ekantik vartalaap evam darshan #1109 · 30 november 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki shri Vrindavan dham ki Sadgurudev bhagwan ki jai Rahul kumar ji Delhi se maharaj ji agar ham bhagwan ke ansh hain to ve hamare agar shabd hata hata dijiye na. Ismen sanshay prakt hota hai.

ham bhagwan ke ansh hain. Kiska prashn hai? Ham bhagwan ke ansh hain. Agar laga dete hain to matlab mahatva khatm ho jaata hai na. Phir sanshay prakt ho jaata hai ki agar hai man lo to aisa nahi bhagwan ki vani par pehle ham vishwas karen kyonki ham astik hai gita mein bhagwan ne kaha mam vasho jeev loke jeev bhuta sanatan is baat par ham vishwas karen na vishwas hi to is marg ki jad hai agar vishwas hil gaya to phir rah kya gaya to agar ham bhagwan ke ansh aisa laga dete hain to ismen ek sanshay prakt hota hai to to ham agar shabd pehle wapas karte hain ham bhagwan ke ansh hain.

ab age baat maharaj ji ham bhagwan ke ansh hain. Ve hamari manosthiti hamse behtar swaroop mein jante honge. Phir aapke jeevan mein koi agar aisi paristhiti aati hai jise aap sujha na pa rahe ho to hamen bolkar unse mangne ki avshyakta honi chahiye ya phir un par bharosa bolkar mangne ki avshyakta hai. Jaise alpgya maa bhi rone ka intazar karti hai. Bachchha roye aise hi sarvagya bhagwan bhi ham prarthna karen. Ham bhagwan se yachna karen aur saath mein naam jap karen. Keval yachna se baat nahi jae. Hamare paas naam rupi dhan hona chahiye.

tabhi hamari kamnao ki purti hogi. Keval mangne se nahi hogi. Agar aap bhajan nahi karte hain to keval mangne se bhagwan prasann hone wale nahi. Jin logon ko aisa lagta hai ki man do man laddu pawa ke bhagwan ko apne paksh mein kar lenge to anant bramhandon ka bharan poshan wahi kar rahe hain. Itna to samjho. Wah to keval aapke bhav ko sweekar kar lete hain. To ham naam jap karen aur bhagwan se apni kamnao ki agar purti chahe to accha hi hai. Ham use bura nahi mante kyonki bhagwan se wo jeev juda khas baat hai ki wo bhagwan se juda.

bhagwan se judna hi mangal ho jaata hai. Jo bhi ham bhagwan se jude chahe sakam ho ya nishkam ho to hamara mangal usi din se shuru ho jaata hai jis din se ham bhagwan se jude bhagwan ka naam jap kiye kyonki abhi tak ham bhul mein rahe ki hamara Swami koi aur hai. Hamara mitra koi aur hai. Aaj ham bhagwan ko bhul mitakar apna manna shuru kiya. Man lo ki hamare prabhu bahut dhani hai, lakshmeepti hain to hamen dhan ki zaroorat hai to dhan de denge. To hamne prabhu ko apna manna shuru kiya ki mere Swami, mere nath, mere prabhu bas yahi se jeev ka mangal prarambh ho jaata hai.

yahi se jeev ka kalyan shuru ho jaata hai. Usi din ko param mangal manna chahiye jis din se ham bhagwan ko apna manna shuru kiya. Aur usi din se param mangal manna chahiye jis din se hamne naam jap shuru kiya bhagwan ka. Us din se hamara param mangal shuru ho gaya. Abki anant janmon ke hamare paap hai isliye hamko anubhav mein nahi aata hai. Lekin usi din se hamara param mangal shuru hua. Jis din hamne Radha bola jis din hamne Krishna bola jis din hamne Ram bola. Ji nitika Agarwal ji Radhe-Radhe maharaj ji maharaj ji aapne ekantik vartalaap mein ek bar kaha tha ki bhagwan kabhi bhi apne bhakt ka bharosa nahi todte ye unki karuna aur prem ki sabse badi mahima hai.

maharaj ji kripa karke hamen ye margdarshan pradan karen ki ham apne jeevan mein kaun se bhav aacharan aur sadhan apnaen jisse hamara vishwas bhagwan ke prati itna dridh ho jae ki kabhi bhi pure waise to sab shastr bhare hain inheen baton ka varnan karne ke liye lekin ham sar baat nahi batte ki prabhu jaise is bachchhe ne kaha hamse accha aap hamen jante hain. Hamse accha aap hamen jante hain. Kyonki kal kya hone wala hai mujhe pata nahi. Aapko pata hai nath jaise hamara mangal ho bhav hamara hi hona chahiye.

jaise hamara mangal ho main aapki sharan mein hoon. Aap hamko wahi sadbuddhi dijiye. Wahi hamse aacharan karwaie. Wahi hamse baat bulwaie jisse hamara mangal ho. Prabhu hamari vani mein baith jaiye. Hamare hriday mein baith jaiye. Aap hamare dwara koi amangal karya na karwaie. Koi galat karya na hone pave. Nath aapki main sharan mein hoon. Sabse bada bhav yah hai. Aacharan yadi grihasth ho stri sharir hai to apne pati par purush sharir hai to apni patni par shesh sab mein pavitra bhavna galat aacharan karne wala bhagwan ki bhakti mein agradsar nahi ho sakta.

isliye charit pavan rakho. Apne charit ko theek karo. Yah jo parai matao bahno ki taraf gandi drishti hai ya parae purushan ki taraf hamara jo akarshan hai yah nahi hona chahiye. Agar yah bana raha to adhyatma ka matlab kya rah gaya? Phir to matlab ek drama hai, ek pakhand hai, ek natak hai. Aaj tak hamne kiya. Aaj satsang mila. Ab nasani ab na nai ho. Theek ho jaega. Sare paap nasht ho jaenge. Lekin jaan ke paap karo to narak mein dhulayi hogi tumhari kyonki tum jaan ke paap kar rahe ho ab usko tumhen bhogna padega to isliye bhav to hamara ho sarwabhav sab kuch bhagwan hamare hain aur wah hamse zyada jante hain.

main unki sharan mein hoon. Wah wahi karvayenge jisse hamara mangal hoga. Aur aacharan charit pavitra hona chahiye. Bhojan pavitra hona chahiye. Agar bhojan apvitra hai to bada bhajan mein prabhav parta hai ki jaise roti daal pavitra bhojan pake aur bhandare ka gulab jamun ho achhche-achhche padaarth pa ke aur basi kushi bhi pa ke jaisa mila vaisa to bhajan mein antar parta hai. Jaise basi bhojan kai din ka hai aur wah mila to pramad sthiti laaega. Wo bhajan nahi hone dega. Jaise pyaaj hai, lahsun hai, yah jo tyajya vastue hain.

agar inko khate ho aap to aapke bhajan mein vridhi nahi ho paegi. Bhajan pavitra nahi ho payega. Satvic bhojan chahiye. Satoguni bhojan chahiye aur jitna pavitra bhojan hoga utne hi hamare pavitra vichar baenge. To hamara bhojan pavitra, hamara charit pavitra, hamara chintan pavitra aur bhagwan ka naam jap karen. Isi se sab ho jaega. Itni baat samjh lo. Isi se sab ho jaega. Kai bar aap samay nahi de pate ho prabhu ko dincharya haan. To hamara hamara hamara kathan hai ki aap jo dincharya kar rahe ho usmen jo aapka khali samay hai aap us samay naam jap kar lijiye.

man lo aapka panch bar khali samay mila. Radha Radha Radha Radha phir laiptop mein lage hain. Vyapar mein lage hain. Apne karya mein lage. Phir hamko do minute baad time mila ek bar bolne Radha phir to hamara bhajan ban jaega aap karke to dekho karke dekho hamne ek bar bahar kaha tha ki agar panch minute mein ek bar Radha naam bologe to aap le ke dekho panch minute koi khali na jae har panch minute mein ek bar Radha bolo aap fursat panch minute ke liye phir ek bar Radha bol dena panch minute mein aap dekh lo agar mahatma na ban jao to batana grahasti mein rahte hue ek mahapurush ban jaoge aap naam jap karke karke to dekho to jaise ham log ek bahanebaji mar dete hain ki ham bahut biji hain lekin galat aap imandari se jitne mein biji ho wo karm bhagwan ko samarpit kar do aur khali samay mein naam jap karo to ham kah rahe hain laiptop chala rahe hain ek second ke liye hamari anguli ruki Radha phir ham chala rahe hamare paas bahut samay hai bhajan ka agar ham imandari se bhajan karne ke liye soche to bahut samay hai bhajan karne ka.

