kaise dham sadhanheen bhakton ko bhi bhagwan se mila deta hai ?/ shri Kabir ji ke anmol vachan // 13/09/2025

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Radha vallabh shri Harivansh Radha vallabh shri Harivansh Vrindavan tav padarvindm prema makrand raso purnam hridpitam madhu te smarta mugam nirvai param shital mashyam nirvapay param shital mashyam aaj in do pe bali jaie in do un pe bal jaiye nakshik shobha gaur Shyam ki inhe nain nima bas ye shobha nain nima bas aaj in do un pe bal jaie ang ang ras rang tarangan ang ang ras rang tarangan prem sudha baras sundar hasan madhur sur bolan kokil koti laj ya gaur Shyam ko nain ma bas aaj in do un pe bal jaie galbiya diye galbiya diye bhare umang adbhut chavi darsh ali madhuri shyama ju ke charan kamal chit lay shri shyama ke charan kamal chit la aaj in do pe bal jai gaur Shyam ki yah shobha nain nisaie aaj in do un pe bal jaie char dwaar bi milan ke ali madhuri sar dham rup leela lalit naam sarv adhar Priya pritam ki prapti ke yah char dwaar hain.

dham shri Vrindavan rup gaur Shyam jori yugal kishor leela jo acharya rasik mahapurushon ne gai aur naam ye char hi hai jinke dwara ham navni nikunj mein pravesh pate hain. Jab upasak ki yah vritti ho jati hai ki sukh dukh ka ek natak rach ke maya hamko deh bhav mein fansakar swapnik sukho ka akarshan karke bhulwe mein dal rahi hai. Mujhe nahi phasna. Mujhe satya sacchidanand sukh mein nimgn hona hai. Use sansaar swapna jaisa lagne lagta hai. Bilkul jaise dirgh mane bada swapna aisa sansadhan kuch nahi sar hai.

gaur se dekho din ke din vyatit hote chale ja rahe hain. Hamari svase hamari avastha nasht hoti chali ja rahi. Hath kuch nahi lag raha. Yah jag swapnon hai sab sanche shyama Shyam sanche shyama Shyam re man chetan ho ke bana le apno kam yahan jo ham kam banane aae hain bhagwat prapti agyaan ka nash karke sacchidanand prabhu ka sakshatkar par ye aisa sapna hai yahan sab satya lagta hai kaise satya ho sakta hai jo swapna mein jagrit ki satta nahi rahi jagrit mein swapna ki satta nahi rahi sushupti mein jagrit aur swapna donon ki satta satta nahi rahi to jo kuch hi ghanton mein apni satta kho deta hai wah satya kaise ho sakta hai?

satya to trikal satya hota hai. Isliye ko kan ko nahi dekho thok bajae. Re man chaitanya hoe ke shyama ke charan liptae. Abhi tumhen pariksha lena nahi aata isliye lagta hai sab mere hain. Thok baja ke dekho to koi tumhara nahi niklegaa. Jab tak swarth hai to tumhen bahut log apna kahne wale hain. Jis din tum kisi ke kabil nahi rahoge aisa logon ko pata chal jaega to tum bulaoge bhi to koi tumhari taraf dekhega nahi. Sachchi maniye. Yah jhutha pyar, jhutha natak, jhutha sambandh hai. Mante raho satya.

kal ke ek prhar mein sab vidhvans ho jaega. Phir tumhen pata chalega tab samay nahi hoga. Man pachhtai hai. Avsar bite. Samay vyatit ho gaya. Ab tumhare hath mein swas rupi khajana nahi raha. Ab pachtae kya ho? Jab chidiya chug gayi khet koi tumhara nahi man lo yah koi pad pratishtha man sammaan ki ye sab swapnik hai swapna hai jag swapne ko chhodkar man Mohini so kar het re man to so kahat ho bar-bar ab chet bar-bar wahi trishna bhoge hue bhog ko bhogne ki ichchha bar-bar wahi parivaar ka rag bandhan dhan ki sangrah vritti nana prakaar ki man pratishtha ki chah ab tu chet ja man shri manmohini jo shyama ji ke charnon ka chintan bankar shyama ji ke charnon ka aashray le le.

yah swapnik sansaar sambandh hai. Sachchi maniye aapko lagta hai ki aapse koi bahut pyar karta hai. Wo swarth khatm ho jae jo wo dekh raha hai. Phir hamen batao ki kaun pyar karta hai. Nahi aap mein kuch usko dikhayee de raha hai. Swarth isliye wo pyar kar raha hai. Ahetu ki pyar to shri bhagwan aur unke premi bhakt jan karte hain. Hetu rahit jag jug upkari tumhare sevak asurari he hari aap aur aapke sevak haridas yahi do nishkam prem karte hain. Anytha kuch hai jo dekh ke priti ki jati hai. Agar hamen koi kisi bhi tarah ka swarth purti karta dikhayee de raha hai.

hai uske andar koi maang thok baja ke dekho pata chal jaega. Ek dukandar ke paas se ek aadmi gaya do kilo taji bhindi rakha. Lo aap pa lo. Hamare khet ke yahi rakh do. Thodi der baad wo aaya. Kapde se dhak diya tha. Kaha ki ₹1000 milega mujhe chahiye phir ham de denge. Koi bhindi utha ja yahan se. Tatparya agar koi hamko kuch bhi pyar dikha raha hai. Kuch bhi uske piche uske swarth hai. Aap kisi yogya hain uske swarth purti ke liye. Isiliye pyar kar raha hai. Nahi to parivaar saga sambandhi koi nahi hai yahan pyar karne wala.

ham anubhav ki baat kahte hain. Aapko anubhav isliye nahi ki aap rag rang mein fanse hue hain. Aapki buddhi moh mamta se yukt ho chuki hai. Yahan ekdam vivek ke kante par taul ke dekha hai. Pai bhar koi pyar nahi karta. Itna ratti bhar koi pyar nahi karta. Sansaar mein pyar karne wale hain to prabhu aur prabhu ke jan ye shabd yad kar lijiye. Dusra koi pyar nahi karta. Keval swarth buddhi yah pata chal jae ki hamare kam layak nahi phir pata chalega kaun kitna pyar karta hai. Ye jo tumhen dikhayee de raha hai na lakho ka pyar ye shri ji ka pyar hai.

ye lakho rupon mein wahi pyar kar rahi. Koi manushya nahi hai. Shri ji ka pyar, shri ji ka vaibhav, shri ji ka akarshan, shri ji ki karuna kripa baras rahi isliye shri ji vyakti nahi nate neh Ram ke manat surat suse vijalo yadi prabhu ke sambandh se hamara to koi ghata nahi lekin deh sambandh se ghata hi ghata hai. Isko bina mitaaye shyama ji ke charnon mein priti nahi hoti. Taj nidra yah moh ki re man chetan hoe. Yah jag swapno hai sab ke sove din khoe. Kyon moh nidra mein so raha hai aur nana prakaar ki kalpna rupi swapna dekh raha hai.

jag ja jaga hua kaun hai? Jo man sumire Shyam ko sanche hi sob shyama Shyam ki kripa so bhag jae dukh sab jo sanche bhay jagat mein unhen apnayo Shyam ye man tu vishwas kare to pave pad abhiram jaga hua tabhi mana jaata hai jab raat din keval bhagwat chintan bhagwat seva bhagwat bhav kisi bhi vishay bhog ki koi ichchha nahi jaan su tab hi jeev jag jaga jab sab vishay vilas viraga samasth vishyon se vairagya prabhu ke charnon mein anurag ye jaga hua purush hai ye kab jagoge jag jao sone ka natak mat karo tumhen gyan hai balak nahi bhyo sayan kahe Krishna bhajat nahi neeke tu balak nahi hai bada praveen hai kyon theek se bhajan nahi kar raha kyon apna kalyan nahi kar raha yah akarshankari maya tabhi tak hai jab tak naam jap nirantar nahi chal raha.

jo man gawe shyamaju ko aur jo dhyave Shyam yugal chandra ke charan mein wo pavego vishram. Shyama ji ke gore charnon ki thesak aur Shyam sundar ke gun geet ga raha hai. Bole yugal sarkar prasann hokar apne nij dham shri Vrindavan apni charan seva mein use param vishram dete hain. Re man seech tu mul ko pat pat ko tyag. Yah sab jag hai. Shyam ko ya ke charan lag mul madha shakham prabhyam mul hai prabhu shri Krishna chandra jo kahe koi idhar udhar man daudakar samay nasht kar rahe ho ekmatra prabhu shri Krishna chandra ji ke charnon ka aashray lekar nirantar naam jap kar jaise mul mein jal chadne se sarvatra pahunch jaata hai.

