ekantik vartalaap evam darshan #1146 · 6 january 2026

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha vallabh lal ki jai samasth sant hari bhaktan ki jai Vrindavan dham ki jai Sadgurudev bhagwan ki jai pallavi ji shri Om Radhe-Radhe maharaj ji aapke charnon mein koti-koti pranam Gurudev bhagwan aapke shri mukh se suna hai ki jinko bhagwat sakshat ho jaata hai.

unki 21 pidiyan tar jati hain. Maharaj ji jo upasak apne Gurudev ko hi prabhu mankar unhin ki aradhna ya darshan karta ho to kya us upasak ki bhi peedhiyon ka nishcha ismen ek baat dekhni hai ki Gurudev ko param brahm rup kya man raha hai? Vastvik sakshat param brahm tasmai shri guruve namah yadi man raha hai to phir aur kis paramatma ke darshan karne hain? Aur guru aur isht to ek hi hai. Agar apne guru mein bhagwat bhav ho gaya to ham to apne brahm ke darshan karte hain. Apne brahm se baat karte hain.

to yah bhav bana rahega na mere Gurudev sakshat param brahm hai. To dhyan mulam guru murti puja mulam guru padam mantr mulam guru vakyam moksh mulam guru kripa to wahi gati hogi jo isht ke darshan se hoti wahi guru ke darshan se hoti hai. Jo isht ke dhyan se hoti hai, wahi guru ke dhyan se hoti hai. Par hamari wah aisi nishtha ban jae ki mere guru sakshat parmabrahma paramatma hai. Aisi bhavna ho jae. Krishna ji gajeepur se Radhe-Radhe. Radhe-Radhe maharaj ji. Maharaj ji ye dhyan kya hai?

kya naam ya vastu par man ko kendrit karna hi dhyan hai? Mujhse maharaj ji aisa ho nahi pata. Maharaj ji lakshya par purn ekaagr ho jana hi dhyan hai. Jo bhi hamara lakshya jaise naam hai, rup hai, bhagwan ke divya rup mein dhyanashta ho gaye. Naam pahu divas nish dhyan tumhare kapaat raat din bhagwan ka jab naam jap karoge tab bhagwan ka dhyan lagega pehle hriday pavitra ho man ekaagr ho tab bhagwan ke chintan mein lakshya par dridh sthiti ho jana ekaagr ho jana dhyan kahte hain. Dhyansth matlab bahya shunya ekdam bhagwadakaar vritti par uske liye sadhna chahiye yam niyam pranayam pratyahar dhyan dharana samadhi to hamen chalo itna kathin sadhan nahi par naam jap karo pavitra ahar karo galat aacharan na hone pave paap aacharan na hone pave dheeredheere man ko ekaagr karo.

lakshya se man hate phir use ghasit ke lakshya par lao. Bar-bar aisa karoge to abhyaas ke dwara hamara chitt hamara man paramatma mein lagne lagega. Paramatma mein lagna hi dhyan hai. Prabhu mein lag jana hi dhyan hai. Ekaagr jaise waise bhi kisi karya ke liye kahte dhyan purvak kijiye. To dhyan purvak karne ka matlab ekagrata purvak kijiye. Aap apni vritti ko bahar mat jane dijiye. Jo karya kar rahe hain use dhyan purvak kijiye. To dhyan ka tatparya hota hai ekagrata. Apne lakshya par sthit ho jana.

samjh pa rahe hain aap? To naam jap kijiye, pavitrahar kijiye, shastr swadhyay kijiye, satsang kijiye to dhire-dhire hriday hamara dhyan ki taraf jane lagega. Maharaj ji main Ram ji ka naam jap karta hoon. To haan bahut badhiya. Maharaj ji koi mantr bhi hai Ram ji ke liye ya Ram naam? Ram Ram japo bas Ram Ram japo. Yah mahan samarthyshali hai. Naam japte raho, vishwas karo aur naam jap karte raho. Theek hai? Goswami tulsidas ji kah rahe hain bhagwan shankar ko sakshi karke kahta hoon ki ye jo do akshar hai ra ma ye mere mai bap hai.

isi se mujhe sab kuch prapt ho gaya hai. To sab kuch prapt ho jaega. Bhagwan ke naam mein lago. Theek hai. Bhagat sinh ji Radha van shri shri Harivansh maharaj ji Gurudev bhagwan aapke charnon mein koti-koti pranam. Maharaj ji aapke ekantik pravachan sunne evam prerna se bhakti bhav bhajan va naam jap ke saath grihasth ke dayitwon ka nirwahan karte hue sansarik ichchha rakhna adhyatmik kalyan marg mein badhak hai kya? Sansarik ichchhae bhi hai aur bhakti marg bhi shuru kar diya. Waise adhyatma ka swaroop hi hai ichchha rahit ho jana.

par ham ichchha sahit hi adhyatma mein kadam rakhte hain. Adhyatma hi hamen ichchha rahit karta hai. Sab koi jo chalta hai to ichchha sahit hi chalta hai. Aur adhyatma ka jab rang chhata hai to ichchha rahit ho jaata hai. To hamari jo laukik ichchhae hain unka bhi aadar hai adhyatma mein. Jaise bhagwan ne kaha ar artharathi jigyas aur gyani char prakaar ke mere bhakt hain. To sankat nivitti ke liye param samarthyshali sarvantaryami paramatma ki sharan lena arth prapti ke liye ya paramatma ko janne ke liye aur paramatma prapt ho gaye unhen gyani mahatma kahte hain.

to char prakaar ke bhakt batayen to arth aadi ya avashyaktaon ki purti paramatma se karane ke liye ichchha rakhna yah koi vishesh badhak nahi hai. Badhak hai par vishesh badhak nahi hai. Aur badhak isliye hai ki mujhe mukt hona hai sansaar se to har ichchha ka tyag karna padega ya bhagwan ki prapti karni hai to har ichchha ka tyag karna padega par abhi bhagwan ki prapti ki ichchha jagi nahi to isliye jo hamari vartman ki samasyaen hain ham wo bhagwan se nivedan kar sakte hain wo sarv samarthshali hai hamari ichhao ki bhi purti kar denge aur hamen paramarth ka marg bhi de denge hamen bhagwat prapti ka bhi marg de denge.

samjh pa rahe hain aap? Ji amarjeet ji Prayagraj se. Radha vallabh shri hari shri Harivansh maharaj ji aapke charnon mein koti-koti dandvat pranam. Gurudev bhagwan mera prashn hai ki kya main isi janm mein apne mata-pita ki seva karte hue bhagwat prapti kar sakta hoon? Kar sakte ho. Isiliye mano deh mila hai. Sadhan dham moksh kar dwara ye to mila hi hai. Mata-pita mein bhagwat bhav karke unki seva karo aur naam jap karo to nischit bhagwat prapti ho jaegi. Par bhagwat prapti karna chaho tab na aur yadyapi sansaar ko sadhan bankar bhagwan ko sadhya banana chahiye aur bhagwan ko sadhan bankar sansaar sadhya kar rahe hain.

agar ham sansaar maang rahe hain to bhagwan ko sadhan mana aur sansaar ko sadhya mana. Jabki hona aisa chahiye ki sansaar ki sab bhog samgri sadhan ban jae aur bhagwan hamare sadhya ban jae. To lakshya to mata-pita ki seva karke, samaj ki seva karke, naam jap karte hue ham purn kar sakte hain. Par lakshya hamare andar bane tab na ki mujhe bhagwat prapti karni hai. Prabal ichchha ho jae andar se ki mujhe bhagwat prapti karni hai. Jaise bhukha aadmi keval bhojan chahta hai. Pyasa aadmi keval pani chahta hai. Aise main bhagwan ko chahun.