waise bhi hamne ganit laga ke dekha ki aap 12 ghante kam karte ho. 12 ghante kam karte ho to aapke paas 12 ghante bachte hain. 24 ghante hote hain na. Chha ghante aap so lete ho to aapke paas chha ghante bachte hain. Do ghante aap bhojan mein kar lete ho to aapke paas char ghante rahte hain. Ek ghante manoranjan mein de dete hain to aapke paas teen ghante bachte hain. Ab ye teen ghante kahan vyatit karoge? Hamne ek ghanta manoranjan diya, do ghante bhojan ke liye diye, chha ghante sone ke liye diye, 12 ghante karya karne ke liye to aapke paas phir bhi samay to ham kahin na kahin vyarth mein samay nasht karte hain.

yadi ham vyarth mein samay nasht na karen, jo vyarth ka samay hai, jo khali samay hai usmen bhajan kar le to hamara mangal ho jaega. Jaise khali samay mein prabhu naam jap karte hain agar mala se karte hain to pahli man ke agar ham 28 naam ka naam jap karen aur baki Radha Radha jape to ye vidhi sahi hai kya haan kisi tarah bhagwan se hamen judna hai hamara man prabhu se jude wo chahe 28 naam chahe sahasra naam chahe satnam kaise bhi bhagwan se hamara jude naam mein judna param mangal hai madhuri ji maharashtra se Radhe Radhe maharaj ji maharaj ji bhagwan ne khud srishti nirman ki hai.

to har insaan ko paap aur punya karne ki buddhi bhi to wahi dete hain. Kis atma ko ab is jeevan mrityu ke chakkar se nikaalkar apne mein vilin karne ka nirnay bhagwan khud lete hain ya us atma ke karm ke prabhav se. Dekho jaise ek kisan ko kheti de di jae aur bij de diya jae. Bure aur achhche donon bij de diye gaye. Ab wah kisan ki mati hai bambul bota hai ya ganna bota hai dagra bota hai ya wah chana bota hai ye uske upar hai. Aise hi bhagwan ne ham bhagwan ke ansh hain. Bhagwat swaroop hi hai. Ham apne ko bhulkar manushya deh mein aa gaye.

manushya deh ko apna main man liya. Ab hamare paas do bij hai. Paap aur punya. Aap karm bhumi mein paap bote hain ya punya bote hain. Yah aapki chhut hai. Bhagwan ne aapko satsang bhi sunwaya ki paap aur punya se upar bhagwat prapti ka bhi marg hai. Atma bodh ka bhi marg hai. Ab aap chayan karo paap marg ya punya marg ya bhagwat marg. Yah swatantrata aapko de di gayi hai. Aapko nahi roka jaega. Aap paap karm karo roka nahi jaega. Parinaam uska aapko bhogna padega. Punya karm karo roka nahi jaega. Uska parinaam aapko bhogna padega.

aap achhche karm karo ya bure karm karo aapko hi bhogna padega. Yah bhagwan ne chhut di hai manushya yoni mein. Aur kisi 8399 yoniyan hain. Wah keval paap aur punya ke karm ka phal bhogenge. Wo paap aur punya nahi kar sakte. Jaise sinh balat gay ko markar kha jaata hai. Ab usko hatya ka paap thodi lagega kyonki wahi uska ahar hai aur jo gay nischit ho chuki ahar wahi uske samne padegi aur wo usi ko marenga. Hazaron ke lakshya mein ek gay ke piche par jaata hai. To usi gay ka praarabdh bhojan bana uska to wah kha gaya.

usko koi paap nahi lagta. Paap aur punya manushya yoni ko lagta hai. Anya yoniyon ko nahi. To bhagwan ne aapko puri chhut di hai. Aap paap karm mat kijiye. Achhche karm kijiye. Aap naam jap kijiye. Aap tirth yatan kijiye. Aap bhagwat aradhna kijiye. Ab yah aapke upar chhut di gayi hai. Ismen bhagwan nahi. Ismen aapke upar chhut di gayi. Jab aap sharanagat ho jaate hain, apne pran, apne tan, apne man, apni buddhi sab kuch samarpit kar dete hain, to aisa aapko anubhav hone lagega ki hamare jeevan ki bagdor bhagwan ne pakar li.

ab wo chala rahe hain. Ahankaar bhagwan ke jo hi sharan mein gaya to anubhav hone lagta hai ki ab bhagwan chala rahe hain. Dekho bhagwan ne ye prerna ki. Dekho bhagwan ne yah karm karwaya. Usse bure karm hone band ho jaate hain. Kyonki ahankaar mein hi bure karm hote hain. Dehabiman mein hi main purush hoon. Main stri hoon. Isi se paap ya punya karm bante hain. Jab ahankaar bhagwan ke charnon mein samarpit ho jaata hai to bhagwat karm bante hain. Paap punya karm nahi wo bhagwat karm bante hain. Shri Krishna preetyartha karm bante hain.

usse wah bhagwat prapti kar leta hai. To ab yah aapko dekhna hai bhagwat prapti karna hai ya paap punya karm karke isi sansaar ke aavagaman chakra mein fanse rahna hai. Aap yah nahi kah sakte mujhe pata nahi tha. Kyonki aapko satsang sunwa diya. Bade bhag pai satsanga. Satsang bhi suna diya. Aapko keemat bhi bata di ki is karm ka yah phal hai. Is karm ka yah phal hai. Iska yah phal hai. Ab aap dekho kya aap lena chahte hain sansaar rupi bazar mein ya is bharat rupi karm bhumi mein kya bona chahte hain? Ye aapke upar chhut hai.

shobhit ji Gurugram se shri harwensh maharaj ji maharaj ji ham ye kaise pahchane ki ham jo bhi puja path aur bhakti karte hain kya wo vastav mein bhagwat prapti ke liye hai ya keval apni vyakt aur avyakt sansarik manokamnaon ki purti ke liye hai koi baat nahi hai. Agar manokmana ki purti ke liye hai to bhi bhagwan ne bhakt hi kaha hai. Artharathi arth ki prapti ke liye arth sankat nivitti ke liye jignyasu bhagwan ko janne ke liye aur gyani jo bhagwan ko jaan chuka hai. To yadi ham kisi kamna ki purti ke liye bhi bhakti karte hain to mangalmay bhagwan se hamari vritti judi to hamara mangal ho jaega.

kamna ki bhi purti ho jaegi aur bhagwan ki bhi prapti ho jaegi. Agar hamare andar yah jankari karni hai ki main nishkam hoon ya sakam to pata tab chalega jab hamare andar vritti antarmukh hogi. Tabhi ham janch payenge ki hamare antahkaran ki vritti nishkam hai ya sakam. Hamari bhakti bhagwat preetartha hai ya kamnao ki purti ke liye. Yadi hamari koi kamna hai aur ham use pakar paye. Hamari ye kamna hai aur uski purti nahi ho rahi aur hamen jalan ho rahi to ham apni sadhna kamna ki purti ke liye kar rahe hain aur jab us kamna ki purti nahi hui to mujhe khushi honi chahiye.

bade kripalu bhagwan hamari kamna ki purti nahi ki. Aap apni ichchha ki purti ki isliye main nishkam dharm ke marg mein chalne layak ban raha hoon. Badi kripa hai. Prabhu meri kabhi kamna purn mat karna. Aapki jo ichchha ho wahi karna to aap nishkam dharm mein chale jaenge. Iske liye antarmukhta chahiye. Antar ke antahkaran ki janch chahiye ki hamare andar kaun si kamna hai aur uski purti mein bhagwan se shraddha badhti hai aur uski apurti mein shraddha ghatti hai to wo kamna se sambandhi hai aur yadi kamna ki apurti mein kamna ki na purti mein hamen khushi hoti hai to ham nishkam bhav se chal rahe hain.