aise prabhu shri Krishna ki aradhna karne se samasth devi devta sab prasann ho jaate hain. Prayah agantuk bhakton ka prashn rahta hai ki yadi ham hanuman ji ki upasna nahi karenge to wah naraz ho jaenge. Amuk ki upasna nahi karenge wo naraz ho jaenge. To hamen lagta hai ki panchap bar sabka naam le lete hain. Sabki yah prambhik bhakti sabki hoti hai. Yah koi nishedh nahi hai. Accha hai. Par itni hi bhakti nahi hai. Age badhna hai. Aur ek baat samjh lijiye charachar jagat mein ek hi vishwatma bhagwan hai.

kai udaharnon se pata chalta hai. Je hi Sudama ji ke tandull bhagwan ne paye to pura vishv tript ho gaya kyonki vishwatma bhagwan hai jinke ek ek rom kup mein karod karod brahmand vas karte hain brahmand nikhaya nirmit maya rom rom pratived kahe jis samay Durvasa ji pariksha lene ke liye aae Duryodhan se prerit hokar dharmraj yudhishthir ji ke paas jab Draupadi prasad pa chuki thi. Shri bhagwan ko pukara aae aur ek sheet paya bhagwan shri Krishna ne. Anant brahmand ke jeev sab tript ho gaye.

kyonki vishwatma bhagwan hai. Vishvambhr bhagwan hai. Isliye shri Krishna chandra ji ke charnon ki aradhna, shri hari ji ke charnon ki aradhna sabki aradhna ho jati hai. Re man seech tu mul ko pat pat ko tyag. Jab mul mein jal chala gaya to sab jagah pahunch jaata hai. Mul ki aradhna ho gayi to sabki aradhna hoti hai. Re man to so kahat ho bar-bar kar chet tero koi hai nahi ujrego yah khet ye jitna saja sajaya tera ghar parivaar sab ujdega aaj nahi to kal hosh mein ho ja aur shyama Shyam ka bhajan karke jeevan sarthak kar le char hain jinke dwara ham kisi ek ko pakar le to puri upasna aa jaegi jaegi dham naam rup leela shripad Prabuddhanand ji maharaj kah rahe hain maha patit pavnam bhav maha bheetavnam samasth nij sang swakh chit ghni bhavnam maha muniv sada vihit bhavnam jeevanam ma Radhika raman dham Vrindavan he bhai meri baat man lo mahaptiton ko bhi param pavan karne wala ye Vrindavan dham hai maha patit pavnam chahe jitna papi ho shri dham Vrindavan aa jae darshan kare yahan kuch din vas karen raj ka sevan karen parikrama lagave bas uske uske sare paap dham ki kripa se nasht ho jaenge.

maha patit pavnam bhav maha bheetavnam sansaar van mein yadi bhayabhit ho chuke ho aur sansaar se mukt hona chahte ho to aao Vrindavan dham mein par raho. Apne jeevan ko samarpit kar do Vrindavan ki bhumi mein aur yahan pran nikelnge to tumhari sadhna ke bal se nahi dham ki kripa bal se tumhen bhagwat prapti ho jaegi. Nij sangat sva mukh chid ghni bhavnam apne sangat se arthat dham apne vas mat se aisa maha sukh pradan karega jo chidanand hai ghaneebhut hai isliye mahamunigan bhi lalsa karte hain Vrindavan dham ki mahamunivah sada vihit bhavnamm jeevanam wo yachna karte hain ki mera jeevan Vrindavan mein vyatit ho.

lekin aisa saubhagya kisi kisi ko prapt hota hai. Ekmatra shri Radha raman ji ka dham Vrindavan aisa hai vas matra se bhagwat prapti kara deta hai. Char hai bhagwat prapti ke. Naam rup leela dham kuch nahi ho raha to dham mein pare hain na isi se bhagwat prapti ho jaegi. Par dham mein tan aur man donon lage to bada labh mile. Man lagega naam jap se. Vrindavan bas ke itno bo sayan jugal charan ke bhajan bin nimish na deeje jaan. Palak jhapakne ke samay ko nimish kahte hain. Itna bhi samay bhajan se vimurkh na jae. Jab shri ji ne itni kripa kar di hai tam navatra krita krite viptas tam na mayase tam sarve guna bhajti mahtam ka tam sampada tam sarwete vir prakhas tam Radhika Madhav shasan tamam mudaganto Vrindavan yah shit dhyan se sunie jisne Vrindavan ka aashray le liya ya vas sweekar kar liya krita krite vitaptam na maya spase jo uske paap ban gaye hain jeevan mein akar karm ban gaye hain, kukarma ban gaye hain.

wah koi bhi us par shasan nahi kar sakte. Jisne Vrindavan ka aashray le liya, vaash sweekar kar liya. Use tapit nahi kar sakte. Use nasht nahi kar sakte. Karmon ka bada prabal pravah hota hai. Kai bar jeev satmarg mein chalne ki koshish karta hai to bhrasht kar dete hain uske purv paap. Lekin jisne ashchar le liya hai dham ka tamatra krita krite vipat tam na mayase kitna bhi ghor paap ho chuka ho kitna bhi dushkarm ho chuka ho aur usne Vrindavan ka aashray le liya vas sweekar kiya to purv ka jo vipa karm hai wo use nasht nahi kar payega aayega bahut thoda halka jhatka dekar chala jaega.

nasht nahi kar payega. Yahan is dham ki adbhut mahima hai. Praarabdh bhog bahut kam mein kshay kara diya jaata hai. Sanchit ko bhasm kar diya jaata hai. Kraman ko nishphal kar diya jaata hai. Ye dham ke aashray vas ka prabhav agar aisa na hota to bhagwat prapti kaise hoti? Aur bole na maya spase yahan ke vasi ko maya sparsh nahi kar sakti. Kya tatparya hai? Kya Vrindavan vasi ko kam krodh nahi satata? Kya Vrindavan vasi mein main mera ta tera nahi hota. Yah pragat ki baat hai. Antim final ki baat kar rahe hain.

jab yahan sharir chhutega ya aashray liye hue jo shyama Shyam ke naam ka ratan karte hue dham ashrit hai. Uska final antim uska bahut mangalmay jaega. Maya use bhrasht nahi kar sakti. Maya uska sparsh karke nash nahi kar sakti. Tam sarve guna bhajti mahtam kakshit tam sampada sakal mahagun rashi uske dushkarmon ko dabakar nasht karke prakashit ho jaegi. Yadi anannya dham ka aashray le le aur kah rahe ki bade-bade brahmaadik devta tam sarve vate viranch pramkhas jo pramukh srishti ke ishwar koti ke bade-bade devta mahatva jan hai jab koi yah nirnay kar leta hai ki main aajeevan Vrindavan vas karunga to is nirnay matra se itna pavitra ho jaata hai stute viranch pramkha brahmad uski stuti karte hain dham vasi ki aur kah rahe hain mahtam kantam sampada bade-bade jis vaibhav ki yachna karte hain us akhand Vrindavan vasi ko sahaj mein vaibhav prapt ho jaata hai.

are jab shyama Shyam mil gaye to kaun sa vaibhav bakaya rah jaega? Radhika Madhav san tam muda ganto Vrindavan yahita khas baat yah mere ghar mein para is baat se bade dayal ho jaate hain Radha Madhav jo koi Vrindavan vas karta hai ye mera dham vasi hai mere ghar mein para hai bas is sambandh se usko param pad pradan kar dete hain Radhika madhwo swasth tam muda bade aandit hote isne mere mahal ka aashray liya to ganay to ganna kar dete apni sahcharyon mein apne nij janon mein Vrindavan yashit jo Vrindavan ke ashrit hai Vrindavan ka vas sweekar karta hai shri Vrindavan mein pavan tamam vigyan mukhya khila shri Vrindavan mein sadhan tamam sarwartha labdho hatat shri Vrindavan mein sadhya paramkarsha vishram shri vrindavnatma koti param prasham na sevet kaha shri Vrindavan pavnon ko bhi param pavan karne wala hai.

auron ki to baat janne do. Tirth pad shri hari yahan ki raj ka sevan karte hain. Swayam hari ne is raj ko paya aur mathe par dharan karte hain. Priya charan raj jaan ke lute rasik sir mor aur prasiddh hai bal leela mein bhagwan ne Vrindavan brajdham sab raj chakhi sab raj kyonki jab brahmand ghat mein raj pai to dau dada ne shikayat ki to maiya ne chhadi lekar dant lagae tu raj pata hai nahi nahi muhn khol bhagwan ne anant brahmand ka darshan kara diya maiya sab kuch gayi phir socha hai meri ankhon ka hi dosh hai ye to mera lala hai lala ne socha ab raj ka swad kaise lun to brahma ji ki buddhi badli wo akar ke bacchhron ko aur sakhaon ka aphrn kar le gaye to aap ek varsh tak sahastron bacchhron ka rup dharan kar pure braj 84 kos ki raj ka swad liya swayam aap bankar ke bachhde aur raj ka swad ab rok sakti nahi maiya ye raas ek varsh baad dau dada ne jana ki are ye sab bachhde aur sakhaen to swayam param brahm paramatma shri Krishna bane hue hain.

