meri jeevan yatra ki 4 sabse badi seekh / leela mein pravesh ka adhikar kise milta hai? // 28/03/2026

pujya maharaj ji ke Shrimukh se yugal leela ka ras — upar video mein sunen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam hridpitam madhupte smarta mugram nirvapay param shital maya param shital maya kahe ko man karat mohi kat dukh deti kahe ko man karat mohib kat dukh deti bhase ki si drishti liye rahun teri jeevan tu hi samet kahe ko man karat mohim kat dukh deti ab kachu aisi karo bh tati jin dehu kahat iti neti shri haridas ke Swami shyama kunj bihari chhalke gare lagai bhai rame shyama kunj bihari gale lagai bhai rame upasak jab anannya bhav se apne aradhya dev ka satat nirantar chintan manan seva sankalp aham mein dashatwa to uske hriday netr khul jaate hain.

jin hriday netron se wo bhitar aur bahar keval apne aradhya dev ko hi dekh pata hai. Jaise chaksu indri se bhitar aur bahar donon jagah keval ham maya dekhte hain. Aankh band karo to andhkar ya manokalpanaen vasnae ichchhae aankh kholo to jad chaitanya stri purush accha bura ye sab mayakrit hai. Ham mayakrit drishya ko dekhkar ke harshit ya shokit hone wale upasak nahi hain. Ham aradhya dev ko dekhkar ke parmanand mein nimgn hone ke liye chale hain. Isliye sab naveen sadhako se prarthna hai ki is baat ko samjhe.

hamara yuddh kisi aur se nahi man se hai. Man jab ham paramarth ki brahmcharya nishtha paramarth ki nirantar bhajan nishtha paramarth ki seva dasata bhavna mein apne man ko lagana chahte hain to yah man hamare virudh ho jaata hai. Kyonki ham iske adhin rahe hain. Ab agar yah hamari sadhna mein lagega to yah nirwasnik hokar nirmal hoga aur yah maya chahti nahi hai ki aapka man nirmal ho. Ham sabse zyada apnapan deh se, prannon se, man se, indriyon se itna kar baithe hain ki har inke sukhdukh cheshta ko ham apni mante hain.

itna pyar karte hain. Sabse bada bandhan yahi hai. Koi aisa soche ki ham ghar chhodkar ke bahar chale gaye to ham bairagi ho gaye. Nahi bairagi nahi mane jaoge. Bahar vairagi vesh dharan kar sakte ho. Bairagi tab mane jaoge jab is sharir se pyar khatm karo. Man se pyar khatm karo. Prannon se pyar khatm karo. Indriyon se aur yah sara pyar apne prabhu ko de do. Gurudev ko de do. Hamare pran, hamara tan, hamara man, hamari indriyan yah guru charnon mein samarpit hain. Yah shri ji ke charnon mein samarpit hai.

ab hamara inke achhche bure par adhikar nahi hai. Dekho sun rahe ho to isko jeevan mein dharan karo. Isi se bach paoge. Yah vikar koi avasthagat nahi hai ki avastha aapki vriddhavastha mein gayi to yah shant ho jaenge. Nahi yah samay vyatit hone par shant ho jaenge. Aisa vichar mat kijiye. Inki parat ki parat jama hai. Wah jab tak sadhan bhajan nahi karoge aur yuktiyan nahi seekhoge tab tak tum parast hote jaoge. Jab hamara man kisi bhi vastu vyakti sthan mein jae. Kai bar satsang mein kaha hai ham wahi bhagwat bhavna karen.

kyonki jo vastu vyakti sthan ham bhav mein dekh rahe hain wah pehle nahi tha. Baad mein bhi nahi rahega. Beech mein jo uski satta hai wah shri bhagwan hai. Sarvang vastutya nireeksh param swadhya buddhi mam sab jagah antardrishti se dekho ki swadhya shri Radha vallabh lal jo maharaj virajman hai sab mein chahe wo koi stri ho purush ho papi ho punyatma ho vastu ho padaarth ho kuch bhi ho man isi mein jaega jahan jahan man ye bilkul pak pakar lo baat. Agar nahi pakdoge to prashn karte rahoge. Mera man bahut pareshaan karta hai.

har upasak isko pakdo. Jab aapka man jaega to wah vastu hogi, vyakti hoga, sthan hoga, padaarth hoga. Yah pehle nahi the. Yah baad mein nahi rahenge. Pehle sab shri bhagwan the. Baad mein shri bhagwan hi rahenge to madhya mein shri bhagwan hi hai. Aisa tatkaal vichar karo aur man se pranam karo. Dekhna aap har vastu vyakti sthan jo aapke chintan mein aaya hai uske rag se rahit hokar aapka wo bhajan ban jaega. Dusra jahan jahan man jae wahan se hatakr apne lakshya mein lagana. Radha vallabh shri Harivansh bar-bar wo jae bar-bar hatakr naam mein mantr mein rup mein leela mein lagana.

tisri baat man jab uchit salah de to usko ham aadar purvak sweekar karte hain. Chahe wo khanpan kisi bhi tarah ki ho. Yadi avashyak aur dharm sangyak hai ham use man lete hain. Yadi adharm ke antargat shastr virudh kamad ki prerna karta hai ham usko dhikkarte hain aur tatkaal usse apnapan khatm karte hain. Nahi is baat ke liye ham tumhen support nahi kar sakte. To bahut ganda hai, nich hai. Shri ji ki sharan mein ane par bhi tu aisi salah de raha hai. Galat. Ye char baten bahut jaldi man ko prabhu mein laga denge.

agar aap pakar pave na pakar pave to bhoge phir aapka man aapko jalega. Phir aap roenge, chillaenge, bhagenge. Kahan bhag ke jaoge? Jo sansaar mein fanse hue jan hai wah to bhag ke yahan aa rahe hain shri ji ki sharan mein. Yadi aap apne man ko sambhal nahi paye to phir kahan bhag ke jaoge? Inheen ki sharanagati se to nirvikaar hua jaata hai. Nishcint hua jaata hai. Nirbhay hua jaata hai. Inke charnon ko chhodkar kahan nishchintita hogi? Kahan nirbhayata hogi? Pahla bilkul yah jeevan ki wah dawa hai jisse aap bilkul theek ho jaenge.

yadi yah jeevan mein utar le to hriday mein likh lo, dimaag mein likh lo, kisi notbuk mein likh lo jo aap roz swadhyay karen. Pahla jahan jahan man jae jis vastu vyakti sthan mein tatkaal apne Priya pritam ki bhavna kijiye. Ye Radha vallabh lal ji kyonki yah vyakti pehle bhi nahi tha baad mein bhi nahi rahega. Beech mein jo vyakti dikhayee de raha hai yah vyakti nahi mere prabhu hai vastu nahi mere prabhu hai ye stri nahi ye prabhu hai ye purush nahi ye prabhu hai ye papi nahi ye prabhu hai ye mahatma nahi ye prabhu hai man lo sawal hal ho jaega dusra jahanjahan man jae wahan wahan mithyatwa bhav karke ye sab maya ka vilas Radha vallabh shri Harivansh Radha vallabh aur man ka ek swabhav hai.

jahan ham prichay uska ye jaan jaate hain swabhav ka to ham usse shasan mein le lete hain. Log prichay nahi jante hain. Jo hi aap jananenge ye bhagate hi aa jaega. Isko second mein bhi kam samay mein adhin kiya ja sakta hai. Aur pura janm lag jaega phir bhi adhin nahi kar paoge. Baat ko samjhiye. Yah ek second mein vishv brahmand mein kahin bhi yadi iska prichay hai wah tatkaal pahunch jaega. Vayu bhi iske saman vegwan nahi hai. Man agar america gaye hain aapne wo drishya dekha hai koi area mahal ghar jo bhi ek second ke kam hisse mein wah pahunch jaega.

