man ko ekaagr aur shanta karne ka achuk upay / kuvalyapeed hathi ka udhar / chanur aur mushtik ka udhar

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavan swari taiv padarvindm prema mrit makrand raso purnam hadar pitam madhupati smar tap mu gram nirva pay param shital ma Shyam param shital ma shray param sacchidanand ghan Premanand swaroop nav nivat nikunj mahmmahim param pavan shri Vrindavan dham shri Vrindavan dham ke ladle yugal sarkar prana aradhya pran priy shri Priya pritam ju samasth sahri vrind khag mrig pashu panchhi taru lata yamuna ras rani ji raj rani samasth brajvasi parikar inke charnon mein koti shah pranam koti shah naman namaskaar shri Priyalal ke pavan dham ki nishtha na jane kitne janmon se ham bhtak rahe hain aaj mili hai jakar nishtha ka tatparya hai bhagwat prapti sidhe samjho ek hai sadhan paddhti se chalte hue man aur chitt ko bhagwata ka karke bhagwat prapti ek suvida bhagwan ne bhumandal mein rakhi hai dhamo ki pariyon ki ki agar inme nishtha purvak vas kiya jae to jo sadhna se bhagwat prapti mein ho sakta hai ki vilumb lage ya kai janm lag sakte hain lekin dham mein aisa sanshay nahi agar koi mahat aparadh ban jae to bahut bahut ek

janm aur lagega par dham nishtha wale ko dham mein hi janm hoga aur phir dham mein hi sharir pura hokar shri Priya pritam ki prapti ho jaegi bade saubhagya uday hue jo ham logon ko param pavan mahmmahim shri dham Vrindavan ka vasi kahlaane ka saubhagya prapt hua shripad prabhu dan ji maharaj kah rahe hain kwaa dharmam rtha kamo vimukti masi bhakti vaat tat sadhnani Radha Krishna sevit kep dhanya vrind wa sama mrityu kurya chodo asha dharm ki bhi arth ki bhi kam ki bhi aur moksh ki bhi yah charon ashaen prem prapti mein badhak hai isiliye Harivansh mahaprabhu ne kaha dharmartha chaturshty vijay tam kim tad vratha varta dharm arth kam moksh ki mere samne vyarth ki varta mat karo kyonki mujhe prem chahiye Priyalal ka prem prem pancham purusharth hai jo charon purusharth kahe gaye hain dharm arth kam moksh inka jo tyagi hota hai aur bhagwat bhajan paraayan bhagwat aasakt chitt wah prem ko prapt hota hai waise dharm aur moksh ke to praya sab tyagi hai virla hi koi dharm se chalta hai nahi

to dharm tyagi hai aur moksh to badi durlabh baat hai uske to sab tyag koi karodon arabon mein ek aad moksh pa ka abhilashi hoga mumukshu nahi to arth aur kam rupi pisach mein sab fase hue hain lekin yahan us mahapurush ki baat kahte hain jo dharm arth kam moksh charon ka adhikari hai par use nahi chahiye use bhagwat prem chahiye to kah takwa dharmam cha arth kam a vimukti kwaa to tab ho jab hamare paas malo hamare paas 00 rupaye hai hamne 00 rupaye ka tyag kiya to mana jaega tyag hai ab rupaye hi nahi ham bole ek arab ke tyagi hai hai rup nahi to yah uphash hi to hota hai to hamare andar dharm sampurnata arth ki bahulya kamnao ki purti ke puri suvidhae aur moksh ki purn abhilasha aur moksh pad ka adhikar yah sab prapt hone par bhi hamen nahi chahiye prapt hone par bhi hamen nahi chahiye hamen prem chahiye use kahte char purusharth ka tyag dharm arth kam moksh mujhe nahi chahiye yah bahut badi baat hai matlab bahut badi baat hai lakho mein koi ek bhagwat marg mein chalna chahta hai

chalne walon mein manoraj mein fas jaate hain bahut koi virla nikal pata hai nikalne walon mein koi virla prema sakt ho pata hai jaise Ramcharit manas mein Bhagwati amba ji bhagwan shiv se kahti hain hazaron purushan mein hazar mein nahi hazaron purushan mein koi ek dharmatma hota hai hazaron dharma atmao mein koi ek vairagya van hota hai aur lakho vairagya van mein koi ek gyan ko prapt hota hai aur hazaron gyanyon mein koi ek jeevan mukt hota hai hazaron jeevan mukto mein koi ek maya mad se rahit bhagwan ka premi maha bhagwat hota hai badi durlabh baat hai bhagwat prem chava dharmam charthi bhakti aur ishwar ki bhakti ki bhi koi parvah nahi jaise Harivansh mahaprabhu kahte hain dharmartha chaturshty vi jayta kim tad vratha taya sai kant swar bhakti yog padam twaa ropina murdhani ishwar ki ekantik bhakti ko bhi maath jodkar pranam karte hain ishwar shabd se bhagwan ki bhagwata ka mahima hai aur ladli lal ki upasna mein bhagwata ka vismaran hai mere pran pyare ladli lal yahan bhagwan ladli lal nahi

kahte yahan bhagwan Radha vallabh lal nahi kahte bhagwan banke bihari nahi kahte yahan bhagwan Radha raman nahi kahte nahi shri Radha raman lal ju atyant dular aishwarya ka vismaran yah nikunj ras hai wahi prabhu par itni atmeeyta badh gayi hai ki akhil koti brahmand nayak paraatpar eesh bhagwan Priya ju ki sachar ki charan vandna karte hain pyari ju ke seva sukh ki prapti ke liye ab yah bahar ke log baat nahi jananenge yah mahal ki baat hai andar ki isiliye itna maha sukh hai socho jo prabhu Priya seva ke liye sachar ki charan vandna karte hain chatukarita karte hain un prabhu ke maha rup saundarya lawanya aur aisi Priya ju ka maha prem maha dular dasi vat sala kar Radha aur aise Priyalal ko snaan karana vastr dharan karana sundar itr lagana angrag chandan patraavli pushp abhushan shringar bhog aarti charan chapna san karana atho pahar seva mein magan rahne ka saubhagya keval darshan jin jin mahapurushon ko hue bhagwan ke to unki dasha badal gayi aur inheen prabhu ko jab ham apne kar kamal se snaan karayenge Priyalal

ko ko ang puchenge vastr dharan karayenge inko abhushan pahnae chandan lagaenge patraavli karenge bhog lagaenge jal renge aarti karenge yah maha sukh isiliye ka mujhe dharm arth kam moksh nahi jae kaise pan ki prasadi shri ji deti ek din bade bhav mein bhar karar waise to pehle Priya ju ko hamare yahan bhog lagta hai par ladli ju ke pran pyare pritam hai to ladli ju ne pan ki bidi jab lal ju ladli ju ke mukh ki taraf ki to ladli ju ne kar kamal pakar kar ke lalu ke mukh mein pavaya lalit nav lavang dar karpur puram pritam mukh chando garan tambul khandam ab lal ju ne Priya ju ke sukh ke liye thoda tambul chapaya aur ladli ju ke mukh kamal mein pradan kiya pritam mukh pritam ke mukh se sh lal ab ladli jo dekh rahi thi jo seva mein magan dasi thi to sajni ji ko bulaya ishare se aur apne mukh kamal se kapol par kapul milakar va pan prasadi sachar ko di yah maha sukh jin ladli ju ka dhyan bade-bade ishwar koti ke mahapurush nahi kar sakte wo ladli ju mukh mein chabae hue pan ke beede ko apni

