kyon kahte hain ki naam jap sabhi sadhno se shreshth hai ? // 13/05/2025

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

vrindavnshvri tav padarvindm premik makrand raso purnam hridpitam madhupte smarta mugam nirvai param shital masya shram jal kan na ho moti mala ko dekhe bahut amol mol nahi tan man dhan nya chhavar le rati viparit priti ko alas nayak tere mu shri haridas ke Swami shyama kunj bihari preetivar mile vu shyama kunj bihari preetivar mile ve apne bhagwat pradatt acharya acharya pradatt upasna prabhu ki ahetu ki kripa se acharya parampara mein sharanagati milti hai. Acharya Gurudev jo upasna dete hain usmen dridta ani chahiye.

aur kuch nahi. Jitni upasna mili hai wah sarvopri hai. Iske siva hamen aur koi marg aur koi baat aur koi chintan nahi. Yah dridta chahe pran chale jae, chahe jitna kasht diya jae, ham apni nishtha se na hate. Prakriti janit kasht, vikar janit kasht, man janit kasht, devi apda janit kasht bahut prakaar ke kasht hain. Jo dharm ko kasht sahakar dharan karta hai. Wahi vastvik dharmatma hai. Isiliye dharmatmaon ke bahut toliyan nahi hoti hai. Koi virla jo pran samarpit kiye hue har kasht ko sahta hua dharm ka palan karta hai wahi mahapurush hota hai.

wahi nishtavan jagat mangal karne ki samarth rakhta hai. Sachchi maniye mahapurushon ne apaar kasht saha hai. Jab unke pavan charitra ko padho to apni bhakti ka jo bhav hai wah bahut hi laghu aur sarheen lagta hai ki hamare mein kahan bhajan hai wah kahan hai wah nishtha hamare andar prannon ko pushp ki tarah nyochhavar kar diya apne dharm palan ke liye apni upasna ke liye apni nishtha ke liye prannon ki ahuti de di aur aah nahi kiya aur jai hi manaya. Aapki jai ho. He prabhu aapka yah jo vidhan hai yah mujhe param mangal sukhdai hai.

matlab dimaag kaha nahi karta. Jab mahapurushon ke charitra ka avgahan karo to rone ke siva aur koi rasta nahi dikhayee deta. Ki o ho aise mahan kashto ko gale lagakar muskurate hue prannon ki ahutiyan de di. Keval dharm ke liye itihas bhara hua hai. Aise mahapurushon se ham upasna ke marg mein chalte hain. Thoda bhi kasht nahi sah sakte. Prakritik daivi apda inki baat nahi kar raha. Keval indriyon ki vilasta rasdriy achhche-achhche padaarth pana chahti hai. Jnendriay sharir bhog karna chahti hai.

shravan indri manoranjan sunna chahti hai. Ek ek indri prakriti ke sukho ko bhogna chahti hai. Jahan naam matra keval hai sukh nahi hai. Lakh pravachan karen lakh pravachan sune indriyan aur man apni hi dasha mein rahti hai. Socho un mahapurushon ko jinhone yah to bahut chhoti baat hai sahna. Bhishan yatnaen di gayi unke sharir mein ki aap apne dharm ko chhod dijiye. Yatnaon ko hanste hue sweekar kar liya. Chitt vyathit ho jaata hai ki prabhu aap ka vidhan keval mahapurush hi sah sakte hain. Wahi samjh sakte hain nahi to prashnavachak chinh khada ho jaega.

aap kahan the? Jab aisa ho raha tha to aap kahan the? Aapka vrat hai. Kar sada tikhwari mahima suni hai. Seem ki chap sake ko tasu ba rakhwar Ramapati phir aisa par wah prashnavachak chinh sharanagati adhuri kacchi hone ke karan hoti hai. Un mahapurushon ka apna astitva hi nahi rah jaata hai. Keval swayam bhagwan hi baithe hote hain. Tab ye sthiti upasak sukhdukh ko na dekhe. Isht dev ko dekhe. Anukulta pratikultaa ko na dekhe. Apne dharm ko dekhen, apni upasna ko dekhen. Tabhi wah age badh sakta hai. Sachchi kahte hain hriday ro parta hai in mahapurushon ki nishthaen dekh ke ki vah kaisi dharm nishtha hai.

deh pran te priy kachu nahi. Kisi ka bhi ho deh aur pran bahut priy hai. Lekin in mahapurushon ne gurujanon ne deh pran ki kinchin matra parvah nahi ki. Dharm ke liye ham chhoti si vastu bhojan chhote se indriyon ke bhogon ke liye apne dharm ka tyag kar dete hain. Mahapurushon ne apne prannon ka tyag kar diya. Lekin dharm nahi tyaga. Yah jab tak nishtha nahi aati tab tak ham apne aradhya dev ke pratap, mahima aur unke pyar ko nahi samjh sakte. Anukulta ko, sukh ko, sammaan ko to koi bhi kripa man ke sweekar hi karega.

lekin pratikultaa ko, apman ko, dand ko, tiraskaar ko jo kripa man ke sahta hai use maha bhagwat kahte hain. Use mahapurush kahte hain. Use bhakt kahte hain. Kyonki aise mahapurushon ke hriday mein swayam sacchidanand bhagwan virajman rahte hain. Shripad Prabuddhanand ji maharaj kah rahe hain haan kam krodh lobhati bal bahal vyal sankeerna mein tat sansarya mein tas bas dukh dava nabham kim kur kutrayamo hari hari sharanam swas pashyam nyat shri vrinda dhanya stut nij kripya rakshama taptam he vrindaran he hari he priyaju ye sansaar badi aag ki jwala hai.

aapko isliye nahi dikhayee de raha aapka chashma theek nahi hai. Netr theek nahi hai. Naam jap kijiye. Nirantar naam jap kijiye. Phir dekhiye kaisa lagta hai aapko yah sansaar. Ek ajeeb sthiti aati hai. Ek alaukik sthiti aa jati hai. Kuch accha nahi lagta. Milna baat karna koi bhog bhogna koi aishwarya koi padvi kuch nahi ek aisi aag jalti hai sacchidanand ki ye sab jhutha akarshan kshan mein nasht ho jaata hai abhi hamari malin drishti hai to hamko sansaar pyara lagta hai asat pyara lagta hai sansaran mein dasad dason dishaon mein is sansaar mein kahin sukh nahi hai.

dukhalayam ashasvatam bhagwan kah rahe hain mahapurush kah rahe hain hamen sukh dikhayee de raha hai. Hamari buddhi patit ho chuki hai. Malan ho chuki hai. Ye davanl sansaar jangal mein jo aag lagti hai use davanl kahte hain. Ye bhadak rahi hai. Main bhi uski lapeton mein aa raha hoon. Shripad kah rahe hain kya kar sakta hoon? Asmarth hoon. Yah hriday ki baat hai. Haan vrindaranya kam krodh lobhati bal bahal vyal sankeerna ment ye kam krodh lobh aadi anek balvan sarp hain jo apni kundli mein fansa karke das lete hain aur unka vish chadh jaata hai.

kuch to aise hain lil hi jaate hain ajgar aadi to lil jane ka matlab pura jeevan nikal gaya kam cheshta karte hue samjh hi nahi paye pura jeevan nikal gaya lobh dhan ki prapti ke liye samjh hi nahi paye. Kal ek prashnakarta kah rahe the ki sansaar mein sukhi wahi jiske paas bahut dhan hai. Samriddhishali hi sukhi hai. Nahi nahi sukhi wahi hai jisne bhagwan naam ka nirantar smaran prarambh kar diya. Wah sukhi wah bechara tumhen lagta hai wah sukhi bechara hai. Thodi der agar uske man mein apne man ko mila ke dekho to pata chalega uska man kitna jal raha hai.