aise man ko prabhu mein lagane ke liye jahan man jae aur jana ki gaya itna savdhaan sadhak hona gaya wo tatkaal aa jaega usko bulana nahi padega wo tatkaal lag jaega Radha vallabh shri Harivansh Radha vallabh shri Harivansh Radha vallabh ho sakta hai panch bar na kah pao phir bhag jae phir use lana hai ise kahte hain abhyaas yog abhyaas yog yukt chetasgamna ek ek din aisa aayega nanyagamina yah jaega hi nahi yah nahi jaega phir divya shashwat param purush ki prapti isi se ho jaegi tisra hamare man mein jo sahi sphurnaen ho rahi uska support zaruri hai.

virodh virodh se hi man keval kabu mein nahi hota hai. Support zaruri hai. Ab support shabd se kitna man prasann ho raha hai, harshit ho raha hai. Us baat ka support jo guru vani, shastr, sant janon ki vani uske anukul wo bol raha hai. Chalo aaj ham tumhari baat purn kar dete hain. Wo kahta hai mujhe aaj mitha khane ki bahut ichchha hai. Theek hai. Ham shri ji ko bhog padhrate hain. Naam kirtan karte hain. Achman karate hain. Phir usko pa lete hain. Bilkul wah aapko bhajan mein virodhi bhav nahi paida karega.

kahin-kahin man ko support karna hai. Wah kahin-kahin shastr sammat guru agyaa ke antargat support zaruri hai. Zaruri hai. Bilkul vishwas maniye. Ye char baten jo bata rahe hain yah jeevan ki dharohar hai jo aapko de rahe hain. Chauthi baat jo shastr virudh dosh wali salah de raha hai. Bilkul nahi. Bilkul nahi. Bilkul nahi. Jaise wo zaruri hai. Zaruri hai support aise bilkul support nahi. Bilkul support nahi. Bilkul nahi. Ab wo aapko jalega. Jaise support shabd se harshit ho gaya. Aise bilkul nahi.

shabd se wo shokit ho jaega. Ab aapko udas kar dega. Jab udas wah hoga to aap udas ho jaenge. Kahin man nahi lagega. Aapko lagta hai ab to jeevan bekar ho gaya to man lagna hi jeevan hai kya? Are abhi aap samjhe nahi. Soham tav vashrit main priyal ke ashrit hoon. To tan vang manobhar agar yah nahi lag pa rahe hain to main swayam priyal ke ashrit hoon. Yah mujhe kaise bhrasht kar sakta hai? Tanu, vang, manobhir, sharir, vani aur man ye ham samarpit kar rahe hain. To sharir, vani, man ye tino dhokha de rahe hain.

sharir bimar ho gaya hai. Jaban kharab ho gayi hai. Man galat chintan kara raha hai to hamara bal banka bhi nahi kar sakta. Kyonki soham tav vasita main swayam priyaju ki sharan mein hoon. Upasak ye char baten note kar le. Bahut yah jeevan ke liye atyant labhdayak hai. Jab aapka man aapko parast kar raha hai, jala raha hai. Wah jalan sirf man ko prapt ho rahi aapko nahi. Aap bilkul dur hain. Aap drashta hain. Aap sakshi hain uske. Aap Swami hain uske. Yadi aap swikrati nahi denge to aapse papacharan nahi kara payega.

aapko darna nahi ki ab man mein kam aa gaya. Krodh aa gaya. Ab to meri durgati ho jaegi. Bilkul nahi. Dekho dekho jara is par vichar karo. Kya sharir ko tyag dene se param pad mil jaega? Dukho ki nivitti ho jaegi? Kya nirvikarta aa jaegi? Nahi. Aise sharir ko nasht karne wale ko pret yoni milti hai. Pret yoni maha bhayanak kashtadai jismen wo dariya ke samip rahte hue bund pani nahi pi sakta. Keval vayu bhakshan karke jalta rahta hai. Kitne samay tak iski koi sima nahi hai. Yug yug bit sakte hain.

yah man jisko tumne apna mana kitni durgati ka rasta chayan kara diya. Upasak masti sikhe. Are chahe grihasth ho ya virakta ho bhagwat ashrit mast rahna sikho. Sada raho almasta naam ki dhvani mein ho ja mat wala nirantar naam kya fark parta hai man sahi hai ya galat kya fark parta hai kyon kyonki main swayam prabhu ke ashrit hoon. Main sacchidanand ka sacchidanand ansh hoon. Na main kabhi dushit tha na dushit hoon na dushit rehunnga aur na srishti mein kisi ki samarth hai ki mujhe dushit kar sake indriyan dushit ho sakti hain man dushit ho sakta hai kriya dushit ho sakti hai ab ham prabhu ke bal se in indriy man aur sharir ke dosho ka nash karunga na ki inke anusaar chaluga.

yah upasak ka swaroop hai. Vyatha indri pramthan swabhav wali manushya pramthan swabhav wala inke mathit hone par Manmath naam hai kam ka wo inme baithkar ke aisa pramthan karta hai aisi vyatha utpann karta hai ki sadhak ka tadatma bhav hone ke karan wo ashniya ho jaata hai aur wah galat sankalp aur cheshta mein utar jaata hai. Isi ko sah gaya so mahapurush yam hi na vyathte pursham purush sab he purushan mein shreshth arjun arthat wo purushan mein shreshth purush hai jo prapt vyatha ko sah jaata hai. Indriy man ke dwara vikaratmak pida ko bina kisi se rag dves kiye chupchap sah gaya.

yah bhagwan ki vishesh kripa us par hamara man kya buddhi ke saath sochwata hai ki jab hamen jo kam sataya lobh moh mamta jo bhi hamen wo tatkaal mil gaya aur ham shant ho gaye to saubhagya samjhte hain durbhagya hai us upasak ka jo chahe aur usko prapt ho jae. Durbhagya hai uska saubhagyshali wo hai jo chahe aur na mile aur jalta hua sah gaya use wo chij milegi jo tribhuvan mein kisi ko kisi sadhna se nahi milti yam hi nathte pursham purush sam dukha sukhadhram swamat kalpte wo amrit pad ka adhikari ho gaya wo amar ho gaya avinashi ho gaya wo avinashi pad mein arudh ho gaya jo is vyatha ko sah gaya.

vyatha ko sahne wala wahi hota hai jo vyatha ka drashta banta hai. Bhogta nahi. Tum drashta ho. Baat samjhiye aap. Aapne dekha aapka man galat chah raha kar raha hai. Aapne dekha aap mein nahi hai. Man mein hai. Par kahne ko hota hai ki mere man mein dosh aa gaya. Lekin mere man mein nahi wo mere mein aa gaya. Maine sweekar kar liya. Yahi durdasha hai maya ke dwara ki gayi. Isi ka naam jad chetan granthi hai. Yahi chijjad granthi hai jiska nash karte hain vedant ke dwara, bhakti ke dwara, yog ke dwara, karm yog ke dwara, satsang ke dwara, shastr swadhyay ke dwara.

aapko vivid shastron ka sar panch minute mein mil gaya. Jo jeevan bhar prayog kiya gaya shastr swadhyay karke santo ki kripa se wo panch minute mein mil gaya. Agar ise sweekar kar le to bahut jaldi aap mahatma ban jaenge. Chahe grihasth mein ho ya virakta mein mahatma ka sambodhan sthiti se hai. Bahari kisi pad padvi se nahi. Sthiti hoti hai use mahatma kahte hain. Mahatma shabd bhagwan ke age bhi lagta hai. Mahatma shri Krishna aisa kai bar mahabharat mein sambodhan hua. Mahapurush bhagwan ko kahte hain.