sachar ke mukh mein mukh se pradan kar rahe hain lalit la bango dar karpur puram pritam mukh chando garan tambul khandam ghan punak kapola swad ati mda pa ki vatsala kar Radha aisi dasi vatsala shri swamini jo aise sukh pradan karti iske age moksh kya hai karodon moksh sukh bhi iski samanta nahi kar sakte ab ka ishwar ki bhakti jo bhagwan sh se utpatti cha vinash cha bhuta nama gatim gatim veti vidya ma vidyam satar bhagwa jo is srishti ki utpatti karte hain vinash karte hain iska palan karte hain jo vidya avidya ke Swami hai bhauton ki gati aur ati ka nirnay karne wale hain wahi ishwar wahi bhagwan hai shri Krishna koi aur thodi hai par bhagwata mein bhav ane par phir prem nahi rahta jaise thodi bhagwata vatsalya mein dikha di bhagwan ne jab maiya ne kaha ne mitti khai hai dau dada bhi kah rahe hain aur chhadi uthyi muhn khol to prabhu ne muhn khola anant brahmand dikha diye maiya kamp gayi are meri y kaisi buddhi ki main apne ko nandrani samjhti hoon braj ki adhishthatri manti hoon are yah to meri

buddhi kaisi yah to parbrahmma paramatma hai thodi der mein hi vatsalya ne shwar ko kaha ham adhikar hai aur aishwarya antar dhyan hua maiya bol par are to meri nigdi ankhon ka dosh tha yah to mera lala hai aur god mein baitha liya jahan aishwarya aata hai wahan bhav dab jaata hai phir madhury ras shringar ras kanta bhav yahan to aishwarya mein dekho na aishwarya dikhaya to prem mein bhang ho gaya vikal aa gayi bhagwan antardhyan ho gaye yahi to ishwar inka hai lekin maha madhury ras nikunj mein ek bar bhi antardhan ki koi baat nahi aati isliye kah rahe hain ki hamen ishwar ki ekantik bhakti ko bhi namaskaar hai mujhe aisa nahi chahiye mujhe wah madhury maha madhury mere Priyalal mere ladli lal yah bhagwan hai iska bhi vismaran mere ladli lal to kah rahe vimukti aur maseem bhakti vaat mujhe ishwar ki bhakti bhi nahi chahiye aur badi baat kah rahe dhyan se suno tat sadhnani bhagwat prapti ke moksh ke jo sadhan wo bhi mujhe nahi chahiye badi vichitra baat kah rahe shripad dharm nahi chahiye arth nahi

chahiye kam nahi chahiye moksh nahi chahiye aur hamen ishwar ki bhakti nahi chahiye aur moksh prapti bhagwat prapti ke sadhan bhi nahi chahiye Harivansh mahaprabhu ne bhi kaha durad paas sva janan sukh martha koti Sarvesh sadhan nirasha sab sadhna hon se chirkal tak nairashya ko prapt hokar ke ham kya ek matra shri kishori ju ke charan raj ka aashray yo Vrindavan sheem ni kachan ghana charya kishori manis tat kankar rasa mrita param chite name rochte jo Vrindavan ki sima mein virajman shri Radha kishori hai inke charan ki dasata se ke siva mujhe aur kuch accha nahi lagta yahan shripad kah rahe hain ki jo arth dharm kam moksh ka tyagi ishwar ki bhakti ka tyagi bada vichitra hai aur sab sadhno ka tyagi wah keval shri Priya pritam ki seva mein anurag karne wala Radha Krishna sevitam kopi dhanya wah dhanya hai jo aatho pahar Radha Krishna ki seva mein laga hai shyama Shyam ki sachchi mani hai sachchi mani seva ke age koi bhajan nahi sabse bada bhajan seva aap dekh lo jeevan bhar kans ke rajya mein rahkar kans ke liye mala

gath the Sudama mali ek bar bhagwan ko mala ka shringar kiya to akshun lakshmi bhagwan ne unko kul parampragat ishwar badhta rahe indriyon ki akhand sam aur bhagwan ne sabse badi baat kahi meri aviral prem lakshna bhakti aur mere bhakton mein anurag yah main tumhen pradan karta zindagi bhar kans ke poshak silta raha ek bar bhagwan ke kapde sahi nap karke kaat karke sil karke bhagwan ko pahna diya bhagwan ne kya vardan diya aapne dekha kubad teen jagah se tedhi ek bar chandan bhagwan kol to sarvang sundari bana diya aap roz chandan prasad apne lagate hain prabhu ka aap roz chandan ghiste hain prabhu ke liye aap roz chandan ki patraavli karte hain aap prabhu ko prasad pawa ke prasad pate hain prabhu ko poshak pahnate hain prabhu ko shayan karate aapki sadgati mein koi sanshay vichar karke dekhi yadi aapko a bhi lagta hai ki hamen koi sadhna to matlab buddhi mari gayi hai aur kuch nahi bhajan ka matlab jante ho kya hota hai uthte baithe chalte phirte khate pite har samay isht ka vriti rahna to ho aap kiske shri ji ke

kar kya rahe ho shri ji ki seva kiske liye kar rahe ho bhagwat prapti ki ho gayi beech mein jo asdhran kaise accha lagta hai tumhen chakka nind kaise aati yah nahi nahi khan pan te bhave hai nahi komal vasant suhave hai sab vishay lage te khara hai hari asik ka mag nyara hai siddhant se chalo thade baithe pare uta Kabir kahe ham ra thikana khade hain ya baithe hain ham samay bhajan mein ab hamara kya bhajan hai bik chuke bhai ham bike hue hain ab hamara bhajan kya hai ab bhajan karen shri ji samjh rahe kya bhajan ham unke hain is baat visar ho na visar ho visar ho ab aap bhajan karo visar nahi hamen ham bhi koshish kar rahe hain aapke bal se ki aapko na bhule lekin ham bhul sakte hain kyonki aapke maya rachit hai aur aap maya ko prakt karne wale hai aap mat bhulna he ab ye rona dhona is baat ke hamara kalyan karte sab ye nahi to bas yah hai ki meri ladli hai bas kahan ham tuchch param adhma pran ga kama kaha mujhe aisa sambandh mila maharani jo hamari bas is anand se rakhat nitya vihar pulkit tan roma vali anand nain sudhar y

anand koi iske thodi ki bacha lo mujhe narak se ham chalenge to tumko bhi ghasit ke liye chalenge pakka samjho yatra yatra mam janm karm bhir nar ke parme pade thava tora nikunj mandli tatr tatr ha mein viraj ab hriday aapka ghar hai ja le chalo are badi masti ka marg hai ham aapke aap hamare bas ab hod lag gayi hamari aur aapki hod hai aap bhi na visar na ham bhi visar nahi koshish karenge ham ham koshish karenge lekin aapko koshish to karna nahi sarvagya tri kalagya bilkul nirbhay raho yar agar tum nirbhay bhayabhit ho to uska karan hai galat aacharan bakaya baat pakki man lo ham ek din pucha tha ki bhajan ke siva hota kya hai to sachchi baat koi majak nahi pooch rahe the ki matlab kiska chintan hota hai aur hota kya hai ab jo hamare aapke siva koi hai nahi to ham kiska chintan karen uthte baithe aap hi ka chintan hai kisi ka bhi chintan hota hai to aapka chintan hota hai kyonki aapke sambandh se chintan hota hai kisi ka personal kya rah gaya hai ab kya rah gaya kyonki ek hi paramatma sarvatra vyapt dikhayee de raha