kitna dukhi hai. Kitna vasnaon se ganda ho chuka hai. Aur sharir chhutega to bank balance yahi rahega. Wo gandagi dho ke agle janm mein bhogega jake. Haan mane ye asmarthta ka suchak hai. Haan vrindani kim kuram main kya karun? Kutryamu kahan jaun? Aapki sharan le liya hoon. Yah kam, krodh, lobh aadi hinsak pashu ki tarah ham par tut pare hain. Ya vyal vahal vyal sankeerna mein inhone hamen phasa liya hai. Dekho mahapurush ye nirvikaar hai. Ye hamari sthiti ko bhaamp kar bol rahe hain. Aisa ye kam, krodh, lobh aadi yah vyal sarp ki tarah mujhe apne mein bandh liya hai.

jab sarp bandhta hai to pratiphal wah apne paas se kasta jaata hai. Uski haddiyan churchur hoti jati hai. Phir wo use nigal jaata hai. Aise hi kam, krodh, lobh, moh, mad, matsar ye byaal ki bhanti hamko fansa chuke hain. Ham asmarth ho chuke hain. Aur hamko das liya hai. Isliye jahr chadh gaya hai. Mere ko koi jhuka nahi sakta. Main dhani hoon. Aise na jane kitne jahr ki trange uth rahi hai. Kahan jaun? Kya karun? He hari he hari he Vrindavan dham aapke siva mujhe koi sharan mein sweekar nahi kar sakta. Pakka koi sweekar nahi.

sab swarth ke vashbhut hai. Sab asmarth hai. Kaun meri raksha kar sakta hai? Kyonki agar kisi ko pukaro ki meri kam se raksha kar do to khud kam se pidit hai. Kisi ko kahun ki mujhe krodh aur mad se hata do bacha lo to is sansaar mein koi nahi bacha sakta. Do hi hain bchane wale. Hari ya hari ke premi jan dusra koi nahi. Tumhare sevak asurari swarth rahit jag jug upkari jug mane do swarth rahit agar koi upkar kar sakta hai mujhe bacha sakta hai to bhagwat premi mahatma ya swayam shri bhagwan isliye ha hari ha hari yamo hari hari sharanam swas pashyamyat main dekh raha hoon ki mujhe koi sweekar nahi kar sakta.

achhche sadgun aur swarth ki purti hoti ho to sab hath mila lenge. Lekin jab durgun apne upar shasan kar raha ho aur kisi ki swarth ki purti hamse na ho to hamse koi baat nahi karega. Koi nahi baat karega. Kisi se ham baat karna chahe to ghrna aur tyajya bhav se dekhega. Ganda aadmi kya hai iske paas? Lekin aise ko bhi agar koi gale lagata hai to do ek bhagwat premi mahatma aur ek bhagwan dusra koi nahi. Bhagwat premi mahatma aur bhagwan kahne ko do hai wo ek hi hai. Ya to hit to kije kamal nayan so ja hit age sab hit lage pheeko kah hit kije sadhu sangati do jo kalmash jae sab ji ko do ki hi baat Swami haridas ji maharaj ne bhi ki hai ya to kamal nayan banke bihari se apnapan kar lo hit kar lo priti kar lo wo sweekar kar lenge aap kaise bhi ho wo gale laga lenge aur ya sadhu sangati so wo bhagwan aur bhagwan ke janon mein abhed hai tasmit tajne bheda bhavat wo wahi ho jaata hai unke chintan ke prabhav se to jaisa Swami ka swabhav vaisa sevak ka swabhav jaisa Swami ka prabhav vaisa sevak ka prabhav ho jaata hai.

hari aur hari premi sant jan ye do hi hain jo sharan mein sweekar karke mahapapi ko bhi param pad mein arudh kar dete hain. Isliye he Vrindavan dham aapse prarthna karta hoon aap mujhe sweekar kar lijiye aur bhagwat premi mahatmaon ka sang dijiye. Dhanya hai. Wah prashansniy hain jinhone aapki kripa prapt kar li hai. Vrindavan ki kripa rasik sang sukhkari pakka samjhna. Shri dham Vrindavan shri ladli ji ki kripa se ana hota hai aur dham ki kripa se bhagwat premi mahatma ka sang milta hai. Yah dham ke sharanagat jitne premi jan hain dham kripa na kare to paas se nikal jaenge.

aap jaan bhi nahi paoge. Jab dham kripa karta hai to prakashit kar deta hai. Jiska kalyan karvana hota hai uske samne uska vaibhav uska prabhav jisse uski shraddha aur vishwas dridh hokar unke charnon mein samarpit ho jae. Jab kisi mahapurush ka aashray dridh ho jaata hai to phir ye kam, krodh, lobh, moh, mad, matsar tharrane lagte hain. Inki samarth nahi hoti. Yah bhagwat sharanagat par to pareekshartha prabhav dikha sakte hain. Lekin bhagwat premi mahatma ki sharanagati jisne sweekar ki wahan pariksha bhi nahi kyonki unki drishti rahti hai.

ham tabhi parast hote hain jab unki avhelna kar dete hain. Mahapurushon ki avhelna hi kam, krodh, lobh aadi ko aakraman karne ka avsar deti hai. Yadi ham mahapurushon ke adhin vritti rakhen to kam krodh aadi ki vritti ka pravesh bhi nahi ho sakta. Badi samarth hai bhagwat premi mahatmaon ke sanidhy mein sachchi baat manna kyonki anant mahima yukt prabhu ka naam prabhu ke charnarvind ka aashray dridh hota hi unhin se hai. Bhajan na hoi sang bin bhajan bina nahi prem. Yah jo prem mul yah naam hai premi rasik japat yah naam prem magan nij ban vishram shri Harivansh jahan raha ye prem ka mul naam milta hi premi maha bhagvato se hai aur uska prabhav premi bana hi deta hai.

nirvikaar bana hi deta hai. Bhala mrityu dand jaisa samne bhay upasthit ho aur phir koi naam kirtan kar raha ho. Kaise ascharya ki baat hai ki sharir ko badi pida pahunchani bahut prakaar se pratdit karna nana prakaar ke dukh ek saath upasthit ho jae aur wo geet ga raha ho bada mushkil yah nishtha ka prabhav hota hai. Naam jiske hriday mein Gurudev pradatt naam prakash kar diya kal se sham time se bahut hriday vyathit hua. Jab mahapurushon ke charitra ko avaghan hua to bar-bar keval rona hi aa raha tha ki aap jaisi nishthaen agar kinka mil jae to jeevan dhanya ho jae.

kal Gurudev te bahadur sinh ji maharaj ka pavan charit ekdam bhav mein aaya padh rahe the kashmir ke panditon ko jab aurangjeb ne hukma kiya ki sab islam dharm ko sweekar karo nahi to katleam kar denge aur kiya usne bahut katleam samay diya usne bhage wah log us samay mahmmahim guru gadi par ek bahadur sinh virajman the. Unki charan sharan mein aae aur kaha aap hi hamare rakshak ho. Aap hi hamari raksha kar sakte ho. Unhone kaha jao aur badshah se kah do pura charit to bada hai ki agar teg bahadur sinh ko islam sweekar karva do to ham bina kisi shart ke sab kashmeeri pandit aapki agyaa ka palan karenge.

ek ko parast kar do to ham sab parast hi ham sweekar kar lenge. Fouran usne bahut hi anya dharmon ki taraf uska nakaratmak bhav tha. Usne adesh kiya bandi bana ke turant te bahadur sinh ko Delhi mein upasthit kiya jae. Sainik gaye bal Vikram guru gadi mein pratham se chala aa raha hai. Unke parsad aur unki sena te bahadur sinh ki sparsh nahi karoge. Guru te bahadur sinh ke samne shart rakhi ki badshah ke samne tum chalte ho ya tumhen bandi bana ke le chale? Unhone kaha tum chalo. Ham satya par chalne wale hain.