vande mahapurush charnarwindam jo bhagwan mein tanmay ho gaya wo mahatma. Jo bhagwan mein bhagwat bhav ko prapt kar liya wah mahapurush arthat bhagwan aur bhagwan ke janon mein abhed sthiti ho jati hai. Agar yah aaj jo charcha ho rahi isko aap apne jeevan mein nahi dharan kar pa rahe to durbhagya hai jaloge rooge pareshaan kar dega tumhen man isko bahut bar sunna ek ek shabd ye amrit hai jeevan ka sar ham aapko bata rahe hain man se ladne ki ye yuktiyan hai jisse sadhu apne man ko bhagwan mein lagakar shant karta hai jab hamara man bhagwan mein hone lagta hai to usmen bhav ka pradurbhav ho jaata hai.

phir yah jo abhav hai isi se kamnayen prakt hoti hai. Shabd ko pakdna man mein sukh ka abhav hi bhogon ki kamna paida karta hai. Man mein bhagwat bhav hi nirvikarta ki sthiti pradan karta hai. Jab aap in char sutro ka prayog karke man ko bhav mein le aaenge to yahi man jo aapko rulata hai yahi nacha dega payo ji payo maine Ram ratan dhan payo nach padoge ki vastu amolak di mere satguru nishdin badhat savayo raat din anand badh raha hai sadguru ne nihal kar diya kisi ko aisa aisa lagta ho ki hath rakhne se yah vikar nasht ho jaate hain.

aaj tak hamne kahin shastr mein nahi paya aisa. Kai santo se aisa nahi paya. Sabne updesh dekar ke kripa shakti dekar ke sadhan mein lagaya aur usko paripakva kiya. Upasak ko balvan banaya. Agar yah ashirwad se hota to updesh na dekar sabke hath mathe par rakh dete. Bhagwan sabka mangal karen. Sab nirvikaar ho jae. Kabhi aisa nahi hua hai. Na aisa ho sakta hai. Ham jab santo ke vachan par shraddha karte hain aur usko sweekar karke aacharan mein late hain to wahi ashirwad ho gaya ki hamara purusharth sarthak ho gaya.

hamara praytn Gurudev ke vachno ke anusaar praytn ki shakti guru kripa to age jo bhakti ka rang wo guru kripa moksh jo wo guru kripa bhagwat sakshatkar guru kripa par usmen hamari puri shakti unki agyaa palan mein lagi hai. Isiliye pradhan kripa hamari hui. Ham pradhan kripa apne upar nahi karte aur to sahayak kripa sab hai. Bhagwan ki kripa mano deh mila satsang mil raha hai. Guru ki kripa sweekar kiya mantr diya naam diya updesh kar rahe hain. Shastr kripa hamen sulabh marg bhagwat marg usse nana prakaar ke bachav paksh ki baten usmen aasakt hone ki baten donon bataai gayi.

paramarth mein kaise aasakt hua jaata hai? Paramarth mein kaise bacha jaata hai? Shastr kripa bhi hai. Apni kripa ham nahi kar pa rahe. Apni kripa ab hamko is sansaar samudra se mukt hona hai. Dubna nahi ismen par jana hai. Ab mujhe wahi karna hai jo mere Gurudev kahte hain. Shastr kahta hai. Ab iske viparit nahi. Yah apne upar kripa ho gayi. Koi birla samjh pata hai guru kripa ko. Hamari sadaiv drishti parthiv rahi hai. Vyavahrik rahi hai. Laukik drishti rahi hai. Isiliye ham guru ki baat mein bhi laukik vihaar ki swarth pana dekhte hain.

nahi nahi ye keval aapke liye hai. Aapko dular karna ya dantna aapko apna manna adhik pyar dikhana. Aapke man ko churakar prabhu mein lagana hai. Us man ko aise aasakt kiya jaata hai bhay dihakar pralobhan dihakar dular karke ki aapka man shri ji ke charnon mein aise samarpit ho jae ki aap nihal ho jae aap sukhi ho jae andar ki baat yahi hoti hai kabhi saikadon bar dekh kar ke milkar ke aapko dular karna kabhi varsho aapki taraf bilkul na dekhna na sambhshan karna kya samjhte ho aap? Pehle aapko pyar karte the, ab nahi karte.

pehle aapko pyar ka vihaar dikhayee deta tha. Ab tumhare upar vastvik pyar ki varsha ho rahi hai. Jo na dekhkar na bolkar bhi andar se chintan karte hue tumhari chittritti ko bhagwadakaar kiya ja raha hai. Kahin tum panch bhautik sharir mein aasakt na ho jao. Agar panch bhautik sharir mein aasakt ho gaye guru ke to sharir chhutne ke baad tumhare man mein aayega ab main anath ho gaya nahi tum aise balvan bano aise guru aasakt bano ki tumhare avinashi Gurudev ka prichay tumhen prapt ho jae mere Gurudev Priya jo ki nitya sahachari hai wo kaise mar sakte hain wo hamare bhav mein hai wo hamare sang hai.

hamare aaspas hain. Wo jagrit mein hai. Wo swapna mein hai. Wo sushupti mein hai. Main kabhi apne Gurudev se ek pal bhi alag nahi hota. Yah swaroop hai. Adhyatma ko samjhiye. Kuch vyavahrik sadhak aise hain jo vihaar mein rag dves karte hain. Gurudev vyavahrik ki nahi hai. Gurudev paramarth vastu hai. Vihaar ki leela tumhare saath isliye ho rahi ki tum paramarth ko jante nahi ho. Jaise balak ghutnan ke bal chalta hai to pita ghutnan ke bal ho jaata hai aur uske sathsath usko sukh pahunchane ke liye waise hi chalte hue bolta hai.

iska matlab yah nahi ki pita balak ho gaya. Wah keval balak ke liye wah aisa bana hai. Wah keval usko sukh dene ke liye mera putr hai. Is sambandh ke liye aise hi aapse vinod karna aapko dular karna, aapke chitt ka akarshan karna Priyaju ko bhet dene ke liye hai. Tumhara tan, tumhara man, tumhara jeevan meri ladli ka ban jae isliye hai. Mera ban jae isliye nahi. Mera to mera bhi tan mere ko priy nahi. Tumhara tan kaise priy ho sakta hai? Mera to mera man priy nahi. Tumhara man kaise dular karne ke yogya ho sakta hai.

is rahasya ko samjhoge to paramarth ke divya pathik ban jaoge. Man, tan, pran aur main swayam priyal ka hoon. Ab hamko iski koi parvah nahi ki mera man kya kahta hai, mera tan kya karta hai, mere pran rahe ki na rahe, meri gati bane ki na bane. Ab is par aise upasak ke hriday mein zyada samay nahi lagta aur bhav ka prakash kar dete hain. Acharya, isht dev, Gurudev tab wo hriday ke netr jab khulte hain to in netron mein prakash hota hai. Wo dekhta hai. Shripad varnan kar rahe hain. Maha vesh dradha Murli dharoyo pushpanikam pradattam bhuvli var bitpino dho rabhas krit nidesh sam praptam var yuvti yugmam priy prasaropya pranat manuha kuramti upasak dekhta hai divya Vrindavan vivid ratnnon se jatit kanchanmay bhumi divya kunj nikunje maha premavesh uske andar ek adbhut prem prem ka avesh jagrit hota hai.

agar sahi dhang se chaloge to 24 ghante mein do char minute ke liye to aa hi jaega. Ekdam chittritti badli ek avesh ghasit gaya. Pura antahkaran priyal ke charnon mein adbhut rup prakashit ho raha hai. Chalo to tabhi kripa prasad ye unhin ko milta hai jo jal jal karke roro karke ekant mein apne hriday ko pavan kar chuke hain. Unke hriday mein avesh jagrit hota hai. Ye khilwad thodi ki tum jal rahe ho jalte hi rahoge. Tumko wo inam milega is jalan ka jo brahma ko bhi nahi mila. Thoda to dhairya rakhiye. Dekhta hai ki adbhut latae hain.