hai uske siva koi nahi ham usi se ladte hain usi se pyar karte hain jo bhi hamari cheshta hoti keval usi se hoti wah dekhne ko lagta hai ki shishya hai yah amuk hai y amuk hai nahi ham apne prabhu se hi pyar karte hain apne prabhu se hi ladte hain apne prabhu ko hi dekhte hain apne prabhu ke hi charnon mein apna samarpan hai kya ab chinta karni to yah jo seva prapt hui hai bahut durlabh vastu hai siddhant se chaloge to maya kabhi ghasit nahi sakti aur siddhant chhod doge to kabhi paramarth mein tik nahi sakte ek likh lo shabd likh lo siddhant se chaloge to maya kabhi ghasit nahi sakti aur siddhant ka tyag kar doge to paramarth mein kabhi tik nahi sakte hazaron bar ka anubhav hai isliye upasak jisko bhagwat seva mili hai use yah na samjho ki ye bhajan nahi hai bhaj dhatu sevaya sahi mane mein bhajan ka arth hai seva nahi hanuman ji do bar thodi bhajan ki baat kahte kah rahe hain kaha Hanumant vipat prabhu soi jab ta sumiran bhajan i sumiran naam jap aadi ko leke aur bhajan seva ko leke wahi vipatti hai jab

seva aur sumiran chhut jae seva aur sum accha ham kinki seva kar rahe itna gyan nahi hai kya apan ko shri ji ki seva kar rahe bas unmat hai ham ham dasat se yukt hai y thesak kaise ham prabhu ke das hain isse badhkar ke are sat ganth kaupeen mein indra bapu kaun bole langoti kaisi bole sat jagah se ganth lagi hui phati hai aur bole sthiti kya hai bole bechara indra unke samne kya hai yah hai phakeeri na param na mahendra dharm sarvbhaum ra patya yog siddhi apan bhav yah hai bhagwan ka dasat ki na parmesthi pad

chakravarti samrat pad na Devraj indra pad na yog ki siddhiya na moksh pad ye uski samanta nahi kar sakte jiske hriday mein bhagwat da satva aa jaata hai to upasak ko yah samjhna chahiye ki jo hamen Priya pritam ki seva mili hai yah siddhi hai sadhna nahi Sarvesh sadhan varesh charm nirasha ye siddhi hai to shripad kah tava dharmam rtha kam vimukti maseem bhakti vaat tat sadhnani dharm arth kam moksh ishwar ki bhakti aur uske sab sadhan ham dur se tyag hain kya karte bole aatho pa shri ji ki dasata sweekar karte hain sevka sweekar karte hain kai bar aapko bataya hai ki sadhan se bhrasht hone wale ko phir janm hoga phir sadhna hogi phir chuk ho gayi to phir janm hoga phir sadhna hogi jaise sadhan mein chal rahe the shri bharat ji maharaj chuk hui hiran bane phir sadhan hua phir brahm bodh hue lekin aapko ham bata rahe hain seva mein jo rahta hai usse aparadh ban jae chuk ho jae ya galti hi galti hoti rahe to bhi uska agla janm nahi hoga Jagannath ji ki shri ang seva mein rahte the pujya shri Mathura das

ji maharaj ki shri mukh se suni hui wo kusang va sat vaishya sang kar baithe ab vaishya mein itni asakti ho gayi aishwarya tha hi usko apne paas rakh liya ab shri Jagannath ji ke parsado ne sangoshti ki aur unko bulaya aur kaha bhai ya aap Jagannath ji ki seva chode ya vaishya to unka chitt itna aasakt ho chuka tha vaishya ke rup saundarya hav bhav aise to unhone kaha Jagannath ji ko chhote bada ascharya hua ki bhagwan ko chhod diya to unko jo unka dhan sampatti thi hata diya gaya unko wo ek baat khas baat va Jagannath ji ki paduka saath lekar gaye the roz subah uthkar paduka mathe par rakh lete phir bada rog hua kyonki aparadh ban gaya sharir pura ho gaya kuch samay ke baad to Jagannath ji ne swapna mein apne pradhan parsad ko kaha jaise hamare ang seviyo ka antim sanskar hota vaisa uska karo naka prabhu swapne mein kaha ki prabhu wah swapna kya sakshat jaisa hi hota hai bole prabhu usne to aapka tyag kar diya tha vaishya ko sweekar kiya tha prabhu aapke parsado jaisa sanskar kaise ho

sakta hai to dhyan dene ki baat bhagwan ne kaha unse bhul ho sakti hai wah hamen chhod sakte hain lekin ham unko nahi chhoda ham unhen nahi chhoda unki wahi gati hogi jo hamare ang sevi parsado ki hoti as swabhav ka sune na dekhe aisa swabhav koi suna dekha nahi gaya ki apne Swami ka tyag kar diya par Swami ne unka tyag nahi kiya aisa keval hamare prabhu ka swabhav shri srinath ji maharaj ki adhikari pad par shri Krishna das ji adhikari the kisi karan se manmutav ho gaya Vallabhacharya ji ke bade putr shri vitthlnath goswami se to ek din seva mein pujya pad shri goswami vitthlnath ji maharaj parda hatae to thakur ji garam garam jalebi pa rahe the yah bhi shri pujya ma ra das ji ke mukh se suni hui baat to shri vitthlnath goswami ji ne kaha jai jai bazar ki vastu ka to bhog nahi lagta srinath srinath ji se aur abhi hamne bhog padhra nahi aap yah bhog kahan se pa rahe hain to u kaha ki wah adhikari ji Krishna das adhikari ji agre mein hai unhone ek dukan mein garam garam

jalebi bante dekha unke bhav aa gaya ki srinath ji ko pave to wahin se bhog laga rahe to ham pa rahe hain to u unka to tyag kar diya hai to bole aap acharya ho aap tyag kar sakte ho lekin main tyag nahi kar sakta samjhe srinath ji ne kaha aap guru ho acharya ho aap tyag karne mein samarth ho lekin main tyag nahi kar sakta ek bar jisko main sweekar karta hoon wah kitna bhi bada aparadhi ho main use tyag nahi kartay hamare bhagwan ka swabhav hai seva seva se badhkar ke matlab kag bh sundi ji ka nij anubhav unhone kaha sevak sev bhav bin bhavan tari urga agar aapka prabhu ke prati sevak bhav nahi bana to baat nahi banegi bada saubhagya jab shri mahal ki tahal ka saubhagya rasik mahapurushon se mila tab samjh mein aaya ki are sab sadhno ka phal seva hai shri ji ki seva hai to shri Radha krishno sevitam kep dhanya bole dhanya hai jo Priya pritam ki seva Tripura das ji har varsh Tripura das ji thakur ji ko bahut sundar vastr ratna jat phuanchte the aur sant seva karte the to us samay anya

dharmavalabi badshah tha us kazi jan chidh karke bole ki ye aapki khajane se jarur beimani karte hain kyonki itna vaibhav santo ko roz pawa bhet dena aur sab to bhagwan ki leela hi samjho badshah ki buddhi palat gayi aur unhone adesh kar diya ki pura japat kar liya jae sab sampatti ab puri phauj ai ek ek bartan tak utha le gaye kuch nahi rakha ghar mein sab khatm sab khatm ab jo rajki vibhag mein tha wo japat jo ghar mein tha wo japat jo jamin thi sab japat kar liya gaya ab raj adesh ek bartan tak nahi rakha socho kitna kasht hua hoga roz sant seva karte the bhagwant seva karte the vaibhav tha sab japat sab din hotna ek saman isiliye sukh mein phulo mat aur dukh mein bhulo mat to dukh tumhare upar havi nahi hoga jaise taise jab sardi ka samay aaya tab yad aaya ki srinath ji ko to dagla bhejte the poshak bhejte the ab kya karen bahut pida man mein hui bahut pida aur goswami ji ke parsad jan aaya karte the lene to aur ek do jagah jo sevae thi jab lene aae unko pata chala to wah Tripura das ji ke yahan isliye nahi gaye ki