shri Vrindavan mein pavan tamam tribhuvan ke jitne pavan tirth sab Tirtharaj prayag ko kar dete hain aur wahan jakar pavan hote hain. Tirtharaj prayag Vrindavan mein akar is raj ka sevan karte hain aur samasth papon ko yahi nasht karke phir teerthatwa ko teerthatwa pradan karne ki samarth lekar yahan se jaate hain. Tirthon ko teerthatwa pradan karne ki samarth yahi se milti hai. Prayagraj ko Garg samhita mein padh ke dekh lena. To shri Vrindavan mein pavan tamam bhagwan shankar shankad jaise mahapurush yahan ki raj ki yachna karte hain.

jo raj shiv sankaadik yachat so raj shish chadhaun kishori tere charan ki raj paun shiv sankaadik ji yaj ki raj ki yachna karte pavantam pavan karne walon ko bhi pavan karne wala Vrindavan dham aur vigyan mukhya khila jo anubhav Vrindavan dham karata hai wo anubhav kisi bhi sadhan se nahi hota. Priya pritam ki nitya vihar ras keli ka anubhav Vrindavan dham kripa karke karata hai. Wo kisi sadhan bal se nahi. Shri Vrindavan mein sadhan tamam sabse shreshth bhagwat prapti ki sadhna hai. Vrindavan ka aashray le le. Vrindavan ka vas sweekar kar le.

ek sant bhagwan shubh pravah karte hue kah rahe the ki main Vrindavan mein antim shas chodna chahta hoon par hamari seva hai bahar jana naam kirtan katha aadi karna to mujhe dar laga rahta hai kahin bahar sharir chhut na jae to bahar sharir chhute aur mujhe dham ki kripa ki prapti ho aisa upay hai ka pakka upay hai yah sabke liye hai raj paas rakho aapke sharir mein raj lagi ho aur raj ki dibiya ya raj ki pudiya aapke paas padi ho. Ek potri raj ki aapke paas ho. Charanamrit aapke paas ho aur Vrindavan ke thakur ka ya kisi rasik ka prasadi vastr ka tukda ho.

aap nishcint ho jana. Jahan bhi sharir chhutega aap dham hi aoge. Bade-bade mahapurushon ka Vrindavan ki raj ka ek kan bhi agar aur antim samay to wah Priya pritam ko prapt hoga. Aur jo raj aur charanamrit ka pan karta hai uski kabhi akaal mrityu nahi ho sakti. Akaal mrityu harnam sarwyad vinashnam shri Krishna pado punarjanma vidyate rajani charanamrit aur prasadi ya Lalaju ka vastr ya Lalaju se bhi badhkar rasikon ka vastr kyonki jo ladli lal ke anurag rang menge hue hain unka koi purana kahin chhota sa bhi tukda vastr ka mil jae to bas unka prasadi vastr arthat unka kripa prasad Vrindavan ki rajrani charanamrit nishcint raho jahan bhi sharir chhutega yahi aoge.

sarkari vidhan se yahi aa jaoge. Rajrani hai, charanamrit hai, rasik kripa hai. Nischit bhagwat dham ki hi prapti hogi. Chidanand dham ki hi prapti hogi. Shri Vrindavan mein sadhan tamam raj ke bina mat raho. Ye sabse shreshth sadhna hai. Raj rani paas honi. Jaise aap bahar nikelte ho to aapko pehle jeb mein paisa hai ki nahi? Kyonki kiraya kharcha aise tumhen dhyan raj hai ki paas mein nahi raj charanamrit yah hai hamare paas rasik vastr bhaiya thakur prasadi vastr bas nihal ho gaye kahin bhi sharir chhut sakta hai kabhi bhi chhut sakta hai iska koi bharosa nahi sabse shreshth sadhna Vrindavan menv sadhan tamam aur jinko akhand vas mila hai jo Vrindavan mein vas kar rahe hain balhari hai unke charnon ki bas iska mahatva samjhe ki unko shri ji ne kya de diya hai Vrindavan vas sarwartha labdho hathat sarwartha dharm arth kam moksh prem ye hathat prapt ho jaega hathat prapt ho jaega zabardasti mil jaega shri Vrindavan mein sadhya parmotkarsha vishram bhu sadhan bhi Vrindavan hai sadhya bhi Vrindavan hai param utkarsha vishram bhumi hai shri vrindavnatma koti param prashma na sevet kaha aisa kaun hoga jo aise param prash param pritam pran tully shri Vrindavan ka aashray na le Vrindavan ka vas sweekar na kare ya prachin bhav ug sanchit maha durvasan chhedini aha iska chhed kar pana bahut kathin hota hai.

jo kai janmon ka abhyaas durvasan ka hota hai. Wahi maharashtra se aae hue sant parikar bhakt parikar mein pure sab baithe hue the. Ek prashn kiya tha ki purv ka jo dav hai adrishta hai, praarabdh hai, bada jor ka hota hai. Wo bade-bade bhajnanandiyon ko bhi parast kar deta hai. Usse kaise nikla ja sakta hai? Vartman ka bhogon ka vikshep aur purv ka praarabdh vikshep agami samvidhan jo hai vikshep ka yah bahut parast kar deta hai ye ya prachin bhavag sanchit maha durvasan chhedini vikshep kya hai durvasan mam sada parikarshati durvasan sada mujhe kheenchti rahti hai adrishta ka vikshep kya hai?

prachin bhav sanchit purv ke sanchit paap aur unse prakt hui durvasan ye sadhako ko sansariyon ko to nasht kiye ye sadhako ko bhi nasht kar deti hai. Lekin jisne karuna mein Vrindavan dham ka aashray liya hai. Kah rahe usko nahi kar sakte. Jo naam ka aashray, dham ka aashray, shyama Shyam ka aashray liye hain. Sidhe shyama Shyam se priti karne ki samarth kisi ki nahi. Dham dham ki kripa se rasikon ka sang rasikon ki kripa se upasna ka rang upasna ke rang mein prem abhang aur usi prem se shyama Shyam ki prapti hoti hai.

prachin bhavag sanchit maha durvasan chhedni anek janmon ke sanchit paap karm ke parinaam rup jo durvasan hai uska nash kar deta hai. Dham sachchi maniye yah bahut jor ki baat hai. Sab kuch gyan hone par chah na hone par purv durvasan use bhrasht kar deti hai. Nasht kar deti hai. Ye bade-bade mahapurushon ke vachno se pramanit baat kah raha hoon. Ek hota hai kusang khanpan ka drishya ka sang ka phir achanak kuch kshanon ke liye chah ho jana aur wo galat cheshta mein utar jana yah chuk ho gayi vartman ki lekin ek hota hai koi chah nahi koi asha nahi lekin purv janm ka prachin bhav sanchit maha durvasan wo bhala balat usko achah sthiti mein bhi balat usko ghaseetti hai.

balat usko ab koi vishesh brahm bodh sampann mahapurush wahi iska chhedan kar sakta hai ya vishesh prem ko prapt hua hai. Wo nahi to wo gira deti hai. Durvasan gira deti hai. Bole jo dham ashrit hai dham kya karta hai? Ya prachin bhag sanchit maha durvasan chhedni yah baat anek janmon ki sanchit paap rashi se prakt prabal durvasan ka chhedan kar deti hai. Yah bahut sukshm hai. Ismen kisi ka tark vitark kam nahi karta hai. Bahut sukshm hai. Ye bina dham ki kripa ke shyama Shyam ki kripa se us jo paap ki raas se prakt hui durvasan hai.

matlab koi chah nahi uski phir bhi wo vivash aisa maya ki taraf wo vivash akarshan tatkaalik hota hai na pehle tha na baad mein rahega wo beech mein tatkaalik lekin us tatkaalik ko nasht kar maha durvasan chhedini ye shri Vrindavi Vrindavan dham ya shri danad durgam maha madhur sanvedini jo lakshmi ji lakshmi pati ji brahmad devtaon ke liye bhi jo mahadhury ras durlabh hai us durlabh ras ka gyan kara deti hai Vrindavi anek janmon ke paap se prakt hui durvasan ko nasht kar deti hai Vrindavi lakshmi narayan brahmad devtaon ko bhi durlabh jo mahadhury ras Priya pritam ka hai uska gyan kara deti hai vrinda tavi aur yatman jana aparadh vitte mate vano vedini bahut dhyan se suno jaise mata apne bachchhe ke kiye hue aparadh ko manti hi nahi lakh bar shikayat karo to nahi manti praman dikha do to nahi manti nahi manti ye hamne dekha aap praman dikha do ye dekho galat kar raha hai ye galat yah galat hai.

