ekantik vartalaap evam darshan #1013 · 26 August 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki shri Vrindavan dham ki satgurudev bhagwan ki jai divyansh choudhri ji shri Harivansh maharaj shri Harivansh maharaj ji Gurudev satsang va bhagwat katha aadi mein suna hai ki bhagwan brahma ji bhagwan Vishnu ji aur bhagwan shiv ji har samay dhyan mein leen rahte hain.

wo har samay naam jap karte hain. Gurudev main ye janna chahta hoon ki ye sabhi kiske dharm ye leela hai wo apna dhyan karte hain wo kisi aur ka koi aur hai kya jo shiv hai wahi hari hai jo hari hai wahi brahma hai jo brahma hai wahi shiv hai shankar sahaj swaroop samara lagi samadhi akhand apara kiska dhyan kar rahe hain shankar sahaj swaroop sambhara apne atma swaroop ka apne swaroop ka lagi samadhi akhand apara akhand apaar samadhi aur jab prakt ho bhav mein bahya bhav mein hote hain to bhagwan Ram ji Rameshvar ki sthaapna kar bhagwan shankar ki aradhna karte hain aur bhagwan shiv as japan lage hari nama hanuman ji bankar ke Ram ji ki seva karte hain.

wo pragat leela mein ek dusre ke prati bhav darsha rahe hain. Wahi Ram ji hain. Wahi shiv ji hain. Wahi brahma ji hain. Koi dusra nahi hai. Wo jo dhyan karte hain apne swaroop ka dhyan karte hain. Wo apne atma swaroop ka dhyan karte hain. Wo kisi aur ka thodi dhyan ek hi atma tatv hai. Wo kisi aur ka dhyan nahi karte. Koi aur nahi hai. Ek hi hai. Do nahi hai. Ek hi hai. Wahi paramatma, wahi atma, wahi bhagwan, wahi brahm. Chahe jis naam se pukaro wo ek hi hai. Shiv brahm hai. Brahma ji to brahm hai hi hai.

aur hari to brahm hai hi hai. To wahi brahm vivid rup dharan kiye aur jab aur gyan ho jaega to sarwamm khalmidam brahm sab kuch brahm hi hai. Sab mein brahm virajman hai. Koi dusra thodi virajman hai. Jab ham naam jap karte hain to ham bhagwat prapti ke liye naam jap karte hain. Bhagwan ko naam jap kyon karna parta hai? Samjh rahe ho? Bhagwan apna smaran kar rahe hain. Ek hota hai naam jab bhagwat prapti ke liye kahta hai prem ke liye prem swad hai. Naam mein swad hai. Ram naam mein kya swad hai yah pura Ram ji bhi nahi jante.

kahan kahan alag naam badhae aur Ram na sake naam gun gaye. Isliye sab naam ka swad le rahe hain. Dekho bhagwan aisi leela karte hain jisse bhagwan ko koi jaan na pave. Bhagwan Ram jab shiv ji ko dekhte hain to unko pranam karte hain. Shiv ji jab Ram ji ko dekhte hain to unko pranam karte hain. Aur Ram ji se koi poohe jae ki tumhara isht aur guru kaun hai? To bole shankar shankar ji se pocho jake to bole Ram wo leela kar rahe hain wahi Ram hai wahi shankar hai wahi hai ye paraspat khel hai wo apna rup dharan kiye hue vivid prakaar ki leela kar raha hai jaise sansaar mein wahi sab rama hai par kahin dusht ka role ho raha hai kahin sadhu ka role ho raha hai sab swang ho rahe hain uske usi paramatma ka to swang hai ye sab samjh pa rahe hain ajay ji muradabad se ji Radhe-Radhe maharaj ji maharaj ji jaise ki aapne avgat karaya ki gita ji mein sthit prajya ke bare mein bataya gaya hai.

mere prashn yah hai ki yadi sadhak se jane anjane mein koi paap ho jae phir uske baad sadhak kabhi sthit prajya nahi ban sakta kya? Nahi kyon nahi ban sakta? Kapda ganda ho jae to use dhula bhi to ja sakta hai na. Aisa thodi ki ganda ho gaya to utar ke phenk de. Hamse galti ho sakti hai. Bade-bado se galti ho sakti hai. Shiv biranch ka moh ko hai bura as jaan bhuji mayapati bhagwan brahma shankar aadi ko bhi mohit kar le. Aisi bhagwan ki prachnd maya hai. To phir ham to jeev thahre. To isliye agar hamse galti ho jati hai to ham anusthan karte hain, naam jap karte hain aur us paap ka prayashchit karte hain.

age punah na paap ho jae aisa dridh sankalp karte hain aur bhagwan ke marg mein chalte hain. Aisa thodi bade se bade mahat aparadh ka bhi jo hamse dosh ban gaya uska prayashchit hai. Uske prayashchit karke ham age chalte hain. Bade-bado se galti ho jati hai. Bahut prachnd bhagwan ki maya hai. Bahut prachnd maya hai. To isliye ghabrana nahi chahiye. Is marg ke sadhak ko ghabrana nahi chahiye. Kisi bhi paristhiti mein kadam ladakhdana nahi chahiye. Hamen age hi badhna hai. Hamen age hi badhna hai. Bhagwan se prarthna karta rahe.