unko sankoch hoga pata hai ki kuch hai nahi unke paas raj agyaa se sab japta kar liya gaya hai Tripura das ji maharaj bhagwan ki yad mein bahut roye ki prabhu har varsh seva jati thi is varsh seva nahi mera jeevan dhikkar hai pure ghar mein phir khoja ki kuch vastu to ek davat rakhi thi wo ab bade gharo likha padhi ke liye sarkari wo dava ek rupaye ki bik us samay ek rupaye ka ek thaan kharid kar laye marking ka moti marag aur lal rang se ranga mano ro ro kar prabhu se yahi kah rahe ho ki prabhu bas hriday ka anurag hi aapko bhej raha hoon aur to hamare paas kya hai bahut sankuchit hokar ke jo gosai ji ke parsad aae hue the unse unke paas jakar kaha ki ab samarth to kuch rah nahi gayi aur yah vastr srinath ji ke layak nahi par bhejta hoon isliye kaisi vyvastha jaisi bani ab aap uchit samjhe to isko le jae kam se kam poshak ke niche bicha dena aur iske upar poshak rakh dena to unke aansu chal rahe the badi danata se to gosai ji ke paas ne kaha avashya avashya itni seva mein to aa hi jaega kyonki shri ang to

bilkul nahi hai aur aise pahnaya bhi nahi ja sakta ki thakur ji ko markan pahna di jae aur vaibhav ki koi kami thodi thakur ji ke par yah poshak ke niche bichhane ke kam mein aa ja bicha ke iske upar poshak rakh de bole itna hi saubhagya kafi wo le gaye shri shri nath ji maharaj sarvantaryami prabhu kanpne lage to shri vitthlnath ji goswami ne jai jai sardi lag rahi bole bahut jor ki badi badi garm poshak nikali pahnaya phir bhi kamp rahe rajaiya udai bahut sundar rajaaai hoti hai kabhi ai thi srinath ji ki prasadi rajaaai badi kripa hai maharani ji ki bharat ke mane hue jitne bhi bhagwat dham hai bhagwat swaroop hai sabki prasadi kripya Vrindavan Shabri yahan bhejti rahti hai kaise ab batae aap aapko vishv ke jitne bhi mane hue bhagwat sthan hai aisa koi sthan nahi jahan ki prasadi laye badri narayan kedarnath aur Vaishno devi vindheshwari aur apne dwadash jyotirlinga sab jagah ka prasad sab jagah ke bhagat Meera ji ke sab jagah ko bhagwat prasad abhi kuch hi samay pehle srinath ji ki rajaaai ai thi aho

bhagya srinath ji ko rajaaai udai srinath ji pha bahut sa u kaha jai jai ab to samjh mein nahi aa raha ab samjh mein nahi aa raha kyonki itni garam garam poshak aur raja aapne kabhi aisa nahi kiya bole mujhe bahut sardi lag rahi hai bahut sardi lag rahi to unka kisi bhakt ka koi vastr aisa to nahi hai jo prayog mein na laya gaya ho aur yah leela kar rahe ho register lao jo register seva kar bole Tripura das register mein nahi chadaya gaya tha kyonki pahnana nahi hai Tripura das ji ka to sevak ne kaha jai jai aap to jante hain raj agyaa se sab unka japta ho gaya unhone ek marking bhezi hai lal rang se rang karke aur voh are bole jaldi poshak silo uski isiliye inko sardi aur mar ki inki poshak bole ha bole jai jai aapki li achchhi achchhi garm poshak rajaaai se sardi le gaye jab markin dharan ki bahut sasti aati hai hamare prabhu ka swabhav aisa seva hamari maharani ji kahti hain rai ke sam bhajan ko manat mer bhajan ka tatparya mala chalana se nahi hai bhajan ka tatparya seva se hai ek rai bhar seva rai

bahut chhota shri ji manti sumer ke bahut hamari seva kar da isliye aho bhagya jinko shri ladli ki seva mili hai shripad kar dharm arth kam moksh ishwar ki bhakti bhagwat prapti ki sadhna in sabko ham namaskaar karte hain bas keval ek matra shri Radha Krishna ki seva Vrindavan ki raj rasyio ka sang pujya pad shri odiya Baba ji maharaj mahapurushon ke vachan samasth sanyo ka nash karke bhagwat prapti mein badi sahayata karte hain pujya Baba jo upasak apne man ko ekaagr aur shant karna chahta hai to

Baba usko kya karna chahiye pujya Baba man ka karya hai mano karna mano ajya ka matlab samjh rahe ho na bematlab ki baten kalpna karna aisa ho jae to aisa phir aisa kar lenge phir aisa aisa kiya tha vaisa ye mano hai yadi man ko ekaagr aur pavitra karna chahte ho to mano rajya ka tyag karo kaise tyag hoga Radha Radha Radha ra wah barbar aapse kahega suno hamari baat suno jo main kalpna kar raha hoon usmen aap sahyog karo wah barbar jaise ek prashn karta ne kaha kya swapna nahi banana chahiye hamka swapna to swabhavic man mein ekant mein jab say karte tab ate to unka tha ki manorath manorath ko shayad wah swapna kah rahe honge ki swapna nahi jagrit swapna swapna bhi mithya hai to manorath kya karoge yah manora se chalta rahta sabka chalta rahta hai isi mano rajya ko rok de wah bhajan wah bhajan seva karte hue naam jap karte hue vani path karte sachchi kahte chatura ji bahut kripal aap chaturashram mein tha tab ekdam dhanya hai dhanya hai jai ho Harivansh mahaprabhu ki jai ho chatura ji ki jai ho ek second bhi khali nahi

apne aap chal padte pad chal mano rajya ki jagah nahi rah jati mano rajya ki jagah nahi rah jati naam pa pakdo vani pakdo sevak sharan sada ra hai anat nahi vishram ka vani Harivansh ki ka Harivansh naam mano rajya nasht karna hai to do baten pakar lo naam jap aur chatura ji ke dasai pad yad kar lo unhin ko bar-bar gungunao na da ate honge to do teen to sabko ate hain teen aaj neeki bani shri Radhika nagri bani shri Radha mohan ju ki jori aur aaj nagri kishor bhavati vichitra jor ye aati hongi kyonki aarti to kar hi ho ga ab aarti na karte ho to phir baat alag hai agar ek bar bhi aarti karte hoge to dhoop aur shringar do to do mein teen pad hai man lo besar kaun ki to chalo teen to hai yad ho gaye teen tino gunon se par kar denge keval teen pad dohrate raho boni shri Radha mohan ja ki jori indra neel man Shyam manohar aur agar samne dikhayee na de Shyam manohar to hamen batana neel man Shyam manohar sat Kumbh tan manora hatane ke liye do baat pakar lo naam naam nahi chal raha to pad dekh lena manora khatm na be matlab