dhanya hai wo vatsalya manta hi nahi wo vatsalya vatsalya manta mere bete se galti nahi ho sakti. Tum galat ho sakte ho. Tum jhuthi shikayat nahi ye dekho na nahi aise hi vrinda tavi yatmanya jana apradhte mate no vedni koi bhi aparadh nahi manti Vrindavi par shabd pahla dhyan karo ya atma anannya jo anannya Vrindavan vasi akhand Vrindavan vasi yahi prashn kiya tha Gurudev bhagwan se prarambh mein kyonki shastron mein mahima dham aur puri aadi ki to padhi thi ki prabhu yahan rahkar ke malmutr tyag karna koi aparadh ban jae koi shastr virudh aacharan ban jae to durgati pakki hai kyonki dham hai phir wo is aparadh se kaise mukt hoga is param pavan dham mein ham malmutr tyag karte hain.

hamare dwara mansik shareerik kriyaen aisi hoti manushya sharir hai koi na koi truti ho jae to yahi baat kaha ki jo aajeevan Vrindavan ka amran vas le leta hai uske koti koti apardhon ko Vrindavan manta hi nahi yatma anannya jana aparadh vitte mate no vedni jaise maa apne bete ke karodon galtyon ko bhi manti nahi ek bhi galti nahi manti aise Vrindavan dham apne mein vas karne wale anannya bhakton ke asankh apardhon ko mante hi nahi. Ye isiliye prarthna karte hain jo do char din ke liye ate bahut hosh mein rahna.

sharadha pad modni vijayate Vrindavi Mohini. Yah man ka haran karne wala Vrindavan hai. Ek bar pakar lega to jine layak nahi rakhega. Sahi kahte hain. Aise bada utsah hota hai. Amuk jagah darshan varsha le chale amuk jagah darshan jab chalne ka naam aata hai to hriday ghabra jaata hai. Phir nahi nahi bas theek hai. Accha hai. Aise chalne ke liye bada utsah hota hai. Meri ladli jo mere giriraj jo mere aise bhav uthte rahte hain. Apne hi ghar 84 kos par jahan hota hai ki chalo accha chala jae. Nahi nahi rahne dijiye. Phir dekhenge shri ji ki phir jab kripa hogi tab amuk jagah bilkul ghbarahat paida ho jati hai vrinda tavi Mohini sahi kahte sahi ham pranam karte hain yahan ke un vasiyon ko jo aisa pyar karte hain jai Vrindavan na manushya sharir sahi kida makoda sahi par dham ka bana do prabhu bahar bada ekdam aisa lagta hai inke charan choom le jab aisi baten vastvik unke hriday se niklti hai ki main dham se bilak kahin koi aur anya nahi banna chahta.

Mohini ye bhumi hai. Yah khinch leti hai. Hriday ka akarshan ho jaata hai. Shri Vrindavan Mohini bhumi hai. Ye Radha pad modini shri Radha kishori ji ke charnon ka anand pradan karti hai. Vijayate yah sadaiv jai ko prapt ho rahi hai. Vrindavi jo shri Vrindavan ka aashray leta hai. Uski paap janit samasth durwasnaon ka chhedan kar deti hai. Lakshmi narayan brahmad ke liye durgam mahadhury ras pradan karti hai aur anant apardhon ko jaise maa apne bete ki galti manti nahi aise Vrindavi apne mein vas karne wale ke aparadh manti hi nahi aur Mohini uske man ka haran karke shri Radha ji ke charnarvind mein arpit karke mahamod anand aur vijay pradan karti hai.

sant vani mahapurushon ke vachan bhagwat prapti ki badhaaon ko dur karne wale aur prabhu se asakti pradan karne wale hain. Shri Tukaram ji ka kal pavan vachan chal raha tha updesh sacha gyani wahi hai jo vitthal ko bhaje sampurn sansaar mein vitthal ko dekhe charachar jagat Pandurang hi hai ye mahapurushon ke vachan lobhi ke chit dhan baithe aru kamini ke chit kam mata ke chit poot baithe tuka ke man mein Ram shri Tukaram ji maharaj kahte hain jaise kam purush har samay uthte baithe chalte kamini ka chintan karta hai. Jaise lobhi purush dhan ka chintan karta hai.

jaise maa apne bachchhe ka chintan karti rahti hai. Koi bhi karya kare beech-beech mein dekh legi aur bachchhe ka chintan kahin usko koi badha na pahunch jae. Aise Tukaram ji kah rahe hain mera man sadaiv vitthal mein laga rahta hai. Kahe tuka jag bhula re kaha na manat koi hath pare jab kal ke marat phorat dhoe man jao pukar pukar ke kah raha hoon ki naam jap karo naam jap karo yadi nahi manoge to kal ka danda padega teri khopdi phodega tujhe marenga tab rota rahega koi bchane wala nahi milega tu tuka milna to bhala jab mansu man mil jae upar upar mati ghase unki kaun barae Tukaram ji kah rahe hain ki bhagwan to tab milte hain jab man mila do shri bhagwan se swang dharne se nahi milte hain duniya ka bahari swang rakhne se bhagwan ki prapti kal charcha hui thi kah rahe the ki aap jata badha badha lo aap dand dharan kar lo aap vivid bhash bana lo lekin man bhagwan se nahi joda to bhagwan milne wale nahi bahari vesh se bhagwan milne wale nahi kahe tuka bhala bhaya main hua santan ko das kya janu kaise marta na mitti man ki as Tukaram ji kah rahe hain bhala hua jo hamen santo ka das bana diya kyonki isi se sab asha vasna trishna ka nash hua.

jo santo ke das nahi wo jaan hi nahi pate ki man ko kaise marna hai, kaise asha ka tyag karna hai, kaise trishna ko mitana hai. Isliye ankhen kholo. Abhi tak bahut samay ho gaya moh nidra mein sote hue. Kya tune apni mata ki kokh mein hue kasht ko bisar diya? Tukaram ji kahte hain tune nartan paya badi-badi vipattiyan sahi kiya kya ab bhi vipatti mein phasna chahta hai isliye sarthak kar is nartan ko sant tujhe jaga rahe hain apni nauka mein chadha ke par kar denge bas tu shri hari shri hari Ram Krishna hari aisa nirantar ratan kar bhagwat priy bhakt hi saubhagyshali hai is jagat mein aur koi saubhagyshali nahi.

bhakt ka hi saubhagya asim aur apaar hai. Bhakt ka janm safal ho gaya, dhanya ho gaya. Uski maa dhanya, uske pita dhanya, uska kutumb dhanya, uska kul dhanya, uski jati dhanya ho gayi. Jis kul mein bhagwan ka bhakt janm liya. Prabhu ke sharanagat unka sab kuch dhanya. Sansaar mein ana dhanya, sansaar se jana dhanya. Ve prani dhanya jo aise bhakton ka sang pa gaye. Bhakton ke purv taal thok kar garajte hain ki ab mera udhar ho gaya kyonki mere kul mein bhagwan ka bhakt janma. Wo asankhya praniyon ko bhavsagar ke se par karne ki samarth rakhta hai.

jisne apne chitt ko bhagwan se jod diya. Bhagwan ke bhakt ka bada prabhav hota hai. Bhagwan ke bhakt ke darshan matra se sari kamnao ki purti hoti hai aur paap nasht ho jaate hain. Aur yadi yah shraddha ho jae ki ye to sakshat bhagwan hai to bhavsagar se tar jae. Indra aur Rudra brahma yah sab bhakt ki mahima ka gaan karte rahte hain. Purushottam bhagwan shri hari ke kripa patr sidhe bhagwan ke dham jaate hain. Ve bhagwan ke saath nivas karte hain. Rishikesh unko bahut dular karte hain. Aise maha bhagyashali sant dhanya hai.

