mantr siddhi ke liye pavitra sthan | bhojan aur sadhna ke gupt niyam

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

jaise aapko Gurudev mile, mantr mila to mantr siddh karne ke liye sthan chahiye. Kisi sant ka siddh pith sthan ya punya kshetra pavitra tirth ya ganga yamuna ka kinara ya koi pujya parvat shikhar ya tulsi kanan gaushala devalay peepal anvla ka vriksh ya bada sarovar unka tat pavitra sarovar unka tat in pe mantr mantr siddh hota hai. Inke in jaghon mein mantr japne se siddh hota hai. Ek bar varnan kiya gaya tha ki ghar se 10 guna bhajan ka prabhav gaushala mein aur gaushala se 100 guna badhkar labh milta hai.

pavitra jangal ekant shoon shaan jangal se hazar guna sarovar talab kund usse lakh guna yamuna ji ke tat par ganga ji ke pavan tat par usse karod guna pavitra parvat giriraj ji Kamdev jo wahan kamadgiri Chitrakoot aise pavitra parvaton mein unse badhkar kai guna bhagwan shiv shiv ke mandir, bhagwan Ram ke mandir, hari ke mandir jahan virajman hai un mandir mein aur arabon guna bhagwan ke nitya leela sthaliyon mein arabon guna ka matlab ek arab naam ghar mein jap kiye aur ek naam Vrindavan mein jap kiye. Arabon arab nahi arabon guna.

aap jahan baithe ho isse badhkar tribhuvan mein koi sthan nahi. Par isse bhi badhkar baat kahi guru ke sanidhy mein anant guna guru ke sanidhy mein anant guna guru ki charan paduka guru ka chitra pat virajman karke ab aise guru thodi baithe baitho ham jap kar le pehle siddh ho jae tab jana hamare paas se to aise guru kisi ke paas thodi baithe rahte hain to guru ki paduka aur guru ka chitrapat ye guru ka sanidhy mana jaata hai aisi jagah baithe hain jo sam ho barabar ho jahan koi saanp bichhu kida makoda aise ane ka bhay na ho duston ke vighna jahan na pahunchte ho aise pavitra ekant sthan mein nirantar bhajan karne ka abhyaas karen.

sab kuch apne ko prapt hai. Shri dham Vrindavan prapt isliye sab kuch prapt hai apne ko. Ab naam aur mantr nirantar chale. Iske liye sadhak ko bhojan sudharna hoga. Jo chale unki baten kar rahe hain. Jo chale to praytn kya hona chahiye? Aise pavitra sthano mein mantr naam siddh karne ka upay karna chahiye. Naam aur mantr nirantar hamare hriday mein chale uske liye bhojan sudhar hona chahiye. Bhojan se ras banta hai aur wahi ras sharir prannon ko posit karke man ka nirman karta hai. Jaisa ann vaisa [gala saaf karne ki aawaz] man man ka nirman karta hai.

jo ashudh nishiddh ashudh aur nishiddh bhojan karte rahte hain. Unke pran malin ho jaate hain. Unka man malan ho jaata hai. Unse bhajan nahi hota. Bhagwat prapti ke liye sharir mein uchhaleepan chaitanyata pran shobh rahit aur man glani rahit tab bhajan hota hai. Jis samay ham apvitra bhojan karte hain tit mein mal aur vikshep dharan ho jaata hai. Chitt pakdta hai. Gandi baten purv ki baten dushmani ki baten ye wo sab wo unko pakdega. Mantr tumhara chal raha hai. Mantr ko nahi pakdega. Yadi bhojan sahi nahi hai to bhojan pavitra hai to chitt vikshep chhod ke mantr ko pakdta hai aur chintan karta hai.

