ekantik vartalaap evam darshan #1017 · 30 August 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki shri Vrindavan dham ki Sadgurudev bhagwan ki jai vijayta ji Delhi se shri Harivansh shri Harivansh maharaj ji maharaj ji koti-koti naman Gurudev main kisi jeev ki seva bhav se madad karti hoon parantu wo mar jaata hai maharaj ji kya main manhus hoon nahi uski ayu samapt hoti hai tabhi bhi wah marta hai.

kisi ki seva karne se koi nahi marta hai. Uski ayu samapt hai. Jaise ham uski se kiska prashn hai? Uski ayu samapt hai. To ham us kisi ki seva ki wo mar gaya. Uski ayu samapt hai. Bina ayu samapt hue koi thodi ja sakta hai. Usko bhogna padega. Wo chahe kide par jae. Jab tak ayu nahi samapt hai tab tak nahi mar sakta. Aur ayu samapt chahe amrit pila do phir bhi mar jaega. Ayu samapt hai. Usmen apna koi bhagya nahi lagta ki ham seva kiye wo bach nahi paye to ham manhus hain. Aisa kuch nahi.

naam jap karo aur jitni ban sake seva karo. Kisi ka ahit na ho. Aisi baten nahi sochni chahiye. Lekin guru ji har bar yahi hota hai to ho sakta hai har bar sanyog aisa hi banta ho ki wahi milte ho jinko dhangna hai bhai sanyog bhi to hai ki wahi pashu pakshi milte hain jinko padharna hai to 10 panch bar aisa ho gaya tumhen laga manhus hai aisa nahi hai aisi sab baten nahi manani chahiye aur aisi baten dimaag mein baitha lo to depression ho jaega guru ji jisko pata chalta hai na wo kahte hain ham aapke ghar bhi nahi aaenge tach kar doge to mar jaenge Radha Radha are aisa kuch nahi hota aisa aisa kuch nahi

hota aisa sansaar ke alag sutra hai paramarth ka jo vidhna ne likh diya chathi rav ke ank rai ghate na til badh rahhu re jeev nishank jitna likha hai utne mein hi svase rahegi chahe pashu pakshi ki ho chahe manushya ki ho kisi ke chune ya kisi ki seva karne ya kisi ke kahne se agar kahne se ho to bahut log banate hain ek padosi mar jae wo mar jae sab mar na jae aise koi nahi marta jab jiski ayu aati hai tabhi marta hai ajay kumar ji bihar se Radhehe mata ji maharaj ji sansarik bandho mein rahte hue bhi

moksh ki prapti kaise ki jae man sansarik moh se dhire-dhire virakta to ho raha hai maharaj ji ye to bahut badhiya baat hai par apne kartavya ka palan karna chahiye bandhan yukt hokar kartavya ka palan karna aur bandhan mukt hokar kartavya ka palan karna. Ismen antar hai. Bandhan yukt honge to hamen apne do char log jo parivaar ke hain wahi pyare lagenge. Jab ham bandhan mukt hokar karenge to pura desh pure vishv mein hamara pyar phailega. To ham apne pyar ko keval deevalon ki oth mein na rakhen. Usko phailaen.

moksh prapt karne ka matlab hai ki sab hamari atma hai. Sab ham jaise aap apne putr se pyar karte hain. Aise har putr se pyar karen. Aap apne bhai se pyar karte hain. Har bhai se pyar karen. Sabko ham sukh den. Lekin dharm yukt aur bhagwan ka naam jap karen to grihasth mein rahte hue bhi bhagwat prapti hai aur yadi ham bhagwan ka naam jap na karen shastr swadhyay na karen santo ki baat na sune to wahi bandhe fanse rahenge utne mein hi rahenge dekho gharo mein ladai jhagda hote rahte hain rupya kamao khao piyo byah bhar bas itne mein puri zindagi ho gayi kabhi sat dharm adhyatma ki charcha bhi nahi suni kabhi bhagwan ki taraf chalne to yah samjhna hai ki hamko imandari se bhajan karna hai aur jaise ham apne parivaar se pyar karte hain aise ham samaj se pyar karen kyonki sab mein bhagwan virajman hai.

yadi ham samaj mein chhal kapt karen apne parivaar se to use moh kahte hain. Keval apne parivaar se moh aur moh gaye bin Ram pad hoe na dridh anurag. Bina moh ka nash hue bhagwan ke charnon mein prem hota nahi. Isliye ham naam jap karen, satsang sune, pavitra ahar, pavitra aacharan, sabse accha vihaar to bhagwan moksh kar denge. Bhagwan hamen moksh pad bhi pradan kar denge. Deepanshu ji Radhe-Radhe. Radhe-Radhe maharaj ji. Maharaj ji main ye janna chahta hoon ki maine abhi tak kisi ka bura nahi kiya. Kisi ka dil nahi dukhaya.

apne kartavyon ke prati imandaar raha. Phir bhi hamare jeevan mein jo ane wali samasyaen uska mul karan kya hai? Aapka hi karm. Aapka hi purv ka kiya hua karm. Jaise pichli fasal mein bajra boya hai. Ab is fasal mein gehun boya hai. To hamen khane ko kya milega? Bajra. Kyonki abhi to agli fasal aayegi na. Piche ki jo fasal hai wo hamko khane ko milegi. To jo hamne purv mein paap karm kiye is janm mein ham sahi chal rahe hain. Imandari se chal rahe hain. Par hamen dukh aaenge kyonki wo pichhla paap hamko bhogna padega.

isliye dhairya purvak naam japte hue use bhog le. Age paap karen na to age bahut accha rahega. Jaise dekho is janm mein ham Baba ji hain par purv janm mein koi paap raha to garb se hi ye rog raha. Sankramak rog hai. Ab usko kya kiya ja sakta hai? Purv mein paap hue to aisa sanyog ban gaya. To aise hi aap log chahe jitna satkarma karen to iska phal age milega. Lekin piche jo hamse kukarma ho gaye unka hamen bhog bhogna padega. Isliye dhairya purvak bhog lena chahiye. Apna hi kiya karm hai. Vivek puniya ji Radhe Radhe-Radhe maharaj ji maharaj ji kya kisi bhi bhagwan ka naam jap karne se bhagwat prapti ho jati hai?