aise sant bhakton ke charnon mein ham apna mastak nate hain. Agar tum bhagwat marg mein chal rahe ho, tumhari koi ninda kar raha hai to khushi ho jao. Nindak durjan ki balhari age piche dev gari nirmal kaya hriday hoe ujiyari donon pavitra kar dete sharir aur hriday bhi ye jo ninda karne wale hain ye jo age piche dosh darshan dekh ke ninda karte hain dhanya hai ye pranam hai inko bina sabun bina pani ke nirmal kare swabhae nindak nere rakhe angan kuti chhavae bahut badhiya bura na lagna chahiye jab koi ninda kare apman kare bura na lage bahut jaldi adhyatmik unnati ho jaegi hriday bahut jaldi pavitra ho jaega bole mal mutr dhove durgun bari eso nindak paropkari ye Ram naam su kare na yari moh bhor bhay uthi man rari kahat man puri naman hamari taki baat mohe lagat pyari ye jo nindak hai to jaise mata malmutr se say hue balak ko saaf karke nirmal kar deti hai.

aise yah subah sham jab milenge tab ninda karenge to tumhare hriday ke sab dosh khatm ho jaenge. Inse jhagda mat karna. Inki palat kar ninda mat karna. Inko main naman karta hoon. Inka man karta hoon. Inki baten mujhe bahut achchhi lagti hai. Kyonki ninda karke hamen bhagwan ke yogya bana dete hain. Isliye bhakt ko chahiye ki jab uski ninda ho to anand manana chahiye. Bina praarabdh bhoge praarabdh nasht kar raha hai nindak. Isse bada kaun hamara mitra ho sakta hai? Are man dhiraj kahe na dhare shubh aur ashubh karm pur le ke rati ghate na badhe.

jisse sharir rach gaya isko to bhogna padega. Isko bhakti se mat jodie. Ki hamne bhajan shuru kiya bura hone laga ya hamne bhajan shuru kiya accha hone laga yah vartman ka nahi yah purv ka hai. Shubh aur ashubh karm purv leke ye ratta ghate na badhe are man dhiraj kahe na dhare honhar hove pun soi chinta kahe kare pashu panchhi sab kit patanga us sabki sudhi kare sabka hisaab kitaab hai ek ek machchar ka hisaab kitaab hamare prabhu ke darbar mein hai. Tu chinta kyon kar raha hai? Jo hona hai wahi hoga kyonki tere karm ke anusaar hi rach gaya hai.

ab chintan kar bhagwan ka chinta mat kar wahi sambhal lenge. Dekho kya vyvastha tune apni ki thi garb mein jab mata ke tha kaisi vyvastha hari ne ki. Ek nal ka sambandh mata ke udhar mein hi karke pura poshan samgri ja rahi. Bahar aae to maa ke sharir ke rakt ko doodh bana diya aur usse poshan hone laga. Garbhavas mein khabar let hai wo bahar kyon basre are man dhiraj kahe na dhare jab bahar aa gaya to phir sansaar mein raman mata pita sut sampatti dara phir moh ke jal jare man tu hasan se sahib taj ke bhatkat kahe phire are man man dhiraj kahe na dhare phir yahan akar ke phir ye mata pita bhai bhajai ye amuk amuk amuk phir phas gaya jo anand pradan karne wale Paramhans shri hari hain unko to bhul gaya sahab ko bhul gaya sahab ko chhodkar phir bhatakna shuru hua bade bhagyashali hai jinko sahab ka prichay batane wale

guru mil gaye satguru chhan aur ko dhyave karaj ek na sir sadhun seva kar man mere kotin vyadhi hare kahat Kabir suno bhai sadhu sahaj mein jeev tare jisne Gurudev ka varan kiya unki agyaa par chala to Gurudev ki kripa se sadhu seva ki kripa se sahaj mein sansaar se tar gaya aur jo Gurudev ko chhodkar ke aur koi sadhan to phir kaj na sare phir paramarth ki purti nahi hoti priti usi se kijiye jo aur nibhave ar par nirvah kare bina priti ke manva kahin thor na pave aisi priti to keval bihari ji se keval unke premi janon se dusre se nahi hit to kije kamal nayan so ja hit age sab hit lage pheeko kah hit ki jo sadh sangat su jo kalam su jae sab ji ko Swami haridas ji kahte do hi prit karne layak hai bhajwe ko do hi bhale kahe hari kahe haridas prit thikane par karo hari ju se karo naam snehi jab mile tab hi sach pave ajar amar ghar le chale bhajal nahi ave agar naam japak Sadgurudev sant mil jae to ajar amar pad prapt ho jae.

wah divya ghar arthat paramatma ke dham ko le jae. Naam lagan chhute nahi soi sadhu sayana ho. Mati ke bartan bano pani le sa ho. Is sharir pe rag mat karo. Panchbhuton se bana hua hai. Mitti, pani, hawa, agni, akash yahi hai. Yahi panchbhut hai. Hosh mein naam lagan chhute nahi. Soi sadhu sayana ho. Nirantar naam jap kar rahe hain. Naam nahi chhut raha hai. Wahi sayana hai. Ek kshan ki khabar nahi hai jo hamare andar ye baat hai ki ham phir bhajan kar lenge. Jagat mein khabar nahi pal ki sumiran kar le naam sumir le ko jane kal ki jagat mein khabar nahi pal ki ek second ka bhi bharosa nahi isliye har kshan naam jap kar is sansaar mein wahi param dhanya hai jo guru updesh ke anusaar bhajan mein chitt ko jode hai nahi to janm sira bhajan kab karbo garbhavas mein bhagat kabulyo bahar aae bhulano balapan to khel gavayo tarunai abhiman vridh bhae tan kapan laga sir dhun dhun pachhtan kahe Kabir suno bhai sadhu phir jam ke hath bikan pura janm vyatit ho gaya.

bhajan kab karoge? Garb mein bhagwan se vada kiya tha ek bar nikal do. Jakar bhajan karenge. Balyvastha, khel kud mein, jawani, abhiman, bhog vasna mein, budhapa mein sharir kamp raha hai. Prapanch man mein bhara hai. Kab bhajan karoge? Yamraj ke phir hath par gaye. Phir bhajan ka marg nahi milega. Ek bar kripa karke bhagwan ne manushya sharir diya hai. Sambhal lo tori gathri mein lage chor batiya ka sove tori gathri mein lage chor bahut jor ke chor janm se lag gaye. Panch 25 teen hai chorwa ye sab kinne chor batiya ka sove ganit lagao bhai panch chor 25 chor aur teen chor ye batch hai alag-alag to panch pran pran udan saman gyan jo panch pran hai aur 25 shabd sparsh rup ras gandh panch tan matra shravendra tagdri rasendrri ghanendra netrendar panch gyanendriay 10 hastri padri wakendra mutrendra godan panch panch karmendra 15 panch mahabhut akash vayu agni jal prithvi 20 man buddhi chitt ahankaar 24 avidya 25 panch pran 25 ye aur teen charwa

satogun rajogun tamogun panch 25 teen hai churwa ye sab ki shor batiya ka sove tori gathri mein lage chor roz cura rahe swas rupi dhan bathiya ka sove jag savera batnera phir nahi lage jor bhavsagar ek nadi bahat hai bin utre jave bor kahe Kabir suno bhai sadhu jagat ki jai bhor ab jag jae sansaar mein subah ho gaya mat ratri moh nidra mein sori gathri mein lage chor batiya ka sove jag jao jaga hua kaun purush hai man lago yar phakeeri mein man lago man lago man lago yar phakeeri mein man lago mero yar phakeeri

mein jo sukh pava naam bhajan mein so sukh na ameeri mein man man lago mero yar phakeeri mein bhali buri sabki sun leve bhali buri sabki sun leve kar gujran garib mein man lago mero yar phakeeri mein chahe koi bhala kahe bura kahe sabki sunkar kar chupchap nirantar naam japat aur garib mein jo sukh hai wo sukh suvida mein nahi hai dhanya hokar bhagwan ka bhajan karne mein bhali buri sabki sun le be kar gujran garib mein man lago mero yar phakeeri mein prem nagar mein rahan hamare bhali ban ai saburi mein jab tak santosh rupi dhan nahi aata tab tak wo nirdhan hi rahta hai kamnao ka jal bicha rahta hai bin santosh saburi santosh ko bin santosh na kam na sahi achat kam sukh sapno na prem nagar mein rahan hamari bhali ban ai saburi mein hath mein kudi bagal mein sota charon disha jageeri mein man lago mero yar phakeeri mein akhir ye tan khak milega kahan phirat magruri mein kahat Kabir suno bhai sadhu sahab milat saburi mein man lago mero yar phakeeri mein jo sukh pava naam bhajan mein wo sukh na ameeri mein man lago mero yar phakeeri mein guru Govind do

khade ka ke lagu paye to balhari guru aapne jin Govind diyo milaye guru aur Govind bhagwan donon khade pehle kisko pranam karun bole Gurudev ko kyonki Gurudev ne hi Govind ka darshan karaya Govind ka prichay bataya sab dharti kagad karun lekhni sab banrae sat samudra ki mas kar guru gun likha na jae yadi puri prithvi ko kaagaz bana du vrikshon ko kalam bana du sab samudron ki syahi bankar nirantar guru mahima likhun to bhi guru ki kripa guru ki mahima varnan nahi ki ja sakti Kabir te nar andh hai guru ko kahte aur Kabir das ji kah rahe bade andhe hain jo apne guru ko isht na mankar kuch aur kahte hain.