Ravi Gandhi ji Delhi se Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji sansaar mein nashvar hai phir bhi ham kyon bhautik chijon ki taraf bhagte hain yahi to hamara bahut sabse bada jal hai ki ki jante hain ki yar mar jana hai jalte hain ki sharir bhi chhut jaega jante hain ki ye sab chhut jaega phir bhi isi ke liye fanse hue hain ek prasang aata hai Markandeya puran mein ki ek vyapari uska sab kuch parivaar walon ne lut liya, chhin liya aur usko peet karke ghar se bhaga diya aur ek raja surat jiska sab kuch chhin gaya tha rajya to donon mile aur donon ne aapas mein batchit ki to donon ye kah rahe hain ki main karun to kya parivaar walon ne mera sarvasv chhin liya.

wo vaishy kahta hai vyapari wo vaishy kul ka tha. Mera sab kuch chhin liya lekin mera man unhin ke pyar mein fansa hai. Lagta hai wo raji ho jae aur mujhe rakh le. Mujhe vairagya nahi ho raha. Us raja ne kaha mera sab kuch chhin gaya hai. Phir bhi main rajya chahta hoon. Ab kya karun? To unka adya shakti ye maya ka prabhav hai. Adhya shakti Bhagwati durga ki aradhna ki jae. Markandeya rishi ke durga ji ki aradhna ki jae. Devi ki aradhna ki jae. Wo apni maya ko hataven. Hamare andar gyan prakt kare to yah baat ave.

ek bar shri Swami vamdev ji maharaj apni mandli ke saath bhramn kar rahe the. Abhi kuch hi sab varsho pehle ki baat hai. To ek jawan aadmi budhe ko jute se peet raha tha. To unhone bhramn karte hue dekha to mandli ko roka aur uske paas gaye jo wo jawan ghar ke andar chala. Bole kaun tha ye? Unka beta tha. Bole juton se peet raha tha. Tumhen bura nahi lagta hai. Chalo hamari mandli mein chalo. Har samay tino time bhojan milega aur bhagwan naam kirtan suno. Bhagwan ki katha suno. Vridh sharir kyon aisi pida sahte ho?

to unka ladka hamara pith hame raha hai. Tum kahe ko pareshaan? Vasudev ji maharaj ne kaha itni prabal maya hai ki wo juton se peet raha hai. Phir bhi wo usi ka paksh le raha hai. Mandli mein nahi aa raha hai. Wo virakta nahi ho raha. Yahi bhagwan ki prachnd maya hai. Ham jante hain ki hamara jeevan vyarth ja raha hai. Ham sacchidanand bhagwan ki prapti ke liye mano jeevan prapt kiya. Garb mein bhagwan se vada karke aae hain ki ham jab maa ke garb se nikelnge to aisa bhajan karenge ki dobara maa ke garb mein na jana pare.

lekin wo sab baten ham bhul gaye. Garb ki bhi baat bhul gaye. Isi janm mein ham 9 mahine garb mein rahe. Kitna kasht raha. Hamko koi gyan nahi hai. Par ham aisa phaaste chale gaye. Ab dekho nikalne ki koshish karo to nikal nahi sakte. Aur koi hamen bandhe nahi. Ham hi bandhe hue hain. Patni ka moh, putr ka moh, putri ka moh, makan ka moh, parivaar ka moh, rishte nate ka moh, bank balance ka moh aur ye sab ek second mein chhut jane wala hai. Lekin ye jante hue bhi jo ham nahi chhod pa rahe hain. Yahi agyaan hai.

yahi maya ka bandhan hai aur yahi sadhna se katta hai. Jab ham sadhna karte hain, bhajan karte hain to ek ek chij spasht dikhayee deti hai. Ham logon ne kam ko aise dekha jaise aapko dekha hai. Yah kam, yah krodh, yah lobh, yah moh, uski vritti, uski vritti ko kaise nasht karna hai wo sab bhagwan gyan pradan kar dete hain. Tab jab sadhna karen. To isiliye sabse kahte hain zyada kalyug hai. Koi anya sadhna ban nahi sakti. Isliye naam jap karo. Kalyug keval naam adhara jitna tum adhik Ram Krishna hari naam jap karoge Radha Radha naam jap karoge tumhari buddhi shuddh ho jaegi aur tum bhagwan ko prapt ho jaoge naam mein bahut badi samarth hai brahm Ram te naam ba ab dhyan dijiye is baat par brahm Ram te naam ba vardayak vardan Ramcharit shatkoti Mahesh ji jaan 100 karo karod ramaynon ka jab manthan kiya bhagwan shankar ne 100 karod ramayan tab usmen sar nikla ki brahm Ram se bhi badhkar ke bhagwan ka naam hai.

100 karod granthon ka avgahan karne ke baad sar baat nikli ki brahm Ram te naam badh vardayak vardan. Vardan dene walon ko bhi vardan dene ki samarth naam japak mein hai. Isliye naam jap karo. Kalyug mein naam ka hi ekmatra aashray hai jo hamara udhar kar sakta hai. Nahi to prachnd maya moh isi ko kahte hain ki ham log sab jante hain. Jab phunk ke ate hain na kisi ko to jab phunkne le jaate hain to ek geet gaya jaata hai. Ram naam satya hai. Dekho sab log jor-jor se gate hain. Sunai diya deta hai.

kya kah rahe hain? Ram naam satya hai. Satya bolo mukti. To ab ab aap vichar karo jab jante hain ki satya hai phunkne ja rahe hain to phunk ke ate hain to koi tambaku kha raha hai koi bidi pi raha hai usko gyan nahi hai ki hamko bhi phunka jaega aaj nahi to kal hamari bhi gati hogi yahi prachnd maya hai atishay prabal dev tau maya chhut Ram karo jab daya bhagwan jab daya kare kripa karen to kab kripa karenge kripa ho chuki hai ham log khub naam jap karen bhagwan ka smaran karen naam kirtan karen. Bhagwan ki katha sune.

apne karmon ko pavitra karen aur bhagwan ko samarpit kar den. To hamare andar gyan prakt ho jae to isi sansaar mein rahte hue ham bhagwan ko prapt ho jaenge. Bhagne ki zaroorat nahi. Kahin bhagne ki zaroorat nahi. Satyajeet ji Radhe Radhe. Shri Harivansh maharaj ji maharaj ji main america mein rahta hoon aur aapka satsang roz sunta hoon. To aisa abhas hota hai ki main nark to nahi jaaunga parantu purane karm aise hain ki swarg bhi nahi ja paunga. Ab main beech mein khada hoon. Kya karun main? Bilkul chinta mat kijiye.

hamari baat ko gambhirta se suniega. Ek diya salai ek mutti rui ko jalane ke liye kafi hai. To ek diya salai rui ke pahar ko bhi jalane ke liye kafi hai. Kyon? Uske liye hamko pahar jaisi diya salai leni chahiye. Ek hi diya salai chahiye na. Bas ek naam pakar lo aap. Chahe pahar jaise paap ho sab bhasm ho jaenge isi janm mein. Hamari baat par vishwas karo. Apne karmon ki taraf mat dekho. Bhagwan ki kripa ki taraf dekho. Bhagwan kripa karen to bahut jaldi hamko nirmal kar sakte hain. Aur unki kripa tabhi hogi jab ham naam jap karen.

aap naam jap par vishwas rakhiye. Naam jap kijiye. Pahar ke pahar jaise paap nasht ho jaenge. Par naam ke bal se naye paap mat kijiye. Phir dosh ho jaega. Phir naam aparadh lagu ho jaega. Kyonki aap naam aparadh kar rahe hain. Naam ke bal se paap karna yah naam aparadh hai. Naam ko ab jaise hamne mahima suni aur hamne laga ki abhi tak main paap karta raha to aaj se niyam le le ab nasani ab nan nash ho. Aaj tak to kiya ab nahi karenge. To naam bhagwan vishwas karo sare paap nasht kar denge. Naam sankirtan yas sarv paap pranashnam sab prakaar ke papon ka nash karne ki samarth bhagwan ke naam mein bhagwan ke naam kirtan mein hai.

aap america mein raho chahe jahan raho hamare bhagwan ne jab ek pair badhaya to brahmlok tak gaya america to bahut nazdik hai. Zyada duri nahi hai. Aadha ghante roz naam kirtan karo. Har samay naam japne ka prayas karo. Gande bhojan ka tyag karo. Gande aacharan ka tyag karo. Nishcint raho. Piche ke sare paap bhasm ho jaenge. Bhagwan ke naam ke pratap se. Radhika Sharma ji Indor se. Radhe-Radhe maharaj ji. Maharaj ji abhi kuch samay pehle kah rahe hain ki aapki mata ji ka dahika shakti se chapet mein aa gayi. Aarti kar rahe the.