bhavna kijiye swarnnim bhumi divya ratnnon ki kant prakashit ho rahi hai. Usmen adbhut kunj hai aur us kunj mein patte kam phool hi phool hai. Lataon mein vivid sugandhe vivid rang aise manushya shringarit kiya gaya ho. Aur Priya aur pritam kaisi rup madhuri meri ladli ki ang ang se saundaryata mano baras rahi hai. Priya ji ko abhushan pahnae jaate hain. Unse sundarata badhti nahi chhipti hai. Chavi ke chhipai ko aur ras ke badhaibe ko seva ras badhane ke liye chavi ko chhipane ke liye hamari swamini ka shringar hota hai.

shringar se saundarya badhta nahi chhupta hai hamari swamini ka. Radha jinki aradhna swayam shri Krishna karte hain. Radha ka bhav yahi hai. Jinki aradhna swayam shri Krishna karte hain. Aisi Radha kishori Murli dharyo adhon par Murli dharan karke priyaju ke samip gaan kar rahe hain. To pushp nikram pradattam bhuvleevar vipinodho lavsrit nach padi latae jhankrit ho gayi latae kampayamaan ho gayi to foolon ki varsha ho rahi aise khile hue pushpo ke samuh se yukt jo latae hain ek ek lata mein pushp hi pushp unke niche shri lal jo maharaj bansi baja rahe hain aur apne saundarya se sampurn nikunj ko prakashit karti hui hamari swamini jo virajman hai parashwa mein ye lata ko jab saubhagya mila to jhankrit ho gayi kampayamaan ho gayi to pushpo ki varsha ho rahi idhar nideshat sam prapt var yuvat yugmam priy vrinda devi ne ishara kiya to yah latae nritya kar rahi yah jad nahi hai.

Priya pritam bahut lataon ki is prem bhari arpit pushpanjli ko pakar ke alhadit ho rahe hain. Aisa lag raha hai mano ye vriksh Priya pritam ko pushpanjli arpit kar rahe ho. Adbhut pushp varsha nidesh vrinda sakhi ne adesh kiya samasth sakhiyon ne sugandhat pushpo ki pushpanjli arpit ki shri charnon mein pehle lataon ne phir sakhiyon ne shreshth sakhiyon ne muskurakar pyari ju pyare ju ke charnon mein pushpanjli arpit ki ye leela mere man mein bas gayi shripad kah rahe ye maine dekha are jinke charan ek bar udit ho jae to jeevan mukt mahapurushon ko jo brahmanand milta hai wo phika lagne lage gaye.

unki yah shobha shripad kah rahe maine dekha mere man mein kuramti yahi mati ban jae ki main yahi dekhta rahun. Ab ye shobha ye leela mere netron se kabhi ojhal na ho. Samutli tarush upgapikam samud tabhumi pramad sun tadwah natnam jab sab sakhiya pushpanjli arpit ki to samutad vli tarus upgayak pikam jo upar lataon mein vali mein vrikshon mein baithe hue sukh sarika kokila ye gayan karne lagi mano murtiman rag ragniya hi Vrindavan ke pakshi ke rup mein baithi ho Priya pritam us gayan ko sunkar aandit ho rahe to samud ta bhumi pramad su natvar natnam var mane mayur mayur ke jhund ke jhund akar ke niche nritya kar rahe hain.

bhumi mein nritya kar rahe mayur mandli pushpo ki varsha karti hui latae kampan sakhiya pushpanjli arpit kar rahi lataon aur valiyon mein vrikshon mein baithe hue sukh sarika rag raginiya mano murtiman baithi ho aise gayan kar rahi sir shaila detsit mani jhankar lalitam samip mein virajman parvaton se jharjhar jhar jhar jhar aise jharnon ki dhvani aa rahi uske samip virajman jo manyon se jatit kinare hain saras hans aadi pakshi kalro kar rahe hain. Dhruvam vrindanyam hari rasam mahahaldam shripad kah rahe ye main dekhkar ke hari ras Priya pritam ka prem ras mera hriday vihal ho raha hai.

vikal ho raha hai. Vrindavan ki kripa se main shobha dekh raha hoon. Kaisi adbhut jhanki rang biringe pushpo se shringarit latae saji hui latae swayam unke niche lal jo bansi baja rahe hain. Priyaju adbhut saundarya prakashit karti hui samip mein virajman hai. Murli ki dhvani aur priyaju ke rup kant se prem vivash hokar latae kampan ho rahi. Unse pushp gir rahe. Sakhiya pushpo ki pushpanjli shri charnon mein chadha rahi. Dalon par baithe hue lataon par baithe hue pakshi adbhut dhvani kar rahe aur mayur mandli samip akar nritya kar rahi.

sameepastha parvat se jharne jhar rahe. Kinare manyon se jatit un par hans saras baithkar kolahal kar rahe. Shri ba kah rahe hain yah shobha yah hari ras mere hriday mein will vikalta paida kar raha hai. Priy tamam mangi kur chapur chandra bhavadne dridh nirmana bhavat rasna tav gu he priyaju bas hamari to ab ek hi maang rah gayi hai shri baat kah rahe wo maang unki to purn ho gayi hamari hai priy tam mamangi guru guru mujhe angeekar kar lo. Bas aap meri swamini ho. Main aapke siva na kuch dekhna chahta hoon na sunna chahta hoon.

ye he shri priyaju bas meri ab ek ichchha rah gayi hai. Jab se maine aapki mahima, aapka naam, aapka gun, aapki leela mere chitt mein vikalta ho gayi ki aap sweekar kar le. Aapke siva mera koi nahi. Yah thesak aa jae mere bal shri Vrindavan rani bas shripad kah rahe hain mamangi guru dekho ye hamari swamini jo kya hai yah swayam prichay prapt karayenge lal jo aap age badhie anant devi shaktiya jinke ek ansh se prakt hai ye trignatmika maya jis mul prakt se prakt hai. Yah mul prakriti ki ishvari hai.

hamari swamini jo mul prakriti bhi inhi se prakt hai. Yahi shri Krishna hai. Yahi param brahm hai. Itna bhi antar nahi hai. Wo age chaloge tab pata chalega. Apne log brahm marg se brahm bhav marg se aae hain. Kori bhavukta wale nahi hai ki ham kori bhavukta ka varnan kar rahe ho. Man jaoge to jaan jaoge janne ki samarth to sambhavya winch narad shiv dev brahma khal hari bhakt nada Radha madhupati rahasyam ye age badhoge Priyaju ki kripa se to lal jo aapko prichay bataenge apni priyaju ka ki hai kya apne log to us koti ke brahm bhav ke nahi the jis koti ke shripad hain.

pehle leela ka varnan karte hain ki yah mujhe rasaswadan mil raha hai. Phir kahte hain ab bas ek hi maang rah gayi. Yah inki nahi inko to prapt hai. Ye ham sab ki sunne walon ki maang hai. Priy tam mamangi kuru he priyaju bas tum mujhe sweekar kar lo. Ye tum shabd pyar ka hai. Yahan sammaan shabd nahi. Jitna gadh pyar hota hai wahan sammaan gayab ho jaata hai. Tu to sakhi sayani te meri ek ko na mani ho to so kahe dhari juti jugat so ye kaun bol raha hai pyar bol raha hai prem ka adbhut murtiman Harivansh mahaprabhu ye pad tere hit le na ai ismen dekhiye tu taise se baat ho rahi ye kisse ki jati hai saman saman na le to sakhi ka tatparya kya hota hai?

saman meri priy sakhi gazab ho gaya. Jahan hamari aisi nichta hai ki ham kisi yogya nahi wahan acharya kripa ne Priya ke sakhi bana diye. Meri pran priy sakhi sakhya samanta sakhi tu ta yah bhasha prayog maha prem mein ho raha hai. Tu to sakhi sayani te meri ek ko na mani te tu in shabdon ka prayog sadharan sammaan ki bhasha mein aapka prayog hota hai. Prem ka dosh apni baat muso kahi ri Bhamini ogi rahat garb ki mati Priya ji se aap hamse baat nahi kar rahe ho bada abhiman dikha rahe ho itni samarth jinke age baat aise Lalaju karte hain ongi mongi rahat garb ki mati ho to so kahet hari sunri Radhika pyari pyar itna yahi hamare prem ki bhasha ko samjhna buddhigat nahi hridaygat hai.

