bhagwat katha (bhag-24) / dhruv ji ko narad ji ka updesh / dhruv ji ka kathor tap evam Bhagwad darshan

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Radha vallabh shri Harivansh Radha vallabh shri Harivansh vrinda Vaneshwar tav va padarvindm prema mrit makrand raso purnam hridya pitam madhupati smrita mu gram nirva pay param shital ma Shyam param shital ma ashraya param sacchidanand ghan prem swaroop shri Vrindavan dham shri Vrindavan dham ke ladle yugal sarkar shri shyama Shyam samasth sachar vrind khag mrig pashu panchhi yamuna ras rani raj rani samasth brajvasi parikar sabki apaar kripa ham par hai bas hamen zaroorat hai is kripa ka sadupyog karne ki kripa ka anadar karne se

hamari durgati hoti chali ja rahi hai hamara antahkaran chaturshty buddhi man chitt akar panch gyan indri panch karmendirya is srishti ke panch bhogon mein hi apne sampurn jeevan ko nasht kar dete hain shabd sparsh rup ras gandh yahi vishay vivid rup dharan karke hamari indriyon ko hamare ant ko akarshit karke hamen apne paramatma swaroop ka vismaran karakar yah durgati ki taraf le ja rahe hain ashanti ghor ashanti chinta shok bhay mrityu y mahan dukh isi dukh samasya se chhutne ke liye bhagwan ne hamen

manushya deh diya va atyant durlabh samagam diya sant samagam ke saman koi labh nahi hai yadi ham unki agyaa ka palan karen to isse bada koi tap nahi hai isse bada koi pavan karne wala tirth nahi hai mud mangal mein sant samaj jo jag jangam tirth raju chalte phirte Tirtharaj y sant mahapurush jan hai yadi ham unka avgahan karen arthat jaise ham Tirtharaj prayag mein sangam mein snaan karte hain to hamari bhavna hamari shraddha kahti ki ham nishpap ho rahe hain aise hi sant samagam ke vachan rupi sangam mein jo gyan bhakti vairagya isse bhrpur hai inka jahan sangam hai wahi sant samagam hai nahi to pakhand bin vivek vairagya aur bhakti bin satya na ko mano bhagwat vimurkh kapt chaturi so pakhand jano jahan kapt hai ham charcha to prabhu ki kar rahe hain lekin akanksha dhan ki kar rahe hain bhog vilas ki kar rahe man pratishtha ki kar rahe wo mud mangalmay sant samaj jo jag jangam tirth raju wo nahi hai jahan damb hai pakhand hai wo sangam nahi hai sangam hai jahan vivek arthat gyan vairagya arthat samasth bhogon ka tyag aur

bhakti arthat paramatma tatv se prem yah hua sangam bhagwat kripa se bhagwat premi mahatmaon ka sang mano gyan vairagya bhakti ke sangam mein ham gota laga rahe hain sangam mein Tirtharaj prayag mein snaan karne par paap nasht hota hai paap pravriti nahi jo paap ki jad hai wah hai paap pravriti us sant samagam us sadhu samagam se paap bhi nasht ho jaate hain aur paap pravriti bhi jad se nasht ho jati hai aur bhagwat priti ki vritti jagrit hoti hai isliye hamara yah janm vyarth nahi jana chahiye mante hain bhagwan ki maya badi durant hai par kripa maya se balvati hai ham kripa patr hain ab hamko maya bahut din tak parast nahi kar sakti kyonki dhire dhire hamen iske vav pech pata ho rahe hain aur guru kripa se yuktiyan mil rahi ki ham kaise is maya ko parast karen par yadi aap un yuktiyon ko sweekar na karke manan na karke manmane aacharan karenge to phir aap nahi bach sakte phir to dhong hota rahega chahe sadhu bhesh dharan karo chahe jo bhesh andar se sab pakhand kuda karkat bahar se sundar ves wo koi kam

layak nahi darshan bhakt anup rupan shobhit priti banu bhram bhakta kat bhoop shri Harivansh kripa bina darshan mein bade sundar bhakt lagte ho lekin hriday se wahi pakhand wahi dum wahi maya wahi nana prakaar ke natak to isse sansaar bhul sakte hain tum bhagwan ko nahi rijha sakte tum bhagwat premi mahatmaon ko nahi phasa sakte ye dum pakhand apna hi nash karta hai isliye manmani aacharan chhodkar shastr sammat aacharan karo jo Gurudev ke vachan hai guru vani uske anusaar chalo to tumhara jeevan prakashit ho jaega abhi andhkar mein hai abhi tum kuch ka kuch samjh rahe ho paramatma tatv mein hi bhashit hone wale nana ko bhogon ko satya mankar shastr guru dev ki agyaa ka ullanghhan karke man mane aacharan kar rahe hain yah andhkar aur prakash ka swaroop hai satya vastu ka bodh ho jana ek matra paramatma hi sarvatra virajman hai jab yah baat aa jaegi to bhoga akanksha hi nahi rah jaegi sab ghan jaise vaman vaman ko koi khana nahi chahega jo khakar ulat diya jaata hai aise hi vaman ke saman bhog lagte hain usko jo bhagwan ke

charnarvind ki bhakti karta hai akhirkar dekho na is janm mein sab kuch dekh liya ek bar prabhu ko paak dekho ek bar paramatma se chit laga to dekho par aisa akarshan maya ka hai ki prabhu dikhayee nahi de rahe maya dikhayee de rahi to lagta ise bhog lete hain bas yahi hamari phislan ki vritti hamen adhyatma ki unchai par nahi chadne de rahi aap kisi bhi pavan charit ko mahapurush ke sunie usmen unka pran samarpan balidan aur pura jeevan bhari kasht mein sah karke tab va jayati jayati jag uchchar sampurn sansaar unki jai bolta hai kisi bhi marg mein dekhi kal aapne satsang suna Bhagwati amba Parvati ji bhagwan shiv ke liye kitna kathin tap kiya pariksha hui ki tumhen vaikunthnath bhagwan shri hari ko pati rup mein varan kara denge chodo tapasya nahi koti janm lag ragar hamari bar sambh nat raho kuvari karod bar janm lungi har bar devadhi dev mahadev shankar ko pati rup mein prapt karne ke liye aise hi kathor tap karungi yah baat bina tap kiye bina kasht sahe bina indriyon ki vilasita ka tyag kiye koi satya

sacchidanand ke gyan ko ya prem ko prapt kar paya hai kya pratyek charit hamen updesh dete hain bhog vilasita ka tyag tyaga shanti antram tyag se tatkaal shanti prapt hoti hai aur shanti hi sukh mein nimgn karti hai ashant kuta sukham jo ashant purush hai wah sukhi kaise ho sakta hai aur shanti tyag mein aur hamko sikhaya jaata hai man buddhi yah sikha rahe hain bhog mein shanti yah bhog lo shanti mil jaegi yah bhog ikttha kar lo shanti mil jaegi aur jinhone bhogon ki rachna ki wah bhagwan kah rahe tyaga shantram inka tyag kar do andar se inki bhog vritti ka to tatkaal shanti mil jaegi aur shant purush hi sampurn dukho ki nivitti rupi mahan akhand anand ko prapt hota hai isliye man ko sambhaliye buddhi ko sambhaliye aur is janm mein ek ek second apne prabhu ke chintan mein lagate hue apne kartavya karm ka palan kijiye kartavya karm tyag kahin nahi likha a apne kartavya karm ka palan karte hue pratikshan bhagwan ka sumiran karne wala dukh sukh ko saman bhav se sahne wala aise