haan bilkul pakka ho jaate hain. Bhagwan ke kisi bhi naam ka sitaram shiv durga Radha jo bhi jo bhi naam priy lage usse bhagwat prapti ho jati hai. Manoj kumar Yadav ji ji Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji mera man bahut ashant rahta hai. Koi bhi kam ban jae to theek. Kam na bane to theek. Ek jaisa man rahta hai hamesha koi baat dekho ham aapko sachchi baat batte hain jab tak hamare andar paap rahega tab tak wah hamen sukhi nahi hone dega man lo aapka kam ban gaya hai to negative sochwa ke aapko pareshaan karega aisa na ho jae kahin aisa na ho jae agar aisa ho gaya to phir kya hoga wo matlab negative itna nakaratmak soch faila dega ki jo aapko labh mila hai uska aap anand nahi le paoge to us paap ko nasht karne ke liye upay bhagwan ka naam sankirtan yas sarv paap pranashnam bhagwan ka naam samasth papon ko nasht kar deta hai to aajkal counter chala hai counter lo aur Radha Radha Ram Ram Krishna hari jo naam priy ho khub japo dekho anand ane lagega paap nasht hote hi sakratmak soch hone lagegi agar sakratmak soch ho positive ho to vipatti mein bhi ham anand se nipat sakte hain aur agar negative nakara nakaratmak soch ho to ham sampatti hote hue bhi pareshaan ho sakte hain.

badi man samasyaen paida kar deta hai. Kahin aisa ho gaya to hona guna nahi hai. Ab wo soch soch ke pareshaan ho raha hai. Agar yahi soch ham naam mein laga den yar jo hona hoga so hoga. Dekha jaega Radha Radha Radha aur mast positive chintan to anand aa jaega. Namak roti kha ke bhi anand rahega aur pankha mein bhi anand rahega. Aur agar negative chintan hai to AC mein bhi baith ke jaloge. Rabri kha ke bhi asantusht rahoge. Isliye naam jap karo jo andar ke system ko sudhar de. Andar ke system ki bahari dawa nahi hai.

andar ke system ki bhagwan ke naam ki dawa hai. Jasu naam bhav bheshaj. Bheshaj mane aushadhi jasu naam bhav bheshaj haran ghor trishul jinka naam daihik daivic bhautik tino tapon ko nasht karne wala sab papon ko nasht karne wala aur aavagaman ke chakra ko rok dene wala un bhagwan ka naam jap karo khub naam jap karo inspektar akhilesh Mishra ji shri Harivansh ji shri Harivansh maharaj ji maharaj ji bhagwadakaar vritti hone se sukhdukh ka prabhav nahi hota aisa aapke satsang mein suna hai maharaj ji bhagwat ka vritti kaise ho?

kripya rasta batayen. Haan jab ham khub bhajan karte hain na to hamari vritti jab bar-bar prabhu mein lagti bar-bar prabhu mein lagti hai to prabhu anand sindhu hai. Tumhare hriday mein anand aur jahan ek bar anand aaya to anand ke lobh se man prabhu mein ekdam sthir hone lagta hai. Prabhu mein lagne lagta hai. Waise iska swabhav anand ki khoj sansaar mein karne ki hai. Par agar kahin bhajan ke bal se prabhu mein anand ka anubhav kar le to phir bhagwadakaar vritti hone lagti hai. Jab ham bar-bar bar-bar avyavat bhajanat bar-bar avritti bhajan ki kar rahe hain.

Radha Radha Radha Radha to ham jo sochte hain wo wahi soch pate hain jo sunte hain jo bolte hain jo dekhte hain. Hamari soch wahi hoti hai jo ham sunte hain jo dekhte hain jo bolte hain. To ham bar-bar naam ko hi dekhen, naam ko hi sune, naam ko hi bole to hamari bhagwadakaar vritti ho jaegi. Ab barabar naam mein man nahi lagta. Isliye thodi der katha sun lete hain. Thodi der satsang sun lete hain. Thodi der seva kar lete hain. Thodi der vihaar bhi kar lete hain. Bhagwat bhav se naam jap kar lete hain.

to ye sab jo abhyaas hai sadhan ka ye wahi bhagwadakaar vritti karta hai. Hai kathin mushkil nahi hai. Yadi ham bar-bar prayas karte rahe naam jap karne ka to dekho pehle se ab dekh lo antar hai na? To ab se age antar par jaega. Yadi abhyaas aapka chalta raha. Samasya mein abhyaas tutne lagta hai. Jaise koi samasya aati to hamara chintan kheenchta hai. Koi vipatti ai, koi pratikultaa ai to hamara chintan kheenchta hai. Aur us samay sambhalne ki zaroorat hai. Anukulta mein vishay sevan, sammaan, lokapriyta yah badhti hai.

pratikultaa mein ekmatra bhagwan ki taraf hi man jaata hai ki ab koi sahyogi nahi hai. To bhagwan hi hamare sahyogi hain. To bhajan mein pratikultaa achchhi mani gayi hai. Par bhagwan se prarthna karen ki pratikultaa do to itni samarth do ki sah jae. Hamara anya chintan na ho. Ham tut na jae. Nahi to aisi aisi pratikultaen aati ki aapko aviswas ho jaega. Hamara sab kuch aisa ab aapka sab kuch rahega. Ab unka sab kuch hai. Wah jaise chahe taise aur sab bhakton ko dhyan rakhna bhagwan ki teen leela hoti hain.

srijan, palan aur sanhaar ye sabke jeevan mein hoga. Sharir ki rachna hui hai to iska poshan bhi wahi kar rahe hain. Ann, jal, vayu aadi ke dwara aur vinash bhi wahi karenge. Aise hamara parivaar hai, aise gram hai, pradesh hai, rashtr hai. Rachna unhone ki hai. Palan bhi wahi kar rahe hain. To vinash bhi wahi karenge. Hamko rachna leela, palan leela aur vinash leela mein samta prapt karni hai. Nahi to rachna accha lagta hai, palan accha lagta hai lekin vinash accha nahi lagta. Aur ye hota hai. Putr ka mar jana, patni ka mar jana, pati ka mar jana, parivaar ke janon ka bichho hona.

