ekantik vartalaap evam darshan #1279 · 28 mai 2026

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha [gana gane ki aawaz] Radha Radha [gana gane ki aawaz] Radha Radha Radha Radha Radha [chikne ki aawaz] Radha Radha [gana gane ki aawaz][bardbanane ki aawaz] Radha Radha [chikne ki aawaz] Radha Radha Radha Radha Radha Radha [bardbanane ki aawaz] Radha [gana gane ki aawaz] Radha Radha Radha Radha Radha Radha Radha Radha Radha [gana gane ki aawaz] Radha Radha Radha Radha Radha Radha [gana gane ki aawaz] Radha Radha Radha shri Radha vallabh lal ki jai samasth sant hari bhaktan ki jai shri Vrindavan dham ki jai Sadgurudev bhagwan ki jai ankur ji dehradun se Radha vallabh shri Harivansh maharaj ji maharaj ji ek varsh se pehle aapse YouTube ke madhyam se juda tha tab tab se aapki vani ko nirantar sun raha hoon aur sharab cigret tambaku aadi sab purn rup se tyag diya hai.

maharaj ji nirantar naam jap chalane ka praytn kar raha hoon. Jismen thoda safal bhi ho raha hoon. Par maharaj ji aapke dwara bataai gayi vidhi se jaisa aap batte hain ki upar ki taraf dant ke joint par jiya lagakar man hi man naam chalna chal raha hota hai aur ankhon ke samne ghar ke mandir mein naam virajman hai. Usko dekhkar dekhkar karta hoon. Man mein likhkar bhi ho raha hai. Parantu phir bhi aisa mehsus hota hai ki man sadhanao ka kam samay mein itna labh le liye ho to chup raho aur dhairya purvak abhyaas badhate raho. Koi galti na ho to age jo chahat hai wo puri ho jaegi ki hamara nirantar bhajan chalne lage.

ham anand mein doob jaen. Hamari mantrakaar vritti wo sab ho jaega. Agar 100% mein 10% bhi man kabu mein aa gaya hai to bahut bada aapne yuddh hasil kar liya, vijay prapt kar li kyonki anant janmon se sadaiv mujhe harata raha hai. Aaj wah 10% hamare kabje mein aa gaya hai. 10% bhajan mein lagne laga na bahut badi baat kar li. Dhire-dhire percent badhate chale jaiye. Aur yah itna pyara man hai ki ise jo pakda do pakar leta hai. Jaise abhi hamne vishay pakdae sansaar ke to pakde na gande se gandi baten pakde.

ab bhajan pakdaenge to pakar raha hai na. Jaise aapne 10 minute bhajan shuru kiya. Ab us 10 minute mein koi aapse akar baat karna chahe to aapko bura lagega ki yar 10 minute to bhajan karta hoon. Kam se kam chain se 10 minute bhajan matlab man 10 minute ke liye raji ho gaya. To ham dhire-dhire usko samay se badhate raji karte chale jae. Fawda chalate hue vyapar karte hue nokri karte hue dhire-dhire andar hi andar naam jap kar rahe hain. Bahar se sharir se karm kar rahe hain. Bahut badhiya bhajan ho jaega. To yah jo chal raha hai bahut badhiya chal raha hai.

bas ahar shuddh rakho, sang shuddh rakho to hamare vichar shuddh rahenge. Mein rahte ahar mein jaise ghar mein lahsun pyaaj wagairah khate hain to phir nahi lahsun pyaaj aur tamogun ki vritti karne wala ismen mantrakaar vritti to iske karan agar ghar mein bole to patni hai phir wo kahti hai ham bhi nahi khae kya tumhare chakkar mein to wo amravti hai kya koi amrit hai kya pyaaj lahsun yar bina iske kitna sundar sundar bhog banta hai Vrindavan mein sab thakuron ko chappan bhog lagte hain pyaaj lahsun keval tamogun ke karan tyag hai.

accha durgandh nahi aati hai. Aati hai na durgandh matlab ek aadmi agar pyaaj lahsun kha ke aise baat kare to samne se durgandh aati hai. Kaun sa swad hai yar pyaaj lahsun pata nahi log kaise pyaaj lahsun ko itna pasand karte hain. Tamoguni chij hai. Usmen koi labh thodi hai. Koi labh nahi hai. Lekin Gurudev ayurveda mein lahsun ka bahut hi yog hai. Dekho aushadhi mein sankhya ka bhi prayog hai. Khaoge mar jaoge. Agar ayurveda shodh karke vaidya deta hai to wah hamare liye aushadhi hai. Dekho bahut si ausdhiya dushit padartho se banti hai lekin dushit padaarth nahi hai use ham aushadhi bolte hain.

ham aushadhi pa rahe hain. Aushadhi ke rup mein to aushadhi ke rup mein jaise kisi ke gathiya baat hai, gathiya rog hai to lahsun bada kam karta hai. Aap usko kaipsul ki tarah lel jao. Hamne dekha hai lekin chatni aur sabji bhojan mein nahi dal sakte. Aushadhi ke rup mein wah baat alag hai. Jab aushadhi ka naam aata hai to aushadhiyon mein kya nahi parta hamen? Kya-kya nahi parta? Agar uski banane ki paddhtiyan dekho to tumhen ghrna ho jaegi. Bahut si aisi ausdhiya hain jinke bana. Ab aap kah do dekho sankhya jahr hai na.

haan dama aadi beemariyon mein ayurveda mein shodh karke use diya jaata hai. Saanp kate to jahr ka injection lagaya jaata hai. Nahi lagaya jaata. To ab aushadhi aur aise prayog mein dekho vishv brahmand mein teen baten hain. Satogun, rajogun, tamogun. Ab hamko bhajan karne ke liye satvic vritti chahiye. Nirmal mati chahiye. To hamko rajoguni ya tamoguni ahar tyagna padega. Bas baat itni hai rajoguni tamoguni accha wahi jagah aloo hoti hai wahi jagah pyaaj hota hai wahi jagah matlab gajar hoti hai wahi jagah lahsun hota hai kheti mein apne log kisan ki to sab dekha hai ye khet hai aloo ka ye khet hai pyaaj lahsun ka aise khub kheti hoti hai bilkul pavitra bhumi mein hoti hai lekin wo tamoguni hai bas is baat se wo keval isliye ki tamogun paida hota hai hamare bhajan mein virodhi isliye use nahi paya to ab lahsun pyaaj ke bina bhi badhiya yar jeevan jiya ja sakta hai.

puri zindagi ho gayi. To ab ye ki jawan ko jaisa aap swad de. Accha tambaku mein kaun sa swad hai? Jo nahi khate unko pad ulti ho jaegi. Nahi ho jaegi. Aur wo bade swad se aram se rakhe rahte aur baten karte rahte hain. To bhai dekho swad agar pakar liya pyaaj lahsun ka to phir kaise banega? Bahut se log aise hain jo bhram mein phas kar ke apne jeevan ko nasht kar rahe hain. Are ham kah rahe paneer khao proteen aae gay palo uski seva karo. Thoda doodh bachhde ko pilao. Thode doodh ka tum prayog karo.

