jeevan mein divya anubhutiyan kab aur kaise hoti hain ? Shri Hit Premanand Govind Sharan Ji Maharaj

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

mash ismen ek prashn tha maraj ji maraj ji sadhak ko aisi apni antarik sthiti ka to halka halka anubhav hone lag jaata hai jaise ki mera thoda sa krodh pa nirantar hua hai ya naam jap mein meri ruchi badh rahi hai wo maharaj ji wo kaun sa kshan hota hai jab ek Divya anubhuti ka anubhav hota hai jaise y yahi baat jab main sadhak hoon iska bhi lay ho jaata hai chintan ke dwara tab Divya anubhuti hoti hai main bhagwan ka chintan kar raha hoon yah baat bhi jab bhul jaata hai keval chintan rah jaata hai tab Divya anubhuti hoti hai jab main vismaran ho jaata hai jab tak karta rahta hai tab tak Divya anubhuti nahi rahti chahe wo satya sadhan hi kyon na ho aur jab satya sadhan mein karta ka vilay ho jaata hai tab bhagwat tatv ka anubhav hota hai chahe atma tatv kaho ya bhagwat tatv kaho ek tab Divya anubhuti hoti hai stri purush bhav ka mit jana aur main bhagwat chintan kar raha hoon iska bhi nasht ho jana lay ho jana keval chintan ho raha hai ko ko ham kahan visar sudhi gaye main kaun hoon kahan hoon yah sudhi khatm de kutun te

jae chhut sab hi vidhi nato brahm nahi maya nahi nahi jeev nahi kal apni sudh na rahi ek rahe Nandlal atma swaroop prabhu mein keval rati koi anya chintan nahi yah akhiri sthiti hai iska varnan gopika bas ishare mein Uddhav ji ko kah rahe kan bhae pran mein pran bhae kan mein he main na jaan pare kan hai ki pran hai nan rahe hi ma thaur ab jagah nahi rah gayi udho nan rahe maath ab wo samjh paye to samjh paye jab main tha tab hari nahi ab hari main jab main tha tab hari nahi hari hai main na keval hari hi hari main hari ka chintan kar raha hoon yah bhi gaya ta wo Divya anubhuti hoti hai wahi bhagwat swaroop mahatma ho jaata hai chahe grihasth ho chahe virakta ho ab usmen aur bhagwan mein koi antar nahi uska man bhagwan uska buddhi bhagwan uska chitt bhagwan uska a bhagwan uski cheshta bhagwat swaroop uski vani bhagwat swaroop uska dar bhagwat swaroop aur wah bhagwat prapti karane mein samarth hota hai jo aisa hota hai satat satat saloka tarti mam bhakti yu to bham Puna wo lok ke lok pavan kar sakta hai par aisa karna bahut kathin hai

do char das mala chala lena ghanta do ghanta sadhna kar lena aur iske baad vishyon ka balance bankar man ko thame rahna yah chalta rahta hai lekin man ko nirvic karke sacchidanand mein ekakar buddhi tada tanmayata lakho bhakton mein koi ek lakho sadhako mein koi ek birla guru kripa patr aisi sthiti ko prapt hota hai ji ab chaki adhyatmik unchai ki baat hai to sab pata nahi sabki samjh mein aa kina par jo sadhak hai wo to samjh hi rahe hain jab tak deh shudhi hai tab tak sthiti ka koi mahatva nahi hai jab deh shudhi vismrit hokar ke phir ma ji jo anubhav hota hai wo andar ka anubhav bhi hota bahari chaksu netron se bhi ham jaise maharaj ji aapne kabhi andar jaisa chintan chalta waise bahari dikhayee deta hai in indriyon ki takat nahi hai ki andar ke chintan se rahit kuch dekh le jaise hamari aankh khuli hamare andar chintan chal raha hai kisi kamini ka bhog vasna janit to samne bhagwan ki chavi ho to dikhayee nahi degi keval kamini dikhayee degi aur uski bhog vasna aise va kamini ke sang hai bhog vasna ki sthiti hai