ka manora samay nasht karte aur gadh chintan jaise samadhi vyarth ke mano rajya chalte rahte dusra ham agar pad chalana hai aur naam jap karna hai to do baten Baba kah rahe maun ya mit bhashan maun raho ya mit bhashan matlab bahut kam shabd bolne ka abhyaas banao aisa karna chahiye har sadhak ko karna chahiye kuch sadhako ko to dekh rahe ki maun hi rahte hain aur kuch sadhak mit bhashan wale bhi hain maun ya mit bhashan maun raho bahut badhiya hai samm time praya maun nahi rahte hain agar kuch kahna hua abhi to i sare se baat karte hain kyonki ekakar vritti chalane ke liye to kuch samay aap log bhi nikalie ki aapka maun ho kuch samay mit bhashan avashyak hai to mit bhashan kar dijiye va wala mat kijiye us samay mit bhashan kijiye aur kuch samay rakhiye maun jab yahan se seva se nivat ho jao to apne kamre ke liye maun ho jao itne mein to naam jap aur vani ka abhyaas bana lo ki sadhe se aur say tak jo bhi aapka say ka samay hai us samay tak aap keval naam vani mein rahoge koi aur karya aapke hai nahi maun rah jao shanti se mano rajya ka tyag maun athva

mit bhashan aur tisra bahut kathin baat yah praya bhagwan bhi isi baat ko kahte rahte hain kam sambandhi har cheshta ka tyag kam sambandhi barat nahi kam sambandhi drishya nahi kam sambandhi sankalp nahi kam sambandhi cheshta nahi agar man ko nirmal aur shant aur bhagwata ka karna hai chahe grihasth bhakt ho chahe virakta bhakt ho aapko santan utpatti ke liye shastr agyaa karta hai anytha aapka bhi uddeshya bhagwat prapti hi hai maya prapanch mein fasna nahi hai manav jeevan sadhan dham moksh kar dwara payan ja parlok

sahara is par dhyan dijiye aur din bhar to chahe kat jae par jab shayan karne ratri ka jaoge us samay bahut savdhani ki zaroorat hai jahan ekant hue madhyan mein vishram ke samay ya ratri mein ekant ke samay phir aapka man jo hai wah isi cheshta mein jaega isliye Baba bahut siddh mahapurush hai va kam cheshta kam chintan kam drishya kam sankalp vikalp iska tyag kar diya jae chautha kuch samay ekdam ekant rahne wala swabhav banaya jae sone ke alawa say ke samay to sab ekant rahte hain jab so gaye to kya ekant ho chahe samaj mein ho jagrit avastha mein ekant ab ye ekant ka tatparya akele baithna nahi hai kamra band karke akele baith kar ke prapanch chintan kar to ekant nahi hai ekant ka tatparya ek prabhu ke siva aur sab khatm aadha ghanta ekant sukh mas tam athato brahm jignyasa bhagwan shankaracharya ji ne kaha ekant ki safalta yahi hai ki ekant mein baith kar ke brahm chintan kiya jae wahan to brahm jignyasa kah rahe baith kar ke ya khade hokar ya letkar ekdam bhagwata ka vriti keval prabhu ka chandan y 10 minute

karna seekh jao agar aapko baithe mein pareshani hai to aap sofa mein baith jao kursi mein baith jao jaise bane chitt vritti bhagwata ka kar do us samay hatao sab jagah se hatakr ek matra prabhu mein bhage to phir ghasit kar lao phir prabhu mein agar 10 minute prabhu mein tik gaye tik gaye to aap dekh lena aapke jeevan mein kya prakash hota hai prabhu mein tik jana keval prabhu mein 10 minute tik karke dikhao panchvi baat kah rahe hain jo acharya granth hai uska nitya niyam purvak path karna dharmik granthon ko ye panch baten jiske jeevan mein hai wah man ko jit lega man ko ekaagr kar lega man ko pavitra kar lega pahla mano rajya ka tyag dusra maun athva mit bhashan tisra kam prasang ka tyag chautha ekant sevan pancha dharmik granthon ka acharya granthon ka swadhyay jo apman aur ninda sahan kar sakta hai wahi tapasvi bhagwan ka sevak kahlaane yogya hota hai jo apman aur ninda ko sah sakta hai wahi tapasvi bhagwan ka sevak das kahlaane yogya hai sevak sukh cha man bikhari jo dusron se apne sharir ki seva karwata hai

uska punya aur tap nasht ho jaata hai aur jo apne sharir se dusron ki seva karta hai uska punya aur tap badhta hai isliye jab tak pani utha lene ki takat ho tab tak kisi se seva na le apni ham isi se kahte hain ki agar koi rasoi bana raha hai tum bhojan pa rahe ho tum pocha lagao dona pattal phenko koi seva karo nahi yah seva tumhare bhajan tumhare tap ko tumhare punya ko ksheen kar degi jab tak samudra se connection nahi hota tab tak baat bahut hosh mein ab jab samudra mein chitt prabhu anand samudra hai

prabhu punya samudra hai a phir fark nahi parta ki itna hissa bhajan mein jae gaye to tum ghasit lo jitna ghasit pao tum ghasit lo jitna ghasit pao hama samudra hai bole ek bar pranam koi kar de to bhajan ka itna hissa chala jaata hai bhojan ka itna hissa chala jaata hai vastr dene wale ka itna hissa chala jaata hai kab tak jab tak bhagwata ka vriti nahi ho jahan bhagwata ka bhagwat sakshatkar hua ab tasm tajne bhe bhawa bhakt aur bhagwan mein abhed sthiti hoti hai ab wahan koi fark nahi parta to jab tak bhagwat sakshatkar na ho tab tak kisi se sharir seva na lo bimari ke alawa agar bimar ho gaye ho to baat alag hai apni koi bhi seva sharir seva na lo ab agar aap bhojan pate hain to aapko seva aisi karni chahiye jisse aapka tap aapka bhajan surakshit rahe kyonki agar aap seva nahi karte to aapke bhajan ka hissa unko milega jo bhojan bana rahe hain kyonki wo free nahi bana rahe wo bhi sadhak bhajan kar rahe hain aur bana rahe hain agar pa rahe ho badi masti se rah rahe ho nahi yah prakriti ki bijli hai yah

prakriti ki sab vastu phir tax hai sabka bhagwan ki prapti jab tak nahi ho jati tab tak tax bharna padega isliye bahut ek chhulu bhi pani barbad nahi karna agar hamen ek glas zaroorat hai to ek glas se hi kam chalenge aisa nahi ki puri khol di man mani manmani geejar chal rahe man mani pani chal raha man mani bijli chal rahi yah mat samjho koi nahi dekh raha ho ek ek bund ka tumhen tax dena padega utne prakriti ka bhog karo jitne se jeevan chal jae aur khub bhajan karke bhagwat prapti kar lo phir bhagwan ki jaisi ichchha phir jaisi ichchha abhi apni savdhani se chalo seva karne wale ko labh hi labh hai seva karane wale ko ghata hi ghata hai isliye jo koi seva karta hai wah mahan tap rupi dhan se paripurn ho jaata hai sabki seva are deha viman nasht karna ho to jinke jute utre hue wahan chupchap khade ho gaye kapda lekar sabke jute saaf kar yah mat socho y grihasth hai sabke hriday mandir mein bhagwan hai ye karne ka saubhagya mil jae to bahut kripa ho jae kahin ki nali saaf kar di kahin Soni laga di deha

bhiman nasht ho jaega deha bhiman nasht karne ke liye yahi sevae hain aur sevae to chav dala rahe ho agar deha viman hai to shri ji ko chav nahi dala rahe char log hamen dekh rahe ki chav dala rahe hain lekin jab nali saaf kar rahe hain tab char log dekh rahe hain yah bhav nahi aayega he bhagwan ham par kripa karo wo bahut danata aa jaegi ye isiliye seva zaruri kabh kabhi khade ho jana chahiye jahan sabki padukaenu kae sa wo sab satsang mein baithe hain udhar paduka koi jana bhi nahi aur iske baad wahi kapda mathe par rakh ke aur jal rakh kar ke jal se usko dho ke sabka charna dekho abhi hriday mein prem aata hai ki nahi to seva karne se labh hi labh hai dhundna chahiye seva sabki juthan uthane ka saubhagya mile sab santo ka juthan ka kinka mile ye sab danata ke bhav hai bada kathin hai danata ana bada kathin hai isiliye sabko kripa mile isiliye yahan Vrindavan ke suhni seva walon ko nimantran diya gaya sabke charan dho aur sabko bataya tha ki hosh mein kisi bhi tarah ka aparadh nahi banna chahiye inko aise dekho ki jaise sakshat bhagwan