bhagwat prapt ho jaata hai jaise pita ki property par putr ka sarkari rup se adhikar ho jaata hai aise adhikari param pad ka ho jaata hai jo har kshan naam jap karta hai aur prabhu ke dwara diye gaye vidhan chahe wo vipatti ho ya pati sukh ho ya dukh anand purvak sah jaata hai mere Swami ke dwara kiya hua vidhan mere liye param mangalmay hai joi joi pyaro kare soi mohi bhave par yah sthiti tabhi aayegi joi joi pyaro kare soi mohi bhave tera kiya mitha lage ja ja rakh ho ty ty rahito ho hari yah tabhi sthiti jab nirantar naam chal raha hai yadi naam nahi chal raha to baten banane se aap maya ki is vipatti sampatti rupi jal se dukh sukh rupi jal se aap nahi bach sakte aapko girna padega aapko dukhi sukhi hona padega bhajan sthiti pradan karta hai sukh dukh ke samay krtva labha labh jaya jai kaisi mithi sthiti hai sukh dukh mein saman labh han mein saman jai parajay mein saman yah sthiti bhajan pradan karta hai isliye nirantar naam jap aur apne kartavya ka palan goswami shri tulsidas ji maharaj sampurn

gyan vairagya aur bhakti ke rahasya ke gyata hai koi aisa kshetra nahi jo goswami tulsidas ji ki sukshm drishti se bacha ho chahe wah shuddh brahm bodh ho ya ghor vairagya ho ya lok dharm ho ya bhagwat dharm ho ya prem dharm ho wah kah rahe hain is kalikaal mein divya siddhi keval bhagwan naam jap se milegi hamare shastr bhi kahte hain kriti yuge dhya taya yajat mukh Dvapar paricharyaa yam kalat dhari keertana Satayug mein dhyan pradhan bhagwat prapti treta mein yagya pradhan bhagwat prapti Dvapar mein puja pradhan bhagwat prapti kalyug mein naam pradhan aur waise to cha jug cha shati naam prabhav charon yugo mein charon vedon mein charon varnon mein koi bhi ho charon ashraomo mein chahe brahmcharya ashram ho vanprasth ashram ho grihasth ashram sanyaas ashram sab mein naam yadi naam jap nahi hai to sab khokhla hai hriday khokhla rahega aur hriday khali rahega to kam aadi vikar usko parast karte rahenge goswami ji kah rahe hain kalina kam taru Ram ko bhagwan ka naam ek kalp tar hai jo chahoge prapt

ho jaega Harivansh mahaprabhu kahte hain meri so kyon kasam kyon dila rahe hain kyonki aajkal vishwas ki bahut kami hai asat karyo mein prashn nahi hoga gande aa charnon mein prashn ki jhadi nahi lagegi lekin sat charan mein bhagwat marg mein bhagwan mein prashn ke upar prashn isiliye kah hi parlo sakal sukh pavat meri so Krishna gun sanch meri so bhaiya Krishna gun sanch tumhen meri shpath hai Krishna ke gunon ka gaan karo khub naam aur gun yahi sanchay karo yahi dhan hai agar aapke jeevan mein naam nahi hai bhagwan naam rupi dhan ekatrit nahi kiya to tumhare saath wahi paap jaega aur tumhare shubh karm jaenge barbar janm maran ke chakra mein faso ga chahe jitne yahan bade dhani ho tum daridra ho yadi tumhare paas naam rupi dhan nahi Kabira sab jag nirdhna dhanvant nahi koi vanta sai janie jake Ram naam dhan ho bhagwan naam rupi dhan jiske paas wahi dhanvan naam jap kar rahe hain mano ham kalptar prapt kar le kalptar jo chaho va prapt kara dega ab ham bazar mein gaye badi kimti vastu pasand ki lekin paisa nahi mangne

se de dega kya nahi milega aise sansaar y bazar hai agar ismen tumhen koi vastu chahiye to tumhare paas sukrit chahiye punya chahiye kahan hai chah kar rahe ho badi unchi aacharan kar rahe ho niche aur tumhare paas na naam rupi dhan hai na punya rupi dhan hai to mangne se chahe mandir mein mango jake chahe ja aise nahi purn hota hai nahi sabke purn ho jaate kamnaae tumhare paas bhajan chahiye tap chahiye sukrit chahiye Kabira sab jag nirdhna agar dhan hai to tribhuvan mein jo chahoge wo prapt ho jaega wo dhan hai param dhan Radha naam dhar shri Radha shri Radha shri Ram shri hari shri Krishna jo naam priy ho jo guru mukh se naam mila ho yahi param dhan hai dal nihar daridray ghor ghan ghaam ko kali naam kam taru Ram ko y naam jo jitna naam japta hai daridrata nasht ho jati hai daridrata dekho waise hi to apne ko bahut dhani samjhenge bade aadmi manenge lekin itne nich daridra hai jidhar drishti jati ba bhog drishti bhog vasna mata bahan ki taraf drishti jae to gandi drishti jidhar dekho gandagi hi gandagi bhari chali

ja rahi vasna itni badi sharab pina mans khana vy vichar karna yah nana prakaar ki gandagi daridra inha bada kahoge yah bade hain nahi bade wah hain jo apne prannon tak ka nyochhavar dharm ke liye kiya bhagwan ke liye kiya samaj ke liye kiya wo bade hain bada to hai jiska man paramatma mein sthit hokar shant ho ga aur jagat ke liye apne prannon tak ko dene ki kshamta wo bade kahe gaye dal nihar daridray daridrata nasht ho jaegi yadi naam jap karoge udarta aa jaegi daridrata kya hai prakriti ke bhog

se sukh lene ki ichchha ka naam daridrata hai aur sukh ki chah ekmatra paramatma mein aur sabko sukh dene ka bhav yah udarta hai yah dhani pana hai daridrata ka matlab yah nahi ki rupya nahi hai uske paas makan nahi hai khane ko nahi to daridra hai nahi agar wah naam japak hai bhagwan mein chitt jode to usse bada Devraj indr bhi nahi hai wah dekhne ko aapko garib lag raha hai lekin wah bahut bada dhani hai jo vasnaon ke gulam hai indriyon ke gulam hai man ke gulam hai wah daridra hai bhogon mein jinki tiya bhtak rahi hai ye kaise mitega dal nihar daridrya hriday ki baat kahta hoon sab santo ki baat kahta hoon sab sad granthon ki baat kahta hoon jiske jeevan mein naam hai wahi mahan banta chala jaega aur kuch nahi aap dan punya jeevan bhar kar le ek aparadh vaishnav aparadh ban jae kshan mein sab nasht kar dega kiy sukrit bahu janm ke chhin mein direct khae naam avinashi hai aparadh ho jaega to naam ruk jaega nasht nahi hoga aur jab shuru hoga to jahan se jis sankhya se ruka hai wahin se shuru hoga naam dukal dukh

durbhiksha kabhi bhi kahin bhi kisi ko bhi yah durbhiksha nahi bakta kya asantosh yah bahut badi durbhiksha hota hai bin santosh na kam na sahi aur achat kam sukh sapan nahi jab tak santosh rupi dhan nahi aata tab tak kamnao ka nash nahi hota aur jab tak kamnayen nasht nahi hoti tab tak vishram nahi milta sukh swapna mein bhi nahi milega jiski kamna par kamna badhti chali ja rahi to durbhiksha kya hai bhogon mein asantosh yah kaise mitta hai bole yah bhi naam jap se hi mitta hai dal nihar daridrya na milna suvida na milna bahut tarah ki pareshaniyan yah koi dukal nahi sabse bada dukal hai asantosh asantosh hamare hriday mein hai to tribhuvan pati indra ban jae dekh lo na tribhuvan pati indra apsraon ka Swami hokar ke bhi Gautam rishi ashram jaata hai aur wahan ganda sharan karne ki rachna rachta hai hai na durbhiksha Devraj indra ke andar bhi durbhiksha hai apsraon ka aisi apsraen jo bhutla mein utar jae to rishi munio ke man mein chobh paida kar de unka Swami hokar ek mahatma ki kuti mein jaata hai aur wahan