aise main prabhu se pyar karun. Aise main prabhu ke liye tadpne lagun. Iske liye khub naam jap karo. Mata-pita, parivaar, samaj jiski bhi seva karo sab mein bhagwan virajman hai. Aisi bhavna karo. Mayank ji Radhe-Radhe maharaj ji Gurudev bhagwan sansaar se asakti kaise hataen? Bhagwan mein asakti hone par sansaar ki asakti swayam nasht ho jati hai. Bhagwan mein asakti karne ke liye bhagwan ka naam jap, bhagwan ki leela katha suno, bhagwan ki seva karo. Bhagwan ke bhakton ki seva karo, bhakton ka sang karo. To inki kripa se sansaar ki malin asakti bhagwan mein nirmal asakti ke rup mein parivartit ho jaegi.

yahi sadhu lambe samay tak karo. Koi papachran na karo koi manmani gandha aacharan na karo to naam jap sadhu sang bhagwan ki leela katha sune aur gaye naam kirtan karen. Isi se bhagwan mein asakti ho jati hai. Jo navdha bhakti hai yah bhagwan ki asakti ke liye hi to hai. Khub bhagwan ka bhajan karo to bhagwan mein asakti ho jaegi. Jagat ka chintan karoge to jagat mein asakti ho jaegi. Jagdish ka chintan karoge to Jagdish mein asakti ho jaegi. Hamara jahan chintan hota hai wahi hamari asakti ho jati hai. Prarambh kaise karen maharaj ji?

naam jap se. Radha Radha Radha Radha shakti kaise naam jap karte to ekaagr nahi ho pata ji. Naam jab karte hain to man ekaagr nahi ho pata. Dhire-dhire age chalkar ekaagr hoga. Abhi purwabhyasi man bar-bar bhag ke jaega. Lekin ham bar-bar hatakr naam jap karte rahe to naam mein lagne lagega. Sansarik bhogon mein zyada lagta hai kah raha. Haan sabka lagta hai. Tumhara in kisi se bhi pooch lo to sabka man lagta hai. To jaise pani ki dhalan aise hoti hai. Jidhar dhalan hogi udhar jaega. Aise man mana kastan indran prakriti sthan karshti ye maya ki taraf zyada jaata hai man.

paramatma ki taraf zabardasti lagana hota hai. Maya ki taraf swabhavic jaata hai. Jaise dhalan ki taraf pani swabhavic jaega. Upar chadne ke liye yantr ki avshyakta hai. Aise man ko bhagwan mein lagane ke liye mantr ki avshyakta hai. Naam aur mantr ke sahare ham ise paramatma mein laga dete hain. Samjh paye? Gurudev bhajan mein itna vikshep kyon dalti hai? Gurudev ham bhajan karna chahte. Bhajan mein bahut vikshep maya dalti hai. Ham karna chahte hain. Bat haan ham yah sweekar karte hain aapki baat ki maya vikshep dalti hai.

lekin isi ko jit jae to paramatma ki prapti ho jae. To usko saho bhagwan ne kaha hai dekho maya ka vighna kya hai? Akarshan. Bhogon ka akarshan, putr pati ka akarshan, dhan ka akarshan, man pratishtha wah akarshit karti hai. Hamare man ko lubhayaman karti hai. Use hamen katna hai. Nahi nahi mujhe bhagwan chahiye. Mujhe Priya pritam chahiye. Ye nahi chahiye. Mujhe Priya pritam. Bar-bar ham apne man ki jo asakti sansaar ki taraf hai usko vivek ke dwara kate to dhire dhire dhire dhire bhagwan ki kripa se hamara man anashakta hone lagta hai.

aisa nahi ki ye do char mahine mein ho jaega. Lambe samay tak hamko abhyaas karna hoga aur bhagwan ke bhrose rahenge na to mame prapaddyate maya menta tarte jo meri sharan mein ho jaata hai use main maya se par kar deta hoon. To mujhe vishwas rakhna chahiye ki mere bhagwan mera sahyog karenge aur yah maya ke vikshepon ka haran karke mujhe swayam prapt maharaj ji kabaddi ki khel ki tarah ho jaata hai ki matlab ek bar parast kar diya phir aisa lagta hai ki utsah rahit ho gaye phir wahi lekin ismen harna nahi chahiye ismen harna nahi chahiye har karke bhi hamen jitna hai hamen chalna hai khud mein usmen kaise sambhala jae har kar bhi phir se kaise sambhala jae jab maya patak de kyonki patkan hoti hai kisi ko girte te hue dekha hai

girte hue dekha hai kisi ko phisalte hue dekha hoga uski ekting kya hoti hai wo sabse pehle aaspas dikta koi dekha to nahi agar kisi ne dekh liya to muskura deta hai yar gir gaye nahi bas aise hi hai aaspas dekho kisi ne dekha to nahi phir andar se yar gir gaye ab phir hamen khada hona hai aur chal dena hai wahi gira nahi para rahta ki yar gir gaye to bhi yahi pare rahe phir jhariya diya aur phir chal diye to aise maya hamko girati kam krodh lobh moh mad matsar ye uske phislan hai kisi mein phesal gaye to yar muskura doge yar gir gaye chuk ho gaye sori phir age badho ye to viron ka marg hai ye aisa thodi ki gir gaye to nirash ho gaye utsah ho hin ho gaye aisa nahi gir gaye to phir khade ho phir daud lagao phir apni manjil ko prapt karo bina lakshya prapt kiye hamare kadam rukne nahi chahiye bhale lekin girna koi ascharya ki baat nahi lekin gir kar pare rahna ye ascharya ki baat hai.

apne lakshya tak na pahunch pana, apne gol tak na pahunch pana ye kayarta hai. Gir gaye theek hai lekin ham phir daud lagate hain. Hamara gir jana swabhavic hai kyonki shiv viranchika moh bade-bade ishwar koti ke mahapurushon ko mohit karne ki samarth maya rakhti hai. Shiv winch ka moh ko hai bura as ji jaan bhuji mayapati bhagwan to ham to jeev hain ishwar koti ke janon ko bhi maya lubhayaman kar leti hai isliye hamko nirash nahi hona udas nahi hona hatash nahi hona age badhte hi jana chahiye ankita ji karnatak se Radhehe Radhe-Radhe maharaj ji maharaj ji yadi ham kisi karm ka phal sharanagati bhav se sweekar karte hain to uske baad man mein kai bar yah prashn uthta hai ki shayad isse main aur zyada accha kar sakti thi.

apna kartavya purn rup se karne se chuk gaye. Maharaj ji sharanagati mein aisa bhav ana chahiye kya maharaj ji ki aur achhche se ho jaata. Ham usko sweekar nahi kar pate us samay ki ye jo kiya prabhu ne to theek hai. Agli bar se aur accha kar lijiega. Agar sharanagat ka bhav puchhie to prabhu ne jaisa karaya vaisa ho gaya. Ab age jaisa karayenge vaisa ho jaega. Main aur accha kar sakti hoon. Yah aham ki baat hai. Lekin prabhu isse accha bhi kara sakte hain. Yah sharanagat ki baat hai. Agar sharanagat ho to har baat mein prabhu ko lao.

prabhu ko jaisa karana tha vaisa kara diya. Age jaisa karana hoga vaisa kara lenge. Ye sharanagat ki bhasha hai. Aur ahankaar ki bhasha hai ki ye kya main isse accha bhi kar sakti thi. Accha karungi. Yah sansarik purush ki bhasha hai. Lekin wo sharanagat ki bhasha hai. Yadi bhagwan ki sharan mein ho to jaisa unhone karaya ab age aur accha karana chaenge wo karva lenge. Unke bhrose rahkar naam jap kijiye aur achhche karm kijiye. Asha kumari ji Radha vallabh shri hari shri Harivansh maharaj ji maharaj ji hamen apne chintan mein yah rakhna chahiye ki sharir tyagne ke baad hamen vaikunth vas mile ya brajwas mile.