aisi koi galti na ho jae jisse main nirash hokar aapke marg se hat jaun. To bas unka bal lekar ke hi age badha jaata hai. Nahi to maya hai. Samjh mein thodi aati kaun maya hai. Kahan maya hai? Kaisi maya hai. Koi maya ka rup hai kya? Wo to jasu charit lakh kahu na pava jo maya sab jagah nachava aur jas charit lakh kahu na pava koi jiske charit ko samjh nahi pata ki ye maya wo baad mein yahan girte samay pata nahi chalta girte samay nahi jab gir pado phir jo mein gir para wo bhagwan hi hai jo hath pakar le girte samay aur age nikal jae isiliye ekmatra mame prapadya te maya menta tarte jo meri sharan mein aa jaata hai wahi maya se mukt ho jaata hai.

jo maya mukt hai wahi sthit prajya hai. Punit Garg ji Radhe-Radhe maharaj shri Harivansh maharaj ji maharaj ji hamare vichar hamare dimaag mein apne aap utpann hote hain. Inme se kuch vichar dekho bada vichitra system hai ki aap socho ya na socho sochurit hoti rahti hai. Makdi ka jaise jala nahi makdi apne muhn se nikalti rahti hai. Aise hi man jo hai bhut ka chintan, bhavishya ka chintan, positive chintan, negative chintan, shastr sammat chintan, shastr virudh chintan ye sab phenkata rahta hai. Kya praarabdh se juda hai?

nahi praarabdh se nahi juda hai. Is praarabdh se sukh aur dukh juda hai. Praarabdh se sukh aur dukh juda hai. Ye jo chintan hai ye agyaan se juda hai. Jo chintan jis samay gyan ho jaega to man shant ho jaega. Agyaan ki dhara mein kabhi negative kabhi positive kabhi dharm yukt kabhi adharm yukt kabhi ganda kabhi achchai aise kabhi bhut kabhi bhavishya. Isi mein to bhatakta hai. Hamko kya chahiye? Ek lakshya banana chahiye. Naam mantr bar-bar isko naam japwao, bar-bar mantr japwao. Iski overthinking par control karo.

yah jo bahut vichar kar raha hai isko roko. Bar-bar Radha Radha Radha wo kahega hamari baat suno. Hamari baat ye dekho ye dekho ye accha bura sab phenk Radha Radha Radha Radha. Tab wo dhire-dhire kam hone lagega. Wo dhire-dhire lagne lagega. 10 bar Radha kahoge to ek bar to lag hi jaega. 100 bar kahoge to 10 bar lag hi jaega. Aur dhire dhire dhire dhire ham apne point badhate chale jaen. Do bar, char bar, aath bar lagne laga, 10 bar lagne laga. Pehle lag hi nahi raha tha. Ab to lagne laga hai. Phir dhire-dhire ham usko ekaagr kar sakte hain.

usko vash mein kar sakte hain. Aur jo vichar aa rahe ho naam jap kar rahe ho to vichar nasht hote jaenge. Jo ashubh vichar hai aur jo sat vichar unko grahan kar lena chahiye. Ab ye vichar band nahi honge jab tak gyan nahi ho jaega. Jab tak bhagwat prem nahi ho jaega tab tak ye chalte rahte hain. Bhole pande ji shri maharaj Radhe-Radhe maharaj ji aapke charnon mein koti naman pujya maharaj ji jeevan har kshan ant ki taraf badh raha hai. Kab ant samay aa jae kuch nischit bas yahi ghbarahat yahi ghbarahat sabke andar jagrit ho jae to bhajan hone lage.

yahi ghbarahat hone lage ki kab khatm ho jae. Durlabho manusho deho par deh naam kshanbhangura. Bada durlabh manushya sharir hai par kshanbhangur hai. Pata nahi kab kahan kaise kaun si ghatna mein samapt ho jae. Isliye Radha Radha Radha Radha Radha har samay naam jap karte raho. To agar naam jap kiya Radha aur sharir chhut gaya to bhagwan ki prapti bhay pata hai bat phir bhi indriy vash ho jaate hain. Sahi mayne mein abhi pata nahi laga hai. Keval abhi upar hi pata laga. Jab andar hi lagta hai na to bhookh si baith jati hai. Ekdam are yar jana hai.

marna hai yar. Sab chhut jaega. Radha Radha he bhagwan he karunanidhan mujhe is durgam sansaar se par karo. Main bahut bhayabhit hoon. Aur jo sabhi awa sharnai rakhiyo tai pran ki lai. Bhagwan kahte yadi bhayabhit hokar koi meri sharan mein aa jae to main use pran ki tarah rakhta hoon. To hriday mein yadi aise vichar uthne lage to bhagwan ki kripa samjhna chahiye. Nahi jeev matvala hokar bhogon mein laga use mrityu ka bhay kahan hai? Yadi mrityu ka asli bhay jagrit ho jae to bhajan hone lage. Bhagwan mein priti hone lage. Sansaar ka tyag hone lage.

samjh pa rahe ho aap? Renu ji maharaj ji dhairya ki kya sima hai? Jnendra aur rasd in do se jo vichlit na ho shastr mein wahi dhairyvan hai. Jo jnendriay aur rasd in do se vichlit na ho kabhi usi ko dhairyvan aur dusron ke dwara di gayi pratikultaon se ye bahut sadharan baat hai. Unhone dhairya ki sima puchi hai. Unka shabd dhairya rakhna chahiye. Ye baat nahi pucha. Unhone dhairya ki sima puchi. Dhairya ki sima hai. Rasd aur jnendriay donon se jo kabhi vichlit nahi hua wo dhairyvan hai. Ab ye ki to koi ghatna ko ya kisi ladai jhagde ko sah jana wo ek sadharan baton mein aata hai.