chintan ka karya chitt ka hai. Ann ka sabse bada prabhav bhajan mein parta hai. Bhojan mein grihasth hai to dharm purvak kamaya hua dhan usi se pet bhare aur nahi. Yah nahi ki raston mein bat raha hai ya Baba ji ke yahan bhandara ho raha hai to ham grihasth nahi. Agar aap kisi bhandare mein pate hain to keemat lagaiye ki ₹1 ka bhojan aapne paya to ₹101 rakh ke wahan pranam kar lijiye. Aise grihasth ke liye uchit nahi. Kahin bhi yah khushi mat ho ki free pa liya. Bhojan paoge sukrit nasht ho jaenge. Bhajan mein vikshep par jaega.

nyayoparjit dhan hona chahiye grihasth ka. Tabhi uski bhakti banegi. Tabhi uska bhajan banega. Anyay se, beimani se, chori se, chhal kapt se paya hua dhan aur usse jo ann paya jaega, uski kriya hi mul mein ashudh hai to bhajan nahi kar payega. Uska bhajan siddh nahi hoga. Bada vikshep yukt koshish bhi karega to bhajan nahi hoga. Agar pura bhojan aapka apvitra hai, gandi kamai ka hai to bhajan sawal nahi. Bhojnit ka nirman karta hai. It mantr ya naam ko pakdta hai. Jo anyay hai anyay se dhan ekatrit karta hai.

bhul jae ki wo bhajan karega. Pakhand mala hath mein man sansaar mein bhajan nahi. Isliye pehle bhojan par sudhar kijiye. Grihasth hai to nyayopjit dhan ke dwara apna udar poshan karen. Kisi ka bhi free pani na piye. Dekh lo aapka bhajan badhega. Koi halwa puri raste mein bat nahi hai. Aap koi virakta thodi grihasth ho kharid ke khao. Pavitra jagah se kharid lo. Yadi wahi pana hai to 10050 bhet rakh ke aao. Khali hath nahi ki khaya aur chal diya. Bada mauj hai. Tumhare sukrit nasht ho jaenge. Ab aaya sanyasi brahmachari vaishnav.

ye bhojan kahan se paye? Ismen sarv parivritti akash vritt akash vritti kahte hain jo paramatma swayam hamare paas pahuncha de. Kahin manga nahi ishara bhi nahi kiya hamare paas jo aa gaya usi se udar poshan kashi mein isi akash vritti se rahte the. Dusri vritti pavitra mein madhukri Madhukra kahte hain bhramar ko jaise ek ek phool se thoda thoda parag lekar bhaura apna udar poshan karta hai. Aise panch ghar ya sat gharo se ek ek madhukri lekar ke apna udar poshan karen. Swan vritti kabhi sweekar na karen. Dhani purushan ki chatukarita karke apni vyvastha kara lena swan vritti kabhi nahi.

sinh vritti kabhi dharan na karen. Apni tapasya ka rab apna chamatkar dikha ke bharan poshan nahi. Akash vritti Madhukra vritti madhukri vritti aur sabse mahan hai ajgar vritti akash vritti mein to ham vyvastha karenge hamare paas ₹100 aa gaye to ham gehun layenge chaval layenge daal layenge tab vyvastha wo ye bhi nahi karega bana banaya muhn ke samne aa gaya to kha liya nahi ajgar vritti in vrityio ko dharan karen jo sanyasi hain vairagi bhagwat marg ke pathik hain. Agar wah kisi ashram mein pate hain to puri pasina niklne wali seva honi chahiye.

char chha ghante ki seva ki. Narayan Swami ji jab Vrindavan vas kar rahe the to aath ghante levri karne ke baad kah dete mujhe char roti de do. Bas aath ghante mehnat karte aur char roti lete. Khub bhajan karte. Yah mat samjho ki aap Bhajnandi ho. Badhiya kapda, badhiya juta, badhiya bhojan ye free hai. Aise bhajan nahi hota. Jhaddu lagao, pocha lagao, do char chha ghante khub mehnat kari aur phir udhar poshan kiya. Raat din bhajan mein lage tab tumhara bhajan badhega aur surakshit rahega. Nahi to madhukri pao aur yamuna kinare pare raho.