waise hamen in donon baton ka chintan nahi karna chahiye. Hamen vartman mein chintan karna chahiye ki ham ek minute bhi chintan na chode. Radha Radha Radha Radha parinaam bhagwan ke hath chhod den. Ki wo vaikunth vas denge ya brajwas denge ya phir mujhe mrityu lok mein bhejenge. Yah unke upar chhod dete hain. Karman vadhikaraste ma fale kadachan phal unke upar chhod dete hain ki wah hamen Baikunth dete hain ki Golok dete hain ki braj dham dete hain ya Saket dham dete hain ya Kailash dete hain ye unke upar chhod dete hain.

hamara karya hai anannya chintyanto mam. Mera karya bhagwan ka nirantar chintan karna. To ham apna pura prayas vartman mein nirantar chintan karne mein lagaen. Parinaam ko chhod dete hain. Parinaam bhagwan jaisa de vaisa le lenge. Hamen vartman ka chintan karna chahiye. Vartman mein Radha Radha Radha ham bhule na aisa hamen vichar karna chahiye. Samjh pa rahe hain aap? Maharaj ji kya bhakt ke hriday mein aisi akanksha to hoti hai ki wo apne prabhu ka sanidhy jahan dekho jab purn sharanagati ho jati hai to koi akanksha nahi rahti hai.

narak mein rakho swarg mein rakho Baikunth mein rakho. Tumhari garaj ho jahan rakho yatra yatra mam janm karmaveer narke parme pade thava Radhika rati nikunj mandli tatr tatr hrid mein virajta ye Harivansh mahaprabhu kah rahe hain yatra yatra mam janm karm mera karm ke anusaar janm ho chahe narak bhejo chahe vaikunth bhejo chahe param pad bhejo mujhe iski koi chah nahi chah ek hai aap mere hriday se kabhi vismrit na ho he ladli ju aap apne parikar ke sahit mere hriday mein spurit hoti raho phir mujhe narak bhejo vaikunth bhejo isse kuch ji yahi baat bhagwat rasik ji bhi aap haan narak swarg pavargas nahi tras hai jahan rakho ta raho man Sukhdas ye jab uchh koti ki sharanagati ho jati hai to darshan de do ye bhi baat nahi rahti wo bhajan mein itna anand mein duba rahta hai ki bhagwan khud uska pind nahi chhote to darshan ki bhi maang nahi karta.

uske netron mein pi murti nainan base te rasrae samae. Ye lakshan sun prem ke aur na kuch sue. Sab kuch use prapt ho jaata hai. Wo chahe kya mange kya? Ab jo siddh bhakt hote hain bhagwan man lo pooch bhi liye ki aapko kya chahiye? To bhagwan se puchte hain ki aap batao aapko kya chahiye? Aapko kya chahiye? Kya seva karun? Mujhe aapse kuch nahi chahiye. Wah itna tript kar dete hain apne jan ko ki lok parlok ki koi chah nahi rah jati. Jahan jaise rakho tumhari mauj pyare main aap kahun joi joi pyaro kare soi mohi bhave.

anu ji Australia se Radhe-Radhe maharaj ji maharaj ji jab kisi sadhak ke hriday mein koi adhyatmik ichchha ho aur use prapt karne hetu sadhna ke prayas ke pashat bhi wo purn na ho to sadhak ko kya karna chahiye? Naam jap karna chahiye. Naam jap ka prayas jari rakhna chahiye. Aaj nahi ham safal ho pa rahe to ham age safal ho jaenge kyonki hamare saath bhagwan hai. Hamari safalta nischit hai. Vijay ham nischit prapt karenge. Aaj hamse purn abhyaas nahi ho pa raha to kal ham jarur kar lenge. Ham aise bhavna mein rahe.

aise vishwas mein rahe aur pryasrat rah kabhi nirash nahi hatash nahi udas nahi. Is marg mein aise nahi chala jaata ki safalta nahi mili to nirash ho gaye udas ho gaye hatash nahi atishay ragad kare jo koi to anal pragat chandan te hoe agar adhik ragad kar di jae to chandan shital hota hai lekin aag paida kar dega to abhyaas ke dwara ham kya nahi kar sakte ham aaj abhyaas kamzor hai hamara to ham asfal hote ja rahe hain lekin ham safalta purvak abhyaas karenge ham age age nikelnge. Hamko nirash udas hatash nahi hona hai.

hamen pryasrat rahna hai. Bilkul asflata hamen nahi chu sakegi. Gurudev agar lage ki ham kabil hi nahi hai. Uska kabhi ho nahi payenge. Kabhi lage ki ham us sthiti ke kabil hi nahi hai to phir to sthiti ke kabil koi nahi hai. Kabil to bhagwan banate hain. Jab ham Radha Radha japte hain to stri ji hamen kabil banate hain. Haan, yah jarur hai ki gande aacharan chhorne ki cheshta karni chahiye. Jo aacharan dharm virudh hai wah aacharan nahi karne chahiye. Agar wah aacharan karenge to phir paramarth mein kaise chalenge? Man lo aap apvitra aacharan karne se aapka man nirash ho jaega.

aap bhagwan ki taraf se hat jaenge. Papvant kar sahaj subhav bhajan mor te bhav na kaun. Ek hota hai ki ham chal rahe hain lekin phesal gaye. Aur kya hota hai janbujhkar ke papacharan karna. To janbujh ke yadi papacharan karoge to paramarth mein nahi chal paoge. Phir aap matlab wo keval baten hain. Ab ham chal rahe hain chalte chalte hamara galat sang hua. Kuch galti ho gayi wo kshma ho jaegi. Phir age chalo. Phir age badho. Lekin janbujh karke ham karenge to kshma nahi hoga. Galti ho gayi to age phir bhagwan chans dete hain. Sabse galti ho jati hai.

bade bado se galti ho jati hai. Galti wala marg hai. Man lo kaii pe daudna hai to chahe jitna dauda phislega phislega kyonki phislan hai to maya ki kaii padi hui hai adhyatma mein wo phislaegi. Lekin aapko majbut kadam rakhna. Agar phesal gaye to phir khade hue phir majbut kadam rakhte hue chale. Lekin papacharan nahi hona chahiye. Janbujh ke papacharan ho phir mala chalao to baat nahi banegi. Use pakhand kahte hain. Use damb kahte hain. Usi ko kahte hain pakhandi. Usi ko damb kahte hain. To damb pakhand nahi hona chahiye.

mukesh ji Kanada se Radhe-Radhe maharaj ji maharaj ji bhagwat gita ji mein bhagwan shri Krishna kahte hain ki main sabke hriday mein virasta hoon. Maharaj ji agar maharaj bhagwan hriday mein hai to sukhdukh aata hai to man vichlit. Pehle agar shabd hatao. Agar shabd ka matlab hota hai sanshay. Agar shabd ka matlab hota hai sanshay. Jab aapne yah kaha ki bhagwan ne kaha hai ki gita ji mein main sabke hriday mein virajman rahta hoon to yah vishwas karo ki bhagwan sabke hriday mein virajman rahte hain. Ab agla prashn jo usmen aapka hai ki sukhdukh kisko anubhav mein aata hai?

kya aisa prashn kiya? Ji maharaj ji nahi hriday mein phir vichalta kyon ho jati hai? Kya sukh bhagwan hriday mein virajman hai. Sukhdukh tumhare man mein aata hai. Tumhara man bhagwan ka chintan nahi karta. Tumhari buddhi bhagwan mein sthit nahi hai. Isliye hriday mein rahte hue bhi sakal jeev jag din dukhari. Sabke hriday achat avikari. Avinashi nirvikaar paramatma sabke hriday mein virajman hai. Lekin sab jeev din aur dukhi hai. Kyon? Tahan ved askaran rakha bhajan prabhav sant shruti vakha ved aur sant jan kahte hain bhajan bhajan na hone ke karan hriday mein bhi bhagwan ke virajman hone par bhi ham dukh sukh mein lipt ho jaate hain.