tab lagta hai bhagwan kahan hai? Agar hota to hamara ek hi putr tha. Kyon haran kar liya? Kya itni srishti mein hamara hi putr mila tha unko? Ham unki sharan mein bhajan karte hain to kya itna nahi rakh sakte the ki mere parivaar ka ek hi deepak hai. Usko bhi bujha den. Aisi dharnaen banne lagti hai. To apne ko vipatti mein dukh mein sambhalna hai. Kyonki bhagwan ki teen leela jaise putr ki ayu 20 varsh hai. Ab aap chahe jitna bhajan karo 21 nahi ho sakti. Wo vishay rahegi jo vidhna ne likh diya chathi rav ke ank ray ghate na til badhe rah jeev nishank usko utna hi rahna hai to kabhi-kabhi aisi vipattiyan aati hai aise dukh ate hain jismen hamari bhagwadakaar vritti ka jo ham abhyaas kar rahe hain usmen vikshep padne lagta hai to hamen chahiye us samay ham dhairyvan bane wahi hoga jo prabhu chah rahe hain wahi hoga jo prabhu chah rahe hain wahi hoga jo shri ji chah rahe hain shri ji mangal chahte hain kabhi amangal nahi ho sakta Radha Radha Radha Radha Radha samay aaya hai kat

jaega aur us samay aapki bhagwadakaar vritti mein vikshep nahi para kyonki aapka chintan raha to age anand jab aayega to bhagwadakaar vritti uday hone lagegi to ye abhyaas dukh aur sukh mein chalte phirte khate pite uthte baithe har samay prabhu ka chintan karna kabhi rup ka dhyan kabhi leela katha sun rahe kabhi seva kabhi bhajan ki ham har prakaar se apne chitt ko prabhu mein jode surendra kumar ji Lucknow se Radhe Radhe maharaj ji sadar vandan maharaj ji kripa kar bataiye ki bhakti karte hue atmvishwas kaise bana rahe aur ahankaar bhi na aae wahi bhakti hi badhati hai vishwas bin vishwas bhagat nahi te bin dravah na Ram Ram kripa bin sapne jeev nala vishram jab hamara bhagwan se apnapan ho jaata hai to hamara vishwas dridh ho jaata hai bina shraddha vishwas ke to bhakti marg mein pravesh hi nahi hai.

Bhawani shankro vande shraddha vishwas rupno yabhyam vina pasant siddhatameshwaram shraddha vishwas ke bina hriday mein virajman bhagwan hai aur ham kahan anubhav kar pate hain to hamara shraddha vishwas bhakti se hi badhega. Jaisejaise hamen bhajan karte hue anubhav hoga waise vishwas hota jaega. Kai ghatnayen jeevan mein aisi ai ki jismen keval bhagwan hi nivaran kar sakte the. Jaise hi nivaran hua to hamara vishwas aur badh gaya. Jaise hi nivaran hua to hamara vishwas aur badhta chala gaya aur samarpan hota chala gaya.

to kabhi-kabhi maya aisa vikshep karti ki jahan hamen vishwas karna chahiye. Wahan aisi leela kar degi ki hamen aviswas ho jae. Par hamko apne bhagwan se vishwas banae rakhna hai. Agar vishwas nahi raha to hamare paas kuch nahi rah jaega. Aur jaise bhakt logon ko log thag lete hain. To vishwas ke karan hi to thag lete hain. Fansa lete hain. Vishwas ke karan jaise aap kaho ki aaj hamne dekha aam jo hai wo neem ki tarah kadva tha. To ham vishwas man lenge. Hoga aisa ho sakta hai. Kyonki hamara vishwas hi sab kuch raha hai.

to tum jo bologe ham vishwas man lenge. Sansaar ka vyakti kya hota hai? Wo har baat par tark karta hai. Har baat par prashn khada karta hai. Har baat mein sanshay khada karta hai. Aur jo bhakt jan hote hain unke andar sanshay nahi rah jaata. Wo vishwas hi unka sab kuch hota. Isiliye kabhi-kabhi thage jaate hain bhakt jan. Kabhi-kabhi unko log bawra samjh lete hain. Wo bavare nahi hai. Wo bahut badi vastu prapt kiye hain. Bhagwan ke vishwas mein hai. Kai bar log unko fansane ki cheshta karte hain. To unka phasna bhi moksh hai.

unka phasna bhi kyonki wo vishwas Kabira khud ko thagaie. To jab ham bhakti karte hain to hamara swabhav aisa banta jaata hai ki bhagwan pe to jane do. Har ek par vishwas ho jaata hai. Har ek par vishwas ho jaata hai. Bas yahi to bhagwan ki kripa hoti hai ki jab bhakti aur badhti hai to jaise har ek par vishwas ho jaata hai. Har ek bhagwan nazar ane lagta hai. Ismen bhi bhagwan, ismen bhi bhagwan. To ye bhakti hi pehle hamen shraddha karna hota hai. Aur santo ke vachan sunkar bhagwan par vishwas karna hota hai. Phir vishwas dridh ho jaata hai.

aur jahan dridh vishwas hua tahan bhakti maharani ka prabhav prakashit ho gaya. Hriday anand se bhar jaata hai. Par vishwas bhagwan se yah prarthna karen ki chahe jitna kasht dena vishwas na tutne pave. Ek bar kisi baat pe ham bahut chintit the to ek pagal pagal ek ek chhadi liye tha aur aise ghuma raha tha aur hamare samne aaya aise ga raha tha. Aisi shakti hamen de na data man ka vishwas kar. Hamari taraf dekha muskuraya chal diya. Ham usko panchang pranam kiye the ki prabhu is rup mein akar ke hamko updesh de rahe hain.