ham swayam chal ke aa jaenge. Tumhen bandi banane ki zaroorat nahi. Bahut hi naam kirtan hote hue bhagwat bhakti ka prachaar karte hue khub jhumte hue pahunche. Badshah ne tatkaal unko kabu mein kiya. Dekha ki ab wo to apne vaibhav ke saath bandi bana liya. Aur kaha hamare dharm ko sweekar karo. To unhone kaha duniya mein yadi ek hi dharm chalana hota to bhagwan ne anya dharmon ki sthaapna kyon ki? Iska matlab hai apni apni jagah apne dharm ka palan karna param kartavya hai. To tum apne dharm mein mujhe kaise badal sakte ho?

tumhari samarth nahi hai. Badi kasht paristhiti prakt ki usne. Bahut hi krur karmi. Ek nahi bahut mahapurushon ko bahut mahapurushon ko bahut prakaar se dand diya hai isne ek lohe ke pinjre mein guru teg bahadur sinh ko band kar diya sainikon ko uske paas apaar sainya bal tha tatkaal bandi bana liya gaya bahut din tak unko pratdit kiya gaya lohe ke pinjre mein bahut tarah se har bar wo unse jab puchte agar aap sweekar karen to jo pad kahe main apne rajya ka badshah tha main dekh sakta hoon agar nahi sweekar karte to parinaam tumhen bhaykar bhogna hoga.

unhone hanste hue kaha ki prabhu ne jis dharm mein mujhe sthaapit kiya hai teri samarth kya hai? Kadwe shabdon se teri samarth kya hai ki mujhe parast kar sake aur us samay unhone pad gaya bhai main dhanu paiyo hari naam man mero dhavan te chhutiyo kar baitho vishram bhai main dhanu paiyo hari naam maya mamta tan te bhagi upajyo nirmal gyan lobh moh yahi paras na sake gah bhagat bhagwan bhai main dhan paiyo hari naam dekho bhishan pratadna kasht mrityu bhay upasthit aur wo ga rahe ki he bhai maine hari naam rupi param dhan paya hai man mero dhavte chhutiyo ab mera man kahin bhag kar nahi jaata daud bhag khatm ho chuki hai kar baitho vishram ab to naam mein vishram pa gaya hai is tan ko pida pahunchai ja sakti hai.

par mera ab is tan se koi sambandh nahi hai. Kyonki maya bhag gayi hai naam ke prabhav se. Tan se koi mamta nahi rah gayi. Upaj nirmal gyan isi naam ke prabhav se nirmal gyan ka pradurbhav hua hai. Lobh moh yahi paras na sake gehi bhagat bhagwan koi bhi tum pralobhan do mere man ko nahi lubhayaman kar sakta aur koi bhi bhay do to ab mere sharir ka moh nahi kyonki mere hriday mein bhagwan ki bhakti jagrit ho gayi hai janmjanm ka sansa chuka ratan naam jab paiya, trishna sakal vinashi mante nij sukh maah samaya janmajanma ho gaye bhatkte hue.

ab koi sanshay nahi raha. Mujhe naam rupi ratan mil gaya. Sab sanshay khatm ho chuke hain. Jine ki bhi trishna khatm ho chuki hai. Sakal vasna nasht ho chuki hai. Mera man nij sukh mein sama gaya hai. Jako hot dayalu kripanidhii so Govind gun gawe kaho nanak yah vidhi ko sampe ko guru mukhi pave pyare jis par bhagwan dayalu hota hai kripavidhi hota hai wahi bhagwan ke naam gun ko ga pata hai nanak sahab kahte hain ab koi sanshay nahi, koi ichchha nahi kyonki guru ko samarpit ho gaya aur guru mukh se naam pa gaya.

ye bahut badi uplbdhi hai. Ab iska parivartan nahi ho sakta. Koi sanshay nahi raha. Koi moh mamta nahi rahi. Hamare hriday mein naam virajman hai. Mera man sukh sindhu mein sama gaya hai. Hari ke naam bina dukh pave bhagat bina sahsa nahi chuke guru yah bhed batave hari ke naam bina dukh pave agar Gurudev ka ascharya nahi hua guru mukh se naam nahi mila to hriday mein bhakti nahi aayegi bhakti nahi ai to jeevan vyarth chala jaega. Jiski jibhya pe naam nahi hai usi ko dukh vyapta hai. Jiski jibhya pe naam hai usko kabhi dukh sparsh kar hi nahi sakta.

kaha bhay teerath vrat kiye naam sharan nahi ave. Jog jag ni phal te mano jo prabhu jas basrave kya hua? Aapne tirth kar liya, tapasya kar liya, dan kar liya lekin tum naam ki sharan mein nahi hue. Naam nahi jap kiya. Bhagwan ke yash nahi gaye the. Jog yagya tirth yachal sab bekar ho gaya. Man moh donon ko parihri Govind ke gun gawe. Kaho nanak vidhi ko prani jeevan mukut kahave jo nirantar naam jap karta hai bhagwan ka yash gata hai nanak sahab kahte hain wo jeevan mukt mahapurush hota hai ye bhari dukh ki paristhiti mein anand magan hokar tah nar janm akarat khoya i rakho man mahi tirth karat virat pun rakhe nahi manva bas jae agar naam jap nahi chal raha guru sharan mein nahi to aur sab karke dekh lo man ko vash mein nahi kar sakte ho ni phal dharm tah tum mano sanchu kahat main yako teerath kare virat pun rakhe nahi manva bas jako man lo meri baat tumhara tirth tumhara vairagya tumhara sab dharm karm vyarth mana jaega.

yadi guru kripa nahi hui to tumhara man vash mein nahi hoga. Man naam mein nahi lagega. Jaise pahan jal mein Rakhi bhed nahi te pani taise hi tum tah bichhano bhagat hin jo prani jo guru ki sharan mein nahi aaya uska hriday patthar jaisa kathor hota hai. Chahe jitna pani dalo paseejega nahi wo dravit nahi hoga patthar aise hi agar guru ki sharan mein nahi aaya to hriday uska malin bana rahta hai jiske hriday mein bhakti nahi jagrit hui guru charnon ki wo vyarth jeevan hai mrit jeevan hai kal mein mukuti naam te pavat guru hi bhed batave kaho nanak sui nar gurua jo prabhu ke gun gawe wahi guru ka hai jo prabhu ka naam aur prabhu ka jas nirantar gata rahta hai.

bada unke upar julma kiya. Bhari pida pahunchai guru teg bahadur sinh ke upar. Unhone kaha ki main apna dharm kabhi nahi chhod sakta. Jitna chahe tu pida de de. Aur dar us paramatma se julma mat kar. Lekin wo to krur karmi wo gusse se lal ho gaya. Bahut tarah se punah pida pahunchai. Ismen to saransh mein bata bahut pida pahunchai. Bahut daraya lekin wah parvat ke saman atal hai. Bas jo jeevan mein hai wah bhagwan ka naam aur bhagwan ka gun hai. Lohe ke pinjre mein bahut din tak bandarkha pratadna di.