ham paap mein lipt ho jaate hain. Ham janm maran ko prapt hote hain. Isliye bhagwan ne gita ji mein hi kaha mav man aadat ma buddhim niveesh nivshas mav at udham na sanshya mere mein hi man laga de mere mein hi buddhi laga de to mere mein hi nivas karega ismen koi sanshay nahi to zaroorat hai man buddhi ko bhagwan mein lagane ki bhagwan to hriday mein kya rom rom mein kan-kan mein virajman hai bhagwan ke siva koi satta hi nahi hai par hamare andar bhagwan ka chintan kahan ho raha hai. Hamare andar sansaar ka chintan ho raha hai.

bhogon ka chintan ho raha hai. Rupya ka chintan ho raha hai. Vyaktyo ka chintan ho raha hai. To jo chintan hota hai wahi sthiti mani jati hai. Agar bhagwan ka chintan ho to sthiti bhagwan mein bhagwan avinashi anandmay to avinashi anandmay bhav tumhare andar rahega. Aur sansaar vinashi dukh sukhmay to wahi sansaar ka hai. To aap apna chintan sambhaliye. Aap bhagwan ka chintan kijiye. Bhagwan ka anubhav aapko hone lagega to anandmay ho jaenge. Dukh sukh sansaar anand bhagwan to anand swaroop bhagwan ka chintan kijiye. Ashutosh shukla ji Radhe-Radhe maharaj ji maharaj ji kya keval mandir jana hi kafi hai ya prabhu ke charnon mein is purn samarpan ke liye man aae to mandir chale jao na man aae to koi baat nahi lekin chintan karo bhagwan ka galat acharno ka tyag karo mandir jaate ho paap karte ho mandir jaate ho aur paap karte ho mandir jaate ho chori hinsa nasha vybhchar karte ho gandi baten karte ho kya fayda kuch nahi hoga narak jaoge kuch nahi hoga nar Radha Radha Radha Radha koi galat aacharan nahi kiya paropkar kiya aapki achchhi sadgati hogi yah bhi to mandir hai abhi aapne jaise bataya hriday desh mein bhagwan sabke virajman to ye bhi to mandir hai mandir mein bhagwan virajman hai ki nahi to is mandir mein bhagwan virajman hai itne nazdik itne nazdik ki isse zyada aur koi nazdik ho hi nahi sakta hamare hriday mein virajman hai jab inse prichay nahi to bahar wale mandir mein jo bhagwan virajman unse kaise prichay hoga?

chintan bhagwan kahte hain anannya chetasattam yomam smriti Nitysa ananyit hokar bhagwan ka chintan karo. Khub naam jap karo man ave mandir chale jao. Char parikrama lagai darshan kiya pranam kiya achchhi bhavna hai. Ab jiski ruchi nahi hai mandir jane ki to mat jao. Lekin aapka kalyan bhagwan ke naam jap karne se hoga. Mandir ja rahe ho gandi baten dekh rahe ho. Matao bahno ki taraf gandi drishti hai. Dosh darshan kar rahe ho to mandir ke darshan kar rahe ho thakur ji ke ki dosh darshan kar rahe ho shri ji ke darshan kar rahe ho ya vihaar ka darshan kar rahe ho to khas baat hai aapka chintan kya hai aapka chintan sahi to sabke hriday rup ye mandir hai chalte phirte mandir jinme sabke hriday mein bhagwan vas karte hain to ham inme darshan kar rahe hain to mandir ke to darshan kar rahe aur agar inme darshan nahi to wahan darshan kya baat hamen sambhalni hai apne hriday ki baat sambhalni hai hamara chintan theek hona chahiye chahiye.

hamara naam jap chak chalna chahiye. Aap mandir mein baithe ho to badhiya baat hai aur shmashan mein baithe ho to badhiya baat hai. Naam jap chal raha hai. Bhagwat chintan chal raha hai. To jahan ho mandir mein ho aur bhagwan ka chintan nahi chala. Galat chintan to mandir mein bhi jakar galat chintan hi karoge. Labh to nahi le paoge. To ham yah zaruri nahi hai ki aap mandir jao. Ham aisa nahi kahte. Tumhari ruchi hai to mandir jao. Tumhari ruchi nahi hai. Tumhare paas bhav nahi hai to aap naam jap karo. Aapka kam ho jaega. Bhagwan sahriday mandir mein sabke virajman hai.

wahin prakashit ho jaenge. Maharaj ji kuchhon ka aise bhav hai isse viparit ki ghar mein to man lagta nahi hai ki 510 minute ke liye agar mandir gaye to kam se kam utna samay to saath bahut achchhi baat hai. Bahut achchhi baat hai. Jana chahiye. Hamari baat samjhiye. Ham nishedh nahi kahte. Hamne kaha yadi aapka bhav nahi baithta, aapki ruchi nahi baithti. Aap mat jaiye. Aap ghar mein chintan kijiye. Bhagwan ka kamkaj karte hue chintan kijiye. Yadi aapko samay milta hai to jaiye darshan kijiye. Char parikrama kijiye. 10 minute ek ghanta baithiye.

unke samne baithkar jap kijiye. Badhiya baat hai. Lekin ham zaruri nahi hai. Zaruri hai bhagwan ka chintan karna. Bhagwan ke shri vigrah ke paas rahte hue chintan galat hai to labh nahi le payenge. Bhagwan ke sakshatkar karte hue bhi chintan sahi nahi to labh nahi le payenge. Duryodhan bhagwan ko sakshat dekh raha hai. Murti nahi sakshat shri Krishna ko dekh raha hai. Lekin chintan sahi nahi hai to labh nahi le paya. Bhagwan ko bhagwan nahi man paya. Bhagwan se prem nahi kar paya. Bhagwan ka kripa prasad nahi prapt kar paya.

jabki bhagwan uske samne the. Kai bar bhagwan uske samne hue Duryodhan ke lekin chintan sahi na hone ke karan wah bhagwan se labh nahi le paya to khas chij bhagwan ka samne hona nahi hai khas chij hai chintan aapka bhajan chintan ho raha hai ki nahi ho raha bhajan ho raha hai chakacha aap bhagwat anand mein dube rahenge bhajan nahi ho raha to mandir mein baithe idhrudhur taak jhaank karenge thakur ji ko nahi dekh payenge thakur ji ka anand nahi le payenge. To naam jap karo phir mandir jao to dekho kitna anand hota hai. Thakur se aankh milao darshan karo parikrama karo pranam karo.

aho saubhagya sori guru ji bhagwan ka kam karna zaruri nahi hai. Bhagwan ka naam le hi chalega. Kam nahi karna padega. Bhagwan ka kaun sa kam? Bhagwan ke bhagwan ne jo jo hamen sikhaya hai. Hamen jo jo aise sanskar diye hain. Aisa kabhi pravachan mein suna hai kya ki koi karya nahi karna chahiye. Aise pravachan mein suna hai kya kabhi? Sadaiv sadaiv pravachan mein yahi kaha jaata hai ki apne kartavya ka palan karte hue bhagwan ka naam jap karo. Apna kam karte ho. Tum vyapari ho, tum nokri wale ho, tum kisan ho.

apna karya karte hue bhagwan ka naam jap karo. Apne karya mein kayarta mat karo. Apne karya mein jo dharm yukt karya hai usko karo. Ab jaise aap koi officer hain, aap ghas le rahe hain, aap adharm aacharan kar rahe hain. Aap theek nahi kar rahe. Aap apne kartavya ka palan karo. Wo aapki puja hai. Aur naam jap karoge jisse tumhara man shuddh hoga aur paramatma ki prapti hogi. To mamma yuddh se bhagwan ka smaran karte hue apne kartavya ka palan karna. Ye to sadaiv yahi updesh hote rahte hain. Jab updesh hote hain to yahi updesh hote hain.

kabhi aisa nahi kaha gaya ki aap sab kamkaj chhod do. Aisa nahi kaha gaya. Ham sab chhodkar bhi baithe hain kya? Apni dincharya mein lage na to aap bhi apni dincharya mein lagte hue bhagwan ka bhajan kijiye. Ji kamal ji paneepat se Haryana se Radhe-Radhe maharaj ji maharaj ji tanapi suni chain ye bhav kaise aae? Aap kahte hain ki Radha rani ko pane ke liye trin se bhi nich bano par sansaar mein rahte hue kuch bhi accha karm karo to uska ahankaar aa hi jaata hai. Aise mein de abhiman avidya ke karan hota hai. Agyaan ke karan jab ham sadhna karte hain aur hamara hriday pavitra hota hai tab ahankaar nasht ho jaata hai.