aisi shakti hamen de data man ka vishwas kamzor hona. To hamen bahut accha laga ki bhagwan is rup mein akar hamen updesh de rahe ki sanshay mat karo. Mere par vishwas karo. To bhagwan se prarthna karni chahiye ki aap aisi koi leela mat kar dena maharaj jisse hamare vishwas mein kami ho jae. Hamara vishwas badhta rahe. Vishwas badh gaya to jit gaye aur vishwas chala gaya to phir nirasha ho jati hai. Jaise hamari koi aisi baat hai jo keval bhagwan se banni hai. Koi bana hi nahi sakta. Aisi kai baten hoti hain jinko ham kisi se kahe to uphash ke patr baenge aur wo keval bhagwan hi jante hain.

aur wo baat ban gayi to aapka vishwas ekdam pahar jaisa ban gaya. Aur agar wo baat radda ho gayi to laga yar bhagwan se bhi prarthna kiya koi nahi sunta koi nahi sunta wo bhagwan ke prati aviswas hone lagta hai to hamen bhagwan se prarthna karni chahiye ki aap hamen vishwas dijiye aise aap hamko anubhav karaie jisse aap par vishwas ho jae ki aap hamari baat sunte hain. Aap hamare hain aap hamare paas hain. Aisi aisi prarthna bhagwan se karen to bhagwan ke santo ke vakya sunne se hamen bhagwan par vishwas hone lagta hai.

tabhi to log gande aacharan chhodkar achhche acharno ki taraf badhte hain. Aur jab hamen anubhav hone lagta hai bhagwan ki kripa ka tab vishwas dridh ho jaata hai. Jahan dridh vishwas hua phir to kisi ki zaroorat nahi. Aise jeevan mein kitne anubhav hue jinme hamko keval bhagwan ne bachaya. Keval bhagwan keval dusra koi nahi. Tab kaha are ye to bhagwan hamen dekh rahe the. Bhagwan hamen bacha diye. Jaise-jaise ganga kinare ja rahe the upar papdi thi aur niche bhari daldal malai jaisa daldal ab ham apni masti mein ja rahe the bhagwat chintan karte hue piche se aae ae Baba age mat jana daldal hai hamne piche mud ke dekha koi nahi dikhayee diya age chhadi jo thi jo aise chhadi kiya are ham kaha ab batao yahan kaun aata niklne yahan kaun aata niklne bhagwan ne awaz di aur koi dikhayee nahi diya aur hamen laga mera malik mere saath hai wo wo mujhe dekh raha hai.

wahi wahi kripa kar to hamen lagta hai ki agar ham bhagwan se prarthna karen ki aap hamare vishwas ko kabhi na todna nath hamara vishwas badhta jae. Aisi shakti hamen de na data man ka vishwas kamzor ho. Vishwas kamzor ho gaya to phir kisi ka samjhae nahi samjhoge aap. Aapka vishwas uth gaya to phir bhakti phir nahi rahegi. Vishwas hi to sara khel hai. Ham dekho bhagwan ke shri vigrah mein ya bhagwan ke chinnon mein jo bhav samarpit karte to hamara vishwas hai na ki bhagwan sweekar karte hain. Tabhi to ham samarpit karte jal hai, doodh hai, bhojan hai, abhushan hai, vastr hai ki ham ye jo de rahe hain wo bhagwan sweekar kar rahe hain.

to hamen har kshan agar vishwas ho ki main jo Ram naam jap raha hoon, Radha Radha jap raha hoon, Krishna Krishna jap raha hoon, bhagwan sun rahe hain. Meri baat bhagwan par bhagwan kripa karen aur hamari baat jo hai wah sun le aur hamen vishwas de de ki hamari baat suni ja rahi hai. Bhagwan hamare hain. Ye sachchi baat samjh lo wahi aisi kripa karenge ki aapka vishwas dridh ho jaega. Agar wo na chahe to aise maya mayavi hai. Maya unhin ki to hai ki vishwas hona kathin ho jae. Vishwas hona. Ek bar namdev ji ne bhagwan se kaha jab kutte mein bhi bhagwan ko prakt kar liya tab bhagwan se kaha ab tum chhup nahi sakte.

vitthal bhagwan se batchit karte the to kaha prabhu ab tum hamse chhup nahi sakte. Ab guru ki kripa se hamne pehchan liya aapko. Bhagwan ne kaha sahi. Unhone kaha ab tum chhup nahi sakte. Ab mandir mein baithkar bhajan karne lage to bhid thi. Man mein aaya mandir ke piche jae to mandir ke piche gaye to 10 20 ladke akar gulli danda khalne lage. Ho halla macha. Unhone socha nadi ke kinare jaen. Nadi ke kinare gaye to wahan baith ke bhajan hi kar rahe the. Itne mein jo hai kol ki raat rup jangli wo apne wahan tambu lagane lage aur shorgul mach gaya.

to inhone jakar kaha ae shorgul kyon machate ho? Are bole din bhar ke bhukhe accha mila kaat ke isi ko kha jaate hain aur gadasa lekar ke pati patni donon daude aur wo bhage kanch samet ke apni aur bhagte bhagte vitthal bhagwan ke mandir mein aae aise bhagwan ne kaha kya ho gaya are bole pata nahi kaun kasai tha wo kah rahe the kaat ke khae bole abhi to the bole pehchan paye jab tum mandir ke piche gaye to ladkon ko saath le abhi gaye pehchan paye ki mere bhagwan khel khel rahe hain. Aur jab tum nadi kinare gaye to ham aur Rukmani ji thi aur kaun tha?