hari ruthe guru thor hai. Guru ruthe nahi thor. Yadi bhagwan naraz ho jae to guru ke charan pakar lo. Kuch nahi bigdega. Agar guru naraz ho gaye bhagwan ke charan pakar lo to kuch nahi banega. Kabir te nar andh hai guru ko kahte aur hari ruthe guru thor hai guru ruthe nahi thor guru bade Govind te man mein dekho vichar hari sumire so bar hai guru sumre so par badi gadh baat kah rahe hain ki Gurudev Govind se bhi bade hain Govind to the hi barabar anant janmon mein kya bana diya andar baithe baithe sab dekhte rahe hamari durgati lekin Govind ne jab guru rup dharan kiya to ab hamara param udhar nischit ho gaya isliye chahe shastron bar hari hari kare agar guru ki sharan nahi guru se virodh

guru ki avhelna to dubega agar guru ki kripa ho gayi to ek hi bar mein beda par ho jaega isi janm mein bhagwat prapti ho jaegi jaegi ye tan vish ki belri guru amrit ki khan shish diye jo guru mile to bhi sasta jaan bole sharir kya hai vishay bhog ki mal mutr ki potri agar shish maang le Gurudev aur Gurudev mil jae to shish kaat ke de de Gurudev ki prapti ke liye jaka guru hai andhra chela nipat nirandh andh andhe andha theliya do kup parant bahut sambhal ke guru kijiye jaan ke khub pehchano pehle tab Gurudev ka varan karo jab varan kar lo to phir kisi ki mat suno guru sakshat param brahm tasmai shri guruve namah bole agar guru ko gyan nahi hai paramarth ka jaise piche shri Tukaram ji kah rahe the ki sab pet bharne ka dhanda hai yadi hari ki priti nahi hari ka nirantar jap nahi bhajan nahi keval swang banaya is baat ke liye rupya paisa iske liye to kah rahe hain jaka guru hai andhra andhra usne bhagwat tatv ka bodh nahi kiya bhagwat darshan nahi kiye to kya matlab bole chela nipat nir aise ko

jo guru banaya to andhon mein andha wo hai aur andhe ka hath pakar ke andha chalta hai to kahan girte hain donon bole donon narak jaenge hare shishya dhan sok na harai so guru ghor narak mah par bahut vichitra hai. Are nath ka naam jab tak nahi japega nirantar bhajan nahi karega phir to tum to rupaye ka badhava dekar koi paap aacharan kar rupya de parmap chala jaega. Kya bakwas? Andhe andha theliya do kup parant samdrishti sadguru kiya to meta bhram vikar jahan dekho ta ek hi ab sahab ka deedar ye hai guru ka kripa swaroop jahan dekho ta ek hi sahab ka deedar Kabir jogi jagat guru taj jagat ki as aur jo jag ki asha kare to jag guru jogi das jab tak jagat ki asha nahi to har sant jagatguru hai aur jab asha jag ki bhai to jag guru jogi das aisa dekha hai isliye bahut savdhaan Ram naam nij aushadhi sadguru da batae aushadhi khae aru path rahe taka vedan jae jitne bhi rog hain kam krodh lobh moh

mad matsar sab nasht ho jaenge jo guru ne naam diya hai aur jo parhej bataya hai yah nahi karna yah nahi karna waise chalo pakka nirog ho jaoge sapne mein barai ke jab dhoke nik naam swapna mein aise nikal gaya naam vake pag ki paitri mere tan ki chaam o ki pag tali aur mere tan ki chaam Kabir sahab kah rahe naam japat kushti bhala chui pare jo chaam kanchan deke kam ki ja mukh nahi naam accha hai sharir kurup hai rog yukt hai lekin naam jap kar raha hai to dhanya hai uska jeevan bada rupvan hai bada dhanvan naam jap nahi kar raha to narak jaega kis kam ka uska rup aur sansaar ka ye vaibhav sukh ke mathe sil pare jo naam hriday te jae balhari wa dukh ki pal pal naam ratae sil pare us sukh mein jo sukh akar bhagwan ka vismaran kara de dhanya hai wo dukh jo har kadam prabhu ki yad karata hai balhari wa dukh ki pal pal naam ratae lene ko hari naam hai dene ko annadan tarne ko adheenta badhan ko abhiman bole lene ke liye sabse sundar baat hai hari naam dene ko koi bhukha ho pet bhar da arth jahan dena ho to bahut hosh mein de samjh

ke nahi durpayog hoga to durgati tumhari bhi hogi aur tarne ko bahut jor ki baat kar rahe hain. Pakdna mahapurush hai. Adheenta yah bahut jor ki baat agar apne isht ke adhinta aa gayi to aap tar jaoge. Tarne ko adheenta satya vachan adheenta parti mat saman itne pe hari naam mile tulsidas jaban kabhi kisi mata bahan ki taraf paap drishti na karen. Satya vachan bole aur bhagwan ke adhin rahe nischit bhagwan ki prapti ho jaegi. Teen baton mein theka le liya tulsidas ji ne. Satya vachan adheenta parti ma saman itne pe hari naam mile to tulsidas jaman lene ko satnam hai dene ko annadan tarne ko adheenta aur badhan ko abhiman jiske abhiman aa gaya wo nasht ho gaya doob jaega mor tor ki jevri bat banda sansaar das Kabira kyon bandhe jake naam adhar jo naam jap kar raha hai wo main meri ta teri maya use fas nahi pati hai.

sumiran so sukh hot hai sumiran so dukh jae kahe Kabir sumiran kiye sain mai samae jo nirantar naam jab sumiran karta rahta hai usko sukh hi sukh milega dukh ka nash ho jaega aur apne sukh sindhu prabhu mein sama jaega dukh mein sumiran sab kare sukh mein kare na koi jo sukh mein sumiran kare to dukh kahe ko hoe hoe Kabir das ji kahte jab vipatti padti dukh padti haan Ram krishna hare accha hai par agar sukh mein nirantar sumiran karte to aisi sthiti aati ki dukh tumhen vyapta hi nahi sumiran ki sudhiyon kare jaise dam kangal kahe Kabir bisre nahi pal pal le sambhal jaise garib aadmi ko kuch rupya mil jae to bar-bar jeb sambhalta rahta hai aise bhakt ko chahiye har samay main sambhalta rahe mera sumiran na chhut jae jab tap sanjam sadhna ye sab sumiran ke mahi Kabir janat bhakt hai sumiran sam kachu nahi badi badi sadhna bhagwan naam jap ke saman nahi isliye bhakt janta hai wo naam ko pakde rahta hai aur koi dhyan nahi naam ko pakde rahta hai sovo to sapne mile jago to man mahi jab sumiran aapka nirantar chalega to

swapna bhi bade mangalmay ate hain. Aisa lagta hai swapna hi chalta rahe kabhi jagu nahi. Sundar sundar aisi leela aisi prabhu ki mangalmay bhakton ki mandliyan ye nihal hriday ho jaata hai. Sovo to sapne mile aur jago to man mahi bhavna mein lochan rata sudh hari bichhurat kabahu bahut jor ki baat shish utare bhui dhare ta par rakhe pav das Kabira yo kahe aisa hoe to aao shish utare bhui dhare ta par rakhe panv Kabir das ji kah rahe das Kabir ayo aisa ho to arthat ahankaar ka mitiya met prem na badi upje prem na haat bikae raja praja je ruche shish de le jae prem badi mein nahi upje ye bazar mein nahi bikta agar tumhari himmat ho to aap prannon ki baji lagakar hari ko kharid lo hari

hi prem bapu hai prem prem sab koi kahe prem na cheene koi aath pahar bhi na rahe prem kahave soe atho pair jo duba hai prabhu mein wahi premi hai jab main tha tab hari nahi ab hari hai main na prem gali ati sa tame do na samae ja ghat prem na sanchre so ghat jaan masan jaise khal loha har ki sans let bin pran jiske hriday mein bhagwat prem nahi bekar jeevan hai jaise ganv mein dekha hai ki wo ek chamde ki dhokni banate the usi se aiseise karte the wo hawa deti thi to use astron ko lal karke phir pita jaata tha use dhokni kahte the jaise khal lohar ki sans let bin pran aise uska jeevan vyarth hai jiske hriday mein bhagwan ka prem aur jab bhagwan ka sakshatkar hota to main kho jaata hai.