agar gyan mein hai to ahankaar jaise surya uday hote hi andhkar ka nash ho jaata hai. Aise gyanoday hote hi dehabiman nasht ho jaata hai. Agar bhakti marg se chalte hain to dehabiman bhagwan ke dastv mein parinit ho jaata hai. Bhagwan hamare Swami aur ham bhagwan ke sevak to bhagwan charachar rup mein hai to ham charachar jagat ke sevak hue to sabse chhote ho gaye na. Jab hamari bhagwan mein rati hoti hai to sarvatra bhagwan ka anubhav hone lagta hai. So anannya gati jake asamti na tare Hanumant main sevak sachrachaar rup Swami bhagwant wahi anannya bhakt hai jisko aisa anubhav ho ki main sevak hoon aur charachar jagat mere Swami ka rup hai to tanadpi suni chain ho gaya na bina bhakti aur bina gyan ke ye ahankaar to chhoti-chhoti baton mein bhi laga rahta hai.

phir jab ham achhche satkarma karte hain to yah aur pusht ho jaata hai. Ye sab ahankaar jab galit ho jaata hai tabhi paramatma prapti hoti hai. To satsang ke dwara, naam jap ke dwara, shastr swadhyay ke dwara, paropkar ke dwara ham apne man buddhi ko jab pavitra karte hain to pavitra man buddhi mein shuddh gyan ka pradurbhav hota hai aur usi se agyaan ka nash hota hai. Agyaan hi ahankaar hai. Ahankaar hi agyaan hai. Iska nash hote hi shuddh atma swaroop mein sthit ho jana ya bhagwan ke prem ko prapt ho jana to ham sadhan karen naam jap karen shastr swadhyay karen santo ka sang karen paropkar karen soniya ji paneepat se Radhe-Radhe maharaj ji maharaj ji grihasth mein parivaar ke saath rahte hue bhi asang kaise rahe chittritti kahin na kahin sansaar mein hi chali jati hai aise mein prabhu mein kaise lagaen dekho thoda sa ismen hamen buddhi lagni hai.

bhagwan ke siva koi hai nahi. Pahli baat man lo. Chatur shloki bhagwat mein shri bhagwan Krishna chandra jo kahte hain brahma ji ko jo updesh kiya jab srishti nahi thi to main hi main tha. Jab srishti nahi rahegi to main hi main rehunnga. To beech mein jo kuch hai wo sab main hoon. Matlab shri bhagwan hi sakshat sabke rupon mein virajman hai. To jab ham vihaar karen chahe wo mata-pita bhai bandhu rishte natedaro se ho ya kisi bahari samaj ke vyakti se ho yadi ham bhagwat bhav kar le to hamara bhajan akhand mana jaata hai.

jab ham vyakti ko vyakti samjhkar vihaar karte hain to rag dves ho jaata hai. Rag ho jaega anukulta mein pratikultaa mein dves ho jaega aur jab ham bhagwat bhav se kahte hain to samta aati hai. Samta bhagwan ka swaroop hai. Samta moksh swaroop hai. Samta anand swaroop hai. To hamen chahiye ki ham apne vihaar karte samay vyakti vastu sthan swayam bhagwan bane hue hain. Aisa chintan karen ki ismen bhi bhagwan hai. Yah bhi bhagwan ka hi swaroop hai. To hamara bhajan ban jaega. Agar ham vyakti vastu sthan manenge to vyarth ka chintan vyarth ka jeevan vyatit ho raha hai.

ham bhagwat bhav karen to wahi karm wahi vyakti se milna hamare liye bhagwat bhajan ban jaega. Bhagwat bhav se hi jo karm karen, jo vihaar karen wo sab bhajan ho jaata hai. Ji punit Shri vastava ji Radhe-Radhe maharaj ji maharaj ji sansarik jeevan mein fansa hua vyakti moh maya se kyon nahi nikal pata? Use hamesha aur zyada pane ki lalsa kyon bani rahti? Haan yahi maya hai. Yahi maya hai bhagwan ki ki nikalna chahe to nikal sakta hai par wo nikalna chahta hi nahi. Itna sukhad akarshan maya ka hai ki parinaam mein wah dukh deti hai lekin akarshan sukhad hota hai.

ham log phaaste hain sukhakarshan mein aur parinaam wo dukh dete hain kyonki dukhalai hai. Sansaar dukhmay hai. To akarshan sukhad hota hai. Rupya mil jae, bhog mil jae, sammaan mil jae, naam ho jae, pratishtha ho jae. Ye sab jhutha bhav hamare hriday mein badhta rahta hai. Dekho aapko hriday ki baat batayen. Jab tak aap naam jap nahi karoge tab tak kahin kuch bhi theek hone wala nahi. Bar mat ho sikata te bar tel binu hari bhajan bhavatri ya siddhant pe yadi aap chinta se bachna chahte ho shok se bachna chahte ho dukh se bachna chahte ho janm maran ke chakra se chhutna chahte ho sadaiv sadaiv ke liye sukhi hona chahte ho to Radha Radha Radha Radha rato hamari baat man lo yah maya ka aisa dukhalai hai pocho mat.

jidhar dekho udhar maya apna tandav kiye hue hai. Ab jis sharir ko ham itna pyar karte hain yahi mar jaega. Jis ghar ko itni mehnat se banate hain wo chhut jaega. Jo bank balance pranpan se lag ke hamne ekatrit kiya wo sab chhut jaega. Ab socho jara is maya ki chal ko ki tumhare saath jab tumhara sharir nahi jaata to yahan ka kamaya hua kya tumhare saath jaega. Yadi naam jap nahi kiya to ghata hi ghata hai. Chinta, dukh, shok, bhay, janm, mrityu isse bacha sakta hai. To bhagwan ka naam ja sunam, bhav, bheshaj, haran ghor trishul tino prakaar ke tapon ka nash karne ki samarth aur sansaar rog ki achuk aushadhi prabhu ka naam.

isliye khub naam jap karo. Tumhare andar gyan prakt hoga ki kaise ham maya moh ki taraf akarshit ho rahe hain. Mujhe bhagwan ki taraf akarshit hona chahiye. Hamare andar jab vivek hota hai to moh ka nash ho jaata hai aur moh ka nash hue bina bhagwan mein bhakti nahi hoti. Moh gaye bin Ram pad ho na dridh anurag. Moh sansaar ki taraf le jaata hai aur vivek bhagwan ki taraf le jaata hai. To ham naam jap karen, satsang karen jisse hamara vivek badhe, buddhi mein vivek jagrit ho aur ham moh se hate. Maharaj ji kitna kuch kar lo wo sansaar hi accha lagta hai maharaj ji.

aisa aisa maya ka prabhav hai. Sunna hai, padha hai par phir bhi wahi sansaar accha lagta hai. Dekho pahredar accha ho to saman surakshit rahti hai. Naam pahu divas nish raat din naam ka phra ho to maya kuch bigad hi nahi sakti hai. Kuch nahi bigad sakti. Ram naam mani deep dhar jih dehri dwaar tulsi bhitar bau jo chaha sur yadi andar gyan ka prakash aur bahar anand hi anand chahte ho to apne jeev ke agr bhag mein bhagwan ka naam virajman kar lo aho vsa pasto garajya warte naam tabhyam ham ye jeevan bhar ki apni chali hui baat kah rahe shastron ki padhi hui baat kah rahe hain.