agar hamara hriday prem se yukt ho jae to jeevan ka param labh prapt ho jae. To he priy tum mamangi kuru Priyaju mujhe sweekar kar lo isi baat ki puri prem ki peer hai jo bhori sakegi yamuna kinare bas aap mujhe sweekar kar lo maine to sweekar kar liya ek bar aake kaho ki ai bhori tu meri hai bas mujhe aur kuch nahi chahiye upasak ki antarik vritt jab is koti ki hone lagti hai. Bas ham ek bar sunna chahte hain. Aap mere ho. Aap bolo ki aap mere bas main nihal ho gaya. Jaise upasako se kahte hain ki tum chinta mat karo.

beparwah ho jao. Jab navik bole na ki beparwah ho jao. Mujhe bahut pata hai ki kahan se kaise nikalna hai. To jo sawari hoti hai nav mein kiye hue wo nishcint ho jaate hain. Aap kyon nahi nishcint hote? Sevak ji maharaj kah rahe hain shri Harivansh bhrose bhay nidar su nit garjat Harivansh bal. Ham Harivansh bal se bol rahe hain. Hamari nauka ka sanchan Harivansh swayam kar rahe hain. Ham sab usi nauka mein baithe hain. Shri Harivansh pratap pratap mein bahut bada bal hota hai. Apne log jante nahi. Ham us pratap mein baithe hue hain jis pratap mein ham thesak se kah sakte hain mere bal shri Vrindavan rani bolne ki bhi himmat nahi thesak se kah sakte hain hamare mai shyama ji ko raj abhi us raj ke rahasya ko nahi jante ho anant bramhandon ka shasan jinke nirdhrit kiye hue janon se hota hai wo hain hamare prabhu shri Krishna unhee ke ansh se brahma, Vishnu, Mahesh ka pradurbhav hota hai.

agar aapko sanshay ho to padh lena. Garg samhita Vrindavan ki mahima mein jab samasth bramhandon ke adhipati jaate hain to sidhe nikunjeshwar raas bihari se baat nahi hoti. Ek sakhi akar adesh karti prabhu ne aisa bola hai aur jao apnipani seva mein rat raho. Sir jhuka kar chal dete hain. Abhi prabhu ki hamari mahima nahi jante. Priy tam mamangi guru priyaju mujhe sweekar kar lo chapur chandrabhne karodon chandramaon ki kant jinki shri ang shobha ki samanta nahi karti dridh nirmana bhavat rasna gu priyaju mujh par aisi kripa kar do ki meri yah jaban aisi dridta ko prapt ho jae bolegi to Radha nahi to kat jae rasna ta keval aapki baat bole nahi to nasht ho jae mujhe aisi jibhya nahi chahiye jo aapse bilak baat kare dridh ho mujhe dridh kar do is vani ko meri rasd ko aapka ishta paye meri wakendra ko aapka gungan kare bas mujhe nahi chahiye aur kuch Radha Radha Radha kya durlabh rah jaega kya chahiye palak jhapakne ko nimeesh kahte hain.

itne mein Radha ke priyatam ne anant bramhandon ka srijan kar diya. Aisi kishori jo hamari hai aur aisi kishori jo ke adhin lal jo mujhe kya chahiye samjh mein nahi aata. Koi paddhikari hath mila de to chati phula ke garb mein ghumoge. Wo pata nahi dobara tumse mile ki na mile. Tumhari baat samjh paye ki na samjh paye. Anant bramhandon ke Swami ko adhin rakhne wali priyaju kah rahi tu mera hai tabhi hamare hriday mein nikalta hai hamare mai shyamaju ko dhyan rakhna agar priyaju ne sweekar na kiya hota to vani se nahi tum bol sakte ki meri priyaju ye tabhi bol sakte ho jab priyaju ne sweekar kiya hai tabhi yahan baithe ho Vrindavan mein Priyaju ke ghar mein tabhi aap priyaju ke nij janon se priyaju ki baat sun rahe ho sweekar karo pehle ki priyaju ne tumhen sweekar kiya hai.

he swamini ji mujhe aisi dridta de do nirmana bhavat rasna meri jaban anannya ho jae keval Radha yash gaan kare Radha bole sada sthe vipinwar kunje ta nav priyaju mere sharir ko aisa kar do ki Vrindavan chhod ke na jae aisa rog de do aisi paristhiti de do aisi aisi ghatna kar do ki Vrindavan se kabhi bahar jane layak hi na rahe. Badi kripa ghabra jaega hriday rog de do. Nahi nahi hamen kahin bhi rakho rog mat dena. Bh rog to laga hi aae. Usko to tum jaan hi nahi pa rahe jo tumhen bar-bar janm maran kaisa kaisa kasht hai.

jeev mano yoni mein aaya garb mein aaya. Nau mahina raha mar gaya. Phir dusre garb mein gaya. Kya durgati hai jeev ki samjh pa rahe mano yoni mein hua aisi jagah janma utha ke phenk diya utha ke phenk diya jaise koi dastabin mein kuda phenkata hai kya durgati hai jeev ki samjh nahi pa rahe aaj tum vivekvan ho buddhiman ho svasth ho prapt kar lo prabhu ko nahi kal pachtana padega kuch kam nahi karega tumhari buddhi jo bahut buddhiman hai yahi dekh lena yahi tumhari drishti nahi hai isliye tumhen dikhayee nahi de dur se dikhayee de raha hai kal jaise bole the aaj phir bol rahe hain yadi prabhu ke charnon ka aashray nahi loge naam jap nahi karoge shastr mariyada ka ullanghhan karoge koi bhi ho kitni bhi unchai kitne bhi bade pad mein kahin bhi tumhara jitna bhi vaibhav hai tumhen santosh nahi pradan kar sakta tumhari chetna tumhen jalaegi dekh lena dena chinta, shok, bhay, depression, dukh isse mukt nahi ho sakte.

kaagaz mein likh lo, chahe dimaag mein likh lo. Aaj punya kam kar rahe hain to khub jai jai. Aur kal hamen batana jab punya ka number badlega tab tumhen uttar milega ki jeevan ka tumne kya vastu khoya. Jahan se banna tha wahin nastikata le aae. Ab kya tumhare andar rah gaya hai. Bahut shayad satsang mein yad ho ek bar sunaya tha. Yah bahut priy sant ke dwara bataai hui baat thi ki ek bahut bade doctor the jo videsh se america aadi se daktari se bilkul nastik swabhav jab kabhi kisi sant ki baat aati to sidhe ninda aur galiyon se baat karte the arab kharab rupaye sahab aur itne bade sarjan ki doctor unka sammaan karte the.