jab tak main rahta hai tab tak bhagwat sakshatkar nahi hota. Jab main tha tab hari nahi. Ab hari hai main na prem galiyat sa tame don samae prem bikanta main suna matha sate haat bujhat vilamban kijiye takshin deej kaat. Agar aisa lag raha hai ki yahan prem bik raha hai. Bole kaise? Bole gardan katne bole fouran kaat do. Bahut sasta hai. Pran diye yah prem na paso mahango aae sakheeri bada mahnga hai. Bada sasta sauda hai. Jaldi jao koi dusra na le le. Arthat apna apan ko har kar prabhu se tab prem hota hai.

prem bina dhiraj nahi aur virah bina bairag aur sadguru bina jane nahi man man ka ye dag. Bina sadguru ke rahasya nahi jagrit ho sakta. Nirmal man nahi ho sakta. Isliye sadguru ki kripa se hi prem, vairag, virah sab prapt hota hai. Prem to aisa kijiye jaise chand chakor chonch tut bhai ma gire chitwe vahi or chakor jo hai wo aag khata hai. Uski chonch jal jati hai, gir bhi jati hai par wo chandrama ki taraf hi dekhta rahta hai. Kyon aag khata hai? Chakor isliye aag khata hai ki use chandrama se prem hai.

suna hai ki bhagwan shankar chita ki bhasm lagate to sochta aise chandrama se to mil nahi paunga. Agar main jalkar rakh ho gaya kabhi bhagwan shankar mere sharir ki rakh laga lenge to mastak par hi dwiteeya ka chandrama hai. Markar jalkar main apne pritam se mil jaaunga. Meetho kaha angar mein jah chakor chabae. Kah rahe ki prem aisa hona chahiye jo apne ko mitakar bhi pyare ko sukh dene ki bhavna ho. Adhik snehi machhri duja alp sane jab hi jal te bichure tab hi tyag deh pratham snehi to machhli hai jaise jal se alag karo tadapda kar pran tyag deti hai aur to sab duje premi pahla snehi jo apne prabhu ke jara bhi vismaran to pran jaisi tyagne ki vyakul tad smaran param vyakul teti prit jo lagi ghul gayi baith gayi man mai rom rom pi pi kare mukh ki shraddha nahi jab prem prakt hota hai to mukh se japne ki baat khatm ho jati hai hriday rom rom pritam ko pukarne lagta hai Naina antar aavat nain jhaap to le na main dekho aur ko na to hi dekhn deu netron mein mere prabhu aap aa jao main antarmukh ho jaun na to tumhen kisi ko dekhne dunga na koi tumhen dekh payega.

main netr band karke sadaiv apne hriday mandir mein aapko rakhunga. Na main dekho aur ko na to dekhn de kabeeriya jag ai ke kiya bahut tak mitra jin dil banda ek so te sove nishcint akar yahan bahut mitra bana lete hain log jisne hari ko mitra banaya ek ko wahi nishcint ho gaya pi ka prichay tab janie peese hilmileel hoe leela mere lal ki ye prabhu ki divya lilaon ka pravesh tab hota hai jab sansaar se vilag hokar prabhu mein hilmil jae agar sansaar ka koi bhi ek mitra hai sansaar ka koi ek priyjan hai to rang nahi aayega mere to Giridhar gopal dusro na koi ye

nishtha jarur bahut jaldi jaldi lani padegi tabhi prem rang mein pi prichay tab janie pav se hilmil hoe pav ki lali mukh pare pragat dekh soe chehre se pata chalne lagta hai bhagwat prapt ho gaya hai kyonki jab jaise ghar mein deepak jala do to jharokhon se pata chalne lagta hai andhera nasht ho gaya aise bhagwat sakshatkar kiye hue purush ke darshan matra se hriday mein ek adbhut anand alahad lali mere lal ki jit dekhun tit lal lali dekhn main gayi to main bhi hue gayi lal main apne pritam lal ji ki lali dekhne nikli aisa unka sakshatkar hua jidhar dekh rahe hain udhar wo hi wo to idhar bhi wahi main bhi ho gayi lal brahmavit brahm bhavti tasmit jane bheda bhav wo bhagwat swaroop ho gaya ja tiriyapi har base surti rahe piy mahi aise jan jag mein rahe hari ko bhulat nahi jaise pativrata patni mayke gayi ho to mayke mein sab kam kar rahe lekin apne pati ka vismaran ek kshan ke liye bhi nahi ho raha aise sansaar ke sab karya karte hue bhakt bhagwan ka chintan karta hai kami kroadhi lalchi in bhakti na hoe bhakti kare

koi surma jati baran kul khoe ye jo kami hai kroadhi hai lalchi hai bhakti ka natak kar sakte hain swang bhakti se nahi bhakti to koi Shurvirr kar sakta hai jo jati kul sab maryadaon ko ek taraf rakh ke bhagwan ke bhakton ki ishtamrit charanamrit unke vachnamrit ke prabhav se har rang mein rang gaya kami kabahu na guru bhaje mite na sanshay shul aur guna sab bakas ho kami dar na mul ye jo kami purush hote hain kabhi guru ki agyaa mein nahi rahte inke kabhi sanshay prashn khatm nahi hote sab gunah bakas diye jaate hain

lekin jo kamna karke guru ka virodh karte hain inke na dal rah jaata hai na mul rah jaata hai arthat bahut buri puri tarah nash hota hai guru drohi ka kam krodh mad lobh ki jab lag ghat mein khan kaha murkha kaha pandita donon ek saman jab tak kam hai krodh hai lobh hai to chahe jitne vidvan ho murkh hi ho koi usse labh nahi mila koti karm lage rahe ek krodh ki laar kiya karaya sab gaya jab aaya ahankaar agar agar krodh hai ahankaar sab mitiya met ho gaya chahe jitna sadhna kiya ho kiya karaya sab gaya jab aaya ahankaar isliye kanchan tajna sahaj hai sahaj tiya ka neh man badhai irshya durlabh tajna ae dosh parae dekhkar chale hasant hasant apni yad na aav jinko aadi adina kam ka kamini ke prati rag tyagna lobh ka dhan ke prati kanchan ke prati lobh tyagna ye sab ho sakta hai.

Kabir das ji kahte par man badhai irshya inka tyag karna bahut kathin hai. Kuch log dusre ke dosh dekhkar hanskar chal rahe hain. Unko pata nahi ki unka vinash karne ke liye itna hi kafi hai. Pardosh darshan wahi tumhare andar aise dosh paida karega jinka aadi ant hi nahi hai. Vidya madad argun mad raj mad unmad itne mad ko radda kare tab pave anhad anhad nad ka tabhi jab vidya ka ghamand gunon ka abhiman raj madad unmad aur bhi jitne ahankaar inko radda kar de tab anhad na nirantar bhagwat chintan ka chalta hai bhagwat sumiran ka savdhaan maya chhaya ek si birla jane koi bhata ke pe phire sanukh bhag soy bole maya chhaya ki baat hai bhakt ke piche dolti jo bhagwan ka bhajan karte hain aur jo maya ke piche dolte to age bhagti kabhi pakar mein nahi aati isliye mans ahari manwa

pratyaksh Rakshash ang taki sangati kare parat bhajan mein bhang vaishnav jan savdhaan sun le Kabir sahab ji ki vani kah rahe hain jo mansahari karne wale hain pratyaksh mein manushya rupen rakshasa mansahari manwa pratyaksh rakshasang ta ki sangati karte parat bhajan mein bhang jab sharanagat diksha dete hain to unmein ek sutra batte ki jiski rasoi mein jin patron mein mans ban chuka hai tumhen daal roti khir pua bhi de to nahi khana kyonki wo sab apvitra raaksasi rasoi hai bilkul dur raho aise to kisi ne

prashn kiya tha hamare yahan atithi devo bhav kaha gaya atithi aata kahta mujhe murge ka mans chahiye to rakshaso bhav thodi hai asur bhav thodi hai devo bhav devta thodi hai khate atithi devo bhav atithi devta devta ka bhog halwa puri ras rasgulla nana nana prakaar ke chappan bhog laga yahi zaruri dalit durae ye jo ab atithi bankar ke ate hain to atithi asur bhav wo Rakshash hai jo kahe ki mans machhli to rakshasaon ke swagat karne ki baat nahi atithi devo bhav matri devo bhav pitr devo bhav to devta ka kya ahar hai satoguni ye jo mans ahari manwa par pratyaksh Rakshash jaan ye Rakshash hai Rakshash ka sang karne se narak jaoge hani hogi pakki baat aur suno ye jo mans machhriya khaat hain ye kal tumhen kaise jalega jaise bhutta bhuj ke khaya jaata hai na aise aisi gaadi mein bhoon dega kal chabi bhi nahi lagegi darwaza bhi nahi khulega chikh bhi bahar nahi jaegi aram se bhoon jaoge jal tar hai machhli dekhte ho nahi pani se kaise muhn bhagaya aise pyas se vyakul hokar kaise pran ye sare kachu kha jae aise