wahi mango khao yamuna ji ke pavan tat par raho. Koi seva mat karo. Phir tumhara bhajan bhale ban jae. Wo bhi guru agyaa se manmani acharno se to wo bhi nahi jo bhojan pavitra nahi pata usmen alasya pramad aur bhog kamna ye teen baten rahti hai pare rahna are ham nahi kar payenge seva thodi seva hai wo bhi utni jagah apvitra padi pocha nahi lagaya pramad bhogon ka chintan ye kha le ye bhog le wo bhog le bhajan nahi aur chahe grihasth ho ya virakta bhojan aadha pet agar bhajan karna jab bhajan mein man lagega to bhojan mein ruchi nahi hoti aur bhajan ka bal hota hai ki aisa nahi hoga ki me aise aath aath din bhojan nahi mila Gangajal keval pi ke kabhi hamko mehsus nahi hua aisa ahar daba daba karke karoge to bhajan thodi hoga apne guru ji ko jeevan bhar dekha hai ab bhi dekha hai vaisa hi dincharya do roti se kabhi dhai nahi pate.

apne hath ki banai do roti aur sham ke ek dincharya aajeevan ke liye bhojan ki honi chahiye. Virakta ko bhi bhojan mein teen dosh mane gaye hain. Ek jati dosh, ek aashray dosh aur ek nimit dosh. Jati dosh wah hai jo swabhav se nishiddh hote hain. Jaise pyaaj, lahsun, shalgam, gajar yah bhajan mein vikshep dalenege hi dalenege. Ye tamoguni jati ke hain isliye inka prayog nahi karte. Tamogun inse prakt hota hai. Yadyapi yah inki prakt hone ki prakriya pavitra hai. Jahan aloo prakt hoti hai wahi pyaaj lahsun bhi waise hi mitti mein pavitra mitti mein prakt hote hain.

par yah bhajan ke liye nishiddh hai. Yah buddhi mein bhajan mein vikshep dalte hain. Isliye santo ne ise mana kiya hai. Ye koi aisa nahi ki pyaaj lahsun paoge to paap ho jaega. Lekin bhajan nahi banega. Bhajan shuddh bane. Yah tamoguni vastu hai. Isliye isko tyag kiya gaya. Ye aisa nahi hai ki ekdam mans madira ki tarah aisa nahi hai. Ye hamare bhajan mein vridhi pare. Isliye salgam, lahsun, pyaaj, gajar jati dosh wali vastue yadi ham payenge to ye hamare man ko apvitra kar denge aur bhajan nahi hoga. Dusra aashray dosh jaise rasoi aapko khir puri bada pavitra bana ke di gayi lekin us rasoi mein mans Radha gaya hai wahi gas chulha hai wahi banane wale hain wahi patr hai ye aashray dosh ho gaya agar aap pate hain to aapki buddhi bhrasht ho jaegi jaise mans khane se buddhi bhrasht hokar uska narak gaman hoga aise hi us rasoi ka palne se aapki buddhi bhrasht ho jaegi.

bhajan mein nahi lagegi. Jaise aashray dosh mein pahla ye jaise sharab ki botal hai aur usmen Gangajal bhar diya jae to aashray dosh ke karan wo Gangajal achman ke layak nahi rahega. Jaise jahan sharab rakhi hui hai uske paas aapke sabji rakhi usi fridge mein wo sabji bhog wo aashray dosh ke karan apvitra ho chuki hai kyonki wo madira wahan rakhi hui hai is tarah se aashray dosh ka tyag jati dosh ka tyag jati ka yahan manushya se nahi hai yahan vastuon se jo vastue shastr nishiddh hai un vastuon ka sevan na karen aashray aashray bahut hi vivek ke kahan bhojan kinke yahan bhojan kaise aacharan karne wale bahut dhyan se shuddh gay ka doodh bhi yadi sharab ke paas rakh diya jae jaise fridge

hai botal sharab ki rakhi wahi doodh rakha hai wo doodh apvitra sharab ki tarah aashray dosh ke karan ho gaya wo vaishnav ko kabhi nahi pana chahiye isiliye bina prichay ke bhojan nahi karna chahiye aur apne fridge mein kya rakhe hue hai kaise khata pita hai kya ab isiliye madhukri vritti ko ham zyada prerit nahi karte to aise ham koi pet pet bharne ke liye Baba ji bane kya unki pavitra madhukri jo pavitra aacharan karte hain pavitra vihaar karte hain unse hamara bhajan banega to ab akash vritti sarvshresht hai jo