kuch bhi khanpan nahi. Jab dekh liya har gaya ki kisi bhi tarah tutne wale nahi. To samvat 1732 Vikram ka din tha. Margasheersha mahina unko pinjre se nikalwaya aur kaha tumhari ichchha kya hai? Antim. Unhone snaan ki ichchha jagrit ki aur ek vat vriksh tha. Uske niche baithe aur guru sahab ka dhyan karte hue japuji naam ka unke yahan uska path kiya aur dhyansth ho gaye. Usi samay saiyad adam shah naam ke unhin ke parsad ne jo aurangjeb tha gardan utar di. In mahapurushon ne ya aur bhi dharmavalabi mahapurushon ne bahut kasht sahach jara agar aisi thodi si bhi baat pratikul ho jati hai to bhagwan par sanshay kar lete ho jara in guru sahab mahapurushon ki baat jara dhyan dekar dekho apne dharm ko nahi tyaga bhayanak pida pai ai aise chamdi sahit bal nuchhwa liye gaye.

tap kadahe par baithalkar upar se jalti hui tapt balu dali gayi. Kile thok diye gaye. Ghav ke ghav angon mein kar diye gaye. Kabhi aah nahi apne dharm se nahi tute. Beech se ala chaurahe par khade hokar ke chalwa diya gaya. Aa chalwa diya. Aram aram se thoda thoda aise rok rok karke lekin shabd hai Ram Ram Ram. Ye jis marg mein nikla gaya hai bhagwat marg bahut hi nishtha purvak iska nirvah kiya jaata hai apne dharm ka upasak in mahapurushon se gurujanon se age chalne wale jo mahat jan hai unse hi nishtha prapt karta hai.

nishtha ka swaroop kya hai? Anukulta pranam namaskaar nahi bhari pratikultaa aur prannon ko pratiphal kasht mile to bhi jo na tute use nishtha kahte hain. Bade-bade mahapurushon ne is bhagvatik dharm mahan dharm ko sweekar karke har kasht saha hai. Prahlad ji ko kya kasht nahi diya gaya. Kabir sahab kya kasht nahi diya gaya inko. Gurujanon ki jab inki pranali padho to hosh ud jaate hain ki ek ek mahapurush ko itna kasht aur unko kabhi kasht mehsus nahi hua. Wo sadaiv garajte hi rahe. Ab unko jo dikhayee diya wah dusron ko nahi dikhayee dega.

unke mukh se yahi nikla hai. Tera kiya mitha lage. Gazab matlab rone ke siva koi bhav nahi ban pata keval rona ki kitni samarth in mahapurushon mein hai ki aisi sthiti mein bhi prabhu se prashn nahi hai aur samarth itni ki bhasm kar sakte hain. Itna bhajan ka tej hai par unhone kabhi kuch nahi pratikultaa ki. Chupchap sah gaye. Pran tyag diye apne dharm, apni nishtha par. Apne logon ko in mahapurushon se prerna milti hai ki kam, krodh, lobh, moh, mad, matsar, bhookh, pyas, sardi, garmi, man, apman duniya ke jitne dwaand hain ye sab ek saath tut pare to bhi ham apni nishtha nahi chhodenge.

upasak dekho anukulta hoti to jai jai pratikultaa hoti to bhag pare tum kayar ho bhagwat marg ke Shurvirr thodi ho naam japak dharmanishtha unki jai jaykar ki jati hai. Aap avinashi bhagwan ke anush hain. Ye sharir chhutega aaj nahi to kal chhutega. Agar dharm mein chhute to iski jai jaykar hai. Agar bhogon mein chhute to bahut hi jeev sab chhod rahe hain bhogon mein. Dharm nishtha ka to jinka hamne pad sunaya tha paltu Baba ka machi naam ki keech. Inka aisa prabhav tha ki jahan ye naam ucharan karte roye bina koi nahi rah sakta tha.

aisi karuna thi inke ucharan karne mein. Par inse bhi dves karte the log. Itna dves kiye ki ek din ye ratri mein kutia mein so rahe the. Inki kutia mein charon taraf se aag laga di. Bhautik sharir to wahi dikhayee diya. Lekin bhakton ki mandli sahit Jagannath Puri mein subah paye gaye. Parthiv sharir to Ayodhya mein hi raha. Panch bhautik jo kutia mein jal gaya aur wah divya sharir se Jagannath pur mein bhakton ki mandli ke beech mein paye gaye to wahan unse pucha ki aap avdh se kab aae to unhone subah kaha ki aaj hi ratri ke aae itni jaldi kaise aa gaye?

bole avadhnath ne bhej diya hai. Wahan paltu naam ka ek jo sharir tha wah jal gaya. Tab pata chala ki divya deh se bhakt mandli mein virajman hai. Yah nishthaen aisi koi thodi ki jahan phool mala chandan itr khushbu khanpan jai jaykar pranam namaskaar to aap dharmanishtha hai aur jahan pratikultaa to aap badal gaye ise nishtha nahi kahte jis sir par mano pushp aur dugdh ka abhishek hua pujya padudiya Baba usi sir par chach inch ke gadase chale Om padhar gaye. Itni sukomal deh thakur haridas ji ki mahamantr jorjor se lakho ki sankhya mein japne wale mahapurush 22 bazaron mein mar kude jalladon ne khalach li.

lekin hari bol ke siva shabd nahi nikla. Ise kahte hain nishtha. Yahan jara si kamna purti nahi hui. Bhagwan par shraddha ho gayi. Ye koi nishtavan hai. Yah nishtha kaise jagrit hoti? Sirf guru kripa se. Jahan gurujanon ki mahima padi to guru kripa se. Guru kripa ka swaroop kya hai? Jo naam prapt hua hai yahi guru kripa hai. Bade-bade brahm rishiyon ne mahapurushon ne ek hi baat kahi hai ki jiski vishesh kripavatta hari ki jagrit hui hriday mein uski naam mein shraddha ho gayi. Bas yah baat pakdni hai.

brahm rishiyon ne, mahapurushon ne, bade-bade gurujanon ne yah sar baat kahi ki jis par hari ki vishesh kripa wo naam pakar leta hai. Chahe jo aap sadhna karte hain, yadi naam jap nahi karte hain, to wah rang nahi aayega jo naam jap se aata hai. Naam jap naam kirtan samasth sadhanao ki purti hai. Jaise yog hai, yagya hai, tirth yatan hai, aur bhi swadhyay, tapasya inki purti hai naam kirtan aur naam jap se. Yadi naam jap nahi hai jeevan mein to vishwas kijiye sthiti ana bahut kathin hai. Prabhu ke mangalmay naam ka shravan aur kirtan y naam shruti matra puman bhavti nirmala tas tirth pda kimwa dasa namte jinka naam yadi shravan karne ko mil jae, gayan ko mil jae to hriday nishpap aur nirmal hokar bhagwat prapti ho jati hai.

phir jinke hriday mein bhagwan ka dastv jagrit ho chuka hai aur wo naam swad le rahe hain. Unki mahima ka kya varnan? Y naam grahan nakhila shrotra na menvach sya pun kim yas tas pda aa jo prabhu ke naam ka ucharan karta hai to jitne shrota hote hain sab ke papon ka nash karke unke hriday ko pavan karta hai. To us upasak ko kitna punya prapt hota hai. Kitni kripa prapt hoti hai. Jab jor se Radha naam ucharan kar rahe hain. Naam kirtan kar rahe jin jin ke kan mein jad chaitanya sabka mangal kar raha hai.

aise upasak ke hriday mein prabhu prakashit ho jaate hain. Jab unke charan prakashit ho gaye to phir is sharir ka koi mahatva nahi rahta. Jaise saanp kechul se koi matlab nahi rakhta. Aise mahapurushon ne sharir se koi matlab nahi rakha. Isiliye unke sharir ko itni pida di gayi. Unke sharir ko kasht phuchaya gaya par aah nahi nikli kyonki us sharir mein nahi hai. Unka man prabhu ke sacchidanand sukh mein hai. Kalim sabha jayantya gunagya sar bhagin yatra sankeertane nav sarv swartho vilabhyate is yug mein mahan sadhna hai naam ka jap naam ka kirtan tumhare sare swarthon ki purti aur paramarth ki purti isi se ho jaegi isliye jo chatur shiromani hai wo is yug ke gun ko janne wale saragrahi bhari prashansha kalyug ki karte hain ki jo badi badi das hazar varsh ki sadhna se labh nahi milta.