dhairyvan wahi hai. Dhiraj dhairyvan wahi jisne rasendriy aur jnendriay par vijay prapt kar li hai. Rasendriy aur jnendriay jise kabhi parajit nahi hua wahi dhairyvan hai. Maharaj ji rasendriy aur jnendriay ka matlab samjho. Matlab kya matlab prambhik sthiti mein haan rasendriy ka matlab achhche-achhche padaarth khana aur jnendriay ka matlab sambhog karna jo kabhi jnendriay sambhog se nahi parast hua aur kabhi rasd kabhi jisne galti nahi ki jnendriay se aur kabhi galti nahi ki jaban se jo shastr maryadit bhojan bhagwan ko arpit karke uchit praarabdh anusaar jo hai uska bhog idhar ab jaise murga mal machhli ye to abhaksh padaarth hai.

lekin bhaksha padaarth mein bhi wo jo praarabdh aur saath mil jae usi mein sthit hai. Uski rasd kabhi nahi ki aaj samosa chatni khain aaj ye khain. Aur Jnendra agar grihasth hai to apni patni mein bhav dharm purvak kabhi kisi mata bahan ki taraf ya kabhi kisi purush ki taraf jiski drishti nahi gayi wo dhairyvan mana jaata hai aur ye bahut bada vishay hai. Koi chhota-mota vishay nahi hai. Ye bade-bado ko parast karta hai. Subhash chandra ji maharaj ji main aapka sharanagat hoon. Mera prashn ye hai ki ek sharanagat ko kam, krodh, lobh, mad aadi vikar kaun si sthiti tak prapt hone tak girate hain aur usse bachne ka kya upay hai?

sharanagat kahan se ho? Sharir se ho, man se ho, vani se ho, swayam se ho. Kahan se sharanagat ho gaye ho? Man karmach. Are phir to kam krodh rah hi nahi jaenge. Kyonki kam krodh to wahi ate jahan ahankaar hota hai. Main purush hoon. Isi abhiman mein dosh ate hain jo dehabiman hai. Ab jab yahi bar-bar andar dohrane lago ki man karm vachan trishuddh sakal matam shri hit Harivansh upasi man se vachan se karm se main to bhagwan kahun. Ab mera adhikar na sharir par hai, na man par hai, na vani par hai. Main to prabhu ki sharan mein he nath jo kachchai ho aap puri kar lo.

main aapki sharan mein ho jaun. Prabhu aapse ek hi upay hai bhagwan ki sharanagati in dosho se bachne ka. Jab hamara adhikar khatm ho jaega hamari samjh wala to bhi hoga ki hath to prabhu ka hai tan to prabhu ka hai man prabhu ka hai to bhog ichchha hoti hai deha abhiman mein dehabiman galit hone par bhog ichchha nahi hoti ichchhae hi khatm ho jati hai jah na chah kabahu kachu tum san sahaj sneh baso nirantar tasur sura nij ke jise kabhi kuch nahi chahiye sahaj bhagwan se prem hota hai. Uske hriday mein bhagwan nirantar vas karte hain.

pragat rup ho ke to chah mitana hi to sadhna hai. To ham bar-bar bhagwan ke naam jap ke prabhav se aur vivek ke prabhav se bhogon se bache aur jab kam krodh ave to bhagwan ko pukare. Aapko samarpit hriday hai aur ye kam krodh rup dushit vichar hamare hriday ko dushit kar rahe. Nath aap bachao. He sharanagat pratipal bachao wahi kripa karenge wahi raksha karenge param pujniya maharaj ji jeevan aisa ye bhautik moh maya se aisa lipt hokar puri barbadi ho rahi thi sant jeevan ji ke bhi lekin aapke ek sandesh se aur ek margdarshan se jab se ham shri ji ka sharan liye tab se moh maya ye sara rag mamtv bhav ye sara bhasm ho gaya ye kalyug ki ghor jo maya thi usmen ham aise barbad ho rahe the ye mandir nirman aadi 108 mandir nirman to jab Prayagraj se aae aur aapne hamen sandesh diya ki jan ke liye to

aap mandir banva rahe hain lekin aapke shuddh antakran ka hai to hamare andar shuddh bhakti nahi thi lekin shuddh bhakti jagi aapne aur jab Shrimad bhagwat ka mujhe ek us devrshi narad ka us unhone jaise bhakti gyan vairagya jagrit kiya tha mere akele ke liye nahi aapne jagrit nahi kiya hai bhakti asankhya brahmand ke jitne bhi yuva hain jitne bhi bachchhe vridh sabhi ke andar jo kamia thi gandagi thi jo bhtak gaye the rasta bhtak gaye the dhanya hain ham ki hamare bharat mein aapke jaise sant aur hamen margdarshan mil raha hai shri ji ke kripa se aaj yuva kahan se kahan gaye the lekin brahmand ke vishv ke jaise Australia ke america ke jo matayen hain prabhu ji hain ek mata ji to itni roti hai aapka naam jaisa bhi main leta hoon.