jalte samay bhi maharaj ji unki badi achchhi sthiti thi ki Harivansh naam bhi le rahe the. Radha vallabh shri Harivansh, Radha vallabh shri Harivansh. Aur jab unko hosh aaya behoshi ki sthiti mein bhi Radha naam hi le rahe the aur 84 ji karte-karte itna 25 din aise nikale unhone braj daksh lagake aur pura ekdam ashrit aur naam phir maharaj ji wo panch tatv mein vilin ho gaye to kah rahe hain ki par maharaj ji kuch log kahte hain ki 25 din tak itni puja path karte the phir bhi wo unhone nahi wo log kya wo log kya jane wo log kya jane haan antim sthiti bahut badhiya thi kah rahe keval naam aur antim sthiti iska koi isse koi mahatva nahi rakhta ki unka sharir jal gaya isse koi mahatva nahi rakhta bade-bade santo ki badi-badi vichitra leela hui.

ham tumhen kahan tak suna pujypad odiya Baba brahmaleen mahapurush har samay brahmaakar vritt gadase se kate gaye hain Vrindavan mein dhyansth baithe hue the to unhin ke ashram mein ek rahta tha. Wo aaya to do shishya mor chhal duda rahe the. Baba dhyansth baithe the. Niche prabhudatta brahmachari ji ki bhagwat katha ho rahi thi. To Baba aise dhyansth baithe the. Wo aaya bola lao main morchhal dulaunga bhai sabko adhikar thodi hai santo ki seva ka to tum kaise adhikar hota hai na dekha to unhone mana kar diya ab wo gussa ke gaya chara katne wala gadasa jo hota hai hath se dehat mein chara kata jaata hai wo gadasa hota hai wo gadasa le aaya aur kambal mein luka ke laya aur panch chhah gadase maharaj ji ke mare chach inch ghus gaye khun ke phavware chalne lage ab itna bada hadsa ho gaya.

Om itna ucharan kiya aur sharir chhod diya. Ab socho jeevan bhar bhajan kiya aise mahapurush aur antim samay aisa unka vyatit ho raha hai. Baksar ke mama ji bahut bade sant the. Katha kahne ja rahe the. Accident hua. Jor se chillae Radha aur bas khatm. Gaadi ka accident kitnon ke ham aapko batayen. Accha agar unko man lo 20-25 din vyatit hue. Mujhe 20 sal ho gaye kidney ka kasht bhogte hue. Hamen pure jeevan bhar kasht bhogna hai. Ab jitne jeevan hai ab aap kaho bachpan se bhajan mein lage. Agar ye taratamy dekha jae bhogne ka to iska bhajan se koi taratamy nahi hai.

yah purv ke karmon ka parinaam hai. Hamen is par nahi jana chahiye ki log kya kahte hain. Matlab kitne aise papi log hain jinko jukham nahi hota. Yahan bachpan se Baba ji ka kidli kharab to ab yah chijon thoda bhagwan ki baat samjhni hogi ki hamara antim janm hai. Ab hamare jitne bhi paap karm hai sanchit to bhasm ho gaye. Ab jo praarabdh raha use ham bhog lete hain aur kriman bhagwan ki sharan mein ja raha hai. Ab ham bhagwan ko prapt ho jaenge. To akhiri janm jin santo ka hota hai to unki thoda badi vichitra leela hoti hai.

thoda-thoda karke bhog bhugwaya jaata hai. To ye ye rahasya Raghunath kar veg le ja koi jo jale Raghupath kripa to sapne moh na hoe nahi to bhram ho jaata hai ki yar bhajan karne wala jo hai dukh pa raha hai aur paap karne wala mauj uda raha hai. Aisa logon ko bhram ho jaata hai. Priyankal ji karnal se Radhe Radhe maharaj ji maharaj ji bhagwat satsang mein suna hai ki par ninda se bhajan nasht hota hai. Prabhu sharir ka koi rishta aisa ho jiski baat sunni padti ho aur uski umr bhi aisi ho ki ham kuch usko bol na pave to aise mein sunne mein aparadh lagega ya us sthiti mein ham us samay andar andar Radha Radha rato ye pakki baat bhajan nasht nahi hota.

bhajan to kisi bhi karan se nasht nahi hota. Bhajan avinashi hai. Punya nasht hota hai. Punya jo hai jo aap dan punya karte hain, jo aapke punya hai, wah nasht ho jaate hain. Bhajan nasht nahi hota. Yah pehle bhram hata do. Kisi bhi karan se kabhi bhajan nasht nahi hota. Aapne ek bar Radha kaha yah kabhi nasht nahi ho sakta. Yah aapko phal de ke rahega. Haan, ab aapne aparadh kiya to aise ruk jaega. Radha naam jap nahi paoge aur uska phal abhi nahi milega. Pehle aap dand bhogo phir wah phal prapt hoga. To ham kisi ki ninda karen ya ninda sune to hamare punya nasht ho jaate hain.

bhajan nasht nahi hota. Bhajan ruk jaega. Bhajan nasht nahi hoga. To hamen aisi paristhiti mein mano ghar mein hai aur apne bujurg jan hai ya pati hi hai ya parivaar ka sadasya hai aur wah santo ki ninda karta hai ya kisi ki bhi ninda karta hai to andar andar jalan mehsus honi chahiye aur Radha Radha Radha agar aisa hai to phir aapko paap nahi lagega. Vaishnavi ji Radhehe maharaj ji Radhe-dhe maharaj ji maharaj ji main peshe se doctor ban rahi hoon jab hamari duty aisi jagah lagti hai jahan par varda mein kai mrijon ki mrityu ho jati hai tab man ashant aur vichlit sa ho jaata hai maharaj ji kaise ham apne aap ko shant rakhen nahi pahli baat to yah hai is lok ka naam hai mrityu lok marna yahan swabhavic hai ab agar koi marij aisa aata hai jo aapki upchar vritti se bach jaata hai to usko bachna tha isliye bach jaata hai aur yadi wah aapke purn prayas ke baad bhi wo sharir tyag deta hai to uska mrityu ka right time hai use koi na doctor taal sakta hai na koi rishi muni taal sakta hai jo mrityu ka time hai usi samay wah marega mano agar aspataal mein jakar ke mrityu kai ki ho rahi hai to unki mrityu honi hai jaise bahut achhche doctor hote hain.

safalta purvak operation karte hain. Phir bhi asflata hath lagti hai aur wah marij mar jaata hai. To usko marna hi tha isliye mar jaata hai aur bahut jagah aisa hota hai safal ho gaya aur jivit ho gaya to usko jivit hona hai isliye wah jivit ho jaata hai. Usmen doctor ka koi dosh nahi dena chahiye ki doctor ne koi prayas kam kiya. Har doctor chahta hai. Usko do uddeshya hote hain. Ek to uddeshya hota hai ki main kitne mrijon ko svasth karun. Meri jo vigyan drishti hai, daktari drishti hai, uske dwara main kitnon ko safalta purvak operation kar sakun, kitnon ko sukh pahuncha sakun.

aur ek hota hai dhan vritti. To jinki dhan vridhi hai unse chuk ho sakti hai. Unse chuk ho sakti hai kyonki wah marij ke dard ko mehsus nahi kar raha. Wo keval apna vyapar mankar daktari ka dhan lene. Lekin jinko apni daktari ka prayog karke dusron ko sukh pahunchane wo kabhi aisa nahi kar sakte ki wah chuk kar den. Aise daktron se bhi asflata ho jati hai ki mrityu ho jati hai to us samay manna chahiye ki is vyakti ki mrityu hi nischit thi usi time par mrityu ho gayi hai aur jo log pramad karte hain daktari mein phir bhagwan unko kshma nahi karte kyonki aap doctor ho marij aapko samarpit hai agar aap pramad sthiti karte hain to us pramad sthiti mein aapko dand ka bhagi banna padega jab samay aayega to yah karm aapko phir dand dega bhog to aap aap usmen nishcint rahie.