bole prabhu aap pahchanana chaho to aapko pehchan le lekin aap na pahchanana chaho to aise rup hai ki pahchana nahi ja sakta ki bhagwan hain. Aise rup kai kathayen aisi mahapurushon ke jeevan mein aati hai. Ek sant bhagwan the. Bade siddh mahapurush the. To wo kashi se ganga na aa ke chale to ek aise kusth makkhiyan bhinbhina rahi aisa rup rakh ke aur bagal dur dur dur to kaha kisse kaun dur kahan dur kaise dur kaun dur kisse dur kahan dur bas charnon mein gir gaye to dekha bhagwan vishvanath ji kaun dur kahan dur kaise dur kisse dur wahi atma wahi paramatma sab kisse dur kaun dur kahan dur to unke aise rup hai ki ham kaho dhakka laga de ham kaho unko bahar kar de wo chahe to ham pehchan sakte hain aur wo na chahe to ham pehchan nahi sakte wo chahe to hamara

vishwas dridh ho aur agar wo na chahe to ham vishwas kar hi nahi sakte aise leeladhari hai aise mayavi hai pocho mat isliye bhagwan ki sharan mein hokar maharaj aap par hi kripa karo tab hamari bhakti pusht ho tab hamara vishwas pusht ho man lo koi tilak lagae kanthi bandhe to iska praman hai ki wo gande acharno se bachne ki koshish kar raha hai nahi kah sakte ki koi gande aacharan wala nahi hai par wo koshish kar raha hai to samaj ko to aise logon ka protsahan utsah badhana chahiye na ki dand de dena chahiye wah bhi ek kisi department mein officer hai, shishya hai to do varsh se uski tanakhwah ruki thi.

to ka karan kya bole? Tilak lagane se officer naraz ho gaye aur unhone band karva diya tha. To do varsh baad ab phir shuru ho gaya uska payment. To ka bada vichitra samay hai ki tilak lagane par school se nikal diya jae. Tilak lagane par office se virodh ho jae. To hamen lagta hai kalyug badh raha hai. Apni wo prabhav vritti faila raha hai. Kyonki bhagwan naam jap, shastron ka swadhyay, santo ki vani ka anusaran, bhagwan ka aashray yahi se hamari buddhi pavitra hoti hai. Nahi to phir gande acharno ka hamare hriday mein bulya ho jaata hai.

durvasan mam sada parshati. Hamara man durvasan ki taraf to jaldi chala jaega lekin upasna ki taraf jana kathin hai. To hamen lagta hai ki prashansha ke patr hain wo log jo satmarg mein chalna chahte hain ya chal rahe hain. Par sansaar ek office se akar bata rahe the ki ham office mein jaate to mujhe sharminda karte hain. Main tilak kanthi bandh ke jo kahne do aap himmat karke jaate rahie. To kai logon ne aisa kaha koi aur upay hai to unhone kaha haan upay hai sukhi raj le liya aise kar liya to tilak bhi ban gaya aur nahi bhi ban gaya dekho hamen bhakti karni dikhava to karna nahi agar aisa kahin lagta hai to ham aise chinh jo hamari acharya parampara hai to aise sukhi raj le le aur aise karen aur aise kar le to tilak lag gaya sanskar ho gaya lekin tilak laga bhi nahi ki bahar dikhayee de to aisa bhi kar lena chahiye aisa na karen ki nokri pe aa jae to parivaar ka poshan band ho jae.

bhagwan ki sevae band ho jae. To phir ab man lo do varsh se use tanakhwah nahi mil rahi thi. Nokri pesha wala aadmi pareshaan tha. To ham sabse prarthna karte hain ki jinko tilak lagakar kanthi bandhkar apne office jana ya apni nokri ya apne kisi bhi department mein pareshani par rahi to sukhi tilak len. Sukha raj len. Use gila na karen. Aise laga len ya jinke ghar mein koi virodh ho raha hai to wah tilak bhi lag gaya jisse vaishnav sanskar ban gaya aur nahi bhi laga jisse koi virodh nahi karega. Accha hriday mein Radha Radha kah rahe hain bahar kanthi tilak nahi hai to bhagwan to jaan hi rahe hain na bahar kanthi tilak hai hriday mein ham sansaar ka chintan karen to baat to banegi nahi na baat banegi bhagwan ke chintan se ji nihal panchal ji Radhe-Radhe maharaj ji maharaj ji aap har din itne sansarik aur adhyatmik dukh sunte hain sansaar ka yah dukh aapko kasht deta hoga par aapke paas prabhu naam ka bal hai par ham jab kisi ki pida ya dukh dekhte hain sunte hain to dukhi ho jaate hain kya prabhu se prarthna karne par samne wale ki pida kam ho sakti hai ya hamen kis bhav se rahna chahiye aise mein bhagwan ke vachan hai avashya mein upbhoktavyam kritam karm shubhashubbam jo hamse shubh aur ashubh shubh mane achhche karm ashubh mane paap karm wo ban jaate hain bhogne padte hain agar unka praarabdh nahi bana hai to sanchit bhasm ho sakte hain aur jo hamse naye hue hain kramang ye nasht ho sakte hain lekin praarabdh nasht nasht nahi ho sakta.

agar praarabdh duaon se nasht hota, asheerwadon se nasht hota to yahan akar ke saikadon grihasth jan hamen ashirwad de gaye. Saikadon sant jan ashirwad de gaye. Svasth raho aisa lekin dialysis hota hai. Kidney kharab hai. Kasht sharir mein rahta hai. Avashya mein bhoktuvi kritam karm shubhshubham. Haan ham yah sahyog kar sakte hain ki bhagwan se prarthna karen ki usko sahan karne ki shakti den. Hamare paas arth ho to ham uski dawa ki vyvastha karen. Jo ann dhan aadi jo bhi vyvastha lekin ham kisi ke praarabdh ko mita sake aisa asamabhav hai.

jaise log kahte hain na ki ham spasht varnan karte hain ki bhagwan jinke putr hue Ram ji un dashrath ji se ek aparadh ban gaya tha. Shravan kumar ka vadh shabdavedi baan ka sanchan karte the to gud gud gud gud aise ghada ki awaz hui unhone samjha mrig pani pi raha hai to sandhan kar diya wo baan sidhe shravan kumar ki chati par laga to jaise shravan kumar ke pita vikal hokar ke apne putr yog mein pran tyag kiye aise hi maharaj dashrath apne param pran pyare Ram ji ke liye Ram Ram kahte hue sharir tyag kiya matlab matlab jo hamara karm ban jaata hai wo hamen bhogna parta hai.