padhar rahe aur bhagwat kripa se aisa hi hua tha aur unka jab charanamrit piya to aapko kaise batae ek adbhut anand ek adbhut kyonki sabse badi dainya hota ki baat y hai ki va hamare Vrindavan ki seva karte hain aur wah seva karte jahan koi seva nahi kar sakta sachchi mani danata lane ke liye ahankaar ka nash karne ke liye kahin bhi aap Soni lagao kahin bhi aap nali saaf kar do kisi ki padukaenu davare ji mein to hamen lagta hai seva bade bado ko di jati hai jori seva jori seva paduka seva bade bado ko di jati hai aur jaate hain jo gurudware mein utre hue paduka hoti hai unko saaf karte hain seva karne se labh hi labh hai bahut badhiya baat hai ahankaar nasht hota hai isse bahut badhiya baat hai bahut badhiya baat hai bhagwan kripa karen aur danata aa jae pujya pad Baba kahte hain sat jagah maun rahna chahiye jab mala kar rahe ho tab maun rahna chahiye aur jab bhojan kar rahe ho to maun rahna chahiye aur shauchalay mein ho tab maun rahna chahiye ab aajkal ke naye bachchhe jante nahi to shauchalay mein mobile le jaate hain pahli

baat to mobile apvitra ho gaya aur dusri baat soch mein baithe baithe baten bhi karte rahte phone se are thoda to samjho shauchalay mein tab tak maun nahi khol chahiye jab tak nahakar achman na kar le nahi to uske sukrit nasht hote hain to sukrit rahi nahi gaye to nasht kya honge rahi nahi gaye buddhi bhrasht hoti chali ja rahi hai soch mein baithe baithe phone se baat karte hain soch mein baithe baithe paper padh lete are kam se kam wahan to Radha Radha man mein jap lo wahan to ekant mein bhagwat smaran kar le bahut badhiya ekant hai ho paper padh rahe hain ho mobile lekar ja rahe hain hamen lagta hai naye bachchhe to praya leke jaate honge kyonki ek do bachchon se pata chala to aise lagta hai ki praya leke jaate soch ke samay yah sadhna hai utne hi vastr dharan karo jitne prakshaln karna hai aur baith kar ke bhagwat chintan karte soch ho phir dahine hath se baye raj mein matlab kam se kam teen bar to raj se jholo hath phir donon hath do bar kam se kam raj se phir achman jakar ke jab naha dho ke tab baat karo laghu shanka karte samay maun soch

karte samay maun khade khade laghu shanka yah nahi karna chahiye soch mein laghu shanka mein snaan karte samay ya to maun mantr jaap ya phir stotr gay jaise apne snaan karte to jo hi jal dala brajaraj nandan naam bada batra chandna Yamunastaka ka gaan snaan karte karte Yamunastaka ho jaata hai nitya snaan ke samay Yamunastaka ka gaan aur jab havan kar rahe to ab to yagya havan ka to koi hai nahi vidhan ab kahan aur marg mein chalte hue marg mein chalte hue maun chalna chahiye agar baat karna hai kisi se to side mein khade

ho jao marg chalte hue hanste hue baat karte hue ye buddhi ko nimn dhara mein hai aisa prichay dilati hai mahapurushon ne jo likha usko sam bhojan karte samay baat nahi naam jap karte hue bhajan karo mala pura ho jae tabhi baat karo mala chhod ke baat nahi karni aur soch mein baat nahi karni maun rahna hai laghu shanka karte samay jab tak achman na kar lo phir snaan karte samay maun ya koi stotr aur yagya havan likha hua hai to us samay to aur satva marg mein chalte hue yah sat baat man ko ekaagr aur nirmal karne ke liye

char baten mano ajya ka tyag maun thava mit bhashan kam prasang ka tyag ekant aur dharmik granthon ka swadhyay pujya pad odiya Baba ji maharaj aise siddh mahapurush ki jo bhakti gyan vairagya tino sadhno ko aisi pusht hota se kiya hai ki brahm badh aur bhagwat prem donon mein ek bhi shabd aisa aaj tak nahi mila jismen sanshay hua ho isliye mahapurushon ke vachno ko dharan karo aur aaj ke satsang mein Baba ke vachno ko ek khas baat di gayi hai ki 63 baje se say tak maun ab na rahna to koi aparadh

nahi hamari taraf se koi ham kasam nahi dila rahe lekin rahoge to sadhan mein zyada labh milega chalte hain Shrimad bhagwat mahapuran bhagwan shri Krishna chandra ja ne kans ke dhob ko ko param pad diya Sudama mali ko bahut se mangalmay ashirwad diye darji ko bahut se mangalmay ashirwad diye aur kubja ko sundar kiya phir jakar dhanush yagya mein jo dhanush rakha hua tha usko bhang kiya to sainik jo raksha wale the ek Balram ji ne tukda dhanush ka le liya ek shri Krishna chandra ji ne unko mar dala jab kans ne suna to aur balvan sainik unko bhi bhagwan ne mar dala jab kans ne suna ki shri Krishna Balram ne dhanush tod dala rakshakon tatha unki sahayata ke liye bhezi hui sena ko sanghar kar dala aur yah sab khel khel mein koi kathinai nahi uthani padi to kans bhayabhit ho gaya usko us raat nind nahi ai jagrit avastha mein wo aise apashkun dekhne laga jo apashkun batte ki mrityu teri nischit hai jagrit avastha mein dekha ki darpan ya jal mein uska pratibimb nahi par raha aise darpan mein dekhe to pratibimb nahi par

raha jal mein dekhe to pratibimb nahi par raha phir dekha to keval sir dikhayee de raha dhad nahi dikhayee de raha anguli aadi ki aad na hone par do chandrama dikhayee de rahe hain deepak ki do jyotiyan dikhayee de rahi hain us usne dekha ki apni chhaya mein chhed par gaya hai kano mein anguli dalkar sunne par bhi prannon ka shabd nahi sunai de raha jaise kano mein anguli dalo aise ye prannon ka shabd hai aur usko apne pairo ke chinh nahi dikhayee de rahe jo charan chinh bante hain is ye suchak hai ki ham marne wala hai kans ne dekha ki wo preton ke gale lag raha hai wo gadhe par chadha hua vish kha raha hai usko yah sab dikhayee diya mrityu suchak hai badi chinta badh gayi aur dar gaya use puri raat nind nahi ai jab bhagwan bhuvan Bhaskhar prat kal prakashit hue to kans ne jo bade-bade pahlvan digvijay vishv vijay un sabke dangal racha tha un sabko bulaya aur kaha shri Krishna Balram aaenge pakka aaenge ate hi unko ghasit lena aur akhade par pachad ke mar dena raat bhar nind nahi ai ki itne balvan dhanush tod

diya phir usi se sab sainikon ko mar diya dhobi bhi mara gaya y sab suchna pahunchi raj karmchariyon ne rangbhumi ko to kai din pehle se hi sajaya tha prat kal hote hi turhi bheri bajne lage foolon ke gajre jham bandanwar yah sab sajaya gaya tha prat kal hote hi raj agyaa hui sabko bulakar bithala jae yatha sthan puri praja baithi hui thi apne apne mariyada anusaar raja kans apne mantriyon ke saath mandleshwar ke beech mein raj simhasaan par ja baitha bhaykar balshali par uske chehre par bhari ghbarahat thi pahlvan taal thokne lage jab va taal thokte to aisa lagta bijli kadak rahi hai chador muti koot sal toshal y vishv vijay pahlvan akhade mein akar ke ab kans ne apne sainikon ko aur nij mantri ko bheja jao nand Baba ko bula ke lao parikar sahit aur unka bada aadar karna jisse wo jaan na pave jake bada aadar karke nand Baba ko bulaya gaya ek manch par bithala gaya kam krodha mahan shatruo ko parajit karne wale bhagwan shri Krishna chandra ji ye kya hai kam krodha mahan shatru ko parajit karne wale shri