dekho apne aap svasth ho jaoge. Ab seva karni nahi aise kah do ki ande se proteen kaun proteen wala kitne din balvan bana rahega. Sharir to nashvan hai. Aparadh to ban hi raha hai. Jeev to usmen hai hi hai. Chaitanya to hai hi hai. Ab dekho chhote-chhote nahi nikelte. Chuja uske to jeev nahi usmen. Haan. To kya muli mein jeev nahi hai? Kya gajar mein jeev nahi? Kya aloo mein jeev nahi? Ukhad ke phenk do sukh jaega. Par jeev ahar jeev bina jeev nahi. Jo jiske liye nirdhrit kar diya gaya. Ham manushya hain.

hamare liye nirdhrit kiya gaya. Sabji phal phroot ann vivid prakaar ke rakshasaon ke liye wo raaksasi bhojan hai. Hinsak pashu ke liye wo bhojan apne liye nahi. To apne jab bhagwat marg mein chal rahe hain to apne ko bachna chahiye. Samjhana chahiye. Patni ko samjhana chahiye aur na samjhe to phir jahan tak ho agar niyamavli le lo ki aap banao sabji khao ham sabji nahi payenge ham namak roti khaenge bhagwan ka bhajan karna ham namak roti kha ke puri mehnat abhi sab theek ho jaenge jab ham phesal jaenge nishtha mein to sab phesal jaenge nahi ham nahi pa sakte ham namak roti pa lenge dahi roti pa lenge doodh roti pa lenge lekin jismen pyaaj para hai lahsun para hai to alag bana ke dene ko tayyar hai wo kahti tumhare liye alag bana to badhiya hai phir kya alag banao khao badhiya hai bhojan bhajan karne ke liye thoda satvic bhav to chahiye.

bhajan marg mein to thoda dukh sahna padega. Jaban ko sambhalna padega. Ek tum khud nahi chahte ho ki lahsun ki chatni aur pyaaj wali chauk wali sabji ke kyonki jo aisi pata hai to ham aapko bata na chahe jitni badhiya daal sabji ho phir uski jaban mein accha nahi lagega. Kyonki shadi ekdam satvic hoti hai. Ab apne log satvic sada bhojan ekdam tabhi chintan banega satvic. Ab ganda bhojan to ganda chintan rajoguni bhojan to kam aadi dosh utpann ho jaenge. Ham jaisa khate hain ann vaisa hamara man banta hai.

to koshish karo jaise vidyarthi hain nokri pesha wale hain. Ham unko zyada is baat par jor nahi dete ki aap pyaaj lahsun mat khaaiye. Vidyarthi hain kahan padhne jana pare? Nokri wale hain. Kahan-kahan jana pare? Ab army mein hai koi kahin hai koi kahe. Lekin yadi aap rah sakte ho to mat khao. Pyaaj lahsun khana paap nahi hai par dosh hai. Tamoguni hai. Us tamoguni vastu ka tyag karke bhajan mein badha jaata hai. Ab naujawan jaise nokri pesha wale ab unko yah shiksha do to ghumte hi rahenge bhojan hi nahi milega.

prayah har jagah jahan bhi kichan hai wahan ye aajkal sab parta hai. To isliye badhiya itna hi hai ki manswadi na khain to bahut badhiya hai. Lekin jinko suvida hai ki wo bina khae chal sakta hai to phir chala lena chahiye. Hamari ray yahi hai ki agar aisa aapka jeevan hai ki aap bina khae rah sakte hain pyaaj lahsun to phir aap aisa karen kyonki wo satvic hai aur bhagwan ka bhog pyaaj lahsun dalkar nahi lagta hai aur bina bhagwan ka bhog lagae ham vaishnav jan kaise pave isliye jo bhagwan ke bhog mein nahi to uska ham jeevan bhar ke liye tyag karte to aise bhav se chala jaata hai deepak Sharma ji kurukshetr se Radhe-Radhe Radhe-Radhe maharaj ji maharaj ji aapke charnon mein koti-koti pranam guru ji kya kisi dusre va apne labh ke liye bola gaya jhooth aparadh hai aur dusre kisi vyakti ya prani ki raksha ke liye bola gaya jhooth hamen aparadh to nahi lagta ye kah rahe hain kisi dusre ya apne labh ke liye bola gaya jhooth nahi sansarik labh ke liye jhooth bolna to theek nahi hai lekin pran bchane ke liye kisi ke liye kisi ko mrityu janit kasht hone wala hai aapke satya bolne se to agar ham badal jaate hain.

uska kasht dur ho jaata hai to hamare liye sukrit hi hoga. Wah paap nahi mana jaega. Lekin jaise vyapar aadmi hai ya aisi chhoti-chhoti baton mein to hamen lagta hai jhooth nahi bolna chahiye. Jaise man lo kapde ka vyapar hai to sabko pata hai ki wo dukan khole hain to munaphe ke liye khole hain to aapko man lo ₹100 meetar laga. Aap bole ₹120 meetar denge. Wo kah raha nahi ji kam karo. Nahi bilkul kam nahi ho sakta. Bas usmen aise becha jaata hai ki ham kasam kha ke kah rahe tumhare liye keval kah rahe 120 ka nahi bilkul munafa nahi parta hai.

ab 120 ke niche to nahi utrenge kyonki to kasam khane ki zaroorat kya thi? Dramebaji karne ki zaroorat sidhe bolo 120 ka denge. Lena hai to le nahi chale jaiye. To vyapar mein log kahte hain bina jhooth bole chalega nahi. Ham kahte hain aisa kaise ho sakta hai? Kyonki sab koi janta hai vyapar munaphe ke liye kiya jaata hai. Uska parivaar hai, bijli hai, naukar hai. Sara karya uska usi se chal raha hai. To munafa to lega hi. To jhooth bolne ki kya zaroorat? Sidhi baat hai. Itne rupya kilo, itne meetar, aisa aisa to mujhe lagta hai agar ham jhooth bolne ka sankoch karne lage.

dhire-dhire usko sambhalne lage to ham satya pe aa sakte hain. Par is tarah ke jhooth bolna nahi asatya sampatak punja wo paap hi hai. Lekin kisi ki pran raksha ke liye ya kisi ka beti ka byah ho raha hai. Koi aise mangal karya kisi ka bahut bada labh prapt ho jaata hai. Garib aadmi agar ham jara sa bol diya to uska pura parivaar uska prannon ka poshan ho jaega. Koi pareshani nahi hai. Aisi jagah jahan parhit ho raha hai wo to baat chalegi. Jahan swarth ki purti ho rahi ye chhota laukik labhon ki iske liye phir satya ka hi ab aajkal to jhutha hi lena jhuthe hi dena jhutha hi bhojan jhooth chavena satya to bahut piche rah gaya hai bole aapse baat karna tha bole is samay to ham agre mein hain bagle wali gali mein pura jhooth bol rahe pure shuddh jhooth bol rahe to mobile bahut jhooth bolwata hai nahi bulata hai haan to hamen lagta hai jo vyavahrik aur jo vyaparik jo samajik hamen satya par hi chalna chahiye kyonki ham bhagwat marg ke pathik hain.