wo kalyug mein naam kirtan se mil jaata hai. Naam jap se mil jaata hai. Dahine pair ke anguthe keval khade hokar keval dahine pair ka angootha bhumi mein sparsh donon hath uthae hue 10,000 varsh tak jap tab koi baat yahan keval naam kirtan se naam jap se param labh. Naam mein bahut badi samarth hai. Vishwas karo aur pakar lo naam. Yah jo naam charcha hoti hai na ye sar baat tumhen sunne ko mil rahi hai. Ise pakar lo. Aisa man mein baitha lo ki agar naam nahi chal raha to aapki bahut badi hani ho rahi hai. Yah bahut param gyani hanuman ji bhi maharaj kahte hain kaha Hanumant vipatti prabhu soi jo to sumiran bhajan na hoi param rasik shiromani shri sevak ji maharaj kah rahe hain hani Harivansh ke naam antar pare labh Harivansh uchchat vani unki jibhya badi pavan ho gayi hai jinki jibhya mein naam chal raha hai koi bhi hamare prabhu ke vivid naam hai Mukund Madhav Govind Ram Krishna Damodar hari jo bhi jinko priy jo Gurudev ne diya hai jaise apne Vrindavan vasi Radha upasi to Radha Radha Radha Radha Radha kisi ki nahi sunna kuch nahi sunna kya mahima hai hamko zyada dhyan nahi dena hamen dhyan dena hai jap mein apne aap mahima prakashit ho jaegi naam ka prabhav tab samjha jae ki ab rang la raha hai jab naam aise ho jaise ham pukar rahe ho Radha andar se nikle ankhon se ashru nikle romach ho jae hriday gadgad ho jae pura swar nikalna mushkil ho jae naam nikalna ye hai iska phal ek bhakt aise ras mein duba hua hai naam ke to ek divya tej shakti samne aati hai.

wo puchta hai ka kaun ho tum? Mukti rupagta bhavti kas kas shri Krishna smaran dev bhavat dasi padam praptita dur tanagnas katham kurya anaryam tad nij naam chandan rasa lepas lopo bhavet kaun hai tu? Main mukti hoon. Moksh pad kaivalya param pad tumhari seva mein upasthit hoon. Kyonki tum nirantar naam jap karte ho. Mukti Rupa bhavti kasmad kasmad to tum bina bulaye aati ho kya? Mukti se haan tumhare jaise bhakton ke paas jo nirantar naam jap karte hain main unki dasi banna chahti hoon. Moksh padvi nahi to aksmaat kyon aa gayi?

maine chaha nahi tum jin devdhidev prabhu ka naam jap kar rahe ho shri Krishna chandra ji ka main unke daso ko yah pad pradan karna chahti hoon. Mujhe kripa karke sweekar kar lijiye. Dhyan dijiye. Moksh pad bhi kya kah rahi? Mujhe kripa karke sweekar kar lijiye. Bada upkar hoga ki aap jo mujhe sweekar kar lenge to bole dur tashta managna gash katham kuryam anaryam he dur khadi rahe moksh padvi se tu meri drishti mein nitant aparadhi hai nahi main to mukt karne wali hoon sansaar se jeevan mukt avastha sthaa pradan karti hoon.

main aparadhi kaise hoon? To sun jab main tujhe sweekar kar lunga to main charan seva nahi kar paunga. Main naam jap nahi kar paunga. To tu mera nash karne wali kahlaegi. Tumhari to sugandh matra bhi mujhe pasand nahi. Mujhe mukt nahi hona. Mujhe aasakt hona hai. Shri Krishna charan seva aur unka naam jap aur tu mujhe shri Krishna mein lay kar degi. Nahi chahiye. Main sweekar nahi karta. Main bhagwat das hoon. Isse badhkar tera pad nahi hai. Tu bhagwan ka vismaran kara degi. Kyonki lay ho jane par satta hi nahi rahti.

yah mera naam chhut jaega jo jap raha hoon. Yah meri seva chhut jaegi. Main upas dev mein leen hokar upasya dev nahi banna chahta. Main upas dev ki seva mein aur naam jap karna chahta hoon. Isliye tu anarya hai. Mere samne se hat ja. Main tujhe sweekar nahi karta. Tad gandha nij naam chandan rasa pa lop bhave teri gandh bhi aa jae to bhagwat prem ka lop ho jaata hai isliye mujhe nahi chahiye ye naam japak ki mahima bhagwan ne bhi kaha deeman grahan vina mat sevan jana agar main unko moksh pad bhi bhejta hoon deta bhi to sweekar nahi karte hain.

bahut vichar purvak dekha gaya ki upasak ka param dhan naam hai. Lok parlok ki jo bhi tumhen bhog samgri chahiye, padvi chahiye, siddhiya chahiye, moksh chahiye, prem chahiye, sab naam jap se mil jaega. Ye kisi ek mahapurushon ke nahi. Shastr pramanit hai. Itne naam mahima se yukt mahapurush jitne bhi bade-bade mahapurush hue hain, chahe jahan ke ho sab naam se hi hue hain. Sulabh se sulabh paramarth ka sahaj sadhan aur sarvopri sadhan nirapwad rup se samasth mahapurushon ne sweekar kiya hai. Naam bhari dukh aur sankat mein dukh aur sankat sparsh na kar pave wo sthiti pradan karta hai naam dekho dukh aur sankat sparsh na kar pave shabd hai dukh sankat gherte hain sparsh nahi kar sakte arthat itni unchai hoti hai ki panch bhautik deh pe hi prhar ho sakta hai.

swaroop pe nahi aur wo naam ke bal se aisi unchai par hota hai jahan nain chhinti shastraan nain daat pav nam shati maruta ye sthiti hai. Baton se nahi sahi ja sakti. Ye jab sthiti aati hai tab aisa hota hai. Bhavishya mein koi aisa dukh nahi hai jo naam japak ko aake sparsh kar sake, vichlit kar sake. Isliye sadhako ko siddha avastha pradan karne wala ekmatra sadhan naam hai. Pakar lijiye. Roz charcha iski shri ji karva rahe isiliye ki yahi ek kalikaal mein vishuddh maha mahimam mein aur chag chati naam prabhav charon yugo mein raha keval kalyug mein hi nahi hai chahu jug chahu shrati naam prabhav kal vishesh nahi aa pau kalyug mein vishesh hai na aa pau spasht kah diya na an pau sadhako ko bahut dhyan se sunna hai.

bade mahapurushon ki baten hain. Siddhvastha ki prapti isi se hoti hai. Bhajan se bhajan naseni prem ki sadhako ko siddhvastha naam se prapt hoti hai. Siddho ki siddhi ki raksha naam se hoti hai. Isiliye sanakaad har samay hari sharanam hari sharanam lok sangrah ke liye sansari dharm arth kam ki purti ke liye ya moksh ke liye ya prem ke liye koi bhi ho kahin bhi ho naam jap ke liye koi aisa nahi ki aap wahan nahi jap sakte. Jaise kuch bachchhe school ke aae the. Unhone kaha adhyatma ko aur vidyarthi jeevan ko kaise samavesh kiya jae?