aap apna prayas safalta purvak karte rahie. Aur agar mrityu ho jati hai to wo to mrityu hona hi hai. Is lok ka naam hi mrityu lok hai. To hamen usko bchane ki koshish karna hai. 100% jab nahi bachta hai to bhagwan ki vidhan mrityu vidhan hai isliye wo mar gaye. Isliye zyada shok karne ki zaroorat nahi kyonki is lok ka naam hi mrityu lok hai. Sima Soni ji Radha shri Harivansh maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji yadi koi stri apne grast kartavyon aur office ke kartavyon ko imandari se nibhate hue yathasambhav bhagwat smaran karte hue jeevan yapan kare to kya use isi jeevan mein bhagwat prapti ka sanyog?

haan bilkul bilkul ho sakta hai. Yadi wah papa aacharan na karen. Apne pati ko bhagwan mane. Kisi se dves na karen. Sharir pavitra, man pavitra, vichar pavitra aur bhagwan ka naam jap kar rahe to nirmal man jan so mohi pava. Mohi kapt chhal chhidr na bhawa. To nirmal man hua to bhagwan ki prapti ho hi jaegi. Jo hamse koi gande aacharan nahi hote. Naam jap karte hain. Apne karm ko bhagwan ko samarpit karte hain. Apne pati ko bhagwan ka swaroop mante hain. To nischit bhagwat prapti ho jaegi. Gokulesh tripathi ji Banaras se Radhe Radhe ji Radhe-Radhe maharaj ji maharaj ji kya sadguru hamen dixit karke hi prabhu ke marg par chalne ki prerna dete hain ya ham bina diksha liye bhi unki vani mein vishwas kar bhagwat prapti ke marg par prashasth ho sakte haan donon baten hain.

agar hamari shraddha is kot ki nahi banti ki ham diksha aadi ke rup usmen to unki vani par chale to wo shishya hi mana jaega. Jo sant vani ka anusaran karta hai to sant vani mein sab kuch vyakt ho jaata hai. Kuch gupt nahi rahta. Sant itne udaar hote hain jo apne hriday ki sadhna ke gupt se gupt rahasya ko bhi samaj ko de dete hain. To agar ham unki vani ko gaur se sune aur usi ke anusaar chale aur naam jap karen to bina diksha liye bhi kalyan ho jaega. Kyonki hamne guru to man hi liya na.

unki vani ka anusaran kar rahe to guru man ke to kar rahe hain. Tabhi hamari shraddha pusht tabhi hogi jab ham guru bhav rakenge. To ham unki vani ka anusaran karen aur unke dwara diya hua naam jap karen. Jaise jo sant hai koi kah raha hai Ram Ram japo koi kah raha hai Radha Radha japo. To unke muhn se hamne Radha Radha pakar liya. Yah hua guru mantr aur unki vani ko sunkar ham anusaran kar rahe hain. Yah hamara marg ho gaya. To guru mantr aur marg se bhagwat prapti ho jaegi. Nitya ji shri Harivansh maharaj ji maharaj ji main shri ji aur thakur ji ko mata-pita ke bhav se manti hoon.

meri ichchha hai ki is janm ke baad agle janm mein jaisa main chahti hoon aur shri ji ki ichchha milakar jismen main aur achhche se is marg par chal paun. Bhagwat prapti kar sakun tab mujhe sada ke liye to agle janm ke liye kyon sochte? Isi janm mein kyon nahi kar leti? Agla janm pata nahi pashu- pakshi ka mile. Garantti thodi ki ham manushya hi baenge. Koi garantti nahi. Isliye hamko isi janm mein kam karna chahiye. Jo hamen anya janm ke liye soch rahe hain wo isi janm mein kar lena chahiye. Ye to bahut galat dharana ho gayi ki agle janm mein karenge.

nahi nahi isi janm mein abhi se shuru karo. Kal kare so aaj kar. Aaj kare so ab pal mein pralya hoegi. Bor karoge kab? Abhi japo Radha Radha abhi japo. Naresh upadhyay ji shri Radhe-Radhe maharaj ji maharaj ji mere man mein ek vidambna hai ki kisi sadhu mahatma ko ya koi ghar mein mangne ke liye aata hai to ata chaval daal ya kuch bhi bhiksha dete hain to agar usko bech ke agar madirpan karta ho to haan to galat hai galat hai aap bhi galat phal ke bhagi baenge isiliye ham prayah sabse prarthna karte hain koi mangne aata hai kuch sant aise hain kuch sant aise hain jo ata maang late hain.

15 din ke liye apna banaya khaya. Phir 15 din ke liye maang late hain. Aise hain hamare braj mandal mein sant jo choon ata ko churn kahte hain aur chutki matlab itna ata aise wo 10 15 20 gharo se maang liya. Do char kilo ho gaye. Wo bhajan karte hain to hamen lagta hai ki agar hamare ghar koi prarthna matlab mangne ave to hamen prarthna karni chahiye ki aap baithkar roti daal bhar pet chai pa lijiye ya aapki ichchha hai to do roti le lijiye aur aisi prarthna kar deni chahiye ann hai rupya hai bahut dekh samjh ke dena chahiye agar bole tumhen shraap lagega agar itni samarth hoti to gharghar bhatkte kahe ko shraap aur vardan dene ki samarth hoti to darwajon pe bhatakna nahi hota samjhte ho kafi sare aise hain wo paise mangte hain ki ₹500 de do hamen.

ghor pakhandi hote hain jo aisa kahte hain. Yahi Vrindavan mein darshan hue the. Kisi ne ekdam se hamse apshabda bola matlab ki agar nahi karoge to ye aapke saath kasht hoga. Aur jeevan mein usi agle sal hamara naya putr hua to usko bahut pida hui. To ham logon ko laga ki ham nahi nahi nahi. Aisa kabhi nahi. Wo sanyog hai. Dekho wo sanyog hai. Ki aapka praarabdh bura aa gaya. Aur aapko laga ki us mahatma ne kah diya to aisa ho gaya. Bilkul kadpi nahi. Aisa kadpi nahi wo bura praarabdh ana hi tha. Uske liye mahatma ka koi usmen vakya nahi hai.

koi to aap nischit samjh lo koi aisa saap aur vardan dene wala samarth mahatma wo yah nahi kah sakta ki agar aap yah nahi doge to aapko aisa ho jaega. Aisa kabhi nahi kah sakta. Maang sakte hain. Wo bhikshavitti se ate hain. Aise bhi mahapurush bhi hote hain jo bhikshavitti se ate hain. To wo bahut santoshi hote hain. Agar aap na kah dijiye to accha beta wo chale jaenge kyonki wo itni kshamta prapt kar chuke hain aur jo ye ki ham tumhara ahit ho jaega to aisa nahi. Aise koi nahi aisa koi nahi.

tumhara ahit nahi kar sakta. Ham tumse vada vada karte hain kyonki itni samarth usmen nahi hai ki tumhara ahit kar sake. Haan roti daal pa lo aap thandi lag rahi hai aapke paas kapda nahi to lo hamari jaiket le lo pahan lo aap agar bimar ho to chalo main aushadhi dila du tumhen itni seva to ham kar sakte hain iske age rupya hamen jahan dena hai wahan bahut hosh mein dena hai aur yah bech lega isko bhi bahut hosh mein dena hai kyonki wah sharab pita hai mans khata hai to uske bhageedar ham bhi to bante hain na isliye dan supatra ko dena chahiye shastron mein varnan aata hai dan ko supatra ko dena chahiye.

kupatra ko nahi dena chahiye. Aur prayah jo achhche sant hote hain jo bhagwan mein apne jeevan ko to jaise ham log maang ke khae hain adesh shastron ka acharyon ka adesh bhiksha vritti karen. Usse abhiman nasht hota hai. Panch gharo mein jake ek-ek roti do-do roti maang li apna din bhar ke liye bhojan le aae wah chala aur jaise ata man lo guru ji hamare swayam banate the bana ke ladli lal ko bhog laga ke padhate the to unke liye jaise ganv mein gaye ata maang laye do dhai kilo 3 kilo 4 kilo jo mila wo 8 10 din 15 din jo chala phir maang laye jake to kuch aise sant hain jo maang karke ata le jaate hain wo pehchan ho jati hai to prayah prarthna kar de ki hamare hamare yahan se bana hua bhojan mil sakta hai.

aapko lena ho le lijiye. Aap baithkar pa lijiye nahi to phir aur le lijiye. To agar wo kahta hai ki saanp yadi kuch aisa to us par dhyan na de. Radha Radha Radha Radhehe chalo. Bas itna hai ki Radhe-dhe chalo. Koi bhi samarthyshali mahatma aisa nahi hota jo tumhen is tarah ka vihaar kare. Haan agar tum mar bhi doge to tumhara mangal manaega. Amangal nahi mana sakta. Jo sacha sant hai wo kabhi amangal nahi mana sakta. Yah baat pakka samjh lo. Agar kisi karanwash wo naraz ho jaata hai. Jaise devrshi narad ji vichran kar rahe the.