hamara jeevan bhagwan mein hai. To ab satya bhagwan ka swaroop hai. Sacchidanand Rupa hai. To koshish karta abhyaas se sab theek ho jaata. Ham saikadon jhooth to bematlab bolte hain. Matlab agar ham satya bolte to kuch nahi bigdta. Par ham saikadon jhooth bol dete. Bahut free bol dete hain. Hamen lagta hai is samay to ab vishwas karna mushkil hai ki jhooth bol raha hai ki satya bol raha hai. Sahi baat hai. Kai baten aisi check ki gayi jo bilkul 100% jhuthi. Matlab ek hota hai ki 10% sahi hai. 90% jhooth lekin 100% jhooth bol jaate hain log.

aur kuch logon ka to aisa matlab jaban phisli hui hai ki vishwas hi nahi kar sakte aap ki ye bol raha hai pata nahi satya hai ki nahi. Satya hai. Kuch log aise hote hain aap mein hote hain adhe-adhe mein ki kuch satya hai kuch jhutha hai. Kuch log aise hote hain jinka satya ka percent zyada hota hai. Kabhi bye chans jhooth. Kuch log aise hote hain jinka satya ka ekdam namonishan nahi. Jhooth to hamen lagta hai jhooth se bachna chahiye. Kyon jhooth bole? Jhooth ko paap kaha gaya hai. Nahi asatya sam patak punja. To hamen lagta hai bachna chahiye.

koi aisi jagah haan agar hamse paap hua galti hua hamen jhooth bolne ka chans hai ham bach jaenge to nahi phir hamen batana chahiye ki hamen dand de dijiye hamse galti ho gayi hai wo paap tatkaal nasht ho jaega aur hamara sudhar ho jaega par ham log bahut chhalia hain kapti hain bahut baten chhupate rahte hain andar kuch chal raha hai bahar kuch bolte rahte isiliye bhagwan kah rahe moh kapt chhal chhidr na bhawa nirmal man man jan so moh pava. Isliye hamen bhagwat anand ki anubhuti nahi hoti. To ham log agar chhal kapt sudhar pave thoda jhooth bolne par shasan kar len to kafi labh mil sakta hai.

kisi ke prannon ko bchane ke liye kisi ke jeevan ko sanvarne ke liye agar hamse chhota-mota jhooth ho jaata hai wo koi hanikarak nahi. Apne swarth ke liye nahi hona chahiye. Apne vihaar mein jhooth nahi hona chahiye. Dusre ke liye to chalega. Ji akash ji Radhehe Radhe-dhe prabhu ji prabhu ji bahut samay se ek prashn vichlit karta hai ki yadi ham is jeevan maran ke anant bhanvar se nikalkar brahmand nayak jo ki khud bhi anant hai unmein vilin ho jaate hain tab bhi ham anant hi rahenge. Yah anant ka alaukik rahasya kya hai?

nahi anant nahi rahenge. Samudra ki tarang vayu vikar ke karan hai. Vayu vikar hat gayi to aapka agad samudra swaroop hai. Agad atha aise anant hai. Anant ka matlab aise anant nahi hai. Agad samudra jiska ant na paya jae use anant kahte hain. Jiski tha na paya jae use agad kahte hain. Atha kahte hain. Wo paramatma tatv atha agad anant hai. Ismen bhay kya hai? Tarang ban karke ham us samudra mein hi uchal rahe hain. Samudra hi hain. Vayu vikar hata shant samudra agad sam apna astitva khatm ho gaya. Kyonki abhi agyaan hai.

vastvik gyan hua nahi isliye dar lagta hai. Isliye chinta yar akhirkar kya kaisa ye sab akhiri wali baat mat socho. Kadam wali baat socho. To jo age ka kadam dikhayee de raha hai agar us pe ham pair rakhte chale gaye to agli manjil hamare liye bahut saral ho jaegi. Jaise ham giriraj ji ki parikrama lagana shuru karen aur thodi der ke baad phir kilometer gine kitne kilometer hai? Bole abhi to 19 kilometer hai yar 19 ki.mi. Aur ye ginna band kar do aur Radha Radha Radha Radha masti se dolte chale jao puri giriraj ji ki parikrama lag jaegi.

to paramarth ke agar kilometer giroge to bahut kathin hai kyonki age ki pata nahi hai na ab jaise aap anant par vichlit ho gaye anant ka matlab jiska ant nahi hai wo paramatma hai usi mein aap ho gaye to aap paramatma swaroop ho gaye ye gyan ki baat hai aur bhakti ki baat hai uske das hain ham uske sevak hain ham to uske samip ham seva mein sukh ka anand le rahe hain uski rup madhuri leela madhuri gun madhuri usi ke saath nana prakaar ki kreedaen anand ka anubhav paramatma jaise accha dost mil jae to kaisa samay katta hai aur agar dhani mil jae aur samarth mil jae aur balvan mil jae aur sarvagya mil jae aur sirf hamare man ke anukul chalne wala mil jae sirf hamare man ke anukul to kaisa rahega ye to nihal ho jaoge na aise dost hain bhagwan hamare aise pita hain bhagwan hamare aisi mata hai bhagwan hamare aise sarvasv hain bhagwan hamare ye to sukh dukh ka vishay hai.

darne ka vishay thodi ki us anant mein milkar ham anant ho jaenge. Haan ise anant nahi ise nanaat kahte hain. Maharaj ji drishya dikta hai bar-bar mere ko sab jaise ek brahmand se ham dusre brahmand mein dekho dekho bachchha swapna asatya hai. Swapna asatya hai. Jagrit asatya hai. Sakshatkar jagrit aur swapna se atit hai. Jo na swapna hai na jagrit hai. Us bhagwat sakshatkar is jagrit mein jo dekh rahe ho ise bhagwan shankar kah rahe hain Uma kahun main anubhav apna shankar ji ka anubhav sat hari bhajan ye jagat sab sapna na ye rup 50 60 varsh pehle nahi tha aur pata nahi kitne din baad nahi rahega beech mein keval dikhayee de raha hai iska astitva hai sapna hai jaise jage tab sapna nahi aur jab sone ke liye lete the tab sapna nahi beech mein sapna aaya bachchha ye swapna hai jagrit avastha aur swapna avastha se ati turi avastha bhagwat anand ki sthiti mein jab jaoge phir jo dikhayee de hamse batana ke to batane layak nahi rahoge kyonki wo anirvcni anand hota hai abhi jagrit mein koi jhanki aa gayi jara si swapna mein kuch aisi koi mahatva nahi.

