akhir moksh ka kya arth hota hai ?

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

doctor aditya Shukl ji Radhe-Radhe maharaj ji Radhe-Radhe maharaj ji maharaj ji Shrimad bhagwat mahapuran ki katha shravan se shraap grast Radha parikshit ko moksh ki prapti hui thi is prasang mein mere man mein ek jignyasa utpann hui ki hamare liye moksh ka vastvik arth kya hai trigun maya se rachit trigun shariron mein aham buddhi karne ke karan ham bandh gaye. Waise ham kabhi bandhe nahi. Goswami tulsidas ji badi savdhani purvak varnan kar rahe hain. Bole jad chetan hi granthi par gayi. Yadyapi mrisha chhutat kathinai bole jad aur chaitanya mein granthi par gayi.

agyaan ke karan par likhna para. Yadyapi mrisha yah granthi jhuthi hai. Atma kabhi bandhan ko prapt ho hi nahi sakta. Jo atma swaroop hai wo kabhi bandhan ko prapt nahi ho sakta. Par chutati kathinai yadyapi ganth jhuthi hai par chhutne mein badi kathinata hai. Kya ho gaya? Main jo hai shuddh mein wah brahm swaroop hai. Wah apne swaroop ko bhulkar in shariron mein rag kar liya. Teen sharir hai. Sthul sharir, sukshm sharir aur karan sharir. Ab dekho aapse jaise pucha jae aap kaun hain? To aapka vichar isi sharir par aayega.

nahi main amuk hoon, amuk ganv mein paida hua hoon. Amuk jati mein paida hua hoon. Lekin yah sthul sharir hamara dhancha hai. Main to nahi hoon na. Bas isi bhram ka nash ho jana moksh kahte hain. Jo sharir dharm se ham yukt ho gaye hain. Indriyon ke vilas ko ham apna mante hain. Jaise maine inko dekha lekin jab gyan purvak iska anubhav karo to netr indri ne dekha man ne prerna ki. Aur main man aur netrendar donon ka sakshi hoon. Maine nahi dekha. Main jo hai usne nahi dekha. Netrendar ne dekha aur man ne usko sankalp kiya ki dekho ye kaun hai?

aur ham jo main tatv hai wo sakshi hai inka. Inko power deta hai aur inka sakshi hai. Isi se pavarwan hai. Sab kar param prakashak jo param prakash in indriyon man buddhi ko sabko jahan se mil raha hai wo atma hai aur wo nirapeksh hai. Jab yah andar gyan ho jaata hai ki na main khata hoon. Jise panchav adhyay mein gita mein likha hai jo sthit prajya purush hai wo khata hua bhi khata nahi hai pita hua bhi pita nahi hai dekhta hua bhi dekhta nahi hai chalta hua bhi chalta nahi wo sunghta hua bhi sunghta nahi matlab kaise sungh raha hai lekin kaun ghanendra iska anubhav kaun kara raha hai man main to hoon nahi ismen main nahi hai.

to jahan wah ahankaar rahit deha abhiman rahit hua apne swaroop mein sthit hua. Mukt purush tha mukt purush hai aur mukt rahega par bandh gaya. Ismen maine dekha maine kiya maine bhoga. Maine ahankaar vimudhatma karta mante wahi ahankaar ka bandhan hai. Sadhna ke dwara isi bhram ko mita diya jaata hai. Wo jeevan mukt purush hokar akhand anand ka parmanand ka anubhav karta hai apne swaroop mein par chhutti kathinai bina guru kripa ke bina sadhna ke ye baat nahi aayegi. Guru kripa se sadhna mile aur khub ho tab dhire-dhire khud anubhav hone lagta hai.

main deh nahi hoon. Yah deh hamari poshak hai. Jaise aap kurta pahne ho to aap kurta to nahi ho. Kurta pahne wale ho. Aise main sharir nahi hoon. Sharir ko sweekar karne wala hoon. Asweekriti kar do. Khatm ho jaega. Ab main sharir nahi hoon. Ek chanta laga mano to dukh to hoga na par gyani ko chata ka dukh nahi hoga dard hoga pida hogi dukh nahi hoga kyonki pata hai ye sharir hai iska praarabdh bhog hai to isko thappad pala to thappad pa liya aur puja pa li to puja pa liya na usko dukh hai na sukh hai wahi jeevan mukt mahapurush hai ek chandan laga raha aur ek apman kar raha hai.

donon ke prati sambuddhi hai. Wahi mahatma hai. Wahi jeevan mukt purush hai. To moksh ka tatparya hai. Jaise kam vedna ai to kis par aae? Aap par aap par kabhi nahi aa sakte. Kam, krodh, lobh, moh, mad, matsar inka prabhav atma par nahi hai. Haan, inka prabhav antahkaran par hai. Sukshm sharir jo sukshm sharir hai usmen jo aham hai sukshm sharir mein char antahkaran ke man, buddhi, chitt, ahankaar us ahankaar mein baithe hote hain. Main bhogu, main dekhun, main chakhun. Yah jo ichchha prakt hoti hai usmen hoti hai.

to jo gyan ka sadhak hota hai wah dekhta hai ki antahkaran mein sphurna ho rahi vishay ki wo use dekhne wala banta hai. To us par wo na sah gaya. Ab jo jalan hui wo bhi antahkaran mein hui. Apne mein nahi hui. Yahan ham sab apne mein mante hain. Jaise mera man kahta hai yah chij khaun aur wah na du to jalan paida karega. Ashanti paida karega. To hamen lagta hai yar kha lete hain to shanti ho jaegi. Bas yahi bandhan hai. Yahi bandhan hai. Ab wo man balvan ho gaya. Ab dusri bar dusri chij kahega tisri bar tisri aise janm ke janm hote chale ja rahe hain hamare.

ham na man ko shant kar pa rahe hain, na ichhao ko mita pa rahe hain, na sharir rag mita pa rahe hain. Yahi bandhan hamen punarp jannam punarp maranam mein dale hue hai. Ab guru ki sharan lekar jab ham bhajan karte hain aur andar gyan vigyan utpann hota hai. Vivek to hoe vivek moh brahmabhaga tab Raghuvirr charan anurag to phir sab baat ban jae to bhajan karo bhajan karo aur santo ka sang karo shastron ka swadhyay karo aur sahna sikho garmi sardi barsat bhookh pyas kam krodh lobh moh madmatsa jo sahan kar gaya wo mahatma ho gaya jo tut gaya wo vishay ho gaya yahi khel chal raha hai sahan kar jao man ki pida ko sahan kar jao yam hi vyathte pursham purush sam dukha sukhadhram swat kalpte jo sah gaya vyathit nahi hua man ki pida se hara nahi sukhdukh mein saman bhav rakha wo avyay pad ka adhikari param pad ka adhikari ho jaata hai wo amrit pad mein sthit ho jaata hai aur sahi pocho to sthit nahi ho jaata wo sthit tha haan anubhav keval hota hai.

bhram hat gaya anubhav ho gaya. Wo to mukt tha hi. Use kabhi koi nahi bandh

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)