santo se suni hui baat kah rahe hain. Jisne bhajan kiya usi ki sab samasyaen shant ho gayi. Jisne bhajan nahi kiya to baton se maya par vijay prapt nahi ki ja sakti. Keval pravachan kar lene se ya pravachan sun lene se is trigunmay maya par vijay nahi prapt ki ja sakti. Devi maya badi prabal hai. Devi gunmai ma mayatya mamev prapadte maya mente jo bhagwan ki sharan mein ho gaye kuch na jano kuch na samjh ho aur aap shuru kar do Radha Radha Radha Radha Radha aap dekhna aapke andar divya gyan maya par vijay prapt karne ke liye aapko jo samgri chahiye bal chahiye wo aapke andar jagrit ho jaega jab tak ham bhagwan ke naam ka ritarna nahi karenge to hamare andar shuddh gyan nahi hoga.

gyan to bolenge lekin maya ke liye hi updesh karenge lekin maya ke liye hi paramatma ke liye nahi. Shuddh gyan paramatma priti prakt karta hai. Aur ashudh gyan maya mein hi priti prakt karta hai. Ashudh gyan wo jismen bhogon ki lalsa ho, rupaye ki lalsa ho, man pratishtha ki lalsa ho. Jo sarvatma bhav se bhagwan ko samarpit ho jaata hai, paropkar karta hai, uske andar gyan prakt ho jaata hai. Ham dekhte hain aapke army ke javano ko vishesh sammaan dete hain. Kyon? Sardi, garmi, barsat har kasht sahakar border mein khade kar diye jae, chahe Himalay mein khade kar diye jae, chahe top ke samne khade kar diye jae, chati chaudi kiye hue hamare rashtr ki suraksha mein hai.

jo jitna tyagi hota hai wahi sammaan ke yogya hota hai. Sadhu samaj mein bhi tyag ka sammaan hai. Vairagya ka sammaan hai. Yah apne parivaar se dur rahkar sare sukho ko rashtr ke upar balidan karke aur ye apne jeevan ko arpit kiye hue hain. Agar ham samaj sukh ke liye rashtr ke liye bhagwan ke liye jeevan dharan karen to hamara jeevan mahan ho jaega. Anytha to sab nidra bhay ahar maithun isi mein lage hue hain. Har charachar jeev isi bhogon mein laga hua hai. Manushya yoni prapt karke yadi isi bhogon mein lage rahe to ham kya labh le payenge?

tinte kharsu kar sthan bhale jadta bas je na kahe kachhue. Akhiri line hai jakeenath bina jo jie jag mein tumharo bin hoe. Bhagwan ka bhajan kiye bina bhagwan ki sharanagati ke bina jeevan vyarth hai. Jeevan kisi kam ka nahi. Isliye sabse prarthna hai kuch gyan ho na ho kuch yogyta ho ya na ho ham naam jap karen. Naam jap se hamara param mangal ho jaega. Sare tirth naam mein virajman hai. Sara gyan naam mein virajman hai. Samasth prem naam mein virajman hai. Bhagwat prem jo jitna naam jap karega lok parlok mein jo chahega use prapt ho jaega.

isliye khub bhajan karo. Bhagwan ka chintan karo. Paropkar karo. Rashtr ke liye samaj ke liye jeevan dan dene ki socho. Aaj hamara samaj itna swarthi hota chala ja raha hai. Vyasni vyabhchari itna bhav badhte chale ja rahe hain. Bada dukhad hai. Koi kisi ke saath atyachar kar raha hai wo video bana ke dal sakta hai. Lekin us atyachari ko dand dene ke liye udyat nahi hoga. Wo koi mata bahan ki chain khinch raha hai. Wo video bana raha hai. Are tumhari ankhon mein tanik bhi pani nahi rah gaya. Tanik bhi tumhari ankhon mein tej nahi rah gaya ki video banane ka samay ya usko bchane ka samay hai.

accident hua para hai. Shisha khola video banaya chal diya. Nahi agar paropkar nahi hai. Parhit ki bhavna nahi hai. Tumhara manushya janm lena vyarth chala gaya. Bhagwan ka bhajan rashtr ki seva samaj ki seva mata-pita ki seva paropkar isiliye manushya jeevan ki divyta kahi gayi. Durlabh ho manusho do ise durlabh kaha gaya hai dev durlabh kaha gaya hai bade bhag manush tan pava sur durlabh sad granth Sanga usi maya mamta moh mein phas ke ham apne jeevan ko nasht kar de to kya durlabhta rahi kya durlabhta rahi is manav ki nisga modi ji Radhe-Radhe maharaj ji maharaj ji jo hamse paap ya punya hote hain uska phal phal atma ko milta hai ya jeev ko milta hai ya sharir ko milta hai?

pahli baat to atma aur jeev do nahi hai. Usi ko dehabiman ke karan jeev kaha gaya aur deh bhav rahit hone par wahi atma swaroop hai. Atma swaroop wahi paramatma swaroop hai. Yah man aur deh ko bhogna parta hai. Jo deh ke dwara shubh ashubh karm hote hain. Unka punya aur paap atma nirlipt hai. Man ko bhogna hota hai. Deh ko bhogna hota hai. Atma ko nahi. Atma nirlipt hai, nirvikaar hai. Haan, wah deh bhav ko prapt ho gaya hai. Isi baat ke karan usko sukh aur dukh ka anubhav hota hai. Yadi wo deh bhav rahit ho jae to akhand prasannata uske andar hai.

brahm bhuta prasann atma na sochti naka brahm bhut atma swaroop ka jise gyan ho gaya bodh ho gaya hai wo akhand prasannata ko prapt hota hai. Na koi soch rah jati hai na koi chah rah jati hai to bhogna parta hai sharir aur man ko antahkaran aur deh panch bhautik deh isko bhogna hota hai divyansh ji phirojabad se Radhe-Radhe maharaj ji maharaj ji aaj is aadhunik kal mein adhyatma aur aadhunik kal mein talmel kaisa banain? Talmel to hai hi. Jaise bina bijli ke har yantr bekar hai. Aise bina adhyatma ke har adhnikta nark hai.

bina adhyatma ke adhnikta nark hai. Vyarth hai. Adhnikta hi pran hai. Jo adhyatmikta hai wahi pran hai. Dekho jaise vidya ek udaharan vidya vinym dhati jo vidya ko dharan karta hai wah vinay ho jaata hai aur adhyatma ke bina aaj ka vidyarthi apne ticher se asabhya bartaav karta hai. Apne mata-pita se asabhya bartaav karta hai. Bade budhon ki avhelna karta hai. Kahan gaya vinay? Kyon? Kyonki aadhunik shiksha hai, adhyatma shiksha nahi hai. Aaj adhyatma lupt hota ja raha hai. Isliye adhnikta nark banti chali ja rahi hai.

hostal ke bachchhe ganja pi rahe hain. Hukka pi rahe hain. Drugs aur kya-kya vyasan kar rahe hain. Khud akar hamse batte hain. Ekantik mein khud khade hokar bolte hain. Iske baad kya gande acharno ki dhoom mach rahi hai. Naye sal pe maharaj ji khub veediyos dikha rahe the ki raat puri puri raat galiyon mein sadkon pe aise gir rahe hain bachchhe ghar se yah soch ke mata-pita bhejte hain ki school college jakar padh likh ke bada adhnikta kya kar rahi hai tabhi to kaha adhyatma ke bina adhnikta nark hai ye nark hi to hai.