ek bar kisi sant ne unko samjhaya ki doctor sahab aap bahut bade hain lekin itne bade nahi ki maya ke thappad ko jhal jae isliye bhagwan se to nachte kaun bhagwan kaisa bhagwan kahan bhagwan to unka ek bar jeevan mein main swayam milunga aapse akar santo ka swabhav hota hai bahut jiddi ek bar main aapke darshan karunga aake aur aapse yahi prashn karunga aaj main note kar leta hoon hoon aapka prashn aur uttar main us samay dunga aa ke phir kuch varsh baad hamko Vrindavan mein mile the shri home ashram ke samne mar parikrama marg mein baithe hue the bade uchh koti ke mahatma bade sadma bheshdhari koi jaan na pave tab unhone bataya tha unka kuch samay baad accident hua merudand chhah jagah se tut gaye merudand ab halat jante ho merudand tutne wale ki kya hoti jinda mara hua aadmi mara hua to theek hai lekin jinda mara hua aadmi jab unko ye pata chali wo gaye aspataal mein kaha doctor sahab pahchana ro pare dhire se bole bacha lo to kaha ab to gunjaysh nahi hai ab to akarm lagu ho gaya apna dand

dene mein ab nahi ho ab ek baat kahun antim bana lo agar naam japna bole bol do kuch bhi naam bol do kuch bhi bata do ab main man gaya ki koi ishwar hai jiske age kisi ki nahi ab main kisi kam ka nahi rah gaya meri sab padhai likhai daktari vyarth ho gayi mera jeevan ab mrityu saiya pe para hai bole ab bolo Ram ab bolo hamen lagta hai un doctor ke upar bahut kripa pehle se hi ho gayi thi to paristhiti ai aur antim ban gaya. Sant ke dwara bhag naam ucharan karvana aur ar bhav se bhagwan ko pukarna.

kai aise udaharan isiliye ham chikh ke kahte hain ki koi bhi ho kahin bhi ho kuch bhi kar lo jab tak bhagwat aashray nahi loge tab tak shanti tumhare andar nahi. Vishram nahi. Yah chinta shok bhay mrityu tumhen dand dekar rahegi. Tumhen tras dekar rahegi. Ham yah nahi kahte ki bhajan karne walon ko rog nahi aata, dukh nahi aata, vipatti nahi aati. Lekin 100 gram vipatti, ek kilo sampatti kya karegi? 100 gram vipatti ka dukh aur ek kilo sampatti ka sukh kya karegi? Kaun si? Anand sampatti. Ye to dukh ganna mein hi nahi hai us sukh ke age.

lekin ham tumhen ishare mein bata rahe hain. 100 gram dukh aur 900 gram sukh uske upar lada rahta hai. Wo kuch nahi kar pata. Bhagwat ashrit ke hriday ko tum nahi jaan paoge. Tum bhi bhagwat ashrit ho jao. Sada sthivar kunje chav aisi kripa kar do shri ji ki dham se jane yogya na rah jae. Aisi kripa karo. Badi kripa hoti hai. Jaise koi jangli janvar hota hai na aur usko kabu mein jab kiya jaata hai to ganv mein ek langad dala jaata hai. Ab wo utna hi kadam chal payega jitne mein usko chara mile. Bas aise shri ji jab kripa karti hai to kisi asadhya rog ka langad dal deti hai.

bas jio chupchap kaise Radha Radha Radha aur aa jao hamare paas. Ye bada saubhagya hota hai. Bada saubhagya abhi naujawan ek parso ke aae the. Yahan cancer tha. Khair maine aapko guru man liya. Ab Radha Radha Radha ab ek swas bhi nahi Radha naam se alag jaegi bas mujhe koi ashirwad nahi bana rahe bas Radha Radha chhute kitni kripa ho gayi koi apne jeevan ki jab nirasha ki sthiti ko dekhta hai tab asha uski banti bhagwat prapti ki ab to gaya bhai ab to Radha Radha ham to kahte pranam hai bhagwan ke is vidhan ko pranam hai us dukh us rog ko jisne nischay kara diya ki ab to Radha Radha Radha bade bhagya ki baat hai ye yadyapi bardast nahi hoga bhagya sabko sada sth Vrindavan se na ja paun aapka aashray na chhute aapka naam na chhute aisi paristhiti de do ye bahut mangalkari paristhiti hai bhagwan kripa karen bhog layak na rah jae bhagwan kripa karen jagat layak na rah jae bhagwan bhagwan kripa kare hamse koi pyar na kare bardast hogi ye baat theek ho gaya aisi kripa hamen sunna bhi nahi hamari akankshaen jagat ki hai ye jarur sunna yahi hamare jeevan ki durdasha hai jo hamko prabhu se vimurkh kiye hai.

ek bar ham ek sant bhagwan ke mukh se suna ki asadhya rog bhagwan ki vishuddh kripa se prapt hota hai. Yah sadhya rog nata to sadhan ka aham bana rahta. Mante ki sadhna theek thi. Lekin uska parinaam wo nahi hota jo ar bhav mein hua. Jo asahay avastha mein hua jo akinchan avastha mein koi ek vyakti pani dene wala. Ek vastu nahi har bhav aap samjh gaye ki main gaya. Usi ne kripa ki usi kripa ka aaj aap log rasaswadan kar rahe hain. Yadyapi kisi yogya nahi kisi yogya nahi. Na padha likha na utra kuch nahi.

keval bas aisa hai ki jaise paras mani chu gayi lohe pe to chamak para sona ban gaya. Wo loha jang kisi ke kam ane wala nahi tha. Shripad kah rahe sada sthi aisa kuch kar do ki yah sharir kisi yogya na rah jae. Aapke dham mein hi para rahe. Badi kripa hai unki. Kripa ka swaroop ham dekha kaise kripa nikalti hai. Bilkul vishay mein lage hue hain. Ekdam nikal ke aisa bhagwadakaar vritt jo varsho mein nahi hoti sadhna se wo minton mein kar deti hai. Kripa hamne dekha praman dekha wo agyani jeev nahi jante hain us kripa ko.

kripa ek kshan mein bhagwat prapti kara deti hai. Ek kshan mein sadhna to asadhnon ka tyag karne ke liye hoti hai. Kripa ke liye sadhan asadhan kuch matlab baadh ai to sab baha ke le gaye. Ye kripa baadh hai. Shripad kar rahe hain. Aisi kripa kar do ki mera jeevan sirf Vrindavan. Kyon? Vrindavan mein hi kyon? Aisa kya khas baat hai? Keval bhagwat prem prapti Vrindavan se ho sakti hai. Moksh prapti to kashi mein bhi ho jaegi. Prem prapti ye Vrindavaneswari ye ham apne chati ki baat kahte hain. Agar tum samjh pao hamse pocho praman to ham isiliye chati shabd bola hai.

yahan jab sharir chhutta hai to vrinda sakhi jaise abhi ishara hua tha na ismen nideshat sam prapt var yuvat yugma pra do sakhiyon ko adesh kiya. Sab sakhiyon ko bulaya aur pushpanjli arpit karo. Ishara hua vrinda sakhi ka. Lataon ko ishara hua. Jhankrit aise yahan vrinda sakhi ishara karti hai. Ye jeev hamare tatkaal sahcharya aati hai. Aur jisne jeevan bhar Radha Radha pukara hai. Yahan sharir chhutta hai to swayam shri ji aati hai. Ye chati ki baat kah raha hoon. Swayam shri ji aati hai kyonki kuch baten aisi hoti hai jinki samarth nahi juban se kah sakun wo chati mein chupi hi rahti hai isliye to main baat bata raha hoon yadi aap kisi yogya na hona aur aapko lage ki mujhe bhagwat prapti karni hai to dham akar pare rahna bhagwat prapti pakka pare rahna dham mein jab aapko lage ki meri kshamta khatm ho chuki hai ab main kisi kam ka nahi raha bhagwat prapti ka koi sambhavna bhi nahi mere andar to yahan pare rahna bhagwat prapti ho jaegi.

shripad kah rahe sukham pas kreedam agar aapne yah upar wala niyam le liya priyatwa mamangi kuru Priya jo mujhe angeekar kar lo sharanagati pradan kar do mujhe main aapki sharan mein hoon bahut kripalu ladli bahut pratikultaa kripa se milti bahut pratikultaa shri sudhani ji ke bar-bar shlok kab aisa hoga kab aisa hoga gayan karke ekdam shithilta tam mam mangi ko mujhe sweekar karo priy sweekar wo sham jeevan ki wo sham thi jo bhagwan kripa karke har sadhak ko prapt ho har sadhak ko har jignyasu ko har premi ko aisi sham prapt ho jis sham mein vishram mil jae.