Kailash ke samip hi alaknanda thi. Alaknanda mein kuber ke nalkubar manigreev naam ke do putr yah ab itne bade dhanadhyaksha tribhuvan ke kuber ji ab unke putr to wo dev madira pan karke jo devta log pan karte hain wo madira pan karke ganga ji mein nirvastro apsraon ke saath jal krel rahe the to apsraon ne dekha devrshi narad ji to fouran sharmakar bahar nikli aur vastr aadi dharan karke pranam kiya lekin wo wo waise hi madira ke nashe mein ganga ji mein to unka tum devtaon mein shreshth kuber ke putr hokar is tarah abhadr vihaar karte ho tumhari buddhi bhrasht ho gayi hai tum shri matlab dhan se matvale ho rahe ho isliye tumhen gyan bhi nahi hai ki kaun tumhare samne khada hai kya hai tum is tarah madhur mat ho rahe ho jao main shraap deta hoon tum vriksh yoni ko prapt ho jao jab shraap ki baat kahi to ghabra gaye charnon mein gire to devrshi narad ji ne kaha vriksh to bano lekin nandalay ke vriksh bano.

to nand bhavan ke samne yamarjun naam ke vriksh ke rup mein yah donon bhai wahan prakt hue aur bhagwan ki jab ukhal bandhan leela hui to ukhal bandhan se bhagwan ukhal ko ghaseete hue in donon vrikshon ke beech mein aae aur jhatka mara. Donon vriksh ukhad gaye aur donon apne swaroop ko prapt hue. To dekho kahan madira piye nirvastro ganga ji mein khade aur kahan devrshi ki ham shraap kahe ya kripa kahe kripa kahenge saaf rup se kripa dekar bhagwat sakshatkar karva diya shri Krishna chandra ji jo ka darshan aur sparsh prapt hua nalkubar manigreev ko aur punah apne swaroop ko prapt hue to samarthyshali mahatma munin ka krodhau mukti datar agar muni jan samarthyshali sant krodh bhi karen to moksh ksha pradan kar dete hain.

wo bhagwan ko pradan kar dete hain. Aise ghatiya baat nahi. Sant wahi hai jisko tum gali do aur wo tumhara mangal banae use sant kahte hain. Uma sant kah yah bai mand karat jo kare bhalai to bilkul mat darna. Kuch nahi hone wala. Radha Radha aise santo se kahe Radhe-Radhe maharaj baith ke mano to bhojan palo nahi to padharo koi baat nahi. Maharaj ji kya hriday bahut najuk hota hai kyonki ghar parivaar mein moh hota hai to wo baat bhale ham na den bhej den par wo baat ghar kar jati hai aur jab bhi kuch bura hota hai to bar-bar yad ate hain ki aisa bola tha mera aparadh ban gaya ye bahuton ke bahuton ke prashn bhi hote hain to maharaj ji is pe apne karmon ka hi mane bilkul bilkul apne karmon ka hi phal aur sahyog ban gaya aisa to bar-bar lagta hai ki aisa nahi kisi ke galat karne se aisa ho to sab sansaar ko lut lena aisa nahi aisa

bilkul nahi ko na Rahu ke sukhdukh kar data nij krit karm bhog sunata haan grihasth dharm mein ek atithya dharm hai aae hue atithi ka satkar karna apne darwaze pe jo mangne aaya hai uska aadar karna to ham priy vachan to bol sakte hain pahla aadar hota hai priy vachan radheshyam hath jod liya radheshyam aie aie kya seva karen hamen ₹5000 de do nahi pani piyoge aap bhojan paoge nahi phir ham rupya nahi de sakte khatm khel koi aparadh aapko nahi lagega kyonki aapne pahla aadar kiya hai unka nirader kisi ke aise nahi kisi Radhe bhale wo bhikshuk hai kisi bhi tarah ka hai radheshyam radheshyam aie aap jal piyenge nahi bhojan payenge nahi phir aap padharie maharaj ji ismen ek savdhani aur maang rahe hain maharaj ji jaise santo ka aadar karna chahiye to unko ghar mein to na ghusae na haan nahi gate ke bahar se pata nahi wah sant hai ya asant hai.

sant hai ya asant hai. Hamen to pata nahi hai. To ham donon ka aadar karte hain kyonki hamen pata nahi. Par gate ke bahar gate ke andar kisi ko nahi. Bhojan bhi pana hai to aap gate ke bahar baitho. Ham ghar se la karke dete hain. Aur jo sacha sant hoga wo gate ke andar ghusega hi nahi. Kyonki adesh hota hai dwaar se bhiksha mangna. Dwaar ke andar ghar mein pravesh karne ke liye gurjan nishedh karte hain ki kisi bhi grahasti ke ghar mein pravesh mat karo. Uske darwaze par jakar radheshyam bolo. Jor se awaz bolo.

wo jo de de bhiksha wo le chale aao. Aisa adesh ho. Sohit kumar ji Delhi se. Radhe-Radhe maharaj ji guru ji mujhe aapki or shri Radha rani ki kripa se panchvi bar Vrindavan ane ka mouka mila. Main ramanand sampraday se dixit hoon. Maharaj ji aap kah rahe hain ki sabhi bade santo ke hazaron sankhya mein grast aur virakta shishya hote hain. Unmein se lagbhag sabhi guru pradatt sadhan pranali ka palan bhi karte hain. Un sabhi shisyo ke man mein yahi bhav rahta hai ki ham guru pradatt sadhan pranali ka palan karte rahe to hamen isi janm mein bhagwat prapti ho jaegi.

maharaj ji mera prashn hai ki kya guru pradatt sadhan pranali ka palan karne wale sabhi shisyo ko bhagwat prapti ho jati hai? Keval un shisyo ko hoti hai jinhe sharir rahte hue swaroop bodh athva bhagwat sakshatkar prapt nahi jaise prayatnsil hai prayas bahut kar rahe hain sadhna mein lekin safalta nahi mil rahi to antim samay jab unka aata hai to us samay bhagwan unko safalta pradan karte hain. Kya antim samay bhagwan swayam smaran ban jaate hain aur wo antim samay mein Radha aur gaya. Ab wo bhagwat prapt ho gaya.

to jo laga chahe thoda hi laga ho bhagwan ka naam jante ho kya mangal bhavan amangal hare to ab kitne srishti mein jeev hain agar wo maikro kya kahte hain maikroskop haan aap jamin ke ek bita mein dekho to lakho jeev nikal aaenge lakho jeev to agar ham lakho ka kalyan ho raha hai to koi khas baat thodi hai anant jeev hai anant jeevan mein lakho ka kalyan ho gaya to kaun si baat hai anant brahmand hai keval isi mrityu lok mein kalyan hota hai anya loko mein nahi anya loko mein yahan ke kiye hue karmon ka phal bhogna hota hai jaise tapasya to tap lok aur badi tapasya janok aur bada bhajan mahar lok brahm lok lekin bhagwan ko jo prapt ho gaya wo aavagaman se mukt ho jaata hai to jaise ham log prayas kar rahe hain ham man lo kitne sadhak prayas kar rahe hain na kam mita na krodh mita na lobh mita sab wahi baten bhari hai unki to jai jai hai jo jite ji kamad dosh rahitam kurman samachh jinhone kamad dosho ka tyag kar diya bhagwan kahte hain kamadik mad dambhan jake tat nirantar bas mein taake

jo kam vijay hai krodh vijay hai lobh lekin ye kahna bahut saral hai ka vijay kahna bahut saral hai wo jane mori chati ab logon ka hriday jalta hai ki matlab kitni mar padti hai tab wo sahan karte karte guru kripa se bhagwan ki kripa se log akar prarthna karke tab kahin chhuti milti hai nahi ye jeevan bhar sabko apna gulam banae rakhta hai kam jo hai ye jeevan bhar gulam banae rakhta hai jo man hai wah sabko apne adhin kiye rakhta hai chahe jitna koi balvan ho to jab ham prayas karte hain aur ham asfal bhagwat prapti ke yogya nahi.