chhoti moti anubhavo ko jab Sohni laga ke hata do tab us mahanubhav ka abhi kuch nahi. Matlab hamare samne bhavatmak jhanki bhi aa jae to ham koi jeevan mukt thodi ho gaye. Uske liye to kam, krodh, lobh, moh, mad, matsar sab par vijay prapt karke tab jeevan mukt avastha. Isiliye kya hota hai ki chhote-chhote anubhav chhoti-chhoti baten, chhoti-chhoti mansiktaen ham usko bhagwat prapt man lete hain. Ham usko divya man lete hain. Hamko divya pana hai. Abhi chhote-chhote bhog chhoti-chhoti kamnayen chhota-chhota posla dena isse mujhe kya hoga?

mujhe us paramatma ka sakshatkar karna hai. Mujhe ye chhupa chupi ka khel nahi khelnaa ki swapna mein aap jhalak de gaye aise de gaye. Sharmao mat. Samne hamare prakt ho. Main dekhna chahta hoon ki akhirkar paramatma kaisa hai. Aap chahe jis bhav mein samjho aap mujhe divya drishti do. Main aapko dekhna chahta hoon. Main aapka ansh hoon aur bhagwan ne di hai. Jaise arjun ko di aise bhakton ko divya drishti di hai. Aur unko anubhav hua. Paramatma ka anubhav hua. Bina anubhav ke aisa nahi ki sansaar mein bhagwat prapt mahatma hi nahi hai.

aisa nahi hai. Bhagwan ko aap prapt karne ka ye jo avsar mila hai manav deh ye chhoti moti baton mein mat sahi dhang se chaloge to vastvik bhagwat sakshatkar ho jaega. Jiske prapt hone ke baad kuch prapt karna baki nahi rahta. Brahm bhuta prasann atma naso chatinaka akhand prasannata akhand anand ki anubhuti ya bhagwat sakshatkar Priya pritam ke rup mein jo jaisi bhavna karta hai to abhi chhote-mote prashn jo andar uthte hain jo jagrit avastha ke chhote-mote kuch chakachaundh akarshan aur divyta aur swapna ki divyta inko sabko gupt kar do ham sakshatkar karne ke liye nikle jisse janm maran ka chakra hat jae bhagwat swaroop ho ho jae bhagwad anand mein wo bhayav sthan thodi uska thoda anubhav hone par abhay ho jaata hai jeev aap kah rahe ho bhay lagta hai to abhi wo vastu agyani ho maharaj nahi ham aapko kah rahe hain ham tum sab agyani hai ham tum sab agyani parda hata gyani ho gaye wahi aap gyan swaroop ho jo panchbhautik sharir ye wo yah hai aur jo ismen atma tatv wahi aap mein hai thoda parda laga ke bhogon mein khel raha hai wahi agyani ho gaya jo parda hata ke bhagwan ko to wahi gyani ho gaya.

parda hatane ke liye hi to manav deh mila hai. Parda hatane ke liye sadhu sang mila hai. To agyani aur gyani kya? Ham pathik hai prabhu ke marg mein. 1000 ki line lagi. Age wala jo sakshatkar kar raha hai usi line mein to ham bhi lage hain na. To line to wahi hai na hamari sabki bhagwat marg. Isliye ham koi nich nahi hai. Ham koi kam nahi hai. Hamen chalna hai prabhu ki taraf. Hamen utsahit nahi hona ki ham agyani hai. Ham nich ham kaise prapt kar payenge? Nahi. Ham bhagwan ke ansh hain. Jaise mahapurushon ne prapt kiya usi marg par ham chalenge.

ham unko prapt karenge. Wo hamare prabhu hain. Hamare Swami hain. Hamare sahab hain. Samjh pa rahe hain aap? Roli ji Kanpur se Radhe-Radhe Radhavallabh shri Harivansh maharaj ji maharaj ji jab se aapka ekantik vartalaap satsang sunna shuru kiya hai jeevan mein ek halkapan sa mehsus hone laga hai. Maharaj ji mera prashn hai ki multa aap naam jap ki mahima batte hain. Aapse kai bar Ajamil ji ki katha sunie jisko antim swas mein narayan kahne se bhagwat prapti ho gayi. Kintu bhakt bharat ko unke antim samay mein hiran ki asakti ho gayi.

kya tha ki bharat ne bhag usmen bhagwat mein padh ke dekhna bharat ji ka jahan prasang ho bahut pehle hi hiran mein itne aasakt ho gaye mrityu ke pehle hi ki na aap seva karte the na bhagwan ka smaran karte the pura chapter badal gaya hiran ke hi smaran mein to antim samay hiran ka smaran aaya bhagwan ka nahi isliye agla janm hiran ka bane par pehle bhagwan ka bhajan karte the isliye hiran ke sharir mein bhi wahi bhajan vritti prakt hui. To agla janm brahm bodh sampann mahapurush ke rup mein jad bharat ke rup mein prakt hui.

aap samjh rahe ho? Teen janm lag gaye kyonki antim bigad gaya. Antim final bigad gaya. Final ke samay hiran ka dhyan aa gaya. Hiran ke bachchhe mein rati rahi to chala gaya. Isiliye ek ahmta mamta ye jag mein hai dukhdai. Ye jab shri ji ki or lage to hot param sukhdai. Ek ahankaar aur mamta yahi hamen bandhne wali hai. Agar yah aham aur mam prabhu ke charnon mein lag jae to maha sukh ki prapti ho jae. Ab rajya parivaar rani putr sab chhoda tha bhagwan ki prapti ke liye to hiran ke bachchhe mein mamta kar lena.

chuk ho gayi na apna bachchha to chhod ke aa rahe ho to kya karen? Daya na karen. Nahi usko nikal dete. Do char 10 din paas rakhte. Phir iske baad hirnon ke jhund mein chhod dete. Ab usse itna rag kar lena ki gale mein baithaal ke ghumna aur pura ka pura jaise mano putr viyog se tadpa hua hai hriday hiran ke bachchhe mein waise hi itna aasakt ho gaye ki ab chhoda nahi gaya apne hi samip bas yahi galti ho gayi aur usmen itni mamta ho gayi ki antim samay jab to usi hiran ka chintan to agla janm hiran ka ban gaye samjh rahe ho bachchha aur narayan ka naam bhagwan ka naam bhagwat bhav se nahi liya putr putr ke bhav se liya par narayan to bola to aisa papi param pad mein chala gaya aisa

mahatma chuk gaya antim samay na Ram Krishna hari narayan kuch nahi hiran ka chintan to agla janm hiran ka ban gaya bhai final mein hai final mein chuk final mein uska saubhagya uday ho gaya wo santo ke sang se ek bar santo ki mandli ai to Ajamil jahan ganv kinare vaishya ke saath rahta tha kai putr the to logon ne pucha uttam brahmin ka koi bhagwat bhakt brahmin ka ghar ho santo ne to hamen bata de to log kuch aise vinodi taip the uphash karne bole sabse uttam brahmin wo Ajamil wahan rahta hai

wahan jao to bagichi tha samne unhone thakur ji virajman kiye aarti puja ki to socha jab brahmin aayega tab aur jab de aaya to dekha ki tum mahapapi pashu ka vadh kiye hue aur aise to unhone kaha accha tumhara milna iska matlab kisi ne uphash kiya to je hi itne santo ko dekha to purv mein wah sadhan sampann tha. Dharmatma tha. Ek vaishya ko dekhkar ke gande aacharan man phesal gaya. Ab usko yad ai apne jeevan ke charnon mein laut gaya. Bola maharaj ham to aapke darshan karne layak nahi. Itne nich papi aisa kya mera bhi udhar ho sakta hai.