bhagwan de de usi se apni vyvastha karke khao piyo bhajan karo jaise apne aap shri ji ke vidhan mein kisi se manga nahi jaata koi dan peti nahi kisi ka koi kisi bhi tarah ghumao phirao nahi aise nahi hai o ho bhagya khul gaye rupya rupya ke liye Baba ji bane bhojan ke liye Baba ji bane bhagwan ke liye Baba ji bane to aisa nahi sansaar mein ki apvitra log hain bade pavitra bhi hai unhee se chalta hai to aashray dosh jati dosh aashray dosh ab nimit dosh sadhak ko nimit dosh se bhi bachna chahiye jo vaishnav nahi hai jinka apvitra ahar vihar hai unka chhwa bhojan nahi hamare liye achhut kaun jo vaishnav nahi hai jo bhajan nahi karta agar wah chandal hai aur bhajan kar raha hai kanthi tilak bandhe ham uske saath baith ke pa lenge lekin pandit hai aacharan vihin hai bhagwat vimurkh hai wo hamari sangat vyas mithai vipr ki tame lage aag Vrindavan ke swapach ki juthan ka maang avat supo gariya ji warte naam tyam wo swapach bhi vishv pujniya hai jiski jibhya pe hari naam virajman hai.

jo bhagwat bhajan nahi karte unke hath ka nahi pana aur koshish karen unki drishti na par pave bhojan pe. Jaise ham thakur ji ke liye parda karke agar le bhi jana hai to thal dhak kar koi dekh na pave. Parda laga ke bhojan nimit drishti bhi na par pave aise logon ki jo bhagwat vimurkh hai jo nich aacharan karte hain unki bhi drishti ka nishedh sadhak ko in teen dosho se rahit bhojan pana chahiye jati dosh aashray dosh nimit dosh kahan rakha hai iska bhi prabhav parta hai. Ab pradhan pradhan vastue kah rahe hain ki jaise gau ka doodh hai, gau ka dahi hai, gau ka ghee hai.

yah pavitra bhajan mein bahut sahyogi honge. Phir to pet palne ke liye bhajan ke liye gau ka doodh jaise bhens ka hai, bakri ka hai, bhajan ke liye nahi, bhajan ke liye gau ka doodh, gau ka ghee. Jaise kuch logon ka manna hai ki doodh nahi pina chahiye kyonki uske bachhde ka hissa hai. Kuch log apni buddhi ke dwara aise bahut se log hain ham unka nishedh nahi karte lekin unko batana chahte hain ki hamari rishi parampara hi rahi hai ki gau aur gau ke doodh ghat se yagya aadi karna aur apne palan poshan ke liye gau dugdh prayog karna.

yahan tak tum bhagwan to nahi ho. Tumhari buddhi mein jo baat ai hamare bhagwan shri Krishna gaue charane gaye. Gaue dhai jati thi. Gau dadhi gau makhan gau ghat ye baadh thi hamare braj mein. Haan. Ab usmen jo siddhant hai yadi aap naveen bachhde ko imandari se pila ke dena. Charon than roz pila do wo bimar ho jaega. Uski samarth nahi. Kyonki bhagwan ne kshamta rakhi hai gay ke doodh mein itni ki ek than agar chhota bachchha hai pal jaega. Thoda bada hua to aadha aadha vibhag aadha gau sevak aur aadha bachra khub pusht bana rahega.