ham to jeev hain. Wo to ishwar hai. Ishwar hote hue bhi vidhan wahi rakha jo unka vidhan hai. Aisa nahi ki matlab maharaj ke pran bach jaate. Putr viyog mein hi prannon ka visarjan hua. Par unke putr Ram ji the isliye mahmmahim ho gaye. Maharaj dashrath ji ki mahima ka kya varnan karen? Jo Ram Ram kahe Ram kahe Ram Ram kahe Ram Ram Ram ucharan karte bhagwan ke dhyan mein sharir chhoda wo to mahmmahim hai jinke putr bhay swayam anand sindhu bhagwan bane akar par vidhan vidhan hai isliye ham kisi ke dukh se dukhi hona ye hamara matlab satvic hriday hai par ham uske dukh ko dur nahi kar sakte upay kar sakte hain bhagwan se prarthna kar sakte hain ham ann vastu aushadhi aadi ki yah sahayata kar sakte hain.

bakaya mitaya nahi ja sakta. Agar mitaya jaata to bhajan bal se mit jaata. Nahi mitaya gaya. Ise bhogna pare. Bhog ke hi mitaya ja sakta hai. Sangeetkar accha accha hamara jeevan mein aisa insaan kahte hain wo kis liye aaya hai is duniya mein. Main shuru se ye manta tha. Ham sab aapas mein bhai ye sab mante the ki ek dusre ki madad karne ke liye aaya. Jeevan ye hai aur is duniya mein sabko satya sunne ka jitna jitna ichchha hai lekin jab satya bolo to rishte dur hote rahte hain. A yu no pyar dur ho jaata hai.

lekin satya ki chah utni hai. Haan. Lekin satya bolte hi sab hat jaata hai. Aisa jaise kisi ne shraap de diya ho. Aur khatm ho jaata hai insaan. Wo na karm kar pata hai na apna kam kar pata hai. Thoda sa agar wo majbut hriday rahe to satya bhagwan hai. Uska saath wo keval bhagwan dete hain. Sansaar asat mein laga hua hai. Isliye yadi satya mein chaloge to tumhara paksh koi lene wala nahi milega. Lekin wo paksh lega jiske paksh lene matra se sab pakshapati ban jaenge. Ja par kripa Ram ki hoi ta par kripa kare sab koi.

haan thoda sa vihaar mein aapko katuta milegi. Satya bolna, satya chalna lekin wo paramatma jab prasann ho jaega to sab aapko naman karenge. Kyonki satya ko kahin na kahin aadar diya ja raha hai. Nahi yahan log kyon ate hain? Ek vichar karo. Satya ke liye hi to ate hain na. Sant mahatma jo bhi ye satya marg ke hip topthik hain. To aap jaise aae to satya baat sunne ke liye aae. Satya ke darshan karne ke liye aae. Satya ko hi naman kar rahe hain. To is baat ko maniye ki satya kabhi asatya nahi ho sakta aur asatya kabhi satya nahi ho sakta.

to jo asatya ko pradhanata dete wo tumhare mitra nahi ho sakte. Lekin jo satya hai wo narayan hai wo hari hai wo prabhu hai. Wo jab saath dega to phir sabko jukna padega. Phir sabko saath dena padega. Isliye nirasha na ho satya se. Satya mein dridh bane raho. To hamari bhi umr lag vinay Agarwal ji Kolkata se Radhe-Radhe maharaj ji maharaj ji kahte hain ki manav janm durlabh hai aur kai satkarmon ka phal hai phir manav yoni ke baad janm mrityu ke chakkar se nikal jae aur paramdhaam mein chale jae ek virodhabhas to nahi hai maharaj ji kaisa virodhabhas hai inka bhav yah hai ki agar itna hi durlabh hai to idhar hi hona chahiye phir age durlabh kyon hai yah to baat samjho na dekho bade bhag manush tan pava sur durlabh sad granthan gava to age wali baat to padho na sadhan dham moksh kar dwarara pai na je parlok samara so partr dukh pav sir dhun dhun pachhitae kalah karm eeshwarah mithya dosh lagae ka pura jab ham baat puri padhenge tab baat samjh mein aayegi.

agar puri baat rakh de to vivad nahi hoga. Puri baat mein vivad nahi hota. To jaise aapke man mein prashn hai to puri baat nahi padha isliye prashn hai manushya janm durlabh isliye durlabho manusho deho deh naam kshanbhangura ye manushya sharir durlabh hai lekin ek kshan mein nasht ho jane wala hai tatap durlabh mannet vaikunth priy darshan bhagwan ka darshan bhagwan ke pran pyare premion ka sanidhy ye iski durlabhta hai manushya ban ke satsang karenge manushya bankar sadhna karenge jisse hamen bhagwan bhagwan ki prapti ho.

dekho dev durlabh dehi kahi gayi. To kabhi-kabhi dekho yahan se kitni durgandh aati hai. Nak chhidk ke dekho, khaar ke dekho, kan se dekho aur niche to mal mutr ke dwaar hai. Kaun si durlabhta hai aur devta jahan se nikelte hain area sugandhat ho jati hai. Agar devta yahan se nikal jae to ghanton yahan ka vatavran satvic ho jaega. Daivi ho jaega. Ekdam satvic. Wahan ki ek sundari stri yahan aa jae to bade-bade rishi munio ke man mein shobh paida ho jae. Apsara lekin kaha gaya dev durlabh kis baat ke liye?