hamne kaha jo vyarth samay aap vyatit karte hain usko bhajan mein laga dijiye. 30 40 minute to kulla karna soch jana snaan karna ismen to lagta hi hai. Agar puri niyamavli se karen to 30 minute 40 minute lagta hai. Us 30 40 minute mein ham ek kshan bhi naam nahi bhulenge kyonki us samay kisi se koi matlab nahi. Ekant sevan bathroom mein bada badhiya samay to kisi ne prashn kiya pavan naam ko kya shauchalay mein liya ja sakta hai? Haan bahut badhiya ekant sthal hai. Naam jap ke liye bahut badhiya hai. Naam jap ke liye nishedh nahi mantr jap ke liye nishedh hai.

naam to apvitra pavitra wa sarwasthang apvitra ho ya pavitra ho sarwavasthangtova kahin bhi aap naam jap kar sakte ho. Ab jab soch mein hai to maun naam jap karte hain. Koi wahan kirtan thodi majeera le karte hain. Andar hi andar naam jap kar rahe hain. Kisi ne prashn kiya tha kya param pavitra Radha naam jo aap updesh karte hain. Bachchon ko kaha soch mein aap jap sakte hain to kya soch mein nishedh nahi hai. Nishedh nahi hai. Nahi hai. Bilkul nahi hai. Tum nahi jante ho. Nishedh hai mantr naam nishedh nahi hai agar naam nishedh ho jaega aur soch mein dil phayl ho jae to gayi na jeevan ki baji nahi nahi rah nahi sakte aur ek sthiti aati hai aapko batave jahan mantr bhi akhand chalta hai iska hamen shastron mein jo praman mila to sadaiv yahi mila mila ki mantr ko apvitra sthiti mein kabhi ucharan nahi karna chahiye.

par ek hamko jab swadhyay mein yah pahli bar hamen mila tantr sar namak granth hai usmen mila ki yadi sadhak ki aisi paripakva avastha ho gayi hai ki mantr rukta hi nahi hai mansik to ismen paya gaya ki asuchirwa suchivapi gachchha swapan mantr sharno vidvan manaswam sadabhse na dosho manse jape sarv desh sarvda jap nishto daj shreshtho khil yagya phalam labh bahut varsho se abhyaas ho gaya mantr ka mantrakaar vritt hai ab wo soch mein baitha hai wo jap nahi raha uski vritt hi mantr mantrakaar hai manaswam sadabhse usne man se sadabhyas kiya hai.

ab man mantramay ho gaya hai. Sharir se soch ho rahi wo man mantrakaar hai. Waise piche tak ye tha ki man mansik bhi jap mantr ka nahi. Aisa hi abhyaas ye jis din mila bahut yuddh karna para jo mansik ek abhyaas usmen bataya asuchi suchiva apvitra hai ya pavitra dasha mein hai gachchha tam swapan wo chal raha hai ya baitha hai ya kisi bhi sthiti mein leta hai saiya pe mantr sharno vidvan mansam sadabhse uska abhyaas hai to sadaiv uske mantr chalega na dosho manse jape wo jap kar nahi raha sthiti uski hai mantrakaar sarv desh sarvda to bole jap nisho daj shreshtho akhil yagya phalam labh wo mahan jap yagya ka akhil phal prapt kar chuka hai avdhut sthiti ye hamen abhi tak nahi mila tha pura jeevan ho jahan jahan nishkarsh nikla hai to yahi nikla hai mantr pavitra avastha to sadhak manmani na kare ye un siddho ki baat hai jinki mantrakaar vritti ho gayi hai ab man mantramay ho chuka hai ab wo jap nahi rahe ab wo mantr manmay dhyan mein basa hua ab kaise chhute wo sadabhyas wo sadabhyas kiya saiya mein baitha chal phir raha jaise ab asuchir suchir hua ab khatm uska khel lekin ye akhiri sthiti hai.

prarambh mein savdhaan rahkar naam kahin jap sakte. Dekho ismen to mantr ke liye bhi kah diya sthiti hai ye sthiti jaise bhagwan Rishabhdev soch kiye hue usi mein laut rahe hain bhagwat mein padh ke dekhna soch mein soch kiye hue hai Paramhans samhita Shrimad bhagwat hai aur wo swayam darsha rahe hain avdhut mahapurushon ki sthiti soch mein laut rahe hain parmanand nimgn bhagwat swaroop mein sthit naam jap ke liye to bilkul khula chhut hai. Kahin bhi aap jap sakte hain. Upasak ismen na dhyan dekar ke desh ka bandhan hai na samay ka bandhan hai na sthan ka bandhan hai na avastha ka bandhan hai na paristhiti ka.

har avastha mein har paristhiti mein har desh mein har jagah mein, har samay mein aap naam jap kar sakte hain. Koi sanshay nahi. Sabse mahan bhagyashali upasak jo naam ko pakar le. Waise to kisi bhi rup mein naam jap karo par naam vyarth nahi jaata. Pehle naam jap karoge to uska prabhav hoga guru ki prapti. Kisi mahan yogya naam japak Gurudev ke dwara jab naam pradan kiya jaata hai to bahut kripa karke shighr hi basne lagta hai. Man mein hamari buddhi mein hamari jibhya mein hamari kanth mein hamari paravani mein para pashyti madhyama vaikhri char vani charon vaniyo mein guru pratap se naam jagrit ho jaata hai.

waise to kaise bhi naam jap karo mangal hoga naam jap ka phal hoga Gurudev ki prapti ho Gurudev se jo naam milega bole bahut hi maha mahim aur shighr unchai par pahunchana prayah har mahapurushon ke vachno mein Gurudev ke dwara naam grahan karne ki baat ai hai. Isliye adhyatma marg mein guru guru vani sampraday upasna ki parampara iska bahut bada mahatva hai. Adhikari guru jab prapt ho jaata hai aur namopdesh karta hai to uske saath uski naam ki japi hui shakti bhi jati hai. Jo Gurudev jeevan bhar naam jap kar rahe hain wah bole ki aap amuk naam jap karo to naam hi keval nahi gaya.

naam jap ki shakti us shishya ke paas gayi aur uski ruchi badh gayi us naam mein. Naam ke saath guru ki shakti jati hai. Adhikari guru keval namopdesh nahi karta. Naam ke saath shaktipat karta hai. Shakti pradan karta hai. Iska phal yah hota hai ki sadhak anadi kal ke paap anavran jo paap hai unse anavran hone lagta hai. Hatne lagta hai. Yah kripa keval dekho guru bhi nahi banaya aur dur se naam sweekar kar liya. Radha Radha Radha YouTube se anavran hone laga. Mans chhod diya, madira chhod diya, gande aacharan chhod diye, age badhne lage.

chha mahina sal bhar ke baad darshan hua paraspat aur wo kah rahe ek sal se sab chhut gaya hai. Aur aise aise hamara paramarth ka sadhan vikshep dene wali, awran dene wali, mal wali vrittiya sab dur hone lagti hai. Guru prasad se prabhu ka naam uske hriday mein jakar prem ke anukul jaise kisan apni kheti ko jotkar bij bokar ke fasal ugata hai. Aise Gurudev dwara naam jab jaata hai to hriday ko nirmal karta hai. Mal vikshep awran ki shaktyon ko hatata hai aur prem ke anukul karta hai. Isi karan apaar mahima Gurudev ki hai.

prabhu ka naam prabhavshali hai. Par Gurudev pradatt vishesh labh guru ke jeevan ka naam jap ka prabhav anubhav jo sampurn bhav apne Gurudev mein rakhta hai Gurudev ke siva hamara koi aur isht nahi aur kuch ham to wahi baat jo hamare Gurudev bole to shishya ke man mein is prabal shraddha ke prabhav se Gurudev ki shakti naam andar gaya naam chalana naam ke vikshep ka nash karna hriday ko nirmal karna yah nisandigdha sanshay rahit hokar sweekar karo guru jitna shishya par pratiti ko dekhta hai apne prati shraddha vishwas ko utna hi shishya ka marg sugam hota chala jaata hai naam smaran ki pratham avastha ka swaroop hai.

