke sun rahe hain. Sabka bharan poshan ho raha hai. Sab kahin koi yachna shabd nahi rakha gaya. Kahin adhyatma mein kahin yachna shabd nahi rakha gaya.

haan gurukul mein bharti hue. Gurukul ki puri shiksha ho gayi. Ab guru dakshina ke liye unhone guru se prarthna ki. Guru ji ne jo adesh kar diya uska palan kiya. Adesh hi guru dakshina hoti thi. Kaha aisa kabhi yah kabhi yah kabhi nahi sant kabhi aise nahi agar aise hai to sachchai pe hai sachchai pe nahi sachchai pe jo hota hai lutta hai vaibhav uske charnon mein kyonki maha vaibhav pati bhagwan ka chitt mein chintan kar raha hai chahe wo bhiksha mangte hue nazar ave chahe wo raja maharaja ki tarah rah raha ho donon mein saman amrish ji chakravarti samrat hai aur mahan bhagwan ke bhakt hain gyani yon mein shri Sukhdev ji ke guru hain.

Janak ji aur raja hain. To yah nahi hai ki wo keval bhikshuk rup mein hi ho. Wo ek raja rup mein bhi param gyani mahatma ho sakta hai aur bhikshuk rup mein bhi kapt ho sakta hai. Isliye bhagwan hi milave to sant milan hue nahi to sant milan ati jaise dham ki mahima sunte hain, santo ki mahima sunte hain to jo grihasth jan hote hain wo darshan ke liye ate hain dham aadi mein to wahan jab kyonki vesh dekha agar dosh drishti rakhte hain to phir gadbad ho jati hai maharaj ji agar wo ek ko dhundne chale to wo ek milenge hi nahi matlab agar isiliye bhagwan se prarthna karni chahiye ki mujhe sant mila do.

jab drav din dayalu raghwo to sadhu sangati paye. Bhagwan jab kripa karte hain to santo se milan ho. Bhagwan se wo to jante hain na kaun unka niji jan hai to bhagwan se prarthna karni chahiye ki he bhagwan yadi santo ke hi milan se kalyan hota hai to aap hamen santo ka sang kara dijiye jinke sang se hamara kalyan ho hamare agyaan ka nash ho jinki seva se hamen bhagwat prapti ho aise santo ka darshan kara dijiye aap sabhi Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha aa

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)