to wo bolti hai bas unke karan mere andar ki gandagi khatm ho gayi. Charitraheen main thi lekin mere andar se sara paap bhasm ho gaya. Keval satsang sun ke. Jaise narad peepal ke ped ke niche keval satsang sun ke hi unka udhar hua tha bhagwan ka. Bas ye yuva jo hai mere main mujhe mere jeevan mein sant jeevan bachpan se jeekar bhi itna bhautik lobh, lalach, maya, kam ye sara tha. Lekin keval aapki sharan liya shri ji ki sharan liya aur aaj chaturmas yahan nitya kar rahe sab chhod ke sara moh maya chhod ke mandir nirman yadi sab kuch chhod ke Vrindavan vas kar rahe aur nitya parikrama aur aapka chintan bas aapka ashirwad yahi rahe to yahi sharanagati hai jab ham hriday se bhagwan ko priyaju ko sweekar kar lete hain to wahi hamare andar ke sab malinta ko dur kar deti hai to ham pehle vachan ke sharanagat phir sharir ke sharanagat ta phir man ke sharanagat phir swayam se sharanagat swayam se main tanwang manobhi ramle soham tav vasita sharir se man se vani se aur swayam se he priyaju main aapke sharan mein hoon jab andar se sharanagati aa jati hai to vikar khatm hone lagte hain.

hriday aandit hone lagta hai. Swayam ka anubhav satya ka darshan swayam ka anubhav satya ka darshan hua. Ye chamatkar nahi to kya hai aur aaj yuva kahan se kahan ja rahe the maharaj ji kaise-kaise prashn pooch rahe the lekin ek ek vani se ek sandesh se aapke us yuvaon ka jeevan shuddh ho gaya aur bhakti jagrit hui unke yuvaon ke hriday mein wo aap hi ki kripa hai shri ji ki kripa hai aisa bharat mein ye jo kalyankari jan kalyan kam ho raha hai ye kaise batayen aapko hamen hriday bhar ke aa raha hai ki aapke war se aisa aisa kam ho raha hai bhagwan keval karva nimit banate hain.

karne wale to bhagwan karen karave aap sab aur jane bai de wo apne jan ko badhai dete hain. Karte to swayam shri bhagwan hi hai. Unhin ka sara khel hai. Ji Ganesh maharaj Radhe-Radhe maharaj ji maharaj ji sadguru ki seva karte-karte agar kuch problem aa jae to wo problem ko kaise dekhen? Kaun sa problem? Mansik, shareerik ya matlab dosh darshan ye dekhna hoga. Apan jo seva kar rahe hain sadguru ki seva karte-karte abhi 32 sal ho gaye to kuch aisa kuch aa jaata hai kya wahi to ham janna chahte hain nahi ham mujhe aisa koi kuch bol jaata hai to aisa thoda ye ho jaata hai nahi kisi kisi ke bolne se hamen nahi seva mein jab ham rath hai to abhi gali de usse koi matlab nahi koi virodh prakt kare usse matlab nahi Gurudev agar hamara seva chhuda rahe hain to usmen samasya phir aa sakti wo to nahi chodna to bas phir kisi se hamen matlab nahi.

ham seva karne ja rahe hain. Roz hamko koi gali de to kya fark parta hai? Hamen roz koi virodh kare to kya bas jinki ham seva karne ja rahe hain unse virodh nahi hona chahiye. Bas aur to ye maya virodh karti hai bhaiya. Kaun se bhakti ke charit mein aisa paya gaya ki pura jeevan wo abadh nikal gaya. Badhae pahunchai hai. Maya ne sahna para hai. Nana prakaar ke prapanch aur sab khatmandal hote rahte. Maya apna jal bichhati rahti hai. Bhagwan bhakt ko nikaalte rahte hain. Bas unhin ki kripa se nikla ja sakta hai.

dusra koi upay nahi. Bhagwan ki kripa hi bhakt ko nikalti hai. Jab se aapka pravachan jo sunne lage tab se aisa sab normal hoga. Jo aapka jo sunte ho wo to bahut usmen anand mein enarji aa jati hai. Aisi ji ji aisa wo bhagwan ki kripa se maharaj ji ek ghar grahasti wali samasyaen alag hai. Sant jeevan mein bhi mansik pratikultaen kabhi aisi aa jati hain kam, krodh, lobh ki. Maharaj ji wo jab aap gurujanon ke jab vakya sunte hain to maharaj ji usse ek bahut ek sahayata milti hai sadhan mein age badhne ke liye maharaj ji.

bhakti marg jo ek rasta lekar aur ek lakshya lekar ghar se nikle the maharaj ji. Bat beech mein maya ke bhi aise padav ate hain. Unmein jab aapke vachan ya gurujanon ke jo vachan hai wo hamen ek margdarshak ki tarah age lekar jaate hain. Maharaj ji. Dekho kya hai ki agar ham kahan ja rahe hain yah hamen dhyan hai aur ham kinke hain yah hamen dhyan hai to hamse chhoti-moti galti ho jane par ya badi bhi galti ho jae to bhagwan tyagte nahi hai wo phir usko thoda sa andhkar sa lagta hai marg mein phir age prakash milta hai aur wo jeev chalta hai par jinko yah pata hi nahi ki mujhe kahan jana hai lakshya hi nahi banaya bhagwat prapti thoda dharm karm wo baat alag hai lekin jinhone lakshya bana liya hai ham yah nahi kah sakte ki galti nahi ho sakti kisi se bhi galti ho sakti hai kabhi bhi ho sakti hai bhagwan ki bahut prachnd maya hai jo akarshan karke chitra ko lubhae leti hai haan to isliye ham aise rahe har samay aur apne isht ke guru ke sanmukh rahe koi bhi vyavdhan aae use chupchap sahakar niptaen ham ladai jhagda na karen ham virodh na karen sadh sadhu ka kam virodh karna nahi virodh sahna hai.