lekin uska chintan sachidanand mein to kahin kuch nahi hai ek sthiti hoti bas isi sthiti ka sadhak jan jo vastvik sadhna mein lage hain guru kripa se intazar karte rahte hain kab wah din aayega ki ham deh bhav vismit hokar apne prabhu mein tanmay ho jaenge par wo athak parishram arthat purn purusharth kayar purushan ko nahi sthitiyan prapt hoti hai jiddi swabhav hathi swabhav jismen laga usmen laga tanmayata prapt harta hai to bhi jo veer purush hota hai na ghutne tek kar wo dabal bal sali banta hai agar har gaya to aur josh aaya aur age nikla y kayar purush nahi hai veer purushan ka marg hai ho jaega kripa se pare hain to khub khao bhandara chak anand pao anand lo wo bas itna nahi nahi khanpan tehi bhave hai nahi komal vasan suhave hai sab vishay lage te khara hai hari ashik ka mag nyara hai jo bhagwan ka ladla ashik hota hai use kuch suhai nahi deta pehle anubhuti baad mein vihaar baad mein pad pehle param pad yahan hota hai pehle hi sab main ke age koi bhi upadhi jo sadhak sweekar kar leta hai va

param pad ka adhikar kho deta hai main amuk to param pad ka adhikar kho diya pehle upadhi ko nasht karo koi upadhi nahi akinchan ana shit aran tab jakar ke uske sharanagati aur mahan us tatv ko prapt karta hai lekin asamabhav hai jab yahan ke pad milte hain na nahi hamen koi upadhi nahi chahiye hamko prabhu chahiye hamen prabhav prabhu ke anubhut karne ke liye nikle prabhu ke anubhut to yah tanmayata ke bina anubhav mein nahi aata jaise thoda bhajan kar liya phir vishay bhogon mein rath hai nana prakaar ye ek sukrit jaisa

ho raha hai lekin bhagwat tatv ka bodh karne wali sadhna to nahi ho rahi na uske liye phir ek aag paida hoti hai daras bin dakhan lage nain jab se tum bichd pa pyare kaban payo chain va ek andar hi andar naam jab chal raha hai ek vyakulta hai kabhi ekant mein rota hai kabhi prabhu se vinay karta hai mano baat kar raha ho prabhu kab miloge kaise kahan jaun kiske charan pakdu kya upay karun mere prabhu mujhko mil jae ye ye lagan ye lagan brahmadev ka marg hai jaise Shurvirr ke ghav hota hai na to hatash ya nirash

nahi hota usko aur ek virata aati aur kayar khun dekh ke bhag parta hai to jahan koi vipatti ai ninda hui uphash hua to bole yar jab se bhakti shuru ki na tab se badi pareshani hai bhag para kayar hai veer purush aur ke ab rang aayega jab tak bhakti mein virodh na ho tab tak yah samjhna ki hamari bhakti rang la rahi jab bhakti mein virodh shuru ho jae to aap bilkul chaudi chati karke chalo tumhari bhakti rang la rahi hai dande mein ा phahrata hai danda hote hain virodhi pratikul tab bhakt ka jhanda aaj tak kisi bhakt ka yash hua hai uske niche danda virodhiyon ka laga raha hai meeraj ji to devarhi Vikram rana bhari virodh narsi ji to unki bhabhi ji virodh mein vibhishan ji to bhaiya Ravan virodh ghar mein paida karke aisa samaj ka virodh lok vihaar ka virodh tab samjhe ki ha bhakti ab rang la jab uphash ho galiyan mile har tarah ke sankat upasthit ho jae tab mast ho jaoge ab hamari bhakti rang lane wali hai bhari milne wale to yah kayron ka marg nahi hai yah sur viron ka marg isiliye naam jap karo naam jap se aap