unhone kaha udhar ho. Pani to tumhare yahan nahi piyenge. Bhojan bhi nahi payenge. Rukenege bhi nahi. Abhi yahan se chale jaenge. Udhar ho sakta hai. Ham dekh rahe hain ki tumhare akhiri santan hone wali hai. Iska naam narayan rakh dena udhar ho jaega. Ab santo ke dwara us putr ka naam rakhne ke karan vishesh priyata putr se ho gayi. Ab wo ja jaata apne chhote putr ko saath rakhta. Ab marne ka jab samay aaya to putr bahar khel raha tha. To priyata ke karan agar narayan ki jagah kuch aur naam hota to narak milta kyonki smaran putr ka tha aur naam narayan tha isliye santo ka sang sadaiv mangalkari hota hai to narayan aur itne mein bhagwan ke parsad aa gaye mere Swami ko pukara to yamduton ne tark kiya tha ki Swami ko nahi pukara putr ka smaran karte hue bole nahi mere Swami ka naam narayan hai kisi bhi bahane se sahi Swami to mere hain.

unka naam pukara isliye turant yampas kati aur phir uttar pratituttar karke unko hata diya. Yamdoot jab gaye Yamraj ke paas to Yamraj ne kaha wo koi aur nahi bhagwan ke parsad the namaskaar karte agar bhul se bhi koi antim samay Ram Krishna hari narayan Radha naam bol de bhul kar mat jana unke paas. To yah baat ek alag ho gayi aur wo baat ek alag ho gayi. Ham donon ka taratamy nahi mila sakte. Jinka jeevan param pavitra bharat ji unse chuk hui to agla janm hiran ka aur jiska jeevan apvitra aur sant sang se ek baat ban gayi putr ka naam narayan to uska param gati mil gayi antim samay narayan pukarne se samjh paye bachchha antim samay mein unko jo gati mili ismen bhi koi punarjanma ke karmon ka hi yogdan raha nahi vartman vartman ka jo chuk hai wo hua punarjanma ka nahi yah vartman ki chuk hai jab sadhna ke liye bhagwat marg mein chale ho.

apni patni se mamta tyag di. Apne putr se mamta tyag di. Rajya se mamta tyag di. Jis bhagwan ki prapti ke liye to hiran se mamta karne ki kya zaroorat thi? Bas ye chuk hui to agla janm ho gaya. Chuk nahi. Ek hoti galti aur ek hoti hai praarabdh. Praarabdh ek alag chij hoti hai. Ye galti thi. Praarabdh nahi thi. Ye chuk thi. Jaise daya karna koi chuk nahi hai. Us hiran ke bachchhe ko bachana. Do char 10 din uski suraksha rakhna. Iske baad hiran ke jhund mein chhod dena. Bhagwan sabka palan poshan karte hain.

vishv ke sab hirnon ka theka thodi liye the. Waise hiran mandli mein chhod dete lekin asakti vash nahi chhod paye. Asakti ke karan. Ab phir wahi asakti hamare agle janm ka karan ban jati hai. Bhagwan se asakti to bhagwat prapti shariron mein jaise puran ki asakti stri mein ho gayi to agla janm stri ka prapt hua. Ye antim samay jo smaran aayega wo agla janm ban jaega. Ham log isiliye raat din bhajan karne ka prayas sab kar rahe hain ki antim samay bhagwan ka smaran aa jae. Bhagwan kahte hain antim samay jab mahan dukh ki sthiti hoti hai jo jeevan bhar mera bhajan karta hai us samay agar bhajan bhul jaata hai to main bhajan banta hoon.

main uske hriday mein spurit ho jaata hoon. Hamara prayas bhajan ka hai. Dekho bhajan to kabhi nishphal nahi hota. Hiran banne par bhi bhajan kiya aur agla janm siddh mahapurush jad bharat ji ke rup mein brahm bodh sampann mahapurush ke rup mein bhajan kabhi nishphal nahi hota lekin lambi yatra ho gayi na teen janm lag gaye bharat ji ka janm aur hiran ka janm aur jad bharat ji ka janm nahi to ek hi mein ho jaata kam ho jaata to ye chuk bchane ke liye hi satsang hai. Ye chuk bchane ke liye hi bharat ji ne ye charit karke dikhaya hai.

ham log savdhaan rahe isliye wo to bhagwan ke putr hain. Rishbh bhagwan ke putr bharat ji unhone leela karke yah bataya hai ki aisi chuk mein aisa janm age ho sakta hai aur agar chuk na ho to bhagwan ki prapti isi janm mein paryapt ho jaega jitna samay isi mein bhagwat prapti ho jaegi koi naye dhang se nahi chalna jo karm kar rahe ho bhagwan ko samarpit kar do naam jap karte raho bhagwat prapti ho jaegi bade-bade mahapurushon ne isi paddhti se bhagwan ko prapt kiya hai. Umadatta Sharma ji Delhi se Radha Radhavallabh shri Harivansh maharaj ji Gurudev main aur meri patni donon dixit hain.

teen mahine pehle hi hamne diksha li hai. Gurudev mera prashn hai ki ham pichle kai salo se kanha ji ko putr rup se seva kar rahe hain. Atah jab hamse hamne diksha li hai tab se ham jugal jodi ki seva bhi karte hain. To kya ham vatsalya aur sahachari bhav se seva kar sakte hain? Pahli baat hai ki hamko bhav bhav ka matlab hota hai degree. Hamko degree pe nahi pahunchna. Pehle hamko dekhna hai ham kitna samay de pa rahe hain chintan mein. Dekho ham jab prambhik class ki padhai se paripakva hote chale jaenge to bhav ki dasha wo apne aap le lenge.