naam japak upasak Gurudev ki sharan lekar naam le aur jo Gurudev naam de aur aapko ek khas baat andar ki Gurudev pradatt naam mein ruchi kisi bhagyawan upasak ki hoti nahi aur namon mein usko suvida nazar aayegi. Guru pradatt mantr aur naam mein man ruchi nahi paida karega. Ye ye baat likh lena. Ye andar ki baat hai. Gurudev ne kaha ki Radha vallabh shri Harivansh yah mantr aur yah naam is par zyada der nahi tikega. Man aur naam gungunane ki koshish karega aur karne ki koshish is par nahi tikega. Is par tik gaya to mal vikshep awran ka nash hokar uska hriday prem marg ki taraf chal dega.

isliye zabardasti japwana chahiye. Gurudev Gurudev ki bhakti avashya avashya upasak ko karni chahiye. Ek bar yah naam hamare hriday mein apna adhikar kar liya. Phir kisi bahya sahayata ki tumhen zaroorat nahi padegi. Bahut bahut mahimamay baat kahe. Anant kalyankari devi gun uske andar naam jagrit kar dega. Mahmmahim bhagwan naam swayam sadguru rup prakashit karke baith jaega tumhare hriday mein. Isiliye kai bar kaha hai ki guru ka swaroop kya bole guru ne jo mantr diya naam diya wah guru ka jeevan guru ka swaroop yahan kah rahe hain jab upasak Gurudev ka varnan karke unki anannya bhakti ke dwara unko prasann kar liya vishwas ki ye mera hai to unki kripa shakti se naam spurit hone laga jab namit hua to naam sakshat guru ban ke baith gaya hriday mein aur wo isht ka jo antarik marg hai wah prakashit kar diya.

ek hota hai bahya marg. Ek hota hai antarik marg. Antarik marg buddhi path mein hota hai. Buddhi path banta hai. Buddhi mein marg wo prakashit hota hai. Buddhi path jo hi khula ki dekhte dekhte uska jeevan siddhvastha mein badal jaata hai. Bahut jaldi ye hota hai. Nahi janm janm muni jatan kara hai. Yah bahut jaldi hota hai. Guru pratiti guru ne vishwas kar liya ki ye samarpit hai mera hai aapko aise aacharan karne aisa samarpan ho gayi sadhna guru prasann saban kula miti sakal kalpit bhayula sab kalpnatmak bhram bhay nasht ho gaye itni jaldi dekhte dekhte jeevan ka amula parivartan guru kripa patr patiton ko pavan karne wala, deenon ka udhar karne wala, samasth devi sampada ko prakashit karne wala, prabhu ka naam gunj parta hai.

uske hriday mein naam ki gunj shuru ho gayi. Kaisi naam ki gunj shuru hoti hai? Kuch sunai nahi deta. Hazaron ke kolahal mein bas aise jaise jangal mein chidiya chahachha rahi hai. Kuch pakar mein nahi aa raha. Keval naam hi sunai de raha hai. Bas naam ki gunj jab hriday mein shuru hoti koi bhi nahi rok sakta. Koi bhi nahi rok sakta. Isliye naam aapse prarthna hai ki aap naam ko pakar lijiye. Naam aapko pakar lega. Vrindavan mein to bahut jaldi hota hai. Yahan phir swarth apne bhajan gaye phire bah. Naam ko aap chhota shabd mat samjh lijiye.

Radha, Ram, Krishna, hari chhota shabd mat samjh lijiye. Isse kya hoga? Are to bahut chhota hai. Sadharan si baat hai. Sab samjhte hain. Sab bolte hain. Nahi ye agyaan mulak baat man mein mat aae. Gurudev ke mukh se nikla hua naam brahm hai. Sakshat brahm ko adhin karne ki samarth rakhta hai. Aap ye samjho mat wale hathi ko vash mein karne wala ankush itna hi bada hota hai. Mar ke usko ghutne par baithaal de. Aise mat wale hathi hain. Kam, krodh, lobh, moh, mad, matsar ye naam, ankush hai. Ghutne par kar dega.

aap keval guru pradatt naam japna abhyaas mein laie aisa ki chhute na ye baitha lo ye matlab pravachan nahi hai jeevan hai mast ho jaoge andar se mast ho jaoge koi nahi rok sakta andar ki gati ko adbhut adbhut duniya ka sarvshresht shastr sammat brahm rishiyon dwara anubhut naam bade-bade shant is naam se mangalmay gati ko prapt hue. Mangalmay divya shaktiya naam japak mein jagrit hui. Naam ko tum aisa samjh lo baman bhagwan vaman bhagwan itne bade gaye the bali ki yagya mein ki jo chhata tha lagbhag lagbhag utne bade the jo chhata chhattar liye the na dand chhattar kamdal langoti naisthik brahmachari ka rup baman bhagwan chhote se dikhayee de rahe the aur jab vistar kiya apna to brahmlok bhi chhota par gaya.

ek hi tang mein kah rahe hain naam ko vaman bhagwan samjho dikhayee de raha Radha bahut chhota sa bhul mat kar lena. Bahut chhota Radha naam hai ya Ram naam hai ya Krishna naam hai. Hari kya hoga isse? Bole jab yah apna vastvik swaroop karega to vaman bhagwan ko bhi piche kar dega. Kyon? Vaman bhagwan ko bhagwan ne to napa tha ek pair do pair. Ye anant bramhandon mein keval ek hi hai. Anant brahmand pati ko bandh le. Wo hai naam. Chhota mat samjhna. Apaar mahima paramatma se bhi badhkar paramatma ke naam mein hai. Amit mahta naam ki ko kar sake bakhan jake ucharan karat bikat swayam bhagwan kharid lo bhai naam rupi dhan se kharid lo prabhu ko naam dharak sadhak ko yah mahatwapurn siddhant kabhi nahi bhulna chahiye ki naam nami abhed hote hue bhi naam nami se shreshth hai.

shastriya anubhut vyavahrik siddh baat nami abhed hai. Phir bhi nami se shreshth naam hai. Naam dharak vichar kar le ki wo kya hai. Tabhi garv bhare rahte hain. Naam nami abhed hai. Shastri anubhut vyavahrik siddh baat par nami se bhi shreshth naam hai. Aur us naam ko naam dharak dharan kiye hue hain. Wo kya hai? Ai masti mam bhakti yukto bhavnam punat ye ghiyana band karo kam hai krodh hai lobh hai moh hai mad hai matsar ye mar rahe hain ye chahiye wo chahiye kuch nahi naam chalao dekho tum kitne mahan ho jagrit ho jaegi tumhari shakti jise tum kho chuke ho bhogon mein adhikari sadhak jab naam jap karta hai tab anubhavo ki bauchhar shuru ho jati hai.

jitne vishv ke mahapurush sab darshan dete hain dhyan rakhna. Siddh jitne mahapurush sab darshan dete hain. Jitne vishv ke bade-bade mahapurush naam japak ko sab akar darshan dene lagte hain. Apni taraf se shri bhagwan ka mangalmay naam unse bhi mahan tejasvi hai. Bhagwan ka swaroop sacchidanand hai. To bhagwan ka naam sacchidanand bhagwan ko adhin karne wala hai. Naam chintamani Krishna chaitanya ras vigrah purn shuddho nitya mukto abhinat namino yadyapi naam aur nammi abhed hai phir bhi naam chintamani hai. Chaitanya ras hai.