yah shuru se parampara rahi hai. Hamare shastron mein swayam bhagwan ne ki yah baat lekin hamare shastron mein raha hai. Bahut se brahm rishi to gau dugdh pan karke keval rahte the. Vashisht ji ke yahan vishvamitra ji ne hi to jab gay ka gay ka prabhav dekhkar bade bade brahm rishiyon ke yahan gaue aur gau seva aur gau dugdh aur ghrit aadi se palan to aaj bhi gau dugdh gau dadi aur gau ghat in teen ka prayog bhojan mein bhajan ke liye bahut sahayak hai. Yahan shastr ke virudh baat nahi samaj ko sant bhesh mein wahi parosna chahiye tasmat shastram prmanam te kar vyvasthit jo shastr kahta hai wo bilkul dabu kayar hai jo shastr virudh ki baat ko is baat mein sune aur haan mein haan mila de nahi tama shastram pramanamte karya karya haan har pashu hamare yahan sevit hai hamara sanatan dharm har pashu ki seva karta hai.

kutte ki bhi seva karta hai. Kutte mein bhi bhagwan dekhta hai. Gadhe mein bhi bhagwan dekhta hai. Bhagwan dekhne ke liye bhagwan adesh kiye. Vidya vinay sampann brahmin gasta suni mane kutta suni supakecha pandita samdarshana jo vidya vinay sampann brahmin mein kutte mein chandal mein hathi mein ek hi bhagwan ko dekhta hai sanatan dharm dekhta hai vihaar nahi karta vihaar ek jaisa jo kare wo murkh aur jo vihaar nahi darshan ek jaisa kare wo pandit samadna pandit wahi jo sab mein bhagwan ko dekhe sab mein lekin vihaar tasmat shastram prmanam te karya karya vyvasthit bhajan mein doodh na mile to bhala hai lekin anya pashu ka doodh badhak hai gay ka doodh gay ka dadhi ghee shwet til moong kand kela aam nariyal anvla dhan jeera, jau, gehun, narangi inka prayog karen.

bilkul bazar ki vastue agar bhajan karna hai to nahi pana chahiye. Niyam le le kahan bana hai? Kaun banaya hai? Uska vichar kya hai? Uske aacharan kaise hain? Uski pavitra kya hai? Ye ann par prabhav dalti hai. Jaisa ham ann pate hain, waise hi hamare vichar bante hain. Bina aushadhi ke shahd nahi khana chahiye. Bhajan mein badhak hai. Shahd ka keval adesh hai. Yadi aap bimar ho to aushadhi mein pa sakte ho. Nahi shahd pane se phir aparadh paap lagta hai kyonki shahd aushadhi ke liye hi keval hai. Jaise tablet aushadhi ke liye hain kuch aap unko nashe ke liye prayog karne lage to nishedh hai aapko tablet aise nahi mile mila doctor to ye madhu jo shahd hai ye balwardhak hai aise nahi khana chahiye shastr adesh karta hai bhajan nahi banega keval aushadhi mein iska prayog hai ki ayurvedic adesh hai ye aushadhi pani shahd se anupan se to shahd le liya jae upasak ko chahiye ki jis ann ko sham ke banaya gaya subah na paye.

pakwan mein jaise ghee se tle hue padaarth hai ye ek do din to theek hai. Lekin jaise roti daal hai ye ann kacha ann hai. Yah basi ann aur rukha ann aur jismen bal par gaya hai, makkhi mar gayi hai. Aise apvitra ann inka tyag kare. Kanse ke bartan mein sadhak na pave. Apne log to raj badi kripa hai. Raj ke hi patron ka prayog hai. Bhojan ke sambandh mein aur ek baat dhyan rakhni chahiye ki bhojan pate samay aapka chintan kahan gaya hai? Chintan kahan hai? Bhojan pate samay na bhojan mein chintan hona chahiye aur na kisi vyakti vastu sthan ka.

agar kisi vyakti ka chintan karte hue bhojan pate ho to uska swabhav gun aapke upar jari ho jaega. Lagu ho jaega. Aapko 24 ghanta pareshaan rahna padega usi ke swabhav ka. Yadi wo koi sant hai to aapka bhajan 24 ghanta badhega. 24 ghante iska prabhav rahega jo vishesh rahega. 24 ghante prabhav rahta hai. To bhojan pate samay upasak ko bahut savdhani purvak apne chintan ko prabhu mein ya kisi mahabhagvat mein Gurudev sant jo siddh mahapurush hain indriyon ko bal mile, nidra, alas, pramad na satave. Isliye bahut savdhani se thoda bhojan pa lijiye.