ganda aacharan ka shadyantra rachta hai yah durbhiksha bina bhajan ke nahi mitta wo mahan hai jo naam jap karta hai uska hriday itna santosh rupi dhan se bhala rahta hai ki kuch chahi nahi rahti sakal kamna hin ja Ram bhagti ras leen jo kamnao ka tyagi bhagwan ke bhajan mein magan hai dhanya dhanya hai uska jeevan mam bhakti yukt bhuvnam Puna wo pure tribhuvan ko pavan karne ki samarth rakhta hai sati sati saloka tarti aur dukh jitne bhi shareerik dukh hain ye koi dukh nahi hai dukh hota hai mansik jab hamara man dukhi hota hai man viksipt hota hai man ashant hota hai to bahari chahe jitni sukh suvida ho chain nahi milti aur sharir mein rog hai sharir kashtprad hai bhari vipatti bahar hai khanpan ki bhi suvida nahi lekin man prasann hai man svasth hai vichar svasth hai isse bada koi anand nahi to bole dukh mitane ka karan bole man ka prasann ho jana man prasann kab hoga sav man Krishna padar vind jab anand samudra bhagwan ke naam ka jap karte hue man bhagwan ke charnon mein hai tab samasth dukh mit gaye goswami

tulsidas ji maharaj kah rahe bahut janm bahut karm bahut sab hua sadhan lekin aaj jo mujhe vishram mila jaise kag bhund ji kah rahe bade bade mahapurush kah rahe payo param vishram Ram saman prabhu nahi ja ki kripa lavles te matimand tulsi das ho payo param vishram Ram saman prabhu nahi jara param vishram shabad par ab pahunch hi nahi hai shabd mein to kaise samjhoge param vishram janm janm ki daud bhag mit gayi jeev paramatma prapt ho gaya yah param vishram ab koi chah koi kamna koi yah adbhut sthiti isi janm mein prapt hogi suar kutta banak nahi hogi manushya janm mein hogi isliye samasth dukho ko mitane ke liye ek matra bhagwan ka naam aur dosh kam krodh lobh moh mad matsar ye chhah vikar aise hain ki bhagwan aur bhagwan ke ishwar koti ke jo mahapurush hai unko chhodkar srishti mein koi bhi jeev aisa nahi jo inka gulam na ho kam krodh lobh moh mad matsar aur bhagwan ka sakshatkar jab hota hai to sat vikar jit anagh akama jo in chhah vikaro ko jit lete hain jo nishpap hai jo nishkam hai unko

bhagwat sakshatkar hota hai bhagwan uske hriday mein prakashit ho jaate hain kam krodh mad man na moha lobh na chobh rag nahi droh jinke kapt damb nahi maya tinke hriday basah Raghuray jo kam krodh lobh moh mad matsar se jinka hriday rahit ho gaya hai na rag hai na dves hai na chobh hai na harsh hai na udagta hai bhagwan unke hriday mein prakashit ho jaate hain yah sthiti kaise aayegi bole naam jap se sam dosho ka nash khub naam jap karo nirantar antar na padne pave nasht ho jaenge aur ghor ghan ghaam ko yah agyaan

ki jo tapan hai jalan hai y ghor ashanti mein jeev bhramn kar raha hai bahar se dekhne mein lagega kya badhiya gaadi se utar raha kya badhiya kapda aur jab ekant mein baat karo to ansuo se baat hoti va aansu bhagwat prem ke nahi hote wah agyaan janit ashanti ke hote hain yah agyaan janit ashanti us usi ke hriday se nasht hoti jiske hriday mein madhur madhur naam chalta hai naam naam let dahin hot man bam vidhata bam ko kal naam kam taru Ram ko bahut badhiya baat hai jo vidhan hamare bhagya mein likh gaya hai bam mane pratikul usko bhi anukul bana dega yadi naam jap karoge vidhata ka man anukul kar dega tumhara man anukul kar dega bhagya ki rekha ko anukul kar dega yadi naam jap karoge yahi to karna hai lekin bhagwan ke naam mein vishwas nahi logon ko logon ko jantur mein vishwas hai kyonki naam jap karoge to man jalae na paap nasht honge na to log sochte hain paise ke dum se ham apni bhagya rekha apne praarabdh mita denge tribhuvan mein koi aisa paida nahi hua nahi hua kaha muneesh himwant sun jo kuch

likha lilar dev nuj nar nag muni ko na metan har kaise kaise yah mahapurush aise likh diye vani ji mein dev nuj nar nag muni ko na metan har ek met sakta hai bhagwan ka naam bhagwan ka naam met sakta hai kah re naam let dahin hot man bam vidha bam ko jo nirantar naam japne ka abhyaas karte hain to pratikul vidhan karne wale vidhata anukul ho jaate hain sabki shikayat rahti mera man aisa mera man vaisa are vidhata ke man ko palat de tumhare man ki kya baat naam jap ke dekho bole naam jap karte hain man nahi lagta badi gandagi man mein aati hai to wahi gandagi to man se nikal rahi aa nahi rahi aur man lage na lage tumhare ko aag chhwa diya jae bhul se zabardasti se kya aap jalo nahi man lage na lage aag to dahi ka shakti wo jala degi tum bhojan pa rahe ho man lage na lage pet bhar jaega na aise hi man lage na lage bhajan karo tumhen bhagwan ki prapti ho jaegi man lag jaega dekho kah rahe naam let dahin ho man bam vidhata bam ko kali naam kam taru Ram ko jo naam jap karta hai uski bhagya rekha bhi mit jati kal ek

upasak ne prashn kiya tha bahar se padhare hue ki hamne suna hai ki kachu paap nasht ho jaate hain lekin pap ke paap jo hote hain wo bhogne padte hain kyonki bade bade purushan ke bhi sharir mein rog dekha jaata hai bhogna parta hai yah agyani jeevan ko naam japak aur bhagwata mein sthit ko nahi kaise dekha to gaya unke shariron mein to sharir ka matlab hai kapda kapde mein dag lag jae ya kapda phat jae to hamko kya pareshani y gyani jeev ko bhogna parta hai gyani ko nahi wah bahut unchai par rahta hai

jahan sharir ke dukh sukho ka sparsh bhi nahi hai dukh sukh ka sparsh hi nahi hai bahut samjhne ka vishay hai jab tak sharir rag hai tab tak bhogna hai aur jab sharir rag khatm to bhogna kaha aap dekho ek aushadhi ka prabhav ki kisi ang mein us aushadhi ka prabhav kiya jae to us ang ko kata jae to aankh khuli hone par chetna hone par bhi hamen kasht nahi hota to kya bhagwan ke naam ke dwara man ko bhagwata and mein dubo dene par kya sharir ka koi kasht use pida pahuncha sakta hai nahi pahuncha sakta par aapka man sharir rag mein hai isliye ye anubhav hi nahi ho sakta aisa lagega aise kaise hoga kyonki aapne abhyaas nahi kiya sharir se hatne ka jo kuch bhi kiya wo sharir ban karke kiya isliye sharir mein jo bhi sukh aur dukh aayega use bhogna padega yah chamatkar bhagwan ke naam mein hai aapne mahmmahim param pujya shri guru arjun dev ji ka jab charit suna tha tapte hue bilkul aag mein lohe ke tave pa baithe hain baitha la vidharmi un ne upar se tapt balu dal rahe hain aur mukh se kya nikal raha u waheguru waheguru