sadhu ka kam virodh sahna hai. Virodh karna nahi hai. Marpeet sahni hai. Marna pitna nahi hai. Apman sahna hai. Apman karna nahi hai. Sab man pradamani aur naam jap karo bhagwan bachayenge. Bhagwan nirvah karte hain. Guru hi bhagwan hai. Bhagwan hi guru hai. Padmesh Sharma ji Lucknow se. Radhe-Radhe maharaj ji. Radhe-Radhe maharaj ji maharaj ji ham bhajan kirtan sab karte hain kintu hamse jane anjane mein bahut si galtiya aur paap ho jaate hain to kya is avastha mein hamare dwara kiya gaya bhajan kirtan punya kya yah sab nasht pahli baat to ye samjh lijiye ki bhajan kabhi nasht nahi hota punya baat alag hai punya nasht ho jaata hai jaise aapne kisi ko khawaya pilaya dan kiya wo punya ke antargat aayega wah to nasht ho jaega lekin aapne Ram Krishna hari bhagwan ka naam jap kiya Radha Radha Radha ye kabhi nasht nahi hota kiye gaye galti aur paap kya hamare bhajan se nasht hote hain haan bhajan se nasht ho jaenge bhajan kabhi nasht nahi ki hui galti se bhajan nasht nahi hoga bhajan unko nasht kar dega par bar-bar ham galti kyon karen agar hamen pata chal raha hai ki hamse galti ho rahi to hamen sudhar karna chahiye matlab ab ham bhajan ke bal se galti badhate chale jae to nama aparadh lagu ho jaata hai.

matlab jaise dawa hai aur aap use nashe ke rup mein lene lage to phir wo aparadh ho jaega ki nahi ho jaega? To yah dawa hai bhagwan naam bhav rog ki achuk dawa hai. Ab iska prayog karne lage aap paap nash karne ke liye aur paap karne lage manmani to narak jana padega. Kyonki nama aparadh hai. Aap galat prayog kar rahe ho. Main utsah purvak paap nahi karna chahta par paap ho gaye hain. Wo sab naam se bhasm ho jaenge. Hamen bhagwan ki taraf kripa ghaseetegi par ham paap janbujhkar na karen. Sadhvi satyapriya ji ji Radhe-Radhe maharaj ji maharaj ji yuvaon mein rashtrabhakti kaise jagrit ho?

dekho jab tak hamara hriday swarth ki malinta se yukt hai tab tak wo bhagwan ke prati samarpan ya rashtr ke prati samarpan nahi hota. Jab hamara parhit ki bhavna jagrit ho jae ki dusron ka mangal ho to pehle ghar ka mangal ho phir pdos ka mangal ho phir gram ka mangal ho phir pradesh ka mangal ho phir rashtr ka mangal ho rashtr ke mangal ke liye bahut vishal hriday chahiye bahut pavitra hriday chahiye prannon ko balihar karne ka jaise hamare paas army ke jawan ate hain wo apni samasya rakhte hain ki jab main ghar se chhuti se chalta hoon.

mere parivaar ke janon ke aansu hote hain aur bachchha ungli pakar ke kahta hai papa kab aoge? To mujhe vishwas nahi ki dobara main aa paunga ki nahi. To maharaj ji hriday phatta hai. To ham kaha phir bhi aap wo seva kar rahe hain ki aap raat ko jab jagte hain to ham chain se sote hain. Agar aap aise balidan na karen to ham surakshit na rahe. Dhanya hai aapka jeevan aur ham ek sanyasi ka aur ek sainik ka jeevan saman koti se rakhte hain ki wah bhi sansaar ka tyagi aur wo bhi sansaar ko tyag kar prannon ko balihar karne ke liye khada ho.

to jab tak hamare yuvaon mein swarth buddhi ka tyag nahi hoga. Swarth buddhi mein vasnae rahti hain aur paramarth buddhi mein upasna rahti hai. Jab hamari parhit bhavna jagrit ho aur yah parhit bhavna bina adhyatma gyan ke nahi jagrit hoti. Thoda na thoda to adhyatma gyan hona chahiye. Agar hamari indriyon ki vilasita, khanpan ki vilasita, vyasan ki vasnae ye badhti gayi to yuva sab asmarth hote jaenge. Vasna asmarth kar deti hai, khokhla kar deti hai aur upasna samarth karti hai. Dekho muskurate hue phansi ke phande ko choom kar bande matram bolkar jhoom jana aur aaj ham apni vasnaon ki purti ke liye kisi ke chain chhin rahe hain.

kisi ke rupaye kaat rahe hain. Kahin ham idhrudhur to nasha itna badhta ja raha hai. Vasnae itni badhti ja rahi hain ki parhit ki bhavna hi gayab hoti si nazar aa rahi hai. Dusre ka hit ho. Ab dekho ek jawan aadmi baitha hai aur ek budhi maa khadi hai. Usko itna gyan nahi hai ki ye vayovriddh hai. Ham khade ho jaate hain. Hamen koi pareshani nahi. Lekin isko khade hone mein bhi pareshani. Pari ki bhavna nahi rah gayi. Jawan beta apne mata-pita ko tiraskaar kar rahe hain. Jab apne mata-pita ko tiraskaar kar rahe hain to rashtr ki bhavna unmein kaise pusht ho jaegi?