wo aapko mitra banana chahte hain ki aapko wo pita banana chahte hain. Aapko kya bana wo khud aapke andar bhav aa jaega. Abhi hamare mane hue bhav hain. Abhi koi siddh bhav thodi hai. Koi siddh sambandh thodi hai. Abhi hamko zaroorat hai is baat ki ki ham prabhu ko kitna smaran karte hain aur kitna bhul jaate hain. Is par keval sudhar karni hai hamen. Agar is par sudhar shuru kar doge na to dhire dhire dhire sadhna hamari banne lagegi. Hriday pavitra jab ho jaata hai tab phir bhav ka pradurbhav hota hai. Pehle bhajan anarth nivitti sadhu sang ke dwara sat kriyaen aur hriday pavitra hona phir bhav phir mahabhav wo sab age badhta hai.

to pehle ham bhajan par dekh dhyan den ki ham har samay jo guru mantr mila hai jo guru niyam mile hain un niyamon ka palan karte hue ham har samay bhajan mein hai ki nahi. Bole abhi pura samay nahi to hamen pura samay dhire-dhire lagana hai. Uthte baithe chalte phirte khate pite kriya rahit ya kriya sahit ham har samay bhajan paraayan pahli paddhti hai smaran bhajan isko sambhal lo phir age bhav wali baten aa jaengi kyonki man hai abhi ham kah de sahachari bhav to aap vichlit kar sakta hai kyonki aapka man lo putr bhav to vichlit ho jaoge na pehle mantr japo naam jap karo path karo aur jaise pyar kar rahe ho en ken prakaar prabhu se chitt juda to hai na ham unko lala mane ya unko pita mane ya unko mitra mane pehle ham apne man ko jodna

sikhen prabhu se barabar man judta rahega phir wah hamko kya pasand karte hain wo wo apne aap aapke andar dridh ho jaega phir uski chinta lekar le ji deepak Mishr ji Indor se Radhe-Radhe maharaj ji aapke charnon mein dandvat pranam maharaj ji main pichle ek varsh se YouTube ke madhyam se aapse juda hoon tab se nitya aapke ekantik vartalaap evam satsang ka shravan karta hoon aapse bhagwat naam jap ki mahima sunkar pichle ek varsh se prabhu shri Ram ji ke naam ka adhik se adhik jap karne ka praytn kar raha hoon.

maharaj ji mera prashn yah hai ki Gurudev bhagwan ki naam jap mein nirantrta evam prabhu ke naam mein priyata kyon nahi ho rahi? Kripya uchit margdarshan karen. Dekho prabhu ke naam mein priyata isliye nahi ho rahi ki bhogon mein kahin na kahin hamari sukh buddhi barabar bani rahi. Piche se abhi andar se dekho sun suna ke hamen lagta hai ki bhagwan ke naam se hamara kalyan ho jaega. Hamari kamnao ki purti hongi. Lekin naam ka koi swad nahi hai. Naam ka koi anand bhi nahi hai. Aur bhogon ka anand man anubhav kar chuka hai.

uske liye kisi ke praman ki zaroorat nahi. Hamare shastr kah rahe hain ki bhogon mein dukh hai. Par man anubhav kar raha hai sukh. Isliye bhogon ka chintan to swabhavic kar raha hai aur bhagwan ka chintan zabardasti karana parta hai. Agar bhagwan ka chintan zabardasti na karao chhod do to bhogon ka hi chintan karega aur aap zabardasti karane ka prayas karo to beech-beech mein bhag bhag kar bhogon ka chintan kyonki man ka swabhav ban chuka hai ki bhogon ka chintan karne se bhogon ko bhogne se sukh milta hai. Yah baith gaya hai hamari buddhi mein.

ek hi hai jise char kaha gaya hai. Nischay karne ke karan buddhi kaha gaya. Sankalp vikalp karne ke karan man kaha gaya aur chintan karne ke karan chitt kaha gaya aur kriya ko sweekar karne ke karan ahankaar kaha gaya. Ise antahkaran chaturshty kahte hain. Pure department mein kharabi ho gayi hai. Aham ne sweekar kar liya ki main purush hoon. Main bhogung. Man ne sankalp kar liya ki bhogon mein sukh hai. Buddhi ne nischay kar liya ki avashya tum jo kah rahe ho wahi hai. To ab chintan usi ka ban raha hai. Ab pure department ko badal de.

so mahatma so bhagwat prapti. Ab isiliye kathin par raha hai. Pehle swikrati badle to baat jaldi ban jae. Swikrati ban gayi hai ki jaise main purush hoon. To purush sharir hai na ki main jo main tatv hai wah na jane kitni yoniyon mein bhramn karte hue chala aa raha hai. Aise is yoni mein aae yah bhi sharir chhut jaega. Agla phir sharir aayega phir sharir ko main man lega. Bar-bar janm, bar-bar maran. To swikrati ek bar ye ho jae ki sharir main nahi hoon. Yah sharir mujhe prayog ke liye mila hai. Aap spasht dekhiye aapke prayog ki yah vastu hai na ki aap hain.

sharir aap nahi hai. Kyonki kahte hain wo nikal gaya jo ismen rah raha tha. Ab sharir mein kya jaise koi padhar jaata hai ghar ke log rote hain to kahte hain bhai ab mat ro. Jo the wo to chale gaye. To matlab sharir nahi tha wo. Wo kuch tha alag. Wahi aap hain jo atma tatv hai jo bhagwat ansh hai. Ab yah gyan jab tak nahi hoga tab tak bhajan mein man nahi lagega. Jab bhajan mein mahatva buddhi aa jati hai, bhajan mein sukh buddhi ho jati hai to phir chain nahi parta. Phir raat din bhajan hone lagta hai. Abhi prayas karke karna padega.

jaise dawai kadvi hai lekin mujhe yah pata chal gaya ki is dawai se mera rog nasht ho jaega. To ham doctor par vishwas karke di hui dawai par wo jaisa hamen bola vaisa ham uska prayog karne lagte hain. Aise sadguru vaidya vachan vishwasa aur sanyam ya na vishay ka asha sadguru rupi doctor koi baat man le parhej jo wo bata rahe hain wo parhej kar le aur dawa kha le to nischit bharog se nikal jaega. Ek sans mein kai devta yad ate hain. Koi baat nahi. Ek pratibal sthir kaise karte? Haan. To pahli baat to yah samjhna hai ki hamara malin man sansaar ka chintan chhodkar kam se kam bhagvatik to karne laga na.

wo hanuman ji ka kare, Ram ji ka kare, Shyam ji ka kare, shiv ji ka kare, devi ji ka kare, Ganesh ji ka karen. Sat hain sab bhagwat swaroop hai. Ganda chintan chhodkar kam se kam accha chintan to banne laga. Ab ye accha chintan apne aap age theek ho jaega. Chalne do. Aisa sabke jeevan mein hota hai. Aisa sabke jeevan mein. Tumhen kuch nahi karna. Bas sat chintan karte raho. Jab man ave tab Ram ji ka bhajan karo. Jab man ave tab Shyam ji ka bhajan karo jab man ave par idhar ka daivi sampada ka to sat chintan ke prabhav se jab asat chintan hateega tab asakti hone lagegi aur asakti kaeeyon se nahi hoti phir ek koi aisa ubhrega unmein se jismen aapka man chapak jaega ki ab to Ganesh ji ke siva hamara koi nahi ab to shiv ji ke siva hamara koi nahi ab to Ram ji ko ham chhod nahi sakte chahe pran nikal jae ab to Krishna ji ko hamne wo aayega age chalkar abhi chalte chalte raho.