he tu mera mere liye hi to sadhna hoti hai. Main jab kah rahi hoon tu mera phir tere ko kya chinta? Ab jaise koi yuvraj pad par abhishikt ho jae to use koi sanshay thodi rahta hai. Aise hi har samay anand masti rahti hai. Bhaykar pida ki sthiti mein bhi man nachta rahta hai. Keval ek baat ke liye ki meri swamini ne mujhe sweekar kar liya. Isiliye man se prannon se rom rom se keval ek baat hai Radha Radha Radha kisi pakshpat ki baat nahi kah rahe. Aap man lijiye phir aap dekh lijiega. Aap man lijiye. Bahut badi baat kah raha hoon bar-bar hriday se.

hamari swamini ka aisa swabhav aisa prabhav adwateey hai. Na aisa suna na dekha na anubhav kiya. Sukham pashya kreenam pranay ras yukt hi yuv. Main sukh purvak is Vrindavan ki bhumi mein para para. Prem drishti se apne yugal sarkar ki leela ko dekhta rehunnga. Guru kripa hi kevalam Gurudev ki kripa se hi yah nishtha prapt hoti hai ki Vrindavan Vrindavan pran Vrindavan jeevan Vrindavan sarvasv Vrindavan ek din baithe-baithe hriday se isurit hua tha jo ek do bar gaya hai ye hriday ki puri manan ki hui baat aapko jo ek do bar pad ga ke sabko suna ye hriday se keval hai ye Radha naam hai jeevan hamara Radha naam pran adhar hai Radha naam hai karta vidhata ye Radha naam palanhar hai Radha naam sabka pujya hai.

Radha naam ka pujan karen. Radha naam ke hi dhyan se ham shuddh apna man karen. Radha naam ke jap dhyan se prem badhta jaega. Radha naam hi hamen prem mein nikunj tak pahunchaega. Is pura jeevan ka sar ye hamara jeevan hai ye pran hai yahi hamara karta yahi hamara vidhata vidhan badalne wala hai yahi hamara sarvasv hai yahi hamen nikunj tak pahunchaega vishwas kar lijiye para rahun is raj mein Radha Radha pukarta rahun kaisi is raj ki mahima shri bhatt devacharya ji kahte hain agar is raj ke bahar sampatti ki to baat jane do hari bhi khade honge to aankh utha ke nahi dekhuga.

vipin raat sima ke bahar harihu ko na nihar re man vrinda vipin nihar upasak sarvatra sagun nirakaar ki bhavna mein virajman vritti ke dwara sam ho jaata hai. Sagun nirakaar jaise Radha vallabh yah hamara rup hai aradhya ka lekin mujhe dikhayee nahi de raha. Sarvatra wahi hai. Ham bhavna karte hain avyakt rup se nirakaar rup se sagun nirakaar sagun hamare prabhu Radha vallabh ji akar ye sab hai lekin inke andar wo virajman hai yahan se sansaar se jeevan mukt ab samit gayi puri mamta apne Priya pritam ke charnon mein tab ye prem ka pradurbhav hota hai.

bhagwan se manana chahiye ki hamari buddhi ko nasht kar do. Yah jo bahut gyan vigyan chalti hai buddhi prabhu bas isko itna kar do ki Radha Radha Radha Radha Radha bas itne mein sthit ho jae na koi tark ave aur na koi hamari jankari ki ichchha rah jae upasak ke andar prashn ki dhara hi nahi honi chahiye jo hamko mila iske age hamko janna nahi chahte usse sab kuch prakt ho jaega sachchi maniye jeevan mein kabhi kisi se prashn nahi hua kabhi kisi se Gurudev ke siva wo bhi upasna sambandh se waise guru kripa se sab prashan ka samadhan hota hai wo milan ke liye vedant kahta sarvam khalmidam brahm to prem upasna kya kahti hai to bole sar vastut param swadhya buddhim to theek hai ham itni jagah darshan karne jaate hain sab jagah prabhu ke alag-alag naam hai.

rup wahi bansheedhari hai. Phir mana kyon kiya jaata hai? Nahi koi mana nahi hai. To phir ham wahan bhavna kya karen? Hamare Radha vallabh lal jab is kunj mein gaye to yah naam par gaya. Is kunj mein gaye. Bas jo prashn hamko upasna sambandhi bas apne upasya dev mein kisi bhi tarah ka tark kabhi upasthit nahi hua. Upasya dev ki upasna ko pusht karne ka prashn. Upasak ke andar koi prashn nahi rahna chahiye. Jo mantr aur naam mila hai samasth samadhanon ka samadhan hai. Anannya mamta Vishnu aur prem sangita hamari jo ananyata hai wo pehle vyapak tatv mein ho jae.

samadhan tabhi prapt hoga. Dhyan rakhna ek bhi srishti mein koi bhi agar hamare prabhu se alag hamari drishti aur vihaar mein rahega to bhagwat prapti mein badha rahegi. Itna bada khel hai anannya mamta Vishnu aur Vishnu mane vyapak jo ham aradhya dev ka naam sweekar kiya guru pratap se Radha vallabh lal wo Radha vallabh lal Vishnu mane vyapak anannya mamta hamari mamta Radha vallabh lal ji ke charnon mein aur vyapak sab mein wo vyapak hai prem sangita isi se prem prem ka spharan hoga pehle sab mein barabar Harivansh naam leen je ajat sat prati sada dekho bhala aisa hai aisa nahi isiliye naam japne par bhi naam ka rang nahi aa pa raha kyonki isse naam aparadh ban jaata hai kisi bhi devta ki ninda karna bhagwan shiv hari mein bhed rakhna sant vaishnav Gurudev ki ninda karna ved ke shastron ke guru updesh ke pratikul chalna na sunne wale ko bhi na chahne wale ko bhi ashraddhalu ko bhi updesh karna kai aise naam aparadh naam ko arthavad manna ki are ye to keval rochakta badhane ke liye kahte hain.

aisa naam ka phal nahi hai. In sab baton se naam japne par aruci ho jati hai. Naam japne par bhi naam ka phal prakashit nahi hota. Agar ham isi janm mein bahut jaldi labh prapt karna chahte hain to kisi se bhi na rag na dves anannya mamta Vishnu jo vyapak tatv hai do prakaar ki upasna karni hi hoti hai har upasak ko ek hoti hai sima ke antargat aur ek hoti hai asim ye donon upasna ki paddhtiyan sweekar karni padegi sima ke antargat sirf Radha vallabh lal asim sarvatra Radha vallabh lal yo Vrindavan seemni kashchan ghana kishori man ye sima ke antargat asim sarwa vastut nireeksh donon paddhtiyan sweekar karni hi padti hai.

pahli paddhti mein samta aur dusri paddhti mein mamta samta karke vismrit mamta karke aasakt yah prem sang prem ka pradurbhav samjh pa rahe agar ek bhi vastu vyakti sthan se kahin bhi nafrat hai dves hai shatrutha hai to jab tak usko nahi mitaoge bhagwat prapt nahi ho paoge kahin bhi dves nahi tha keval Ranganath ji ke mandir ke jo seth ji the. Unse jara sa dves purv ka tha lala babu ko to shri Krishna das ji ne unko virakta vesh nahi diya aur jis din wo unke samne bhikshavitti ke liye khade ho gaye aur dves khatm hua hriday se lagae aur gaye to raste mein mil gaye ki lala babu aaj tumhen ham virakta vesh denge arthat hamare Gurudev hamare isht tabhi prasann hote hain.