aise ganga kinare dekha kek aise dhare aise aise chba rahe the jaise koi gajar muli to bhramn kar rahe the ham dekha ham kaha jinda hai bole haan bhagwan kya devta hai kaise kaise mans machhriya khaat hai sura pan je machhli khate hain mans khate hain sharab pite hain te nar jad so jaenge jamuri ka khet jad se maroge band kar do sharab pina machhli khana anda khana mans khana aise aise gyan dene wale hain factory mein banta hai factory mein zaruri hai tumhen wahi kha ke maroge kaisa usmen ghani tumhen ulti nahi

aati sare balvan bante hain wo kah rahe ham balvan hai anda kha ke machhli kha ke balvan hai. Murga kha ke balvan suno age. Mans mans sab ek hai. Murgi hirni gay aankh dekh nar khaat hain. Ye sab narak jae. Tayyari kar lo bhai. Atchi sambhal lo. Narak jaoge. Chahe murgi khao, chahe hirni khao, chahe bakri khao, chahe gay khao. Kaise kaise Rakshash hain. Hazar bar samjhane par bhi samjh mein nahi aa raha hai to iska matlab hai abhi durgati bhogni hai inko narak ki are abhi prayashchit kar le kisi bhi jeev aap chinti ke piche anguli laga ke aise dekho aise piche chala ke aise wo pran bchane ke liye bhagti aise har jeev hai bole amba prasann hongi ek lakdi ka bana hota hai usmen gardan fansa di sidhe sadhe bakre ki jai hai amba amba prasann hogi bachaengi tumhen narak se amba nahi tumhen narak hi jana padega aur phir agle janm wo aayega aur tum banoge bakra aur phir kahega jai Jagdamba phir kateega phir kate pakka pakka ismen sun lo murgi murga ji karat hai moh sahab lekha mangsi to sankat par hai to kahta ho kah jat ho kaha jo man hamar ja gardan tu katiyo so phir kati tumhare Kabir das ji kah rahe kah raha hoon sun lo sun lo hamari baat man lo to man lo jinki gardan kaat rahe ho tumhen wahi banna padega wo tumhari gardan katenge pakka badhiya yahan tek phir aur dusri tarah se kata jaata tumne to ek hi bar mein kaat diya.

wah aise nahi katte. Hath pair bandh karke aag ki jwala mein phenk dete hain. Ghanta adh ghanta buno tadpo. Avashya mein bhoktuvi kritam karm subhashubham. Samjh lo itni buddhi bhrasht ho rahi hai logon ki. Itne vip ban rahe hain. Pehle talwar ki nok mein gay aadi ka mans jara sa chakhakar dharm bhrasht kar diya jaata tha. Ab yah desh videsh ki yatra karke paisa dekar khate hain. Socho aap paisa dekar gay ka mans kha rahe ho. Hindu bante ho, sanatan dharmavalabi bante ho, bhagat bante ho, tilak lagae ho. Are sare narak jaoge.

tumhari samjh mein nahi aata. Tumhen agar pet bharna hai bhaiya to dabal roti le li. Aise hi pa thoda namak ghee laga lo. Phal seb santra le lo. Zaruri sen bij jo hai videsh se banva ke usmen gay ka mans lagva ke khao. Sare Rakshash samjhe nahi phir batte koi upay batao shudhi ka pyar sana se to samjh mein aata nahi samjhate hain to samjh mein aata nahi samjh lo kahta hoon kahin jat ho kaha jo man hamar jaka gardan tum kaat ho so phir kati tumhare machhli bechari jinda la ke kadhai mein khaulte hue mein dal diya krispi sari krispi dant le rah jaenge aisi aisi narak mein jante ho kya hota hai dusre ka jo mans khate ganna ki tarah pere jaate hain kulon mein aise badi-badi chonch ke giddha aise nochnoch karke are

badi durgati padh ke dekho shastron mein to darap jao kabhi sunaenge narak ka kya anand hai wo bhi to suno na yahan ka anand jo le rahe ho wahan anand milega jo parai stri se sambhog karta hai wahan stri lohe ki lal lal aag waise aalingan karate hain yamdoot donon hath pakar ke waise aise aur minute do minute panch minute 10 minute la marna hai nahi anand lo bhale chhup chhup ke yahan jo purush ki par purush se aalingan roro narak kalp sat par siddhant dharm siddhant ye bharat hai videsh nahi hai hosh mein iski badi mahima hai dharm ka kshetra hai yahan dharm se kamai karke aap bhagwan ko prapt kar sakte ho aap narak ja sakte ho aap bhut ban sakte ho aap devta ban sakte ho isliye mans machhri aaj khaat hai band kar de re wo devi devta ko bali dena band kare murga se bali nahi upvas kar laung khot ke 20 din to pata chale tere ko dusre ki gardan udane mein kaun sa tyag hai kaun si bahaduri aur nirmam pashu ki hatya kar sari buddhi bhrasht hai chhote chhote jeevan ko le aae hue jai amba amba prasann hongi wo

unki amma nahi hai tumhen jagat mata kaha jaata hai chhote chhote jeev aapke samne bali chadaye bole nahi yah apni jaban ki tripti ke liye murkh log aisa karte hain mere liye nahi karte amba ke liye karna hai to upvas kar tap kar vrat kar apne ko kasht de to main janu amba ke liye tera balidan hai chhote-chhote bakre bakriyan inko le aae nirmam jeev bol sakte nahi myaa kaat diya bole jai amba badi prasann hui hamne amba ke liye kuch diya dekh lena amba khun kaat kar tera pi gayi nahi piya ho to bhagwat mein padh ke dekh lo bhadrakali ke samne jad bharat ji ko katne ko to devi ji prakt ho gayi apne hi janon ko kaat kaat karke khub khun pi rahi jai amba ab sahi hua aise ho gaye jo nirmam pashu ko katte ho kahat ho ka jat ho kaha jo man hamar jaka gardan tum kaat ho so phir kati tumhare ab log prashn kar dete hain char logon ne milkar ke uske saath aisa aisa kiya ye kiya ye kiya bhagwan kahan tha?

bhagwan ne kheti de di hai, bij de diya. Kya bona chahte ho? Jo boge wahi katoge. Tum alpgya ho. Tum kya jante ho? Uski teen prakaar ke leela hain. Teen prakaar ke bij hain. Satogun, rajogun, tamogun kya bojhte ho? Ye karmabhumi hai. Jo booge wahi khaoge. Wahi katoge. Hosh mein. Tumhare dosh dene se bhagwan ka siddhant nahi badal jaata. Bhagwan ko koi fark nahi parta. Kyon nahi fark parta? Tumhare hriday mein hi baithe hain. Kya fark padega? Dekh rahe hain tum kya kar loge bhagwan ko maro chati mein ghusa lagega bhagwan ko aise kuch bhi bhagwan ko tum bhagwan ko kya jante ho are tumhare andar hi baitha hai tu hi bana baitha hai samjh pa tu hi bana baitha hai jo tu apne apa samjh raha hai wo wahi hai murkhta chodo shastr ke siddhant ke anusaar chalo bhagwat charnarvind ka aashray lo kisi bhi tarah ka galat khanpan mat mat karo nirantar naam jap karo sabki sun lo sah lo mahapurushon ne isi paddhti se bhagwan ko prapt kiya hai hamare upar sabke upar badi kripa hari ji ki hai ki abhi avsar hai har galti ke sudharne ka jin jin bhogon ko aap tyagte ja rahe hain aap utne badhiya jeevan mukt hote ja rahe hain.

har kami apne ko pata hai. Apne apne aradhya dev Gurudev ke charnon ke bal se ek ek galti ka mitiya met karte chale jao aur jab koi chah nahi koi galti nahi to aap jeevan mukt mahapurush ho gaye aap bhagwat prapt ho jaenge bhagwan sahaj mein mil jaenge bhagwan yahi hai ham mein hai sab mein hai bas drishti badalni jahan badli to jit dekhun tit Shyam mai isliye naam jap sahenshilta kisi ki ninda na karna apni ninda sun lena aur har samay adhinta apne aradhya dev ke adhin raho. Meri shri ji meri ladli ju meri shyama ju sab baat ban jaegi.

shesh charcha age shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)