waheguru tera kiya mitha lage ye kaha sthiti hai jara ek chingari chhwa ke dekho phir kya yad aata hai prabhu yad ate hain yah sharir yad aata hai phaphole par rahe hain yahan tak ki kholte hue tel mein dal diya kya aparadh kiya tha keval prabhu ke naam mein apne dharm mein adig hai bas yahi to baat hai na kya aparadh tha wo dharm virudh aacharan karne wale unko zabardasti dharm virudh chalana chahte the apne prannon ki bali de di lekin aah nahi bola wahi muskurahat wahi jivya se waheguru waheguru kisi bhi dharm mein aap dekh lijiye thakur haridas ji ko 22 bazaron mein mar kode khal khinch li gayi lekin hari bol hari bol dusra shabd nahi nikla Prahlad ji ko kitna bhayanak kasht diya gaya ek bhi shabd aa nahi nikla yah kya hai agar sharir mein hote to unko pa hoti us sharir mein nahi wah apne swaroop mein hai jahan yah sadharan agni ki kya divyastr bhi pravesh nahi kar sakte agniyastra vayu asta varuna st yah pravesh hi nahi kar sakte wah hamara swaroop hai ham apne swaroop ko bhulkar is

malin deh mein aasakt ho gaye is agyaan rupi jalan ki shanti naam jap se hogi bahut bahut samjhne ka vishay hai agar naam jap nahi to sab shunya hai aap itna samjh lo tumhara tap tumhara tirth snaan tumhara dan punya sab shunya hai aur naam hai to ek ank likh gaya ek ab ek ke baad shunya to har shunya ka mahatva ho gaya aur 10 guna badhta chala jaega kahat muneesh Mahesh mahatam ulte sadhe naam ko kal naam kam taru Ram ko goswami ji kah rahe hain jinko sidhe Ram Ram ucharan karna nahi aata tha mara mara rat karke wah brahm rishi padvi ko prapt ho gaye bhagwan shiv iska mahatva jante hain naam ka naam ke pratap se kashi mein marne wale har jeev ko moksh padvi bhagwat prapti karate hain naam ke bal se gale mein samudra manthan se nikla hua halahal vish aaj bhi bhagwan shiv roke hue hain ek ghoont pani rok lo are ek ghoont kya jara sa chala jaata hai kho karne lagte hain yahan jo pura halahal vish neel kanth bhagwan naam para shiv ji ka kisse bole naam se naam ke bal se halahal vish ko isliye bhlo lok parlok tasu jake bal

lalit lalam ko tulsi jag ja niyat naam te soch na kooch mukam ko kali naam kam taru Ram ko bhlo lok parlok tas ja ke bal lalit lalam ko jisne ek baat pakar li satsang mein ki ab hamare jeevan ka uddeshya hai naam jap karna uthte baithe chalte phirte aur sadhan bane bane naam nahi chhutega bole bhlo lok is lok mein tumhen kabhi daridrata nahi chu sakti tumhen kabhi dukh nahi chu sakta tum ek anand ki sthiti mein aa jaoge par abhi do char mala japne ki baat ham nahi kahte ki do char mala se sthiti sat dirgh kal nirantar satkar sevit dridh bhumi dirgh kal tak lambe samay tak nirantar aadar sahit naam jap karo to sthiti aa jaegi dridh bhumi adhyatma ki va sthiti aa jaegi jahan dukh sukh ka pravesh nahi har samay akhand prasannata rahti hai is param sundar bhagwan naam ka bal yah hai ki lok mein bhi sukhi aur parlok mein bhi sukhi to aap kahoge bade-bade santo ko tumhen dikhayee deta kasht hai bilkul kasht nahi hai aapko dikhayee deta hai jaise apne log udaharan mein kahte hain ki shri Ram Krishna paramhansi ji ke gale mein

cancer tha unke ye sab bahari baten hain wah jis anand mein magan tumhari drishti hi nahi gayi ye sab sharir ke upar hai aur sharir jad hai agar chalane wala apne swaroop mein hai aur prasann hai to kida bhi pure sharir mein pare ho to bhi muskurahat mein antar nahi agar man bhagwan se vimurkh hai to bahut dev gandharv rup bhi ho to kis kam ka maroge to hai hi hai nasht to hoga sharir phir kya phir samjh lo bhlo lok parlok tas ja ke bal lalit lalam ko lalit lalam bhagwan ke naam ka jiske paas bal hai wah is lok mein bhi sukhi aur sharir chhutne ke baad nishcint hokar pehle se book hai vyvastha ye ghabra kaun rahe ne se y marne se isliye ghabra rahe ki vyvastha ki hai yahan sab ab sharir yahan ka sab chhut jaega jahan jana wahan koi vyvastha nahi ghabra rahe hain yadi tumhare paas bhajan bal hai naam bal hai to mukam par pahunchne ke liye soch nahi hoga tulsi jag janiyan naam te soch na kooch mukam ko jaise aapko kisi pradesh mein jana hai kisi bhi desh mein badhiya aapke paas wahan pehle se gaadi bangla sab vyvastha fit hai

aapke paas guide hai paas hai har khanpan ki vyvastha hai raste ke liye aur badhiya viman par baith ke jana wahan gaadi bangla hai ab bolo jane mein koi pareshani hogi har vyvastha wahan naam te soch na koochh mukam ko ab aapke paas naam rupi dharm hai to gyan vigyan rupi guide hai aapke paas aur jab sharir chhutega to bhagwan ke dham mein bhagwan ki divya leela mein Divya pehle se bukh ho chuka pehle se pata chal jaata hai hamara kam ho gaya y kisi ko pramanit nahi karne ki zaroorat hoti apni chati janti hai jaise hamara pet bhar jaata ें pata lagta hai ham chhak gaye aise hi apne ko pata chalta hai hamara janm maran mit gaya ab hamara agla janm nahi hoga ab hamara kam ho gaya ye hriday dekho Swami ji kah rahe na payo param vishram Ram saman prabhu nahi kahu pa gaya vishram ab krit kritya bhay mein nikal raha hai hriday se ab krit kritya bhay mein andar se aa jaata hai is lok mein to parmanand rahega hi aap naam jap ke dekho parmanand bhogon ka milna nahi hai parmanand sansarik man pratishtha nahi hai parmanand isse bilag hai

aur wah jab hoga to in sab vastuon ka mahatva nahi rahega mari ghumegi aur ek rahasya ki baat samjh lo jab tak tum maya ko pakdna chahoge kabhi nahi pakar paoge ajtak kisi ki pakar mein nahi ai aur bhagwan ko pakdna chaho to maya tumhare piche par jaegi maya vighna rup mein piche par jaegi jise aradhna karke maya pakdne ke liye log bhag rahe hain wah kabhi pakar mein nahi aayegi aur jo bhagwan ki taraf chale to maya piche vighna ban kar ke lag jati ki mujhe sweekar kar lo bhlo lok parlok tas ja ke bal lalit lalam ko log mare rahe bada tars lagta hai naam jap nahi karenge ghar mein baith ke achhche aacharan ka vichar nahi karenge wah sochte hain paise ke bal se ham kahin jakar de denge kisi jhaad phook kisi mahatma kisi sadhu ko aur wah hamen ashirwad de dega ham bhoge vishay aur wah hamen ashirwad de dega ham sukhi ho jaenge tribhuvan mein nahi tribhuvan mein nahi sab nautanki natak ham aapko kah rahe hain sab hamare shastr ke anusaar ham kah rahe aise aise bade siddh mahapurush hue ki aise jo chahe puri srishti

se mita de rog lekin unhin ke sharir mein unhone nahi mitaya usko bhoga bhagwan ka bhajan karne wale jante hain ki Brahmastra ka prayog machchar marne ke liye le hota hai yah bhagwan naam bhagwat prapti ke liye hota hai yah bhram to chhod do ki tum bhajan kiye bina sukhi ho jaoge bari mathe grat hoe baru sikata te baru tel binu hari bhajan na bh tariya siddhant pel gaath bandh lo kisi ke ashirwad ki zaroorat nahi yadi naam jap karoge to sab ashirwad aapke upar barsha ki tarah aa jaenge aur naam jap nahi karoge to chahe tum jitne arabon rupaye laga do tumhen durgati bhogni padegi kasht bhogna padega tum satya to satya ashirwad tumhare piche har samay satya ki khoj karni nahi hai hai use sweekar karna hai aur satya ki khoj kar rahe hain aur jhuthe ko sweekar kar rahe hain ulta jhuthe ko sweekar kar rahe satya ki khoj kar rahe hain aur satya ko sweekar karna jhuthe ko chhod dena hai kaise prapt hoga aur aaj tak jise bhagwat prapti hui dainya ko hui hai bhagwat bhajan karne se hui hai isliye is lok aur parlok