pure rashtr ko sukh dene ki bhavna to hamen lagta hai shastron ka swadhyay, santo ka sang, pavitra bhojan yahi hamen rashtr bhavna ko pusht karegi. Yadi ham nasha karenge, ganda bhojan karenge, gande aacharan karenge to hamen apni suraksha ki bhavna nahi rah jaegi. Hamen apne samaj ki suraksha ki bhavna nahi rah jaegi. Phir rashtr ki suraksha ab sharab pina, drugs lena, hukka pina ye sab apne jeevan ko nasht kar dene wali baten hain. Jin bhaion mein hai unko chhod dena chahiye. Apne kam se kam parivaar ka to hit dekh lo.

apna hit dekh lo. Phir dhire-dhire gram, nagar, pradesh aur rashtr tak phucho. Manushya jeevan is tarah vyarth karne ke liye nahi mila ki ham kisi vyasan ke adhin ho jae. Kisi vasna ka shikar ban jae. Ham bhagwan ke bal se balvan hokar apne pure desh ko pure vishv ko anand pradan karen. Yah to adhyatma bal hi unko pusht kar sakta hai. Rashtr seva ke antargat kya-kya aata hai? Sab kuch aata hai. Mata-pita ki seva rashtr seva ke antargat hi aati hai. Parivaar ki seva rashtr seva ke antargat hi aati hai.

pure gram ki seva rashtr ke antargat aati hai. Apne ko sambhal lena rashtr seva ke ham bhi to rashtr ka ek hissa hain. Hamara sharir bhi to rashtr ka ek hissa hai. Agar ham vyasan nahi karte. Ham koi paap aacharan nahi karte. Dharm se chalte hain to ham apne rashtr ki seva kar rahe hain. Ham ek samaj ke ek ang hain. Agar ham ek gande hain to hamara samaj ke ek ang ganda hai. Hamare rashtr ka ek ang ganda hai. Agar ham apna sudhar karte hue dasiyon ko sudhar ke marg mein le chale to ham rashtr seva hi kar rahe hain.

zaruri nahi ki border pe hi seva hui rashtr nahi nahi border aur andar sab jagah seva honi chahiye. Andar bhi to hamare jo durvasan rupi shatru hai usko parast karna hai na. Wo adhyatma ke bina parast nahi hota. Durvasan mam sada parikarshati jo durvasan kheenchkar hamare dwara paap karati hai. Jaise bahan betikon ke saath galat aacharan karke unki hatya kar dena ya lutpat karna hinsa karna chhoti-chhoti baton mein apne bhai bahan ke rishton ko nasht kar dena. Bhai bhai ki hatya kar raha hai. Patni pati ki hatya kar rahe pati patni ki hatya kar rahe.

ye sab jo durwasnaon ka khel hai ye jo matlab gandi baten andar aa gayi jo hinsmtk vrittiya aa gayi inka tyag ho tabhi hamari rashtr seva hogi ek gram mein koi ghatna ghatti hai aur wo pure rashtr mein phailti hai pure rashtr ko dukh milta hai ki nahi milta hua aur ek gram ka bachchha koi pharsta class paas hota hai ya kisi achhche graduate pad pe jaata hai to hamare rashtr ki unnati ka wo ek hissa bana to hamen rashtr seva ka matlab keval border par goli chalana hi nahi hai. Ham padh likh ke jo bhi master doctor jo bhi kisan jo bhi bante hain wah rashtr ke antargat rashtr seva ke antargat matlab to jo jahan hai jaise hai wo apni seva achhche dhang se kare to rashtr seva hi bilkul agar ek kisan kisani na kare ann paida na kare to hamare rashtr ki hani ho jaegi.

wo apni jagah agar ek master bachchon ko shiksha na de to hamare rashtr ki hani ho jaegi. Ek wakil, ek doctor, ek nyayadhish jo jahan hai ek patni, ek pati wah sab rashtr ke ang hai hamare. Agar ye apnep kartavya ka nirvah karen to sab rashtr seva ke antargat aata hai. Hamara rashtr susheel, shant, gambhir, anandmay, prasann mudra to ye hamari puri seva ye kab hogi? Ek-ek sudhre. Ek-ek sudhre tab hamari baat banegi. Par hamen to lagta hai ki dusra sudhre to phir theek rahega. Yahi yahi hamari baten rahti hai ki ham jaise hain taise bane rahe lekin dusra mein kaha tha ki shri ji ka ek mahina charitrya shuddh rakho shuddh antakran rakho aur bhakti karke dekho aapko kaise chamatkar ho gaya aap dekh lo sachchi mein hamne wo chamatkar yahan paye hain waise main didi maa sadhvi ritamra ji ki shishya hoon yahi vastvik gram se to bhakti ke upar aapke bahut sundar logon mein abhi jaise aapne bhi bataya ki bahut bada to aaj ham to aapke aapke charnon mein krtjnta vyakt karne aae the.

karan bahut bade samaj ke andar bahut krtjnta to aap sabke charan raj ka prabhav hi hai aur kuch nahi. Sab santo ka ashirwad sabke charan raj. Maharaj ji ye prashn kafi sare aise mata-pitaon ka hai. Inheen ka nahi hai ki jaise bete ka shadi kiya. Abhi bahu ai aur phir bahu bete ke paksh mein ho gayi ya beta bahu ke paksh mein ho gaya aur mata-pita se ek rukhapan. Phir kah rahe hain ki aisi sthiti mein jisko pala posa bada kiya aur jab uski taraf se katuta hoti hai to maharaj ji jab bada hriday vridhi aapki samasya nahi hai.