lekin bhagwan ne dekha kisne jeevan bhar prayas kiya to antim samay bhagwan karuna kar dete hain kyonki prabhu karunamay hai. Raat na prabhu chit chuk kiye ki karat surat sah barie ki. Prabhu uske bahari galti ko nahi dekhte. Dekhte hain uske hriday ki baat ki wo mujhe prapt karne ke liye prayas kiya lekin safal nahi hua to bhagwan safal kar dete hain. Antim samay usko kisi bhakt ka sanidhy mil jaega. Wo usko bhagwan ka naam suna dega ya uske andar se bhagwan ka namit ho jaega aur wo bhagwan ko prapt ho jaega.

pakka bhajan kabhi bekar nahi jaata. Accha jaise mano bhagwat prapt na bhi hua. To ab uska agla janm arjun ji ne yahi prashn kiya ki mano jo aapka bhajan karte abhi unka bhajan siddh nahi hua aur kisi karan yog bhrasht ho gaye. Do yog bhrasht hote hain. Ek bhogon mein yog bhrasht hote hain aur ek hamare paas samay nahi raha. Ham yog mein to sahi chal rahe hain lekin lakshya ko nahi prapt kar paye. Mar gaye to ham bhi yog bhrasht mane jaenge. Aur ek wo yog bhrasht mana jaega jo vishyon mein bhrasht ho gaya.

kanchan kabini kirti mein bhrasht ho gaya. Apne marg ko sahi nahi sambhal paya. To donon prakaar ke yog bhrashton ka varnan kiya ki wo chhinnabhinna badlon ki tarah nahi ho jaate. Wo nasht nahi ho jaate. Unko phir avsar milta hai. Jo pahla vishyon ke bhog mein bhrasht hua tha. Usko aise Shri van dhani kulon mein janm milega jahan sab vishay ki bahutayat hogi aur har vishay use milega aur har vishay wo bhogega aur wo purv jo bhajan hai wo uska vairagya dilaega usko ghrna ho jaegi vishyon se aur usi janm mein wo bhagwan ko prapt hoga aur dusra jo yog bhrasht hua wo aise pavitra yogiyon ke kul mein janm lega jahan janm se bhagwan ki sadhna milegi aur bachpan se sadhna karke phir wo apni sadhna ko purn kar jaise apne logon ka jo janm tha na rishi kul mein janm hua.

pitaji ne kabhi silele vastr nahi pahne, kabhi juta nahi pahne aur kisan aadmi the aur ham logon ko bachpan se bhagwan naam sunna, bhagwat gita sunna, bhagwat ramayan sunna, bhagwat bhagwat sunna ye sab saubhagya bachpan se jab se sudhi hui tab se sunne ko milta hai. Bada bhai sham ke baith ke ek ghanta roz is baat ki charcha ramayan ki charcha bhagwat lalten jala ke to ab wo sanskar purv ke 13 varsh ki avastha mein prabal ho gaye aur ghar se bahar nikal diya piche yog bhrasht ho gaye sadhna puri nahi hui use nikal diya pura jeevan bhagwan ke marg mein vyatit ho gaya to bhagwan ka bhajan kabhi vyarth nahi jaata jaise shri raj rishi bharat ji bhagwan Rishabhdev ji ke putr hain.

bade yogi mahatma hain. Apne bhagwan ki prapti ke liye rajya ko tyag diya. Raniyon ko, putro ko, parivaar ko tyag diya aur gandki nadi ke kinare ekant mein bhajan kar rahe the. Ek din wo gandki nadi mein bhagwan surya ko argh de rahe the. To ek ghatna ghati. Ek mrigi garbhvati thi jo prasav hone hi wala tha. Wo pani pine ke liye ai. Itne mein piche se sinh ne dahad ki ab wo bhayabhit hokar ke chhalang mar di gandki nadi mein to wo bachchha yoni se dhara mein gir gaya aur wo giri aur mar gayi bharat ji ne drishya dekha maa to uski mar gayi aur ye bachchha bahta hua ja raha daud pare us bachchhe ko utha ke laye aisa koi bhi dayavan karega ab use kuti mein rakha to bada dular karne lage dhire-dhire hari hari dhoop tod ke late apne godi mein liye rahte ab jo mamta apne putro mein thi puri hiran mein ho gayi.

bada vichitra bhav hai. Bada vichitra maya ka khel hai. Itni jor ki mamta ho gayi ki bhagwan ka bhajan chhut gaya. Aur marne ka samay aaya to antim samay hiran ka hi chintan kiya. Agla janm hiran ka bana. Phir itna bhajan kiya hiran ke sharir mein ki tisra janm brahm bodh sampann jad bharat ji ke rup mein hua. To bhajan kabhi vyarth nahi jaata. Hiran bane to gandki nadi mein hi khade hokar ke raat din bhajan karke bhagwan ka agla janm unka brahm bodh sampann jad bharat ji ke rup mein hua. To aisa nahi ki bhajan karne wala kabhi vyarth ho jaega.

uska jeevan jitna bhajan hua hai to uske ab ye to nirnayak bhagwan hai ki kisko is janm mein paas kar dete hain ya kisko agla janm dete hain ye to nirnay bhagwan ke hath mein hai. Shri Harivansh maharaj ji maharaj ji aap kah rahe hain ki aap adhivakta hain maharaj ji edwoket hain. Pehle ye kuch mukadme aise lete the jismen matlab samu aropi aropat hota tha phir bhi lene padte the. Par inhone dedh sal se aapka satsang sun ke chhod diye maharaj ji. Bat abhi kah rahe hain ki sharab aur ganja ke mukadme lene lag gaye hain.

bat ismen bhi inko lag raha hai ki mera bhajan chhut na jae. Mere ko dham ki kripa mein dikkat na aa jae. Vyavdhan na pare. To kya inko dekho pradhan chij pradhan chij dekhni hai vakalt mein. Waise sab log ye baat nahi dharan kar payenge. Kyonki jinka vyapar hi vakalt hai dhan ke liye to wah is hamari baat ko nahi manenge. Lekin agar nirdosh ko bchane ke paksh mein aur doshi ko dand dene ke paksh mein vakalt ki jae to vakalt rupi dharm ka palan karne par aur naam japne se wo bhagwat prapti ke yogya ho sakta hai.

ab ismen hamen wo aapka vishay hai ki aap kis vishay mein dekhte hain is vishay ko. Wo nashebaj hai ya vyabhchari hai ya wah mardar kiye hue hain. Wah aapka vishay hai. Hamara keval itna vishay hai ki agar doshi hai to use dand milna chahiye. Aur nirdosh hai to usko bachana chahiye. Aapki vidya, aapki padhai likhai, aapki vakalt isi mein sarthak hai ki nirdosh ko bacha den. Nirdosh ko bachave aur jo doshi hai accha aapko adhik dhan doshi dega. Nirdosh nahi de payega. Ab wo beimani ka dhan aapki buddhi ko bhrasht kar dega.

aapke parivaar ko pareshaan kar dega aur aapki bhagvatik unnati mein badha pahuncha dega. Aadhunik unnati jarur badhti nazar aayegi lekin wah aapko patan ki taraf le jaegi. Wo aapko sukh shanti pradan nahi karegi. Ab ismen sharab ke nashe mein kya adhikansha mukadme pharji hote hain. Lekin unka vyapar wahi hai. Haan jo un pe kes lagaya jaata hai wo pharji hote hain. Haan ab ye chij to aap wakil hain. Aap janie lekin ham itna kahte hain ki adharm se bchie aur dharm ka saath dijiye. Chahe vakalt ho ya nyay ho. Nyayadhish ho aap donon ka paksh hona chahiye.