mein param sukh ki prapti sachchi tumse kahte hain man lo hamari prarthna man lo ham kahte 25 paise mat kharch karo bas jivya se Ram Ram hare hare Krishna Krishna Radha Radha Radha ek paisa mat kharch karo kya hoga rag khatm ho jaega sansaar se rag aap anand swaroop hai pyare mrityu ke bhay se bachne ke liye ek matra upay bhagwan ka aashray aa rahi mrityu aa rahi roz hamari sham subah roz hamari ayu nasht hoti chali ja rahi hai aap kya samjhte ho aap bade ho rahe ho aap bade nahi ho rahe ho aap ghat rahe ho

janm se lekar bole kitne sal bole 40 sal 40 gaye aur 40 minute hai ki nahi pata nahi pyare aur is 40 minute mein ham agar naam jap kar le to hamara kam ban jaega janm janm ki bigri ban jaegi tulsi jag janiyan mte soch na kooch mukam ko jisne is param sundar maha mahim naam ka aashray le liya wo lok parlok donon mein sukhi ho gaye aur jab sansaar se jane ki baat aati hai to hriday mein anand hota hai ek aae the bade dhani mani paddhikari unhone apna prichay diya ki agar ham aapko apna kamra dikhae to itni

va jo inam milte hain bharatiya sarkar se ha top medal jo bhi kahte hain wo sab tange aapko dikhayee denge aur duniya ke har sukh samgri hamare paas hai khub sammaan prapt hua hai par ab main bhayabhit hoon tum kaha kis baat se bole marna padega is baat se meri vriddhavastha ab lagta hai murunga murunga to sab chhut jaega isse kaise bachu ham kaha isi se bachne ke liye to adhyatma hai bhagwan ka naam hai dekho kah rahe tulsi jag janiyan te soch na koochh mukam ko jab yahan se chalne ki baat aati hai to hriday aandit hota hai kyon hota hai kyonki apna koi hai nahi apna kuch hai nahi jo apne hain unke paas ham ja rahe hain jaha hamara sab kuch wahan ham ja rahe jaise pardesh se ghar lautna ho to aapko bura lagega kya man utsahit hoga apne ghar ja raha hoon aapne pardesh ko ghar man liya aur ghar ko pardesh man liya yah badi galti ho gayi prabhu ko paraya man liya aur maya ko apna man liya isliye yahan se jane ki baat sun ke achhche-achhche ke hosh kharab ho jaate hain marne ki baat sunkar achhche achhche ke hosh kharab ho

jaate hain bhajan karne wala bhajan karne wale ko jab mrityu ka samay aata hai to bahut anand purvak sharir chhutta hai jaise hathi ke gale se mala tute aise bhakt ka sharir parivartan hota hai parthiv sharir chhuta bhav deh mila aur bhagwan ke samip pahunch gaya isliye jiske hriday mein vishwas ek Ram naam ko bhagwan ke naam ka vishwas manat nahi pratiti anat ai soi swabhav man bam ko vishwas ek Ram naam ko mere jeevan ka to ek hi vishwas bhagwan naam bas naam se sab ho jaega gu Swami ji ka kai bar satsang mein kaha hai ki aisa koi na samjhe ki aur sadhno ka gyan nahi aur sadhan jante nahi to wahi naam naam har prashn ka uttar naam hoga anttogatwa uttar naam hi hoga to aap san samjhe netik brahmcharya Gayatri anusthan guru pratap se sanyas marg ke mahavaakya sanyas yog marg pradhan sanyas hota hai brahma bhuti vedant ke marg ka lakshya hota hai us to sab usmen mila hota hai har shastr gyan jab baith kar ke anttogatwa vishram mila to naam yah sabka sar aaya naam nakad brahm gyan

sampann mahapurush hai anttogatwa hari sharanam hari sharanam hari sharanam jitne bhi bade mahapurush hain sabka ant to gatva vishram naam hai yah baat aap samjh lo agar naam jeevan mein nahi hai to khokhla jeevan milega aap dekh lena khokhla jeevan kya hota hai paramarth mein khokhla jeevan kya hota hai kaise ham samjhe ki hamara jeevan khokhla ho raha hai andar ka chintan khatm bhagwat chintan antarik chintan rahit agar antarik chintan sahit hai to koi nishedh nahi agar antarik chintan gaya aur bah chintan bas phasa liya maya ne antim baat kirti mein phasa ke gira liya bole manat nahi pratiti anat soi swabhav man bam ko yah mera kutila man kuch aisa swabhav hai iska ki ye kahin bhi vishwas nahi karta chahe jitna achhche se samjhao ham aapko sahi kahte hain bahut natki man hai isko natak par vishwas hai Prahlad ji is baat ke praman hai bade-bade sant is baat ke praman hain ki bhagwan naam ke jap ke prabhav se sada sada ke liye dukho ko parast kar diya par jeev man nahi raha goswami ji ke vishwas nahi ho raha manat nahi pratiti anat

aiso hi swabhav man bam ko jo chahiye aapko ek balak pach varsh ki avastha hai Shrimad bhagwat mahapuran maharaj Manu satrupa ka aapne mahima suni unke do putr the uttanpad priyavrat uttanpad chhote priyavrat bade uttanpad maharaj ke do patniyan thi suneeti aur suruchi chhuti wali patni bahut sundar to raja ki bahut pri thi uttanpad raja ki badi priy rani thi suruchi aur suneet thi va badi rani thi aur bahut dharmajeevan naam ka pura prabhav swabhav par par gaya apni ruchi ke anusaar ho to theek ruchi ke pratikul ho to bardast nahi aisi chhoti rani aur suneeti wo ruchi ke anusaar nahi wo niti ke anusaar chalti thi hamari ruchi kya hai abhi achchhi ruchi hai phir galat ruchi ho sakti hai lekin shastr kya kahte Guruvani kya kahti hai hamko uske anusaar suneeti guru ke vachan ke anusaar niti ke anusaar chalna to jo suneeti se chalta hai uske dhruv prakt hote hain waise suneeti se chalne wale arabon mein koi ek honge aur ruchi se chalne wale suruchi se chalne wale sab hai raja ko ruchi preeth

suruchi uttan ham sab hain paida aise hue hain do hain andar aao sumati kumti sabke ur rahi sumati suneeti aur jab ruchi ke anusaar chala jaata hai to kumti badh jati hai aur kumti amangal kar hoti hai aur sumati sampatti aur sukh pradan karne wali hoti hai sumati suneeti kumti suruchi apni ruchi ke anusaar chalna apni ruchi ke anusaar thodi chala jaata hai shastr aur guru ki vani ke anusaar chala jaata hai yadyapi raja ko suneet jaisi mahmmahim rani prapt thi par wah pyar karte the suruchi ko raja kaun hai

ye jeev y jeev ruchi ke anukul chalta hai jaise man buddhi ruchi de rahe usi ki salah mein bhatakta chala jaata hai aur jo suneeti buddhi hoti hai wah bhatakne nahi deti nahi yah galat hai nahi hoga yah shastr virudh hai y dharm virudh hai raja ko suruchi adhik priti suneet ji ke putr hue dhruv ji par suneeti ko raja pyar vaisa nahi karte the ek din raja uttanpad suruchi ke putr uttam ko god mein baithakar pyar kar rahe the agar uttam na mane to ruchi rahi nahi jaegi apni ruchi ko shreshth manne ke karan hi manyata dene ke karan hi durgati hoti hai voh uttam ko dular kar rahe the to dhruv ji raja ke samip gaye maharaj uttanpad ke aur aise pach varsh ke balak aise hath uthaya ki pita shri hamko bhi god mein le le ab y suruchi ke khilaf hui na ki jahan mera putr wahan saut ka putr kaise ghamand mein bhari hui suruchi ne dekha ki praytn kar raha hai pita ki god mein baithe ke liye daah bhare shabdon se hath pakda tik de tu is simhasaan par baithe ka adhikari hai haan mana tum maharaj