Krishna aur Balram ji prat kal snaan aadi se nivat hokar ke chandan angrag vastr bhushan dharan kiye aur rangbhumi dekhne ke liye chal pare Baba ko pehle hi bula liya gaya tha bhagwan shri Krishna rangbhumi ke darwaze par pahunchte 6 haj hathiyon ka bal rakhne wala koliya ped hath mahavat ne bhari ankush se prhar kiya aur daudaya bhagwan shri Krishna ki taraf kyonki kans ka adesh tha darwaze par arte hi mar dala jae ab bhagwan shri Krishna ne apne Pitambar ko kamar mein kasa ki accha bhai yahan to shuruaat se hi mrityu ka aavahan kiya gaya hai aur apni ghungrali alke samet karke unko banda kamar mein Pitambar apne kes paas ko banda aur ke samne taal thoke aur ka la apna hathi mahavat ne pehle hi ankush mar rakha tha bhagwan ne kaha mahavat hata apna itna kamzor hathi samne khade kiye marg se hat jae sunta nahi agar der ki to tere hathi ko tere ko donon ko Yampuri pahuncha denge par maharaj aapke hath se mare jane par Yampuri to koi jaega hi nahi param pad jaenge der mat kar nahi to main hathi ke saath abhi

tujhe Yamraj ke ghar pahunchata hoon no chat sakam jaram twaa naya yam sadhan bhagwan shri Krishna ne jab aisa kaha to krodh se til milakar mahavat ne Yamraj ke saman bhaykar koliya ped hathi ko ankush markar bhagwan ki taraf daudaya kuliya peed bhagwan ki or jhapta aur badi teji se bhagwan ko san mein lapte liya aur patakne ke liye kiya itne bhagwan sarak gaye kyonki usne to ek hi saij mein pakda na bhagwan ne apne ko sukshm kar liya to dheela par gaya aur usne patkan kiya to keval san hi patak paya bhagwan to dur khade the jab usne dekha ki shri Krishna to hamari pakar se bahar ho gaye bhagwan uske piche donon pairo ke beech mein jakar khade ho gaye kuliya peed ko bada krodh hua usne sungh se tatol karke sungha aur phir shri Krishna ko pakar liya bal purvak bhagwan ne aise uski san ko kiya jaise bandhan bandhta bal purvak chhuda liya iske baad bhagwan piche ki taraf gaye aur pooch pakadkar 100 hath tak usko ghaseete gaye bhagwan to bhagwan hai jaise Garun saanp ko ghasit late hain waise 100 hath piche us hathi ko ghaseeta mahavat sahit

gazab ho gaya jis prakaar ghumte hue bachhde ke saath balak ghumta hai bhagwan ne saikadon round usko lagae pooch pakar ke aise kabhi dae kabhi baye kabhi dae kabhi baye vishal kay hathi baye dae dae baye bada gusa gaya kuliya peer bhagwan samne jakar khade hue donon hath kamar mein rakh ke aur dauda bhagwan ek ghusa mara uske mastak par jahi ghusa jamaya wah ghutne tek diye bhagwan ke samne aise ghutne the phir wah krodhit hokar utha bhagwan ne aisa abhinay kiya mano bhag rahe ho bhagwan ki or jhapta krodh se jala bhunav koliya ped hathi samjha bhagwan ko danto se mare aise dant se prhar kiya lekin aakraman vyarth gaya bhagwan age jahan prhar kiya wahan se age to dant uske prithvi mein ghus gaye mahavat ne phir prerna ankush markar bhagwan shri Krishna ki taraf daudaya us hathi ko bhagwan shri Krishna ne dekha ki yah samjh raha hai ki main dar raha hoon ya bhag raha hoon bhagwan gaye nazdik aur uski san pakri marodna shuru kiya ab jitna jaise san marodi gayi to dhamya se gir gaya bhagwan ne apne charnon se uski gardan dabai

aur uska dant pehle toda aur mahavat ko mara phir hathi ko jaan se mar diya koliya peed hathi mahavat donon mare gaye ab bhagwan wahi ranbhumi mein rakhe hue koliya ped ke pravesh johi rang bhumi mein pravesh kiya gupt char ne bataya maharaj rangbhumi ke pravesh dwaar par hi koliya ped hath aur mahavat mara gaya dekha neel megh ke saman sinv waise agar dushtata na karta to pujya mama tha pujya bhanje the jehi ka kha mano mahakaal padhar rahe sakshat murtiman kal hathi ko mara tha mahavat ko to kuch rakt ki bunde sharir mein padi thi aur kuch paseene ki bunde bhagwan shri Krishna aur Balram donon pravesh kiye gwal bal saath chal rahe the rang bhumi mein pravesh kiya jis samay bhagwan shri Krishna Balram ke saath rangbhumi mein padhare us samay balvan ko parast kiye hue vijyashri se sushobhit jo pahlvan the bajra ke saman sharir unke kathor the sadharan manushya to lad hi nahi sakte the unhone bhagwan ko dekha to unko dikhayee diya ki are inse nahi jit sakte pahalwanon ko dikhayee diya yah to maha balshali inse nahi

jit sak pehle darshan mein hi wo andar se ghabra gaye jo Mathura ki striyan thi unko bhagwan dikhayee de rahe mano murtiman kam padhar rahe ho aur jo bade budhe gop jan sab unko dikhayee de the ladle shri Krishna rajaon ko dand dhari mahan shashak mata-pita ko bachchhe aur kans ko murtiman kal agyani hon ko virat yogiyon ko param tatv bhakt shiromani brishna vansh hon ko Ishtdev sabne alag-alag bhagwan shri Krishna ke darshan kiye jaki rahi bhavna jaisi prabhu murti dekhi tin taisi sabne bhagwan ke alag-alag rang bhumi mein darshan kiye waise kans to bada balvan tha par jab suna ki donon ne koliya peed ko mar dala uski samjh mein aa gaya ki ab meri mrityu nischit hai ghabra gaya azaan baav susajit vastr pushpo ke har abhushan dharan kiye aisa lag raha tha ki do abhinay karne wale shreshth nat padhare ho jinki ek bar drishti padi drishti hi lag jati yahi nahi uska man bhi cura lete donon rang bhumi mein padhare jitne log Mathura ke the sab Purushottam bhagwan shri Krishna Balram ko dekhkar atishay aandit prasann