adhami ko dand dena aur dharmatma ko bacha lena nirdosh ko bacha lena wo kisi bhi department mein kisi bhi vishay se fanse. Shri Harivansh maharaj ji maharaj ji main pehle buri sangati mein fansa tha. Drugs, sharab, mans, machhli ka sevan karta tha. Doctor ne bhi bol diya tha ki 15 din hi jioge is hisaab se chaloge. Aapka itni chhoti avastha mein sab kuch chhod diya maharaj ji aapka satsang sun ke aur aur bhai dhanyavaad hai aur pahli baat to itni chhoti avastha mein itne bade drugs sharab ye sab ye chijon to ye avastha to padhne likhne ki hoti khalne kudne ki hoti ismen itne gande nashon mein kaise fanse kal parso ek aae aajkal Rajasthan yahan us side mein kah rahe pure ganv mein wo haan kuch aisa bata rahe the wo chitta nasha pata nahi aise kuch kah rahe the wo kah rahe wo pure ganv mein bachchhe bachchhe bachchhe kah rahe chha sal

ho gaye maharaj ji aisa hi bachchha tha aur chha sal se le raha aur itna tagda wala ban gaya tha ki matlab wo bahar hi nahi ana chah raha kah raha usi mein mast aur pura ganv ka ganv aur kah rahe pure ganv mein aur pure ilake mein aisa faila hua hai bachchon ko thodi se start hota hai aur itne bade star par pahunch jaate hain ki wo na ghar ke hi dhan aadi bech diye kah rahe mere abhushan cura ke le gaya wo sara bech diya ghar mein khane ke liye kuch nahi hai pita hai nahi hai iske aur ye is kam mein lag gaya to matlab aisi sthiti naye bachchhe vain mein zyada phas gaye kah rahe pura ganv hi hai usse pucha to kah taraf sare dost nahi hamare jo nai pidhi hai thoda galat marg mein ja rahi hai.

vyasan aur vybhchar ye do bahut jor kas rahe hain. Vybhchar mein bhi bahut pravatt ho rahe hain. Vivid prakaar se brahmcharya nasht karna aur vyasan karna nasha karna ismen zyada naye bachchhe phas rahe hain. Ab bhagwan bachave kalyug ka bada kuprabhav hai. Yug dharm ka bhi prabhav hai. Ab jaise iska dost koi banega man lo to wah nasha seekhega kyonki wah kahega thoda sa aap dekhiye to wah bhi nasha seekhega jab wo uska dost banega to wah bhi nasha sikhaega ab jaise isne chhod diya to ye do char ko chhudrva sakta hai apne saathiyon ko to chhudrva sakta hai par bahut accha bachchha kiye jo nasha mukt ho gaya ab kabhi dobara mat karna haan theek kya janna chahte ho bas kah rahe the ki ye isne bola ki agar main theek theek ho gaya puri tarah maharaj ji is pe bhi ek chakkar hai maharaj ji uska bhi us usne chhod diya 15 20 din ho gaye hain bat kah rahe hain ki pehle bhi do-teen bar chhod chuka hoon nahi 90 din tak koi 90 din tak chhoda hua nahi mana jaata agar aap 90 din class nahi karte to chhoda hua nahi mana jaega aap 40 din baad 50 din baad bhi kar sakte hain.

90 din tak aapko us nashe se bilkul dur rahna hai. Kisi bhi tarah se us nashe ka sevan 90 din tak nahi karna hai. Agar aap 20-25 din, 30 din, 40 din ke baad phir shuru kar diye to uska prabhav aapko phir wahin le jaega aur usse bura gira dega. Dobara chhorne ki himmat nahi rahegi. To 90 din tak to tach nahi karna chahiye jo vishay chode. 90 din tak maharaj ji jab matlab uski lat si ekdam ufan marti hai to us samay kya karen? Maharaj Radha Radha Radha aur chupchap sahan karo tabhi sahan karne se hoga. Nahi to phir mar jaoge.

aise nasha hai ki mar dalenege. Sab ang bhang kar denge. Kidney phayl ho jaegi. Lever phayl ho jaenge. Zyada doj lete jaoge to sharir ki ek kshamta hai. Uske baad jab doj jaata hai tab wah apne jo pradhan ang hai un par prabhav dalta hai. Ab wo kah rahe the ki itna ho gaya ki us us matra se niche nasha hi nahi hota. Us matra ka lena parta hai. Nahi waise har nashe ka yahi hai. Yah bahut hanikarak hai. Logon ke khane ke liye nahi lekin nasha karte hain. Parivaar ko bhukha mar rahe hain aur nasha karte hain. Bahut kamane isliye jaata hai ki uski purti kar sake.

₹1000 kamaya to usmen hazar lagane haan laga dete hain. Bilkul nahi bada accha kiye bachchha tum nasha chhod diye. Ji ye Shrimad bhagwat hai hamare guru ji ne likha hai pura bahut sundar kiya bahut sundar kiya age guru ji ka photo ye Gurudev bahut sundar dekho kitni sundar vyakhya ki hai. Tav namon narya tapo mati tha dina phalam labhte ati ev bhutam tav naam ya uchcharti sa chandalo shreshth tamo bhavti koi tirth yachan ya koi bhi avgan nahi kiya keval jaban se naam ucharan kar liya to chandal bhi param pavitra ho gaya use kisi tirthon ke avgan ki nahi zaroorat namochcharan matra se naam ucharan narya tapo mati naam tirth tapasya yagya aadi kuch nahi kiya keval naam ucharan kiya to kah rahe hain labhte phalam labhte kya evtam tav naam ya uchcharat sa chandalo shreshthatmo bhavti shreshthatmo

bhavti chandal bhi shreshthatam ho gaya swayam prakash jive chintneeyam tejsa dast gun pravah ved garbham kapilam param pursham tam vande bahut sundar bahut sundar vyakhya ki tu Vrindavan mein ayo tune Radha naam gayo tu Vrindavan mein ayo tune Radha naam gayo tere jeevan ko kar jape ja Radhe Radhe Radhe albeli sarkar jape ja Radhe Radhe ye prem ki akhat kahani nahi samjhe gyani dhani ye prem ki akhat kahani nahi samjhe gyani dhani vah jane biraj ki nar jape ja Radhe Radhe Radhe albeli sarkar jape ja Radhe

Radhe ham sabka manushya jeevan mein ana ye bhagwan ki vishesh kripa se hua hai. 84 lakh yoniyon mein bhatkte bhatkte bhagwan ne kripa ki. Dekha ki ye jeev dukh pa raha hai. To dukh se chhutne ke liye hamen manushya sharir diya. Ab manushya sharir mein ham sukh aur shanti ki khoj galat disha mein prarambh kar di. Hamari manyata hai bhog mil jae, man pratishtha mil jae to ham sukhi aur shanti ko apne hriday mein dekh sakte hain ki sukh hai aur main shant hoon. Lekin jinke paas dhan bhi hai, man pratishtha bhi hai, bahut sundar makan bhi hai, jo jo tum suvidhae chahte ho wo sab hai lekin na unke paas shanti hai aur na unke paas sukh hai.

yahan tak ki tribhuvan pati Devraj indra jo devtaon ke Swami hai, apsraon ke Swami hain, wo bhi sukh ki khoj mein bahut bada galat karya kar diya. Ek mahatma Gautam rishi ki patni Ahilya ke saath galat. Isliye lagta hai ki chahe tribhuvan pati ka aishwarya kyon na prapt ho jae. Jab tak bhagwan ki sharan mein jeev nahi hota tab tak use sukh shanti prapt nahi ho sakti. Isliye sabse prarthna hai bhagwan sarvatra hai lekin ham agyaan ke karan unka anubhav nahi kar pa rahe aur bhagwan ka anubhav na hona ye maya ka bahut vichitra khel hai isi se ham chinta bhay shok mrityu inko prapt ho rahe hain bar-bar ye karodon janm ho gaye hamko isi maya ne hamen rona hai is bar hamen nikal karna hai.

hamko dridh nischay karna hai ki is bar hamko param shanti aur param sukh prapt karna hai aur wo hoga Radha naam se. Swayam bhagwan shri Krishna Radha naam jap karte hain. Ye Vrindavan ki kripa se hi Radha naam ka prichay mil sakta hai. Anytha agam nigam puranochar sahaj madhuri rup nidhi ye jo Radha naam Radha rup hai in agmon mein hai. Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha aaya ya Ram Ram Radha Radha Radha Radha Radha Radha Radha aaya aaya Radha Radha Radha Radha Radha siyal ki jai sant hari bhakt ki dham ki jai bhagwan ki jai jai shri Radhe Shyam jai jai shri Radhe Shyam jai jai shri Radhe Shyam

jai jai shri

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)