bahut mata-pitaon ki samasya hai kyonki bachchhe adhyatma se jab tak nahi judte tab tak unko yah samjh mein nahi aata ki matri devo bhav pitr devo bhav hamare mata-pita hamare bhagwan hain. Aisa bhav nahi aata. To swarth mein buddhi malin ho jane ke karan abhi to aap chal pa rahe hain to rukhapan hai aur jab chal nahi payenge to ekdam virodhi bhav aa jaega. Jab aap khaat par soch karenge na aur unko phenkni padegi na tab galiyan khani padegi. Koi vishesh shraddwan apne aise mata-pita ki seva kar pata hai. Nahi to bahu sas ko peet rahi hai.

beta maa-pita ko mar raha hai. Lat dandon thappadon se. To ye jo adhyatma vihin hain jinhone shastr swadhyay nahi kiya jinhone bhajan nahi kiya to unke andar ek asuri buddhi palti rahti hai. Asuri mane raaksasi buddhi aur wah samay ane par raaksasi swaroop prakt yah ra asuri buddhi hai jo apne mata-pita ko mare pite kasht de unko galiyan de daivi buddhi hai ki unke charan chhue unko bhagwan ki darja de aur unka poshan karen avastha jaisejaise dhalti jae to waise dular karen jaise hamara dular mata-pita ne kiya beta aur bahu bhi to ek din budhe honge haan dekho agar ham apne mata-pita pita ko kasht dete hain to hamare jo putr honge wah hamko usse 100 guna badh ke kasht denge kyonki wah byaj bhi to milega to isliye naye bachchon ko yah dhyan rakhna chahiye ki wah bhi kisi din mata-pita baenge aur wah kisi din wah bhi budhe honge to apne mata-pita ke saath asabhya vihaar nahi karna chahiye.

asuri vihaar nahi karna chahiye. Yar jis kokh se paida hue ho usko tum lat mar rahe ho uski aarti utarni chahiye. Mata to devi hai aur pita bhagwan ka swaroop hai. Aisa bhav. Par ye bhav tabhi aaenge jab satsang sunoge. Adhyatma mein chaloge. Agar adhyatma ki baat nahi sunoge to raaksasi bhav aayega ki chalo kisi anathalay mein chhod ate hain. Footpath mein chhod ate hain. Aise to hamen lagta hai aaj hamare naujvano ko adhyatma shravan karne ki avshyakta hai. Shastr shravan karen, santo ki baat sune jisse samjhe to mata-pita kaun hai?

mata-pita ki aradhna se bhagwan vitthal aaj jo maharashtra mein virajman hai wo mata-pita ki aradhna se hi prakt hue. Pundrik naam ke ek bhagat apne mata-pita ko bhagwan mankar aradhna karte the to bhagwan swayam chalkar darshan dene aae. Jo vitthal rup mein hai na wo swayam darshan dene aae. Mata-pita ki aradhna bhagwan ki aradhna hai. Par kalyugi bachchhe nahi samjh pa rahe hain. Wo apne mata-pita ko dukh de rahe to unke bachchhe unko dukh denge. Pakka samjho byaj sahit milega. Yahan sab kuch byaj sahit milta hai.

to Gurudev ye karm to chhutega hi nahi. Bachchon ko unke kiye ka karm mil raha hai. Phir unke to yahi to kar parampara ham aaj tak bhog rahe hain. Jab se srishti hui tab se yahi to bhog rahe hain. Bar-bar janm bar-bar maran bar-bar janm bar-bar maran kahan mukt ho rahe hain ham? Ye karm parampara chali aa rahi hai. Waise dusht hote chale ja rahe hain. Ab ye adhyatma shiksha bachpan se diye hote. Galti inki bhi hai. Aadhunik shiksha hi keval di. Adhyatma ki shiksha nahi di to wo kya jane agar yah shuru se kahte hain chuo pair prat kal uthkar ke roz mummy ke pair chuo hath jodo bade se bade bhai se hath jodo ye sikhaya gaya hai jaise ham log chhote the na kara gre vaste lakshmi karm Saraswati bole hath chuo dharti ke pair chhuo chalo amma ke pair chu jake pitaji ke pair chhuo bade bhai jaise aise shiksha to ab wo roz ki dincharya bana di uthe aise aise karte hue amma ke pair chu to bole khush raho.

ab jinke roz pair chu rahe hain to hamari sadbhavna ban rahi hai na. Unka ashirwad ban raha hai. Ab kaun bachchha roz mata-pita ke pair chhuta hai? Koi birla hi nahi birla hi hoga. Hamen lagta hai jo roz subah uthkar apne mata-pita ke pair chhue wo satsangi hoga. Bina satsangi ke to mata-pita ke pair mata-pita ko mata-pita man le. Bhagwan na mane kam se kam mata-pita man le. Itni badi baat hai. Waise to bhagwan ka darja diya gaya hai mata-pita ko. Ved kahta hai matri devo ho, pitr devo ho. Isliye are ji purv ke karmon ko to ham dekh nahi pate ki kya ane wala hai.

bat kabhi-kabhi parivaar mein jaise mata jo mata-pita hain wo apne bujurgo ke pav chu rahe hain. To yah prabhav bachchhe pe par raha hai. Pdos ke chacha lagte to chacha dandvat. Kya jaata hai? Sab mein bhagwan virajman hai. Sab mein bhagwan virajman hai. Agar ham apne bhagwan ko chacha tau kah ke dandvat karte to wahi to virajman hai. To isliye hamen lagta hai ki namrata vinay ye hamare samaj mein kam hoti ja rahi hai. Nahi hoti ja rahi hai. Jo padhe likhe bachchhe hain unko vinay hona chahiye. Vidya vinym dadti vidya vinay sabhyta sikhaati aur aaj ka padhe likha bachchha asabhya hota ja raha hai.