yah bahut bar satsang mein kaha gaya hai. Yadi bhojan pate samay stri par stri ka galat bhav se chintan karoge to mantr siddhi prapt ho hi nahi sakti. Kyonki aapka man patit ho jaega. Yadi bhojan pate samay kisi dves ka chintan karoge to man mein jalan paida rahegi. 24 ghante pareshaan rahoge. Bahut savdhani se bhagwat chintan karte hue pavitra bhojan aur kam matra mein bhojan le. Sanyasi vaishnav virakta inko chahiye ki bhojan parkh karke hi pave. Bhale upvas karna pare aisa vaisa bhojan na le. Charcha bhojan ye vishesh.

ab dusri charcha agar sadhak baithkar ke hansi majak karke par stri ka stri aadi ki charcha kam aadi ki charcha karte hain to us sthan ko turant chhod dena chahiye. Agar wo gandi baten dikhate hain mobile mein gandi baten ya aise gandi baat karte hain to jo sadhak ko mantr siddh karna hai to kan mein ungli dal ke turant chat jae. Bas ek hi dawa hai us vyakti se dobara mile na us vyakti ki charcha na sune jo kamuk hai jo kam ki baten karta hai jo bhagwat virudh karta hai aur santanotpatti ke liye ritu kal ke ek saptah ke baad apni patni ka sahwas grihasth kar sakta hai anytha wo bhi duri bana ke rakhe agar mantr siddh karna hai bhagwat prapti karna hai aise aise hi stri sadhako ko purush sadhako se shauchalay bathroom maun jab tak pavitra na ho jae tab tak ye siddh hone ke liye zaruri agar nakhun kata bal kata agar jaisa shastr adesh uske anusaar dod mahine mein mundan karao ya to aajeevan bal rakho shastron ka bairagi ke liye aur grihasth ke liye jab bal kato jab nakhun kato to pavitra ho hath pair kulla aisa ya phir snaan kar lo.

iske agar bal katwae aise apvitra to phir wo thakur seva ya bhajan ya ismen bada nischit hai. Kah rahe hain agar aapko avshyakta hai apne bal dhone ki to reetha aadi anvla aadi se pavitra padartho se nahi to uska prabhav padega. Rajogun chadega. Bhajan mein vikshep karega. Kabhi jhuthe muhn na rahe. Kuch bhi agar khaya to asman karen. Teen bar Radha vallabh shri Harivansh Radha vallabh waise Shastri to keshway namah naraynay namah madhway namah aur ho sake to teen samay snaan karen nahi to do kal to karen hi prat aur sayam aisa nahi ki aapko soch nahi lagti to aap snaan na karen.

prat aur sayam do snaan to hone chahiye. Waise teen snaan trikal snaan ki baat hai. Apne isht dev ji ki puja karke hi bhog prasad pave jo isht dev virajman hai pehle unko bhog laga ke puja karke hi prasad pave to ho sake to dhamwasi bhumi shayan do bar ya teen bar snaan aajeevan brahmcharya ya santan utatpatti ke liye masik dharm ke ek saptah ki pavitra ke baad sahwas maun guru sevan paap karm ka partyag nitya thakur seva nitya dusron ko sukh pahunchane ki seva nitya bhagwat stuti nitya niyam purvak naam jap agar in niyamon ka palan karega to yah marg jo hai wo siddhvastha tak pahunch jaoge.

agar idhar udhar jara bhi kuch hua to maya ke panth aise hain ki ghasit karke bahut duri bana denge. Dhruvdas ji ne likha rai ke samachlat hi hot aur ki or. To bhagwan kahte hain hazaron purushan mein koi ek chalta hai. Manushya sahastu aur un chalne walon mein koi ek virla siddh hota hai. Un siddho mein koi ek tatv gyani hota hai. Wo tatv gyan main tumhen bata raha hoon. To age bhagwan varnan karte hain shesh charcha age shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)