jaise chal raha hai aise hi chalate raho. Kyonki agar yuddh karna shuru kiya to abhi vijay to mili nahi usse. Wo yah bhi chhod dega. Piche piche hat jaega. Usko bahut pyar se lagana jaata hai. Dekho naam jap ki ham aapko paddhti batte hain. Jaise hamen adesh mila ki aap ye naam jap karo. Ab man usmen lagta nahi. Man ki chal hai. Ab man kah raha ham Radha bolenge. Ham Krishna bolenge. Ham Ram bolenge. Hari bolenge. To bolo Radha Krishna hare Ram Radha Krishna hari Ram ab wo raji ho gaya na ab usko japo ab aap ek din dekh lena wo Radha hi Radha mein doob jaega us samay usko katna nahi chahiye ki nahi unko unhone to kaha Radha bolo ham hari jap nahi baat samjho is samay hamari sabse pahli shart hai man ko sansaar ke chintan se hata ke prabhu mein lagana phir prabhu ke jis naam rup mein ruchi prakt karen prabhu Gurudev acharya dev wo apne aap ho jaega.

abhi pehle ise phansao. Nahi sochna, nahi sochna. Is baat ko bahut gambhirta se aap log pakar lijiye. Ana ek mein hai. Lekin abhi ham anek mein fanse hain to isko anek mein phansate hain. Asat anek se hatakr sat anek mein phansate hain. Wo anek mein bhi ek hi hai. Isko vivid namon ka yeki ek mein lagna nahi chahta. To isko vivid namon mein phansate hain. Kabhi stotr padh rahe hain, kabhi yah naam jap kar rahe hain, kabhi wah naam jap kar rahe hain. To dhire-dhire pavitra to pehle ho aur jahan pavitra ho to phir ek jagah lag jaega.

aur jaisa aap bolte hain guru ji ekanti mein ye bahut dusht swabhav ka hai. Kabhi-kabhi to itna prasann ho jaega ki aisa lagega ki pure subah se lekar sham tak bhagwan naam jap hi karte raho. Aur kabhi-kabhi thodi si pratikul paristhiti aa jaegi thodi si to hriday andar se ekdam jalan uthegi phir chillaenge Ram Ram Ram Ram Ram phir dhire dhire par ismen ye dekhna hai ki us jalan ko sah jana hai agar sah gaye tute nahi to aapki bhumika badhne lagegi hriday ki aur agar tut gaye to phir aapko usi class mein padhna padega sahna bahut sahna bahut badi matlab sadhna hai sahit sahit baadh hai bhagat grihtan guru hitgar jo sahne laga uske adhyatma ki bhumika badhne lagti hai.

bas yah baat hamari dhyan rakhna vipatti, dukh, ninda, apman, uphash yah hamari bhumika badhane wala power denge. Agar sah gaye to aapki bhumika badal jaegi. Adhyatma ki bhumika ki unchai par aa jaoge. Aur agar tut gaye, bura man gaye, usko gali de di, lad gaye to chalegi wahi sadhna par abhi bhumika nahi badlegi. Isliye hamko agar achhche klason mein jana hai to hamko tayyari karni hai ki jab hamari ninda ho jab viparit paristhiti ave jab koi pratikultaa ave to mujhe bhagwan mein sthit hokar use sah lena hai jawab nahi dena hai to wo age aapki bhumika badal dega bas yah baat samjhna hai isiliye bade-bade samarth sant hote hue bhi apman ninda marpeet bhi sah gaye kabhi hath nahi uthaya kyonki adhyatma ki unchai par chadna hai ye shart hai guru ji yahi nahi ho pa raha hai abhi naam jab karte rahe ho jab lobh badh jaega

na tab phir baat ban jaegi jaise ki ye sab log aapko gali denge apmanit karenge vipatti aayegi tumko param pad prapt karna hai aur chupchap sir jhuka ke nikal jana hai kisi se ladna nahi kisi se jhagadna to jab param pad ka lobh ho jaega bhagwan ke darshan ka bhagwat prapti ka to aap sah jaenge ye agar main bola to phir meri sthiti nahi badlegi mujhe sthiti badlna hai mujhe kam krodh lobh mad moh se upar uthna hai to mujhe sahna padega isliye sahna hai Radha Radha Radha Radha phir sah jaega abhi lobh nahi

jaga hai. Bhagwat prapti ka lobh nahi jaga. Abhi divya anand ki prapti ka lobh nahi jaga. Isliye ham ye bura mante sah nahi pate hain. Haan to isliye hamen sahna pare. Bas paramarth mein to yahi jahan aaya ham dekh lenge. To tum jo dekhne nikle the wo to nahi dekh paoge aur gir jaoge marg se. Aur prashn aisa aata hai paramarth ka ki prashn ban ke nahi aata. Wo aisi ghatna ban ke aata hai ki ham yah samjh nahi pate ki hamare samne prashn aaya hai. Pariksha mein paas hona hai. Yah baat vipatti, ninda, apman, tiraskaar ye is marg ke prashn hai.

aur inka uttar maun diya jaata hai. Aapko jo gali de raha hai muskuraya chal diya. Wo aadmi dimaag se samjh pave ki hai kya chij? Isko gali de rahe hain. Apman kar rahe hain. Kuch bol hi nahi raha. Bas bas aap par ho gaye aur wah jo kar raha hai to Uma kshma sapte bhari apne karm jae apkari jaise ye soche ki koi nich purush hai wo gali de raha hai agar ham nahi bole to badhta chala jaega aisa nahi hai ishwar hai wo usko sambhal lega tum age badho tumhare ko sambhalne ki zaroorat nahi tum to chalo ishwar ki taraf ishwar use sambhal lega Uma kshma saphu te bhari apne karm jae apkari apkar karne wala apne karm se hi nasht ho jaega.

tumhen kuch kahne ki zaroorat nahi. Wo age nahi badh payega. Tum age badho. Tum mat lado. Nahi to hamen uske vishay mein mangal hi manana hai. Mangal hi manana hai. Kyon? Kyonki bhagwan uske bhi hriday mein baithe hain. Aur jab aap karat je anashan nindak tino pai anugrah kiyo jo anashan aapse irshya karte hain. Jo aapki ninda karte hain. Aap unka jab bhala manaoge to aapki bhumika badal jaegi adhyatma ki. Aur uski bhumika badal jaegi alag. Aur yah buddhi pavitra hone se hi hogi. Pavitra buddhi aur accha ab jaise aapne sun rakha to aapke dimaag rupi poket mein ye baat to aa gayi hai na to kahin na kahin spurit hogi jab aapko koi gali dega to aayega Baba kah rahe the sahna hai bahut kathin hai sahna par sahna hai to ek dimaag mein to pahunch gayi ye baat satsang ki ye aapko kahin na kahin support karegi ek bar haroge do bar haroge tisri bar aap jit hi jaoge kyonki aap naam jap kar rahe ho aap satsang kar rahe ho aap sad aashray liye hue hain to asad par nischay vijay prapt ho jaega jaenge.