kya in bhogon ke liye dev durlabh kaha gaya? Nahi devta bhajan nahi kar sakte bhagwan wo keval apne punyeon ka bhog bhog sakte hain aur ham ham bhajan karke narayan ko prapt ho sakte hain ham brahm swaroop ho sakte hain brahmavi brahm bhavti jo brahm ko jaan leta hai brahmamay ho jaata hai isliye durlabh hai manushya deh durlabh hai kyonki isse bhagwat prapti hoti hai isliye durlabh hai agar bhagwat prapti nahi to goswami tulsidas ji likh rahe hain jin hari bhakt gati hriday nahi aa jivit sab saman te prani bole jinke hriday mein bhagwan ki

bhakti nahi achhche aacharan nahi paropkar nahi aise log murda tahal rahe hain jite ji murde ke saman apvitra hai kyonki wahi bhog vasna wahi paap vasna wahi agar bhagwan ka chintan hai paropkar ki bhavna hai sab mein bhagwat bhav to manushya jeevan ki durlabhta hamen sulabh hui aur agar manushya jeevan mila ye sab to accha manushya jeevan mein agar bhajan na ho to aap batao kaun si shreshth baat hai to agar wahi maithun wahi ahar wahi nidra wahi sansarik bhog to wah jo apne rabri khane mein sukh ka anubhav karte hain na pashu pakshi aur jo jeev jantu hain wo apne apne ahar mein waise sukh ka anubhav karte hain jo ham apne parivaar mein grihasth dharm ka bhog karke sukh lete hain, wah apne pashu pakshi bhi maithun karke waise sukh lete hain.

jitna hamen apne bachchon se pyar utne pashu pakshi ko bhi pyar hai. Jaise ham gadde mein sote hain wo kichad mein mast anand se pair faila ke so antar kya rah gaya? Antar hai bhagwan ka. Wo bhajan nahi kar sakte. Wo divya sadhna nahi kar sakte. Sadhna karne ke liye sadhan dham moksh kar dwara paye na je parlok sambha ye parlok sambhalne ke liye ye bhagwan ko prapt karne ke liye isliye dev durlabh dehi kahi gayi samjh pa rahe ho aap deepak ji jabalpur se ye Harivansh maharaj ji aapke charnon mein dandvat pranam maharaj ji main pichle do varsho se aapka satsang ekantik vartalaap sun raha hoon.

aapki kripa se bhajan karne ka bhi prayas karta hoon. Vigat do varsho se aapki kripa se jeevan sahi marg par chalane ka bhi prayas kar raha hoon. Phir bhi man mein ek dar sa bana hua hai ki jab aap pratyaksh rup mein virajman nahi honge to hamare jaise lakho yuvaon ko kaun sambhalega ki ham kin ki vani ka sahara lekar is jeevan ki bhagwan ki aisi leela hai ki iska naam hai mrityu lok yahan marna to padega bhaiya chahe ham ho chahe aap ho samay ane par sharir chhutega to hamen lagta hai ki santo ki vani hamara sahyog karti hai jo santo ke vakya hain.

wahi hamare guide hain. Agar ham santo ke vakyo ko mane to sant ke chale jane par vakya to rahenge na. Ham un vakyo ke anusaar chale. Sharir to nashvan hai. Aaj hai kal nahi rahega. Yah pakka hai. Hamara tumhara ya kisi ka bhi jab jahan jiska aaya usko sharir chhod ke jana padega. Lekin unke vakya, unke adarsh, unke siddhant hamare jeevan mein pure jeevan saath rah sakte hain. To hamen lagta hai hamen jaise ham bachpan se bhagwan ke marg mein chale na to hamara thoda tarkik dimaag tha. Tha. Isliye kah raha hoon ki pehle ab to shraddha se sampann ho gaya.

kyonki Priya pritam ki upasna pehle sanyaas marg mein to bacchapan se hamara tarkik dimaag tha. Kisi vyakti ka sanidhy sweekar karna hamare swabhav mein nahi tha. Dur se uska parikshan karna agar lag raha hai ki hamen hai to phir to ham adarsh kisko mane? To pujypad odiya Baba ki vani usko ham jeevan bhar apne paas rakha hai. Aaj bhi hamare paas virajman hai. Jeevan bhar paas rakha hai. Sant ko aisa chalna chahiye, aise chalna chahiye. Baba ne jo jo updesh kiye bas unhin ka Baba ke charnon ka aashray lekar ke unhin ko guru man karke unhin ke baat mankar aaj bhi unhin ke vachno ke anusaar chalne ki cheshta kar rahe hain.

to sant vani hamen kabhi anubhav mein nahi aaya ki odiya Baba nahi hai. Kyonki unki baat Baba ne ye kaha Baba ne kaha aisa karna chahiye. Aisi paristhiti mein aisa karna pura itna mota granth hai Baba ka updesh hi usmen hai sadhak ke liye gyani ke liye bhakt ke liye stri ke liye purush ke liye bachchha ke liye sabke liye updesh hai to wahi jeevan bhar adarsh mana to hamen lagta hai agar ham santo ki vani ko apna mitra bana le to viyog ka dukh nahi anubhav hoga agar ham sharir ko apna mitra manenge to ye maran dharma hai iska nash hoga aaj nahi to kal jarur nash hoga.

yah nashvan ka nash hoga. Mujh avinashi ka kabhi nash nahi hona. To avinashi ki vani ko mano to avinashi pad mein aa jaoge. Vinashi sharir to isse pyar na karo. Yah nashvan sharir hai. Iski mahima bilkul kuch nahi hai. Pani ka bulbula abhi dikhayee de raha hai. Ek minute mein foot gaya. Kaho bolte bolte ra bol paye, dha na bol pave. Aisa system hai ki ham Radha ucharan karna chahte. Ray hi bol paye. Dha tak pahunch hi nahi paye. Chale gaye. Yah bahut vichitra khel hai. Isliye hamen kisi bhi sharir dhari se asakti nahi karni chahiye.

vihaar bhagwat swaroop man ke karna chahiye aur asakti avinashi se karna chahiye. Ye vinashi sharir viyog ko prapt hone par hamara hriday vyathit ho jaata hai. Phir ham sat dharm ka nirnay nahi kar pate. Vyathit hriday wo sahi nahi hota. Ashantas kuta sukham jab chitt ashant ho gaya to ye lagega Baba chale gaye. Phir manman nahi aacharan shuru ho jaenge. Aur ye ki Baba to chale gaye lekin Baba ne jo kaha wo hamen karna hai. Unki agyaa ke khilaf nahi chalna. To aap dekhoge yahi dimaag mein baitha milega. Jaise ham odiya Baba ka chintan to hamen lagta hai odiya Baba yahi baithe hue hamare aise se aise karo aise se Baba ne kaha aisa to har samay Baba ka chintan Baba ki vani ka chintan to unka sanidhy hamen nirantar anubhav mein aata raha.