gandi baten, ganda ahar, ganda vihaar, ganda aacharan. Accha koi utsav adhyatma mein manaya jaata hai. Jaise ham log naya varsh manaen. 24 ghante kirtan baitha le bhagwan ka naam ka. Sundar pavitra bhojan bankar bhagwan ko bhog lagaen. 50on saikadon logon ko pavae. Kitna pavitra mans madira ki party gande baton ko parosna ye aaj ki aadhunik party manai jati hai aur agar roti daal sabji pavitra puri aadi achhche-achhche padaarth parose jae bole kya ghas phus paros diya yar wahan to party hi theek nahi thi to use garib mana jaega use purane jamane ka mana jaega use nindniy mana jaega to adhnikta aaj nark ho rahi hai adhyatma ke bina adhyatmava kya sundar grihasth thi pati apni patni ko pran manta hai patni apne pati ko bhagwan manti hai ye dekho

ye adhyatmikta shiksha deti hai aur aaj patni kisi aur purush se pati kisi aur stri se donon ka milap nahi kya asantusht jeevan kya amangalmay grahasti mangalmay mein grahasti din bhar mehnat karke aaya muskura karke bithala aur jal pilaya aur seva prayag samarpan grahasti dekho na grahasti sabse bada dharm hai isi mein virakta sant mahatma paida hote hain aur palte hain poste hain ham logon ka poshan kahan se ho raha hai vastr kaun de raha hai grihasth hi to de rahe hain bhojan kaun de raha hai grihasth ham paida kahan hue grihasth mein hi to paida hue hamari hamari vyvastha kaun kar rahe hain?

grahasti log to kar rahe hain. Grahasti koi chhotamota dharm nahi. Lekin aaj jo dharm bhrasht aacharan ho gaye wahi adhnikta badhti chali ja rahi hai. Aur adhyatma chhupta chala ja raha hai. To aap dekho kya halat hamare samaj ki ho rahi hai. Kya samaj naye-naye bachchhe jo hamare bharat ke bhavishya mein vyasan ke adhin hote ja rahe hain. Vybhchar ke adhin hote chale ja rahe hain. Ye hamare bharat ke bhavishya hain. To ye kya ho raha hai? Adhyatma ke bina adhnikta nark aur wahi adhnikta adhyatma se jud jae to swarg ho jae.

wahi anandmay ho jae. Wahi parivaar phula fala anandmay ghar mein thakur ji virajman hai. Agarbatti ki sugandh aa rahi hai aur patni bade bhav se apne pati ko tiphin laga ke office bhej rahi. Bachchon ko isko kya grahasti anandmai bhagwan ka naam kirtan thodi der bhagwan ki katha naam jap aae hue sant atithi ka satkar wo grihasth tirth hai adhyatma yukt grihasth tirth hai adhyatma yukt har vastu dhanya hai aur adhyatma ke bina sab nark hai dekh lo kya nark ki dasha hai par nark mein rahna hi accha lagne lag gaya matlab haan ye narki kida jaise narak mein accha lagna aise hi sansaar ko ye adhnikta achchhi lagti hai nagrikta achchhi lagti hai.

bahulyta ho gayi hai na to ham dekhte hain ki sare vaisa kar rahe hain to hamen bhi kya dikkat aa rahi hai. To accha jo ek do kar chalne ka prayas karte hain unka itna uphash ho jaata hai wo aise hi utsah rahit ho jaate hain. Haan bilkul lekin satya pe chalne wale uphash aur ninda ki parvah nahi karte. Jo achhche marg par chalne wale achhche log hain wo apni achchai ko kabhi na tyage. Buraiyon ko tyag karwane ki samarth rakhen. Aap swayam buraiyon se yukt na ho jae. Tabhi to aap achhche mane jaenge.

isliye hamen lagta hai adhyatma atyant avashyak hai. Chahe wah vidyarthi ho, chahe grihasth ho, chahe manushya jeevan mein koi bhi ho sabko adhyatma sweekar karna chahiye. Adhyatma ke bina sukh aur shanti nahi. Aur sabse badi baat sukh hota hai man ki shanti mein. Ashant sukhta sukham. Agar man ashant hai to sukh kahan? Accha batao is sansaar ki kaun si aisi vastu hai jisse hamara man shant ho jaega? Aap log grihasth hain. Sab bhog bhog rahe hain. Kya man shant hai aapka? Aap dekh lijiye. Sab log sab bhog bhog rahe hain.

man lo virakta hai to uske liye kuch seemaen hain ki aise aise lekin grihasth ke liye to sab bhog bhog rahe hain aap. To man shant hai kya? Agar man shant nahi hai to phir aap sukhi kaise hain? Sukhi to tabhi jab man prasann hai, man shant hai aur wo hoga bhagwan se tab lag kushal jeev kah sapne man vishram jab lag bhajat na Ram ko shok dham taj kam isliye kuch samay bhagwan ke liye dijiye. 24 ghante mein jab aapko samay mile to kuch samay ekant baithkar bhagwan ka chintan kijiye. Naam jap kijiye. Chalte phirte uthte baithe naam jap kijiye bhagwan se jude rahie tumhara param mangal hoga adhyatmik ke bina adhnikta ka koi mahatva nahi shri Radha vallabh lal ki jai mahak Agarwal ji Radhe-Radhe maharaj ji maharaj ji bhagwan to antarjami hain to kya unko apni kamnayen vyakt karni chahiye ya wo swayam hi sab samjhkar apne yadi aapko antarjami par vishwas hai to phir prashn ya maang kamna karne ki baat ani hi nahi chahiye kyonki antarjami hai unko pehle se sab pata hai to na mujhe mangna hai na

mujhe kamna karni hai aur yadi antarjami par us koti ka vishwas nahi hai to phir mangna bhi chahiye ham kisse mange tumhen ho mata cha pita tumhen ho tumhen tum ho bandhu sakha tum ho aap hi mere sab kuch ho tum vidya dravinam tum ho dravinam tum ho dhan bhi tum hi mere ho to agar hamen bhagwan se mangna hai to sirf bhagwan se mange kisi aur se nahi to hamari bhagwan maang puri kar denge kyonki bhagwan ne artharathi ko bhi apna bhakt kaha hai char prakaar ke bhakt batayen ar bhakt jo sankat nivitti ke liye bhagwan ka bhajan karta hai.

artharathi bhakt jo bhagwan se dhan prapti ke liye bhajan karta hai. Bhagwan ka aur jignyasu jo bhagwan se bhagwan ko janna chahta hai aur gyani jo bhagwat swaroop ho gaya hai. To yadi ham arth chahe to dhruv ji ki tarah keval bhagwan se chahe. Bhagwan hamen tript kar denge. Ya to aisa gyan de denge ki arth ki taraf chah nahi rah jaegi ya phir hamara aisa vidhan bana denge ki jo chah hai arth ki wo shant ho jae. Bahut karunamay aur bahut samarthyshali hai. Isliye agar arth bhi chahe to keval bhagwan se chahe aur agar hamko aisa lagta hai ki hamare andar dridh vishwas hai ki bhagwan antarjami hai to phir mangne ki zaroorat kya hai?

phir to age se age wo khud vyvastha karenge. Antarjami hai. Wo sab jante hain. Par yadi yah vishwas dridh na ho to maang bhi lena chahiye. Prarthna bhi kar leni chahiye aur agar mangne par bhi wah ichchha puri na ho rahi ho to iska kya bhav rakhen ismen do bhav hai pahli baat to yah hai ki aap mangte ho to kya ban ke mangte ho aap bhagwan se kya sambandh rakhte ho yadi bhagwan ke ghar ka sambandh hai to nischit puri nahi hui ye bahut kripa hui nahi to amangal ho jaata agar puri hoti pakki baat samjh lo agar ham bhagwan ko apna mante hain.

hamari ki hui kamna puri nahi hui to nischit nischit bhagwan param mangal vidhan karke wo hamari kamna puri nahi kar rahe. Wo akhil vishv ko jeevan dan dene wale wo meri kamna kyon nahi purn kar sakte? Prakt mein to hamen amangal lag raha hai. Nahi ye galat baat hai. Ye galat baat hai. Bhagwan ke vidhan ko manna hi to sharanagat ka lakshan hai. Joi joi pyaro kare soi mohi bhave. Joi joi pyaro kare soi mohi bhave jo mere bhagwan karte hain bada mangal karte hain amangal ho hi nahi sakta isliye bhagwan ke vidhan ko mangal man ek mantri ji satsang mein jaya karte the to santo se yahi sunkar ke sikha ki bhagwan jo karte hain wah bahut accha karte hain.