mata-pita se kaha tum apna dekho ham dekh lenge. Kuch to perentsa bhi abhi na matlab modarna stail se chalna chahte hain thoda bachchon ko hi kyonki khud adhyatma nahi hai maharaj ji isliye wo chahte hain ki jaise ham hai waise hi bachchhe bane aur kyonki bilkul maharaj ji disha vihin unka hi khud ka hi jeevan hai to phir kaise haan modarna life jine ke chakkar mein hote to phir wo modarna bachchhe tatti nahi uthaenge phir tumhen pare rahna pare maharaj ji agar sabko guru ke charan kamlo mein samarpit kar diya jae phir karm bandhan nahi dekho dekho jab tak koi samarpit hona nahi chahega to kisi ko samarpit karne se koi samarpan nahi hota.

manushya sharir koi phal phool nahi hai. Wo samarpit nahi hona chahta to hamari takat nahi ki ham usko badal den. Aap badlna chaho to hamari baat man ke aap apne ko badal sakte ho. Bachchon ko vivekvan banane ke liye unko satsang sunao. Unko aap aacharan sikhao. Aur wo dhire-dhire chahe ki ham sant vani sunkar ke sudhre to wo sambhal jaenge. Par ji isiliye shayad pehle gurukulon ka nirman tha ki kuch samay ke liye bachchhe haan mata-pita se alag ho to bahut achhche bahut achhche parivaar ko chalane wale bante the kyonki gurukulon mein sab adhyatmik aur aadhunik donon shikshaen di jati thi to isliye wo bahut vivekvan hote the.

grahasti ko bhi chalate the. Sanyam se bhi rahte the. Ab aaj ki padhai mein adhnikta to hai lekin adhyatmikta nahi hai. To adhyatmik padhai na hone ke karan vinay ki bahut kami hoti ja rahi hai. Nahi padhe likhe bachchhe vinay se bahut dur hote ja rahe hain. Nahi jitna graduate utna ahankaar hai utna jabki jitna graduate utna saral hona chahiye ki aap bahut padhe-likhe vyakti ki pehchan yahi sabhyta saralta aap gaadi mein baithe bas mein ja rahe hain. Koi bada budha khada hai. Aie dada ji aap baith jaiye.

ham to khade bhi rah sakte hain. Aap to laga padha likha hai. Nahi laga ki padha likha hai. Sabhya aadmi hai to padha likha ka sab sambandh sabhyta aur vinay se hai. Aur aaj sabhyta aur vinay donon gayab ho ja rahe hain. Padhe-likhe to bahut log hain. Sabhyta aur vinay ja raha hai. To hamen lagta hai adhyatmik shiksha hi sudhar sakti hai. Gurudev bhagwan ham bachchhe to nadan hai. Unko samjh nahi hai. Unke kalyan ke liye kahin na kahin ham naam jap karke samarpit karen to kya hoga? Haan ho jaega haan bilkul parivartan hoga aur unko baithaal karke Radha Radha bulwao 10 minute 10 minute Radha Radha bulwao aur naam jap karke unko do to nischit parivartan hoga nischit hoga maharaj ji bat unko bhi aisa lagta hai ki hamare jaan pe aa raha hai ye sab kuch karna ki matlab bata bhi rahe hain ki ham ki ye itna karo tab aap karo aapko naam jab karna padega bat wo phir bhi nahi karna chah rahe ekad din karenge phir hafte baad phir fusla de phir phuslave hafte mein agar ek din bhi karne lage na to ham

hamari baat to manne lage na ham do din karvayenge phir hafta bhar kahne ke baad teen din karvayenge ham dhire-dhire unko sataarg mein dekho bachchon ko khilwad mein bhajan karaya jaata hai dekho tumhare liye ham bal bhog bana rahe hain tab tak tum Radha Radha agar Radha Radha bolna band kiya to nahi milega Radha Radha Radha Radha Radha Radha shuru ho jaenge bachchhe hain aur iske baad phir khalne lage ai Radha Radha Radha Radha Radha aise matlab pyar se dular se aao ham sab baithe hain dekho bhagwan ji ki katha suna suno

chupchap baitho. Dekho ye kya sant kah rahe hain. Suno dhire dhire dhire wo anjane mein unka sudhar ho raha hai. Wo na jane to bhi sudhar ho raha hai. Jab garbhsth shishu prahalhad ko narad ji ne updesh kiya to samjh mein aa gayi na Abhimanyu ko updesh kiya arjun ji ne to chakravyuh todna garb se jaan gaye. To garbhsth shishu ko kitna gyan wo to ab bahar aa chuka hai. Agar ham sunaenge to uske sanskar badlenge. Uske bhav badlenge. Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha itna to kabahu hasi de itna to kabahu hans dehu sunhu kripalu kishori Radhe Radhe sunhu kripal kishori Radhe Radhe Radhe Radhe Radhe sunhu kripal kishori Radhe avasi kripa ki kol chitt itno to abhu has ho tum mohi milo milo na kripanidhii moko dhundt to bhatke ho tum meri suno suno na kishori mo ko to nit din rate ho tum meri ba meri ba aa

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)