maharaj ji jab kabhi man pareshaan hota hai to na aapke age dham mein darshan kar le sab shanti matlab kya ek wo dar rahta hai haan ye ab ismen hamara bhi bas nahi ki ham bane rahe ab wo bhagwan ke bal se chal rahe hain. Bhagwan ka ek adhyatmik bal hai. Usi adhyatmik bal se bhagwan chala rahe hain. Nahi to jo sharir ki halat hai, jo kidney ki halat hai, bilkul wah kriya rahit ho chuki hai. Bilkul kriya rahit hai. Par hamko aapko sahi bataya bachchha bilkul koi kasht nahi. Shareerik kasht hone par bhi hamare man mein prasannata rahti hai.

hamara man aandit rahta hai. Accha marne ka bhay isliye nahi hai ki hamen jana hai apne prabhu ke paas. To bhay tab ho jab isse hamne rag nahi kiya. Prabhu se pyar kiya to aaj chhut jae chahe 100 varsh baad chhute prabhu ke paas hi jana hai jitne din unko seva leni hai le le ham na rahenge par hamara vachan rahega hamare bhagwan aapke saath rahenge yah baat man lo sharir to nashvan sharir to jaega das ka ye nivedan tha ki aap upasthit nahi ho payenge to do shabd aap Radhashthami ke utsav par Radha tatv par aap ji jarur jarur wo to hamara jeevan hai unhin par hota rahta hai.

shri ji par hi charcha jaise aaj Radha mohan ji ka prakat utsav tha to 30-40 minute seva par bole ki yugal seva sarwopar ye anant janmon ke jab sukrit uday hote hain to shri Krishna charnon mein prem hota hai. Aur jab shri Krishna charnon ki kripa hoti hai tab Radha naam mein Radha charnon mein priti hota hai. Lal ranghilo gaiye tate priti rangili paie. Bina shri Krishna kripa ke koi Radha naam ucharan nahi kar sakta. Bina shri Krishna kripa ke koi Radha charnon ka aashray bhi nahi le sakta. Isliye shri ji ne kripa kari.

Lalaju ke prati jo pehle bhav Lalaju ne kripa kari shri ji ke prati bhav. Paraspat kripa hai. Agar Lalaju kripa karen to shri ji ke charnon mein prem ho aur shri ji kripa karen to Lalaju ke charnon jaise aap kahte hain upay jaap karna chahiye to kafi dino se kar rahe hain praytn to yahan pe jeep laga ke to agar bolna hota hai jaise aap kahte hain vot ya phir man mein bhi kar sakte hain man mein zyada aasan lagta hai ji agar man mein aasan lagta hai to to bahut achchhi baat hai par dekhna kahin man beimani mein kar kyonki upanton mein man ko phasna hota hai aur jab ham man mein le jaate hain to do char 10

bar japega aur phir nikal nahi japta to dil ghabrata hai balki man karta jahan man bhage haan wahi upansh mein aa jana haan nahi man karta hai ki man se hi japte raho japte raho lete raho bas phir bahut achchhi baat hai mansik jap hona to sarvottam jap vachik se upasam upa se mansik sarvshresht iska matlab kya hota hai bhajan dhatu sevayam sahi pocho to ise sumiran kahte hain jo aap bhajan hota hai Priya pritam ko virajman karke unko shringar karna unko bhog lagana unki aarti karna bhaj dhatu sevaya apne isht

ki seva ko bhajan jaise hanuman ji ne do baat kahi kaha Hanumant vipatti prabhu soi jab to sumiran aur bhajan na ho to sumiran ye hai jo abhi charcha hui aur bhajan ye hai ki atho pahar unki sevka jo ghar mein bhog bhare thakur ji ko bhog lagae unka shringar karen unki aarti ise bhajan kahte hain. Seva ko bhajan kahte hain aur is tarah ke jap ko sumiran kahte hain. Sumiran aur bhajan donon ke dwara to bhagwat yash gaan sabse bada dan hai. Samaj ko jo ham prabhu ki mahima sunate hain. Naam mahima, rup mahima, leela mahima, dham mahima ye sabse bada dan hai.

isi ko khub vistar purvak dete rahie aur kalyug mein pradhanata naam ki rakhiye. To maharaj ji jaise naam lete lete vichar idhrudhur ghumte hain to jo bhut bhavishya ka chintan hota hai jo vyarth ka chintan hota hai jab ham nirantrta avyavat bhajanat bhajan ki ham nirantrta par dhyan denge to bhajan inko delete karta jaega jo man mein bhare hue sanskar hain jab ham naam jap aise dekho aap nahi samjh mein aayega lekin jab aap naam jap shuru karoge tab wo nikelte nazar aaenge to wo man ko nirmal karte hain kyonki nirmal man bhagwan ka sakshatkar karta to naam jap bhagwan sakshatkar ka mahan mantr hai.

to jab ham naam jap shuru karte hain to ye sab vishay bhut bhavishya ka chintan, vyarth ka chintan, nana prakaar ki kuvasnaen, durvasan jo chupi hui wo sab delete ho rahi hain. Aisa hamen manna chahiye ki jab hamara jap chal raha hai to sab delete ho rahe hain. Aisa bhav rakhna chahiye. Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha tere jane mein sab rag ko nivas aisi baji bansuri so mere jane mein sab rag ko nivas Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha itno to kab bahu hasi ho itna kabahu has dehu sunhu kripalu kishor Radhe sunhu kripal kishori Radhe Radhe Radhe Radhe Radhe sunhu kripal kishori Radhe avasi kripa ki kol chit itno to bhav has ho tum mohi milo milo na kripanidhii mo ko dhundt to bhatke ho tum meri suno suno na kishori haan mo ko to nit din rate ho tum meri bah meri bah aa

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)