ho gaye sabka mukh kamal khil gaya utkantha se bhar gaya aur sab jor se bol pare jai ho jai ho kans jo hai ghabra raha hai Mathura vasi jai ho jai ho ka rahe parikshit bhagwan shri Krishna chandra ki mukh madhuri ka pan karte karte koi bhi tript nahi ho raha hai sab aise dekh rahe hain mano netron se pi jaenge jivya se chat rahe hain nasika se sungh rahe hain bhujao se aalingan kar rahe hain bhagwan ka saundarya gun madhury ye sabko nirbhay kar raha hai sab aapas mein baat yah wahi shri Krishna hai jinhone aghasur ko mara koi kah raha y wahi shri Krishna hai are ye chha din ke the tab Putna ko mara koi kahta hai are y wahi hai jo sat din raat giriraj ji ko dharan kiye rahe jo bade budhe gyani jan the va kahte are koi sadharan thodi hai yah to narayan hai sakshat vasudev ji ke ghar inka avatar hua hai se sab varta ho rahi koi kahta angli dikha yah jo sanvle sanvle hai na yah Devki ke garb se utpann hue Devki ke garb se hamen pata hai janm lete hi vasudev ji ne inhe Gokul mein pahuncha diya tha itne dino

tak ve wahan chhip kar rahe nand Baba ke ghar mein inhone hi Putna tanav shankhchud keshi dhenuka sur aur bhi dusht daitya ka vadh kiya yamla arjun ka udhar kiya inhone hi gau aur gwalo ko davanl ki jwala se bachaya kali nag ke daman aur indra ka man mardan inhone hi kiya inhone sat dino tak ek hi hath par giriraj Govardhan ko uthae rakha uske dwara andhi pani tatha vajrapat se samasth brajvasi ko bachaya Gopiya inki mand mand muskan madhur chitvan sarvda ek ras prasann rahne wale mukharvind ke darshan se aandit rahti thi anasi sab prakaar ke tap se wah mukt ho jaata hai jo inke darshan pa leta hai kahte hain yah Yaduvansh ki raksha ke liye avatar dharan kiye hain yah vikhyat vansh inke dwara mahan samriddhi yash aur gaurav ko prapt karega yah dusre jo Shyam sundar ke parshwa mein khade kamal nan Balram ji hain kisi kisi ke muhn se suna hai inhone praba sur vatsa sur bakasur aadi ko mara hai jis samay Mathura vasi aisi charcha kar rahe the akhade mein turhi baje bajne lage kans ne

ishara kiya apne pahalwanon ko mar dalo inko chador bhagwan shri Krishna Balram ko sambodhan karke kaha nand nandan aur Balram ji tum donon viron ke adaraniy ho maharaj hamne suna hai bahut balshali ho aao jara do do hath ho jae dekho praja man vachan karm se raja ka priy karya karti hai arthat kans ki ichchha hai hamara tumhara dwaand yuddh ho aao ham tum milkar ke kushti lade maharaj kans ko pra pran kare raja prasann to sampurn praja prasann bhagwan shri Krishna to chahte the ki do do hath ho isliye chanur ki baat sun kar ke bhagwan ne kaha chanur waise ham bhi bhojraj ki vanwasi praja hai aur ham bhi inko prasann karna chahte hain isi mein hamara kalyan hai chanur ham to balak hai tum to pahar ke saman bade balvan pahlvan ho isliye ham ladenge par apne brajvasi balkon se tumse kaun lade itne bade tum pahlvan ho kushti saman bal walon ke saath honi chahiye jisse dekhne walon ko anyay ka paap na lage chanur ne kaha ji tum balak ho tum balak ho are tum abhi abhi 6 haj hathiyon ka bal

rakhne wale kuliya peed ko mar ke aa rahe ho tum balak ho khel khel mein kuliya peed ko mar dala isliye baten mat banao shri Krishna tumhari bhujao mein bal hai aao mere se jod karo bhagwan ne danti peesi aur kaha ki abhi tumko bhi kans ke samne pachad pachad kar marenege mut ko to Balram ji ne pakda aur chanur ko bhagwan shri Krishna ye bahut bade balvan the ab kushti ladne lage jaise hathon se hath pakadkar kushti ladi jati hai uske pakde hote hain panje se panje ghutnan se ghutne mathe se matha

chati se chati bhadkar ek dusre par chot karne lage is prakaar danv pech karte-karte jodeedar ko jaise Balram ji ne muti ko aur bhagwan shri Krishna ne chanur ko aise khelte rahe bhagwan chodna piche hatna ek dusre ko dhakelna rokna prhar karna dangal ke dekhne wale jitne bhi log the sab kah rahe the yah anarth hai yah nahi hona chahiye kahan itne sukumar balak shri Krishna aur kahan pahar ke saman chanur aur mut nahi nahi ye adharm hai ye nahi yuddh hona chahiye yah nahi hona chahiye kushti chhote balheenta mare gaye shri Krishna Balram hamare pahalwanon ki pakar mein aa gaye kans aur sabhas ishare diye kisi ki mat suno patak do inko kitne log khade ho gaye nahi nahi y adharm ho raha ham aisi sabha mein nahi baith sakte ham yah nahi dekh sakte kitni khed ki baat hai ki raja aise adharm ke liye swikrati de raha hai yah parvat ke saman pahalwanon se balak ladae ja rahe hain jo abhi kishor avastha ke hain inke ek ek ang sukumar hain kahan yah aur kahan yah pahlvan badi avajen ane lagi yahan dharm ka ullanghhan ho raha hai

paap ho raha hai adharm ho raha hai anyay ho raha hai chalo sab log yahan se chala jae buddhiman purush ko chahiye jis sabha mein paap ho us sabha se uthkar chala jae nahi wo paap ka bhageedar banega wo dosh ka bhagi banega dekho dekho yah shri Krishna ko kaise pakar raha hai ab to krodhit ho gaya chanur aur muti bhagwan ko marne ke liye bhagwan shri Krishna ne Balram ji ki taraf tisri drishti se dekha ki ab zyada phir bhagwan jaise Brajbhumi mein apne skhav ke saath ladte the hai to Purushottam maha balshali bhagwan jinke bhagwan shankar lakshmi ji aad jinki aradhna karte hain gopiyan brajvasi sabke pran thakur ji hai bhagwan shri Krishna chandra ja ne man hi man sankalp kiya paas mein hi jail thi to jab yah hahkar macha to jail mein bhi awa gayi Devki vasudev ji ne suna unhone bhagwan narayan ka smaran kiya ki he prabhu mere balak to waise abhi ham jab se chode aae tab se aaj tak dekha nahi suna aae aur mare jaenge chanur mut ke dwara kyonki bahut balvan hai chanur mut putri sneh se bhagwan ke bal ka vismaran

ho gaya aur wah bahut rudan karne lage bhagwan shri Krishna aur char dav pech kar rahe the Balram ji aur mut bhagwan ke upar ghunse ka prhar kiya chador ne matlab yah ghusa sahne ke liye keval bhagwan hi samarth usne samjha balak hai a inko mar dalte hain bhagwan ke ang mein aise prhar ho raha hai jaise vajr ka prhar kiya jae chingariya chhute ab bhagwan ne phasa chador ko aur dabana shuru kiya chanur ko bhagwan mut ko Balram ji ne churma bana diya chanur ka dabate dabate bhagwan ab uske pran ghutne lage va apne ko chhudakar donon hathon se ghusa bandhkar bhagwan shri Krishna ki chati par mara bhagwan aise hi khade rahe jaise koi foolon ka prhar kare aur kuch na bigde bhagwan ne chanur ko uthaya aur uthakar pair pakda antariksh mein kai chakkar laga dhadam se gira di Balram ji ne jab dekha ki chanur sab uske ang astavyasta ho gaye malaen bikhar gayi wo mrit hokar gir para Balram ji ne ek ghusa mara mut ko muti wahi bhagwan shri Krishna Balram chanur aur muti ko je bhi mara to wahan bahut se pahlvan khade the wo

sab bhagwan ki taraf daude daud le kal inka kar dete hain shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)