Gurudev mera man bhav hai. Meri mata ji hain. Main ek sal se unko yahan pe aapke sakshat darshan karvana chahta hoon aur do teen bar maine unko matlab prarthna bhi kari. Kal maine jasta abhi kal hi baat kari maine unse to meri tabeeyat theek nahi hai. Abhi main nahi chal paungi. To mera matlab ye haan ye to aapka bhagwat bhav hai. Agar haan agar unki ruchi na ho na to Radha vallabh ji ka charanamrit aur Vrindavan ki raj le jao. Raj laga do charanamrit pila do. Na koi baat nahi hai. Theek hai? Aapka karya mahan hai. Lekin unki ruchi bhi na ho to aap laoge bhi to wah labh nahi mil payega.

ruchi se hota hai. Haan. Sant milan ko chalie taj maya abhiman je pag age badhe kotin yagya saman. Aho bhagya aaj main sant darshan karne ja wo ek utsah hota hai. Ab zabardasti kisi ko lao to us tayat theek nahi rahti hai. Haan nahi waise bhi jiski tabeeyat bhi theek ho agar zabardasti laya jae to vishesh labh nahi milega aur jab bhav jag jae isiliye hamne kaha charanamrit aur raj laga do kyonki raj mein sab santo ke charan raj hai aur thakur ji ke charanamrit ka kya kahna hai? Akaal mrityu harnam sarwavyadhi vinashnam shri Krishna padodkam pitwa punarjanma na vidyate to sant darshan ka jo labh hai na wo charanamrit aur raj lagane se prapt ho jaega agar unka kabhi bhav ban jae dekho sharir ke se zyada man ki swasthata chahiye sharir aswasth hai man svasth hai to himmat aa jaegi aur man aswasth hai, sharir svasth hai to bhi baat nahi banegi.

to unke dhire-dhire man ko kabhi utsah aa jae ki chalo aaj ham darshan kar de to badhiya ban jaega. Aap kahte rahie aur charanamrit aur raj lagate rahie. Rachna Sharma ji Pune maharashtra se Radhe Radhe Radhe-Radhe maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji jab ham bhakti marg ke pathik hote hain aur prabhu ki sharanagati mein hote hain aur jeevan ka satya jante hain ki prabhu aur shri ji ke siva kuch satya nahi hai. Phir bhi kabhi-kabhi kshanabh kshan bhar ke liye is adham ke man mein ashradha ka vichar aa jaata hai aur man bada ghabra jaata hai ki prabhu ne suna to ye wo kya sochenge ki kaisa das hai yah aur is adham ko sweekar nahi karenge.

bilkul nahi sochenge kyonki bhul bhulaiya ka marg unhin ka banaya hua hai. Yah bhul bhulaiya ka marg unhin ka banaya hua hai. Apne brahmanand rupi bhagwanand rupi sampatti bhul bhulaiya ke marg mein rakh diya hai. Isiliye ham sadguru ka aashray lekar ke unke batae marg par chalte hain ki ham bhul bhulaiya mein na fanse. To hamari jaise chhoti moti trutiyaan hain, ashradha hai ya prabhu se ulahna hai ya prabhu se kabhi naraz ho jana hai. Prabhu in baton par dhyan nahi dete. Jan avgun prabhu man na kaun din bandhu ati mridul swabhav bada mridul swabhav hamare prabhu ka hai wo apne janon ke dwara agar chuk ho jati hai to is par dhyan nahi dete rahti na prabhu chit chuk kiye ki karat surat sah bar hi ki prabhu uske hriday ki baat dekhte hain.

chuk karna nahi chahta par meri maya se vivash hokar isse chuk ho gayi. Prabhu us chuk ko ginte hi nahi hai. Bada karunamay swabhav nahi bhagwat prapti kisi ko na ho. Sabke jeevan mein aisi baat aati hai. Kabhi wo prabhu se naraz ho jaata hai. Jaise chhota bachchha gira maa daud ke uthyi to maa se naraz hota hai ki girne par uthane aae ho. Jab main girne ja raha tha us samay mujhe kyon nahi pakar liya? Aise bhakt naraz hota hai. Kahan the us samay jab mere andar vikar akar mujhe nasht kar raha tha mere Swami prabhu se hi wo naraz ho jaata hai.

kabhi prabhu se lad jaata hai. To ye jo baten hain jaise chhota bachchha maa ke bal pakar kar khinch raha hai. Naraz ho raha hai to maa hans deti hai. Nadan balak hai. Maa hans de. Aise hi ham prabhu ke samne to nadan hai na. Ham kabhi prabhu se naraz bhi ho sakte hain. Ham kabhi prabhu se man bhi kar sakte hain. Kyonki prabhu ke siva hamara koi nahi. To phir hamara jo bhi vihaar hoga prabhu se hi hoga. To isliye yah sochna ki hamari thodi ashradha ho gayi ya thodi narajgi ho gayi ya thoda ham prabhu ke prati kadwe ho gaye to prabhu naraz ho jaenge.

nahi aisa nahi hai. Hamare prabhu ka swabhav aisa nahi hai. Bahut karunamay swabhav hai. Bahut karuna vimurkh bhae nimashhu na akpa jab chitae tab waise surdas ji maharaj kah rahe prabhu ki taraf pith kar liya sansaar ki taraf kuch galti ho gayi hamse. Ab dar karke jab prabhu ki taraf dekha to waise muskurate mile. Wo kabhi naraz nahi mile. Vimurkh bhae nimashhu na akpa jab chitae tab waise isiliye goswami ji kah rahe mujhe pata hai prabhu murat kripa mai hai kripa ke siva aur hamare prabhu are doodh mein vish laga ke marne ja rahi hai bal Govind ko to uske upar kripa karke param pad dete hain to ham to kahin na kahin prabhu ko dular kar hi rahe kahin na kahin prabhu ke ashrit hai wo hamari chhoti moti galtyon par naraz hone wale nahi hamare prabhu ko aise ris nahi aata hai jaldi wo to bahut kripalu hai ris karke jinhone prabhu par prhar kiya unko tar diya prabhu ne param pad de diya ham apne prabhu ke swabhav ko jane unki karuna ko jane to gussa bhi nahi aayegi aur ashradha bhi nahi hogi ji

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)