ka beta hai to kya hua lekin meri kok se to nahi paida hua na saut ki kok se paida hua hai to abhi nadan hai tujhe pata nahi ki simhasaan par baithe ke liye meri kokh se paida hue putr ka hi adhikar hoga yah durlabh ichchha teri purti hone wali kabhi nahi aur tik diya dhruv ko ek baat suruchi ke mukh se bahut achchhi nikal gayi tapsa aradhya pursham tava anugrah mein garbhe twam sadh atmanam yad ni pasnam bhagwan jab kripa karte hain to pratikultaa milti hai aur pratikultaa bhagwan ki taraf badhti vipatti dukh apman pratikultaa yah bhagyawan ko jab milti hai to bhagwan ki taraf badhte hain aur bhagi ko jab milti to isi mein doob jaata hai aise apmanit karna chhote balak tu pita ki god mein baithe ka adhikari nahi kyonki tu dusri mata ke garb se mana tu raja ka putr hai lekin meri kokh se janme tab tu adhikar prapt karega tap sadhyam pursham tas wa anugrah mein ja param purush bhagwan ki aradhna kar aur unki kripa mana aur phir mere garb se janm le tab is simhasaan par god par baithe ka

adhikari hoga dhruv ji ko bahut bura laga maa ka vihaar andar ab balak hai kuch kah nahi sakte ro diya aur bahut hi hriday mein kasht hua ki aisa kaise mere bhi pita hain meri bhi maa to inki rani hai aisa kat vachan maharaj bhi sun rahe kuch bol nahi rahe aur suruchi to kadva bolkar jhatak hi diya maharaj ki mukh ki taraf dekha dhruv ji ne ek shabd nahi to rote hue apni mata ke paas gaye yah dekho suni thi shishak shishak kar rokar maa se lipt gaye maa maa ne utha kya hua beta to ja dasi thi va boli ki aisi

aisi ghatna ghati suruchi ji ne aisa aisa bartaav kiya maharaj kuch bole nahi bahut dheer tut gaya suneet ji ka dekho vipatti bhagwan ki prapti karane wale hai wah bahut se sukh mein kyonki maharaj baat bhi nahi karte the aur kam se kam bete ko dala kar lete bete ka apman to rudan ko bahut roka ki agar ham rudan karne lagi to mera beta to dhair hi tut jaega asuon ko andar hi rok kar ke kaha beta pahli baat to yah hai ki jo tumhara amangal karen unka kabhi amangal nahi sochna chahiye yah suneeti yah niti hai jo tumhara amangal karen unke liye bhi amangal nahi soch dhanya hai maa jo aisa updesh kar rahi beta jo dusron ko dukh deta hai usko anttogatwa dukh bhogna parta hai yah suneeti tum uske dukh ki kamna mat karo wah khud bhog lega Uma chhama saap hote bhari apne karm ja apkari apkar avhelna dukh pratikultaa ninda apman karne ke liye tum kuch mat socho uska karm hi usko nasht kar dega tum kshma kar do aur jo tumhari mata suruchi ne kaha na bahut sundar laga mujhe unhone kaha na ki theek hai tum

raja ke putr hue to kya hue to beta maharaj mujhe patni ke dasi bhi sweekar karne mein ab lajja aati hai unko kyonki naveen rani mil gayi hai to mujhe dasi bhi nahi mante patni ki kya ba par beta ek baat tumhen bahut achchhi maa ne kahi ki tum bhagwan narayan ki aradhna karo to yah baat hamen bahut achchhi lagi kya beta tum un mata ki baat manoge aur meri bhi sahmti hai ki tum bhagwan ki aradhna karo aur dekho bhagwan ki aradhna karne se tumhare pardada brahma ji ko parmesthi pad prapt

hua to mujhe lagta hai ki tum chaho to aisa pad prapt ho sakta hai jise brahma bhi namaskaar karen aisa pad isiliye mata aur pita sabse bade guru mane gaye hain agar galat salah de de to jeevan barbad ho jae bachchhe ka aur achchhi salah de de to jagat bandni putr ho jae ganv mein ek sultana daku ki nautanki dekhi thi jab school mein padhte the to usmen jab usko pakar kar ke akhiri mein phansi ki saja di gayi to usse pucha gaya ki tumhari antim koi ichchha hai to unhone kaha meri maa ko mujhe mila do to antim ichchha purti karne ke liye maa ko milaya gaya to mano gale lag raha ho aisa dikhayee diya aur nak kaat li apne dant se apni maa ki to apsar ne pucha aisa kyon tumne kiya tumhari maa hai bole pahli bar jab kalam cura ke school se laya tha to is maa ne kaha tha shabas beta likhne ke kam mein aayegi maine samjha accha karya hai aur aaj main itna bhari chor bana ki mujhe phansi ki saja mil rahi agar pehle din maa thappad mar deti to aaj phansi ka fanda mere gale mein na lagta yah voh maa

hai mujhe dakait banane wali maa pratham guru hai isiliye bahut sambhalkar aacharan karna chahiye bachchon ke samne bahut sambhalkar jaban kholni chahiye aisa vihaar aisa bartaav jisse unke sanskar galat na hone pave suneet ji ne kaha tumhari maa ne bahut theek kaha ki bhagwan shri hari ki aradhna karke to aradhna shabd par dhyan do beta tum dekho tumhare dada swayambhu Manu swayam badi-badi dakshina wale yagno se bhagwan ki aradhna karte rahte hain aur alaukik padvi ko prapt hue alaukik sukh ko prapt hue

beta meri bhi y ichchha hai oho dhanya hai ma suneeti ko meri bhi yahi ichchha hai ki tu bhakt vatsal bhagwan ki aradhna kar aur janm mrityu chakra se chudane wale janardan bhagwan shri hari ka sakshat darshan prapt kar unhin ke marg ka anusaran kar beta jab tu pavitra hriday se bhagwan ka bhajan karke pukarega to bahut jaldi bhagwan tujhe darshan de denge aur bhagwan ka milna param mangal beta kamal dhal lochan bhagwan shri hari ko chhodkar koi tujhe dukh rahit kar sake aisa mujhe nahi dikhayee deta isiliye bade-bade

rishi muni mahatma jan brahmadev ji deepak ki bhati kamal lekar jinki khoj karti rahti unhin bhagwan ko tot rijha le meri bhi yah ichchha hai mata ke jab vachan sune to rona band kar diya aur vichar kiya ki jab maa ki bhi yahi anumati hai to mujhe bura nahi manna chahiye bhi mata ke vachan ko aur ab main bhagwan ki aradhna karunga sashtang dandvat hue maa ke charnon mein kaha maa ab main tabhi aapke samne aaunga jab bhagwan ka darshan pa lunga pranam kiya pach varsh ke balak dhaj hai aur bhagwan ki prapti ke liye rajya se nikal pare jab koi bhagwan ki prapti ke liye chalta hai to guru ki atyant avshyakta hoti hai bina guru ke bhagwat prapti asamabhav asamabhav chahe shiv barach sam hoi guru bin bhav nidhi tare na koi bina guru ke param guru devesh narad ji usi samay aa gaye narad tad upa karan java tasy chikar sitam s patwa murdhanya pan na pra vismit dhruv ji ko aise dular karle kaha ja rahe ho rajkumar kaha ja rahe ho devra sa nar dhruv ji ekdam savdhaan nar ji dekh rahe kaisa swabhav is balak ka dridh hai