wah yah baat bolne bhi lage. Jab koi ghatna hoti koi baat karta aisa ho gaya to bole bahut accha hua. Bhagwan ne jo kiya bahut accha kiya. Ek din raja ke saath to shikar khalne ke liye gaye. To raja ko avesh mein savdhani hat gayi to angootha kat gaya pratyancha se. To unhone kaha mantri dekho mera angootha kat gaya. To unka kaha bahut accha kiya bhagwan ne. Raja ne kaha murkh kahin ka mera to angootha kat gaya aur tu kah raha bhagwan ne bahut accha kiya. Isko jail mein dal do. Bole ye bhi accha kiya bhagwan ne.

ab vichar karna jara kya jail mein jana mantri pad se hatkar accha hai? Kya angootha kat jana accha hai? Par usne santo se suna tha bhagwan jo karte hain accha karte hain. To aaj bhi aise ausdhiya hain ki jaise aapka hath kat jae to turant use joda ja sakta hai kuch minute ke antargat. To unke anguthe ko joda gaya. Angootha theek hua raja ka to phir ek din shikar khalne ke liye nikle. To ek sena dal ne unhen bandi bana liya raja ko. Wo akele nikal gaye the to unhen bandi banao. Wahan nar bali deni thi to raja ko bali ke rup mein ki ham apne devta ko prasann karne ke liye inki bali denge.

raja to nar ratna hai isliye aur accha rahega. Aur bali hoti sarvang pusht ki. To jab raja ka bali ke vadh ke sthan par le jana hua to wahan ke jo pandit the unhone kaha dekho yah sarvang pusht hai. To pehle hi angootha kata hua chinh tha. Bole sarvang pusht to nahi angootha kata hua. Bole bali layak nahi hata do. To unko smaran aaya ki jab mera angootha kata tha to mantri ne kaha tha yah bhi bhagwan ne accha kiya. Ye to bhagwan ne bahut accha kiya. Agar angootha na kata hota to aaj hamara gala kat jaata.

mantri ko bulvaya. Jab gaye to unhone kaha bhai mera to baat sahi hui ki bhagwan ne jo kiya bahut accha kiya lekin tu jail mein sad raha hai ye kyon ye kya bhagwan ne accha kiya to unka kaha maharaj aap pehle bataiye bhagwan ne aapka kya accha kiya to unhone puri ghatna bata di ki main shikar khelte khelte akela par gaya jisse anya desh ke raja ne sena ke saath hamko bandi banaya aur vahalay par bali dene ke liye le gaye to angootha katta hone karan chhod diya. Bole maharaj mere upar to vishesh kripa hui.

anya sena chahe jahan rah jati lekin main mantri hoon. Mera ghoda aapke saath hi hota. To aap pakde jaate to main pakda jaata aur aap to bach gaye. Angootha katne se mera gala to kat hi jaata. Isliye bhagwan ne jail mein band kara diya. To bhagwan jo karte hain parinaam ve mein bada mangalmay hota hai. Lekin tatkaal mein mujhe lagta hai ki meri ye baat puri ho jati to kya chala jaata? Jarur bhagwan param mangalmay karte hain. Aur dusri baat keval mangne se nahi milta. Uske saath anusthan karna hota hai. Uske saath tapasya karni hoti hai.

vrat rahne padte hain. Tirth yatan karna parta hai. Punya sanchay karna hota hai. Yadi aapke punya nahi hai aur bhagwan se apnapan bhi nahi hai aur aap maang rahe ho to mangte raho. Aapki kamnao ki purti nahi hogi. Ya to bhagwan se bahut ghana apnapan ho jae to baat puri ho jaegi aur ya phir hamari sadhna ho tap ho to baat puri ho jaegi. Pura vishv bhagwan se mangta hi to rahta hai. Usi ki purti hoti hai jo bhagwan se apnapan ya phir anusthan aur sadhna. Maharaj ji jaise koi bahut bada ho to uske ghar mein jake koi ek jaise ham bikhari hain to mange to tab bhi wah de deta.

to aisi daya bhi hoti hai ki wo bahut bade hain. Wo to jagat pita hai. To to ismen apnapan hua na mahima bhagwan ki ki bhagwan to bade karunam mein hai. Bhagwan to bade udaar hai. Bade data hain. Wo bade mahan hai. Agar main unse mangunga to jarur to jarur purti ho jaegi. Ya to tapasya ho ya apnapan ho. Yah jarur hai ki jo is bhav se bhagwan ke darbar mein gaya ki aap to maharaj sarvlok maheshvar hain. Anant bramhandon ke Swami hain. Main din bhikshuk aapki sharan mein aaya hoon. Jarur jarur bhagwan uski ichchha ki purti karenge.

yahi darbar din ko aadar riti sada chali ai. Jo dainya hokar bhagwan ke darbar mein gaya wo kisi bhi bhav se jae uska aadar bhagwan karte hain. Vah guru ji gayak hai. Theek ho? Ji maharaj ji aap kaise ho? Maharaj ji kripa hai. Kripa man yadi paramatma mein laga rahe aur tan dukhi ho to bhi dukh nahi hota hai. Aur yadi tan svasth hai par man jal raha hai paramatma se vimurkh bhogon ka chintan karke to sabse bada dukh hai man ka dukh. Agar man paramatma mein laga hai to sharir mein dukh hai to chalega. Agar man dukhi ho jae to tan sukhi hai to wah sukh nahi hai.

AC mein baitha jalta rahega andar. To andar paramatma ka chintan hona, vah guru ka chintan hona sabse sukh ki baat hai. Bar-bar unka chintan hota rahe. Yahi jeevan ka labh hai. Ji piche bhi shaheedi dahade chal rahe the na guru sahibanon ke. Shaheedi divas chal rahe the. Guru sahiban ji ke jitne guru sahiban hue jaise guru Govind sinh ji ka sara parivaar nauv pashah sabki shaheediyon ke din chal rahe the pure un dino mein koi ham khushi ka din nahi manate pura mahina hai aur jitne us ilake mein jyadatar punjab mein log bed ke upar nahi sote maharaj ji ki jab guru sahiban ke bachchhe jo the unko thande mein kaid karke saja di gayi to ham bhi un dino mein unke saath waise hi jakar thande mein waise hi baithe soenge to niche soenge.

ji maharaj ji guru sahab ke main geet le aaya hoon bana ke maharaj ji nauv pashah jab kashmeeri panditon ke upar atyachar ho rahe the to unhone bola kisi bade ko shahadat deni padegi. To guru Govind sinh ji 9 sal ke the. Unhone bola ki aapse bada kaun hai? To uske upar yah geet hai chandni chaukach shish kataya dharma da satkar sikhaya jalam age i na manni aurangjeb di akad panni nau sala de Govind lal di nau sala de Govind lal di hans ke gal pugai rahdi duniya tak rahange a tere karjai rahdi duniya tak rahange a tere karjai tan tan tan guru teg bahadur tan teri vai tan tan tan guru teg bahadur tan teri vai teekhe re ubaldiya dega tej aga vich uphna keeti bhai mati sati dayala ji ne apni jaan nachhavar keeti kaun kise de dharm nada ed v aadar pagal vakdi maut

na satguru bane hind di chadar kashmeeri pandta di shaan la ape hoe sahai rahdi duniya tak rahange a tere kar jai last mein tha maharaj ji teg jo unke hath mein rahti thi teg tyag daya tapasya seva sidik apnaya keerta naam te vand shakne da nanak updesh padhaya keerta naam te vand shakne da nanak updesh padhaya dharm saajh di duniya de vich hor na koi misal guru Govind sinh ji ne pura sarwansh apna war diya tha kaum ke liye dharm saajh duniya de vich hor na koi misal age lag ke aap khalauna banke kauma di taal natmastak teri shahadat nu natmastak teri shahadat nu tan nauvi patshahi rahdi duniya tak rahange a tere karjai rahdi duniya tak rahange a tere karjai tan tan tan guru teg bahadur tan teri bai dhan teri teri bai balhari bai badhiyai jai jai jai jai Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)