puri srishti mein kisi ek se bhi bair na rah jae. Anannya mamta Vishnu mamta prem sangita bhaktite Bhishma pralhadav narad shri bhakti ke acharya devrshi narad ji bhagwan shri Krishna ke param mitra gopiyon ke param bhakt Uddhav ji Prahlad ji bhakton mein sarvshresht mahmmahim shri Bhishma ji in bade-bade mahapurushon ka mat hai ki isi isi bhakti se prem ka pradurbhav hota hai. Kya sab mein Vishnu vyapak prabhu hamare vihaar aapka aisa sam aur mamta anannya bhav se jo Gurudev pradatt aradhya dev ka rup hai uske siva uske siva nahi purn ananyata purn kshamta abhi anand aa jae.

ye jab utre ho akhade pe to chot ki kya parvah dav maro vijay bhav kyonki shri ji hamare sang hai nagri dasi janm jitayo balhari balhari salokya sashta samya sarup ekatva mat daman grahan vina mat sevan jana pahla bhakti ka swaroop aur dusra nishakmata ka swaroop us upasak mein jo anannya mamta apne aradhya dev mein karta hai. Usko is lok ke bhog parlok ke bhogon ki to baat jane do. Muktiyon ki bhi ichchha nahi rahti. To chalo hamari sthiti aisi nahi lekin hamen apni ichchha ko shasan mein to lena padega.

agar ichchhae badhti gayi to tuchch ichchhae hain. Ye kahan hamen mukt hone deng? Kahan hamen bhakt hone dengi? Jabki salokya bhagwan ke saman lok ka vaibhav prapt ho jana. Jaise Sudama puri ban gayi to Sudama ji ne us puri ka bhog nahi kiya. Patni se kaha tum hi ne bheja tha. Tum hi iska bhog karo. Ham to bhikshavitti se waise hi jiyenge jaise apne pyare shri Krishna ke liye jite the. Shalokya nahi sweekar kiya. Sarashta bhagwan ke saman aishwarya vibhutiya bal Vikram sab jagrit ho jana samapya bhagwan ke samip bhagwat swaroop dharan karke virajman rahna sajya bhagwan mein sama jana jaise tarang jal mein leen ho gayi koi bhi moksh nahi jaata bhakt to charan dasata ke siva koi sukh nahi chahta na bhagwan ke saman rup dharan karke bhagwan ke saman aishwarya dharan karke bhagwan ke saman lok bhagwan ke saman vaibhav bhagwan mein leen ye kuch nahi chahta salokya sarishta samya sarup ekatva mapat damanam adhikar ho gaya wo jo chahe moksh prapt kar le na grahanti nahi chahiye kya chahiye sevnam jana na keval seva aapki bas na mujhe aur nahi chahiye ye panchon moksh nahi chahiye kaivalya param pad swaroop bodh mahapurush ko milta hai bhaktivan kaivalya param pad ka adhikari swayam ho jaata hai kyonki swaroop bodh bhagwan ke darshan aur swaroop bodh ek hi saath hota hai.

mam darshan phal param anupa jeev pav nij sahaj swaroopa aur yahan to bhav deh ki prapti acharya kripa se pehle hi ho jati hai. Alag-alag upasna ka khel hai. Jaise bhav se aap bhajan kar rahe ho. Aapko swaroop gyan bhi nahi hai. Khub naam jap kar rahe ho. Vikal ho prabhu ke liye koi main kaun hoon kya hoon koi matlab nahi. To bhagwan darshan denge je hi darshan denge swaroop bodh ho jaega. Prem upasna mein je hi Priya jo se asakti badhti hai to acharya charan bhav deh pradan kar dete hain. Wahan swaroop pehle hi bodh ho gaya.

wah keval param pad ka adhikar prapt karke uska tyagi prem marg mein age badh jaata hai. Sacchidanand prabhu ke bhajan mein kaise bhi lag jao mangal hi mangal hai. Iske liye tumhen thode din yatna karna zaruri hai. Prayas karna zaruri hai. Prarambh mein kahne lagte hain mere se bhajan nahi hota to bhajan to siddho se hota hai. Tumhen kaise hone lagega? Tumhen karna padega. Lobh jagao. Satya vastu ki prapti ke liye sab kuch mil jaega. Jaise log agyani log kahte hain ai tum kahte ho to naam japne se hamen bhojan mil jaega kya?

tum chinta mat karo. Tumhen agar vishwas ho to jo ham tumhen naam de rahe hain Radha Radha ye akhil pati bhagwan ko adhin kar leta hai. Yar bhojan mein gir gaye tum ki bhojan pata nahi milega ki nahi milega. Aur hamne yah kabhi nahi kaha ki aap aise hath par hath dhar ke Radha Radha bolo. Hamne kaha apne kartavya ka palan karte hue karo. Karm karo. Purush kayar nahi bano. Juban se Radha Radha bolo aur apne kartavya ka palan karo. Sab theek ho jaega. Kartavya karm se tumhen vihaar samgri milegi aur Radha naam tumhen paramarth mein balshali bana dega.

lekin ye agyani jeev samjhte nahi. Ek bar bhagwan shankaracharya ji adya guru wo ganga ke kinare dekha ki do machhuare aise samadhi lagae mano baithe ho badi ekagrata se wo bansi jab dali jati hai aur jara sa hili to aise to kahe bhaiya kitna samay baithe ho bole subah se sham tak maharaj kya milta hai maharaj kuch machhliyan mil jati hai bechte hain parivaar ka poshan hota hai kitne rupya milte hain bole itne mil jaate hain bole theek itna rupya tumhen denge, bhojan denge, vastr denge. Char mathon ki sthaapna us samay ho chuki thi.

chalo mathon mein virajman ho aur narayan narayan ka kirtan karo. Badhiya bhojan milega, vastr milega mahine mein iske anupat se roz ke anupat machhli malna band karo. Chale gaye baitha aur karo narayan narayan baith gaye. Unke samne to shuru kiya narayan narayan aur jo hi ho gaye so bhag gaye phir machhli marne lage phir bhagwan shankaracharya ji gaye aur kaha tum bhag kyon aae bole apna bhojan apna paisa sab aap rakho hamse wo nahi hoga hamen jo sukh milta hai machhli marne mein wo narayan narayan ab wo sadhak to hai nahi bole hamko nahi chahiye tumhara bhojan aur rupya samjho aap khilwad mat samjhe har sukh suvida prapt hone par bhi man ko rok pana.

ye bade bahadur hain. Ye bade veer hain jo shri ji ke liye apne samasth sambandho ko swaha karke aur age kadam badha rahe hain. Khilwad na samjho. Unko kaha gaya ki tumhen machhli marne se jitna milta hai prati mahine milega. Koi chinta nahi khao piyo. Narayan narayan nahi kar paye. Kyonki mana sthiti jab tak raji nahi hai tab tak kaise ho? Mana sthiti ko prabhu mein raji karne wale isiliye satar satar salokat to aap sabse prarthna hai bhajan siddho ka hota hai sadhako ka nahi sadhako ko prarambh mein bina ruchi ke bina bhav ke bina swad ke bhajan karna parta hai aur bhajan hi hamare jeevan ko param sukh mein pahunchaega atyantik dukh ki nivitti jahan les matra bhi dukh nahi pyare wahan pahunchne ki baat kahi ja rahi hai.

isliye aap baat man jao kyonki yah aisi koi vastu nahi ki ham kharid ke aapko khwa den. Aisi koi baat nahi jo ham aapko dikha de. Bas vani se kah ke asmarth hokar ke bas kahte hain ki aap man lo baat. Radha Radha Radha Radha jo aapko kartavya mila hai use puja mano aur naam jap karo nihal ho jaoge mast ho jaoge. Koi bhi tumhen parast nahi kar payega. Harte hue bhi jit jaoge. Aur agar prabhu se vimurkh rahe to jeette hue bhi har jaoge. Ye baat dhyan rakhna jeevan ki. Naam hai to sab kuch hai. Naam chhuta to kuch nahi.

itni baat likh lun. Ye ham keval puri bhavukta mein nahi kahte. Kisi pakshpat mein nahi kahte. Shastr pramanit jeevan ka sara aapko baat kahte hain.

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)