IAS-IPS ke bachchon ko padhata hoon, adhyatmikta ka shiksha mein kya sthan hai ?

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

sani man koskar ji Radhe-Radhe maharaj ji Radhe-Radhe maharaj ji maharaj ji main ah kampteeshan jo tayyari karte hain bachchhe aeeees aeepeees un bachchon ki shikshit karta hoon maharaj ji aap pooch rahe hain ki shiksha mein adhyatmikta ka sthan kya hona chahiye maharaj ji adhyatmikta ka sthan to sarvopri hai. Jaise balak hai agar wah pavitra jeevan vyatit karen jaise brahmcharya hai. Vyasan rahit hai. Gandi baton se dur hai. Gande drishyon se dur hai. To ek bahut accha unnati karne wala vidyarthi hoga.

wo smritivan hoga. Aur jaise brahmacharyaheen hai, nasha karta hai, gande aacharan karta hai to yah adhnikta uski is baat ko nahi rok paegi. Adhyatmikta hi use rok sakti hai. Adhyatmikta pavitra aur bhautikwad se upar uthati hai. Aadhunik padhai bhautikwad ko pusht karti hai. Nahi pusht karte to bhautikwad pusht hone mein yahi sukh nazar ate hain. Lekin adhyatma atma sukh ki taraf badhata hai. Bhagwat sukh ki taraf badhata hai. Wo bhautik sukho ki taraf nahi badhata hai. Bhautik sukho ko control karke bhogta hai.

adhnikta hamko adhin karke bhog bhogati hai. Adhyatma bhogon ko adhin karke bhoga jaata hai. Ki jaise man kah raha hai ki ham galat aacharan karen to wo us samay vivek purvak kam karega ki nahi mujhe galat aacharan nahi karna. Yah gandi baat hai. Yah dharm se virudh hai. Maine to dharm ka gyan aur karna hai ya nahi karna hai. Shastr ke dwara pramanit baat yah adhyatma ke bina kaise ho sakti hai. To adhyatma ka sarvopri sthan hai. Ham yah nahi kahte ki din bhar mala chalave. Par vidyarthi ko zaruri hai ki wo 10 20 minute adhyatma ki baten roz sune ya padhe.

man lo sunne ko nahi milta to shastr se padhe. Chhoti-chhoti pustikaen gita pras se prakashit hain jo adhyatma se yukt hain. Yah karna chahiye, yah nahi karna chahiye, gyan ho. Nahi to kya hota hai ki khelakh mein vinod vinod mein kahin na kahin ham phas jaate hain. Aur jisse ham phaaste hain, wah vastu vyakti hamare chintan ka parivartan karta hai. Antarik ham kamzor ho jaate hain. Antarik hamara chintan to ab padhai mein jo chintan lagna chahiye prasann hokar wah usmen lag jaata hai. To kahin na kahin jo parajay hoti hai jo phayl hona hota hai jo ham grahan nahi kar pate hain.

jaise hamara andar se kahin chintan hai to aap kya bol rahe hain ye mujhe samjh mein nahi aata. Kyonki chintan hamara andar aur kahin chal raha hai aur jo hamara chintan aap jo bol rahe hain usi par hai to ham use pakar payenge. To antarik chintan ko sambhalna adhyatma ka kam hai aur chintan sambhal gaya to chahe wo bhagwan ka chintan ho chahe vidya ka chintan ho chahe kisi vishay ka chintan ho wo perfect usmen rahega to hamen lagta hai vidhyarthyo ko brahmcharya se rahna chahiye jab tak byah na ho aur vyasan ka tyag karna chahiye koi nasha nahi hona chahiye aur kisi tarah gande drishyon ko dekhna gandi baten nahi honi chahiye to bahut achhche vidyarthi ban jaenge wah unnatisheel ho jaenge ya wah bahut achhche adhyapak ban jaenge, bahut achhche jaj ban jaenge, bahut achhche wakil ban jaenge, bahut achhche neta ban jaenge.

jo pavitra aacharan hai wahi agradsar ho sakta hai. Samaj sukh ko pradan kar sakta hai. Nahi to wo ganda aacharan wala, ganda vichar wala wo shoshan kar sakta hai poshan mein. Ji

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)