mb ek netron se tej prakt ho raha hai dhruv ke tum nanhe se bachchhe ho sauteli maa ke katu vachan se tumhara hriday dukhi hua beta tu to abhi bachchha hai tapasya kya jane bhajan kya jane khelkud mein mast ra yah baat tere bas ki nahi accha rahi man apman ki baat to pach varsh ke balak tere ko kya man apman bachchhe ko kya man apman pha koi aur thodi tha tere mata-pita hi to the dekho tumhara y agyaan hai jo tum bura man rahe ho laut jao apne ghar jao khelo kudo tumhari tapasya ya bhajan karne ki avastha nahi jeev ko apne karmanusar bhogna parta hai sukh dukh man apman labh hani santusht raho aisa mat vichar karo ki koi apman kiya accha tu mata ke updesh se yog sadhna ke dwara bhagwan ki prapti karne chala hai are tumhare jaise balkon ke liye bahut yah bahut kathin hai yah to bade bado ke liye kathin tum to abhi balak ho bade-bade yogi jan anek janm janmantar karte rahte hain badi badi kathor tapasya karte rahte hain par bhagwan ke marg ka pata nahi pate bhagwan ki prapti

to jane do isliye har chodo ghar wapas jao jab bade ho jana to phir sadhna ke liye praytn karna dekho jab koi bhagwat marg mein sahi marg mein chalta hai to uski pariksha hoti hai pralobhan aur bhay yah do pareekshaen hoti hai dikhaya ja raha hai devesh narad ji dukhi nahi hona chahiye wapas lauto jao khelo kudo anand lo dhruv ji ne kaha pehle to hamara pranam sweekar karen aur dusri baat yah hai ki aapko pata hona chahiye ki main kaun hoon main kshatriya swabhav ka rajkumar hoon mere mein vinay ka bhav hai ek bar jo than liya use koi tod nahi sakta yah baat pakdo upasak ki jidda aisi honi chahiye ki ab bagar bhagwan ke marg mein chal diye to gardan kata sakte hain pran hamare chale jae lekin kumargh mein nahi chal sakte manoranjan nahi kar sakte dekho devsi narad ji samjhae uttar kya de rahe dhruv ji suruchi mata ne kat vachan rupi banon se mere hriday ko videerna kar liya he dev rishi aapke updesh wahan tak nahi pahunch pa rahe brahmin main aapke samne niyam leta hoon main us pad par adhikar karunga jo mere

bap Baba ko bhi nahi prapt hua bap uttanpad Baba swayambhu Manu parmesthi pad bhi jise namaskaar karta hai wo dhruv pad hai aaj bhi virajman hai main triloki mein sarvshresht pad par kya nishtha hai kya li hai padam tribhuvan krishma jigi show sadh varta mein main wo tribhuvan mein sabse bada pad prapt karna chahta hoon jise bap Baba par Baba ko bhi nahi mila hai pitr bhir brahmin nanya rup jinhe anya kisi ko prapt nahi hua chahe hamare Baba ho chahe hamare par Baba ho agar aap kripa karna

chahte to mujhe upay bata dijiye bas wapas jane ki to baat aap band kar dijiye aap sarvagya hai mujhe wah upay bataiye jisse va pad prapt hoga dhruv ji ki baat sunkar narad ji bahut muskurae dekha chela pakka hai narad ji ne kaha beta teri mata suneeti ne jo tujhe bataya wo tere liye param kalyan ka marg hai bahut sundar bahut sundar bhagwan shri Krishna hi bhagwan shri hari hi wo upay hai jisse param pad prapt hota hai tu chitt lagakar unhin ka naam jap kar bhajan kar jis purush ko dharm arth kam moksh kuch bhi chahiye use ekmatra bhagwan ke naam jab dhyan do bhagwan ka vishwas nahi logon ko ho raha hai yah maya ka naam pakar lo sab prapt ho jaega beta tera kalyan ho ab tu yamuna ji ke tatwarti param pavitra madhuvan Mathura pari ko ja adesh kiya yahan dekho madhuvan se bhi shreshth Vrindavan mathur paruthu mandal mein sabse shreshth braj chaurasi kosh usmen bhi goshat Vrindavan gopi Vrindavan phir nau nit nikunj Vrindavan shri hari ka nitya nivas Mathura mein hai isliye tu madhuvan ko ja Mathura nitya

Krishna ko bas nis din Shyam na chhaat paas ta sakal leela kahi wahan shri hari nitya virajman rahte hain punyam madhuvnam yatra sanidhy nitya da hare bada purnam kshetra hai Mathura Puri yahan nitya bhagwan Shyam sundar virajman rahte hain aur param pavan shri yamuna ji kalindi ji unmein tino samay snaan karna snaa vanu sanam tasm Kaliya sale shive kato chitani nivsarkar teen time yamuna ji ka snaan karna aur sthir hokar bina hile dule sharir ko aise aise rechak kiya jaata aise purak kiya jaata aise kumbhk kiya jaata pranayam sikhaya prannon ko vash mein karna bhook pyas par vijay prannon ko vash mein karne se ho jati hai aur nirantar prasann rahte hue bhagwan ka naam jap karte hue unka dhyan karna beta param guru shri bhagwan ka aise dhyan karna ki bhagwan ke bade-bade sundar kamal jaise netr bada sundar prasann mudra mein mukh aur aisa de dekho ki wah bas prasann hokar tumko vardan dena hi chahte bhagwan ki badi sundar nasika bade sundar bhav bade sundar kapol wah devtaon ko bhi mohit karne wale tarun

avastha kishor avastha ang bade sudol lal lal ot ratna re ne prat janon ka aashray dene wali sundar bhujaye vaksha sthal mein shri kasta mani Shri vats ka chinh sajal jal dhar ke saman Shyam varn gale mein sundar vanmala bhagwan muskura kar ke vardan dena hi chahte aise sundar rup mein jis samay tumhara man bhagwan ke swaroop mein lag jae to main tumhen mantr bata raha hoon is mantr ka jis niyam se main bata raha hoon jab karoge to sat din mein siddho ke darshan ho jaenge sat din mein japas parmo guha shayta mein nipat maj yam sapt ratra prap paman pashyati khe chara jo akash mein siddh vichran karte hain sat din is mantr ke jap se jaisi main paddhti bata raha hoon siddho ke da ho jaenge siddho ke darshan hone ka matlab hai bhagwan ki darshan ki samarth ana pehle siddh santo ke darshan hote hain bhagwan ke darshan ke pehle siddh santo ke bhagwat prapt santo ke darshan hote hain yah jo mantr hai iska gupt rup se gurjan pradan karte hain shastron ke mantro ka kabhi kirtan ya ucharan

nahi karna chahiye yah andar hi andar upansu ya mansik jape jaate hain jo aisa shastr mariyada virudh kirtan aadi karte hain unke sukrit nasht ho jaate hain Shastri vidhan hai devesh narad ji ne dwadsakshari narad ji ne bataya aur kaha maun ka aashray lena aur ahar par sanyam karna yah do baten sadhu ke liye ya bhagwat prapt karne wale vaishnav ke liye bahut avashyak hai bahut avashyak hai vani mein shasan rakho maun ka aashray lo kam bolo bhagwat shabd bolo hitkar bolo satya bolo nahi to maun raho aur ahar par sanyam kar lo ahar par yah bahut badhiya baat hai yah do chijon jeevan mein sadaiv rahi hai kyonki ganga kinare kisi se baat karna nahi aur bhojan ki vyvastha nahi jab kabhi-kabhi thoda gur mil jaata kabhi jaise ganga kinare rahe wo kheti jo karte hain bari lagate hain wo kabhi ek pare do pare de diye Gangajal ke saath bahut anand mein yah sadhak ko do chijon par dhyan dena chahiye vani maun ahar thoda dekho abhyaas hai jaisa kar lo kar lo ek ek kaval kam karte jao kam hota jaega aur ek-ek kaval badhate jao to pet