mein bal aa jaega naam jap se aap mein gyan aa jaega naam jap karne se Divya anubhutiyan divya mahapurushon ka aapko andar ki baat bata raha hoon hriday ki jaise ham Ram Ram jape to jitne Ram japak sant hain sabka kripa prasad milega ham Radha Radha jape to jitne Radha japak sant hai sabka kripa prasad ham prano jap rahe hain guru prdat to jitne prano japne wale mahatma sabka kripa prasad tab wo siddh hota hai hamare keval bal se siddh nahi hota un mahapurushon ke kripa prasad se voh naam uske hriday mein jagrit ho jaata hai khub naam jap karo ahar shuddh rahega to naam jab sahi hoga vichar shuddh rahenge to aacharan shuddh rahenge aacharan aur vichar shuddh hai to vastvik bhakt hai aacharan bhrasht hai vichar kharab hai to nautanki natak karne se bhagwan ki anubhuti nahi hoti hai pakka samjho charitrheen chahe grihasth ho chahe virakta ho kuch nahi hai uske paas charit pahla praman hai ki aapki sadhna theek hai vichar aapka praman hai ki aapka bhajan theek hai bas ham apne vicharon se pavan rahe charitra se pavan rahe to

dekho pavan prabhu ka naam kitni jalli aapki Divya anubhutiyon ka pitara khol dega ek se ek Divya anubhuti a aapke hriday mein hone lagi phir bata nahi sakte aap pakka samjhiye aap kisi ko batte hain ki aap kitne rupya bank mein jama kiye ho kitne jeb mein chupchap rakhen koi kah kya hai kuch nahi aise khujli ho rahi thi nahi aur swapne mein bhi agar ek mahatma aa gaya hai to mike se bolenge hamen swapna mein amuk mahatma kyon vah bhai tumhen swapna mein iska matlab anubhuti nahi hui hai kyonki asli dhani apne dhan ko chhupata hai ganv ka garib aadmi agar 500 pata hai na to 50 paisa ka us samay jaise pan lagta tha to va 500 nikalega kyonki garib aadmi na dikhane ke liye ki main dhani hoon aur dhani hoga to char jebon mein chhod 50 paisa hai ki agar kam wala nikalega samjh rahe ho jo asli bhajana Anandi hoga wo jab baat kare to kahe bahut nich aur adham hoon bas aap sabki kripa ka aisa aur jahan do char mala hote ta lagta hai ki aap to Baba ji ho utna bhajan nahi karte jitna ham grihasth ho ke kahe

na kahe andar rahega andar kamzor bhajana Nandi ka aham badhta hai aur guru kripa patr bhajana Nandi ke andar dainya badhti hai kwaah tuchch param adhma pran ho gar karma dekho mahan Bhajanand hanuman ji asmay adham sakha sun moh parar bhi jahan bhajan hai wahan danata hai jahan aham hai wahan vikar bhajan ka natak ho sakta hai bhajan nahi ahankaar mein bhajan nahi hota usmen bhajan ka natak hota hai aur dainya mein natak nahi hota bhajan hota hai isliye chhoti moti anubhutiyon ki kabhi charcha bhi na karen jiska ek arab lakshya ho use

00 rupya de to khushi hogi kya jiska bhagwan lakshya usko chhoti moti anubhutiyon se khushi hogi kya wo aur jal jaega nahi mujhe aap chahiye chhoti moti anubhutiyan siddhiya nahi mujhe aap chahiye bhakt ko chhoti moti siddhi chhoti mati anubhutiyan kuch nahi mahan bhuma sukh ki prapti ke liye alp sukh ko tyag chala jaata hai to us mahan sukh ka va apne log kya chhoti si anubhuti alp sukho mein raji ho jaate hain to bhuma sukh ka adhikar kho dete hain aur wo palat kar ke vishay sukh mein gira deta hai ham samjh nahi pate ye adhyatma ka marg hai isliye apni anubhutiyon ko chhupaya jae aur khub naam jap kiya jae apne charit ki suraksha ki jae apne ahar ko pavitra rakha jae apne vicharon ko pavitra kiya jae ji

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)