badhta jaega charbi badhti jaegi bhajan wajan to na nahi bhojan niras bhajan saras aur bhojan saras to bhajan niras narad ji ne updesh kiya ki bhagwan ki sabse badi puja kya hai maun rahna aur ahar ko bahut laghu rup mein karna aur nirantar bhagwan ke is mantr ko aur isi mantr se bhav ke dwara pujan karna is prakaar jab hari ka man vani sharir se pujan hoga to tumhara hriday pavitra ho jaega nishchhal bhav se jab bhagwan ka dwadsha sakshar mantr jap karoge to bhagwan badi jaldi akar aapko darshan denge Gurudev ne mantr diya sadhan bataya bhagwan ka rup shri dhruv ji ne narad ji ki char parikrama ki Gurudev ki dhanya hai dekho bhagwat marg mein chale to guru mil gaye sashtang dandvat pranam kiya aur unke charan chinh se raj mathe par lagai dhruv ji ke aise Gurudev dular kar rahe jao beta nischit bhagwan shri hari milenge narad ji ko updesh pakar dhruv ji ne pranam karke raj lekar ke unka ashirwad lekar Mathura Puri ki yatra ki madhuvan ki narad ji maharaj pad ke mahal mein pahunche unhone badi puja ki aram

se narad ji ne kaha tumhara mukh sukh raha hai kis vichar mein pare ho kya kami aa gayi jo tumhara mukh sukh raha hai maharaj uttanpad raja ne kaha maharaj mujhe bada pashchatap raha main nirday hoon hai pach varsh ka nanha sa mera bachchha meri god mein baithna chah raha tha maine kuch nahi bola aur isne bahut katu vachan bolkar nikal diya hai hai kahin aisa na ho ki jangal mein koi bhediya kha jae koi Rakshash aisa balak meri god mein prem vash chadna chahta tha maine bilkul aadar nahi kiya maharaj main bahut dukhi hoon narad ji ne kaha tum uske liye chinta mat karo koi sadharan balak nahi hai uske rakshak swayam bhagwan shri hari hain koi bhediya aur Rakshash use dekh bhi nahi sakta tum us balak ke prabhav ko nahi jaan jante ho us balak ka prabhav tribhuvan mein phailne wala hai wah balak bada samarth hai jise bade-bade lok pal nahi kar sakte us kam ko balak pura karke shighr tumhare paas aayega aur tumhara yash badhega kyonki tum uske pita ho devesh narad ki baat sunkar kuch to santosh hua

uttan pad ko par dhruv ki chinta mein wo dhruv ji madhuvan Mathura Puri aae aur jaisa guru ji ne kaha tha trikal snaan yamuna ji ka aur usi raat se upvas shuru kar diya ekaagr chit hokar bas wahi da dasha k mantr jo Gurudev ne diya teen-teen ratri ke antar mein sharir nirvah ke liye ek kaith kaitha ka ek ped hota hai itna bada phal hota upar bada kathor hota hai aur khat mitha sa andar itna guda hota hai bas ek guda ek phal ka guda teen din teen raat vyatit hone par phir iske baad teen din teen raat vyatit hone par ek ber ek ber ber itna bada phal wo upar se usmen kuch hota hai andar keval guthli hoti hai guthli hati thoda sa itna hota hai iske baad ek mahina vyatit kiya aise teen din mein ek katha teen din mein ek ber aise dusre mahine mein ber aur kaitha bhi chhod diya chhah chhah din mein sukhe patte jo ped ke niche girte unko chba lete aur raat din dwadsha akshar mantr ka jab tisre mahine par nan din par keval ek anjuli jal pi lete patte bhi khana chhod diya chauthe mahine mein jal pina bhi chhod

diya keval shwas bas vayu chal rahi hai aur vayu bhi 12 12 din tak rokne lage 12 din vayu hi nahi liya par bahut vichitra panchwe mahine mein swas ko jeetkar ek pair keval khambe keval khade hokar ke jaise khamba ek pair keval donon hath parar uthae shwas ko rok liya man ko khinch kar paramatma mein purn sthit shwas bandh gazab ki sadhna gazab ki hi parbrahmma ki dharana karke shwas band karke hath uthae 12 ba din tak shwas le tribhuvan kaap utha jaise dhruv ji ne paas rok karke samadhi bhav se to prithvi kanpne lagi tribhuvan mein hahkar mach gaya bade-bade devta lokpal brahma bhayabhit ho gaye swas sabki ruk gayi sabki dhruv ji ne apni roki to sabki ruk gayi anya jeevan ka sab shwas pra swas ruk gaya lokpal ghabrakar brahma ji sahit sab hari ki sharan mein bhagwan srishti ka nash ho jaega sabki pranwayu ruk gayi abhi abhi ek kshan mein sab mar jaenge aap dukh se chhudae bhagwan ne kaha daro mat ye koi anisht kari baat nahi utan pad ke putr dhune mujh vishwatma mein chitt ko lagakar apni shwas rok li to

sab vishv ki shwas rok gayi kyonki bhagwan vishwatma hai main abhi nivrit karta hoon is tap se sab devta log apne apne log ko bhagwan tatkaal Garun par chadhe aur madhurapuri aa gaye Garun ki jo gati hai wah man se bhi badhkar hai jaise man aap bambai gaye to ek second ke bhi kam hisse mein bambai pahunch jaega isse bhi zyada teevr gati Garun bhagwan ki hai wahan pahunch gaye dekha bijli ki tarah kanti hai dhruv ki chamakte hue ab param pavitra dedeepyaman idhar dhruv ji jo dhyan kar rahe the bhagwan ka antar dhyan ho gaya

ghabra gaye ja netr khola to jo andar dhyan kar rahe the bahar bhagwan virajman va samne khada prabhu ko dekhkar prem adhir ho gaye chhath mahine mein bhagwat sakshatkar jab bhagwat milan ki chah lagti hai to nahi khanpan te bhave hai nahi komal vasan suhave hai sab vishay lage te khara hai hari ashik ka magan ara hai hai mach jaata hai aur phir aisa anubhav hone lagta hai aaj bhagwat sakshatkar hoga aaj aaj vishvanath aaj man ati haras jalavan tehi aaj dekhi ho param snehi bhagwan nihal kar dete hain dhruv ji ne samne dekha jo apne dhyan ka vishay prabhu te samne Garun dhvaj bhagwan Garun par virajman hai sashtang dandvat bhagwan ke samne dhruv ji prem adhir hokar laut gaye bhagwan kud pare Garun ji se jaise maa apne balak ka aise dhaji ko uthakar bhujao se kas le mano maa baras rahi jaise mukh se chumna netron se karuna Barsana hriday aisa thodi hota hai ki bhagwan koi dhyan mein mil gaye to ham hote bhagwat sakshat bhagwan aise milte jaise aap baithe ho bas lagan teevr ta chah kaho sa kahan jaha prabhu na yahi baithe dekh rahe hain bahut

der tak dhruv ji prem magan bhagwan bhi prem magan ab dhruv ji kuch bolna chahte bhagwan ki stuti karna chahte par balak hai pach varsh ke hath jodte kuch bolne ki par kya bhagwan ke samne bole himmat bhi nahi par rahi aur kuch aata bhi nahi ki bhagwan ki kaise stuti karen bhagwan ne dhruv ji ki yah sthiti dekhkar panch jan shankh ko kapol par chhwa diya dhruv ji ke jahi chhu aaya to tatkaal brahm bodh ho gaya ismen likha hai tatkaal apne swaroop ka bodh dhruv ji ko ho gaya brahm bodh ho gaya chhuate hi yah badi mahima ki baat hai davi parijat paramatma nirnay atma bodh ho gaya mam darshan phal param anupa jeev pav nij sahaj brahm ke swaroop ka bodh ho gaya aur divya ved dhruv ji ke mukh se nikalne lage dhruv ji ne bhagwan ki badi divya stuti ki so age anand lete hain shesh charcha age shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)