satchidanandmay hai. Naam ke saman aur kuch nahi ho sakta. Purn shuddh nitya mukt he ab kuch aur nahi. Pakdo. Purn kar dega. Shuddh kar dega. Nitya mukt tum ho. Yah anubhav kara dega. Naam naam bade-bade siddh santo ne dohraya hai ki bina naam ke rup ka sakshatkar nahi ho sakta. Dekhi rup naam adheena aur rup gyan nahi naam viheena samne rup baitha hai. Kaun hai? Prichay nahi hai. Samne naam ka prichay to pata chala amuk ji hain. Amuk baithe hain. Naam prichay karata hai. Rup samne ho naam ka prichay na ho to aap prichay nahi kar sakte.

aise hi ham Radha Radha rame ras dhatri dhame dharan karne wale Priya pritam donon virajman hai Radha naam mein. Gurudev ke shri mukh se kabhi Radha naam ko aisa mat samjhna ki akele shri ji ka yah naam hai. Nahi raas datri dha dharan karne wale pritam donon virajman jugal sarkar Radha naam mein viraj jab Radha naam ki seva di tab Gurudev ne apne shri mukh se prichay bataya tha dha pritam ra kishori jo ye kishori kishor donon virajman hai maharashtra ke param sant naam premi Tukaram ji maharaj kahte hain tuka meh naam chaitanya nij dham jo Gurudev ne naam diya yah param chaitanya dham swaroop hai.

param chaitanya swaroop hai. Yah sharir ko bhi divya kar deta hai. Aur sareer gaye Tukaram ji paramdhaam keval naam vitthal vitthal vitthalam Keshav vitthal vitthal vitthalam Madhav vitthal vitthal atho pahar chalta rahta tha. Naam naam brahm naam brahm naam brahm sab mahapurushon ki anubhuti naam aa murari do nasti arthat murari bhagwan aur naam ye do nahi hai. Naam chal raha bhagwan sakshat virajman hai. Jiske hriday mein naam chal raha hai uske andar adbhut divya shaktiya jagrit hone lagti hai. Tantr, mantr, shastr ye sab bahut varnan kiye gaye hain.

inme sab mein shaktiya hain. Par naam abadh shakti sampann hai. Nisandeh divya deh, divya bhav, divya shaktiya naam japak mein jagrit ho jati hai. Tarak brahm hai naam nami abhed ke siddhant ko puri tarah upasak atmasat kar le ki ab mujhe aur koi darshan nahi pana naam ka darshan naam ka shravan naam ka manan wahi sab leela aa jaengi wahi rup aa jaenge bade-bade mahapurush aa jaenge bahut anandmay jeevan hone lagega thodi dino ki baat hai jab tak paap paap nasht nahi ho rahe tab tak wo jalan paida karega. Dheeredheere naam ka abhyaas badhate chale jae to anu anu mein renu renu mein bhagwat sakshatkar hone lagega.

anu anu mein renu renu mein jo antarjami hai wah antarjami nahi rah payega. Tumhare samne prakt ho jaega. Jaise gopi jan kahte jit dekhun tit Shyam mai hai. Naam jab upasak japta hai to naam hi upasak ke smaran mein duba rahta hai. Pakdie aap aap Radha bol rahe hain na to Priya pritam aapka smaran kar rahe hain. Tabhi aap bol rahe hain. Ye kitna sukhad hai kuch samjhne ki zaroorat nahi. Koi yogyta ki zaroorat nahi ki hamko aisa hona chahiye. Ham aisa Radha Radha Radha Radha ham jaise hain jahan hain jo bhi Radha Radha Radha isliye smaran smaran smaran ta japas tadartha bhavnam Radha Radha to unhee ki bhavna jagrit ho jaegi aur jab mukh mein naam aur hriday mein dhyan to aisi sthiti amo bhog sthiti hai adwati sthiti hai.

Radha vallabh lal ko hriday dhyan mukh naam ye siddh sthiti hai. Pehle naam phir rup ka pradurbhav age chalkar naam ucharan ke sathsath rup anubhav mein ane lagta hai. Yahi Gurudev ne pratham naisthik brahmcharya mein updesh kiya tha. Kai bar satsang mein bataya ki wah kah rahe the naam japna tabhi sarthak manna jab rup ki jhalak ane lage. Ham naam jap karte nahi. Bole ham dhyan mein baithe hain to kya dhyan mein baithe? Wahi dekho reel jo man dikha raha hai dhyan thodi lagega. Dhyan to naam jap aata hai. Jo naam jap hai wo dhyan karata hai.

sacchidanand swaroop sakshat bhagwan ki upsthi ka nitya nirantar anubhav naam karane lagta hai. Tu hi hai sarvatra vyapt hari tujh mein sara sansaar do baten anubhav kara deta hai. Yo mam pashyati sarvatra sarvam cham pashyati tu hi sarvatra hai aur sab tere mein hai do baton ka anubhav wo jidhar dekhta hai apna isht dikhayee deta hai sampurn jeevan bhagwan mein ho jaata hai bhagwan ke nirantar sanidhy prati pal wo anubhav karke vikal hota hai tab aati uski sthiti chhin chhin rudan karant chhin gavat anand bhari chhin chhin chhin har hasant ya jo kripa keval naam japak naam jap se to ye mangalmay nitya vihar mein pravesh pana nitya vihar ka sakshatkar kar lena nitya vihar ki sampurn vrittiya aa jana ye sab naam se hua sevak ji maharaj ko gadha mein mahaprabhu ka jo bhi antardhya hona suna to vikal ho gaye bas khanpan sab bhul gaye bas shri Harivansh shri Harivansh shri Harivansh shri Harivansh bhari vyakulta to mahaprabhu Harivansh chandra jo prakt bhae nij mantr diye divya Vrindavan ka darshan nitya vihar ki sampurn ras riti wahi sevak vani ki rachna phir Vrindavan ana ye naam ka prabhav mangalmay prabhu ke naam ke prabhav se man kabhi paap ki kalpna bhi nahi kar payega.

jaise mera man nahi manta. Phir iska matlab naam jap nahi ho raha. Naam jap tumhara theek se nahi chal raha. Naam jap ho to badi se badi vipatti muskurate hue par kar jaoge. Vichlit nahi hoge. Yasin sthito na dukhe guru vichalte bhari se bhari vipatti mein bhi tum muskura sakte ho. Wo keval naam japak ho to anytha nahi param anand naenae anand mangalya ka srot antahkaran mein naam ufan kar deta hai. Pakdo ye baat naye naye anand naya naya mangal navam navam nayo neh navrang nayo ras naval Shyam Vrishabhan ye navam navam bade maje ki baat hai ki naam dharak sadhak mein aseemit prem jagrit kar deta hai.

param mangalya upasthit kar deta hai. Duniya ka koi bhi tap uske hriday mein nahi pravesh kar pata. Dukh aur dainya se chhutkara milkar shashwat shanti sukh ko naam pradan kar deta hai. Prabhu ka naam sacchidanand mein param chintamani param kalptar hai. Tum jo chaho prapt kar sakte ho. Agar naam jab chalta raha to kamna ki bhi purti ho jaegi. Wo kamna phasa nahi paegi. Aap age badh jaoge. Yadi kamna karoge to kintu chintamani kalpavriksha kamdhenu swaroop naam ko prapt karke kuch mangna aisa hi kuch hai jaise samrat ke samne jakar ke kilo do kilo gajar muri mangna kyon kyonki yah maya janit koi bhi vastu mangoge to vilumb to ho hi jaega bhagwat prapti mein aur iska kya mahatva hai yah to purv praarabdh va sukh dukh ate rahte hain.

inko mangne ki zaroorat nahi. Mango to sidhe prabhu ko mango. Sansaar ko mango. Sansaar ke malik ko maang lo. Aap milo. Ye sant ye to apne aap piche para rahega. Pakka samjho. Maa ki tarah maya dular karti hai naam japak ke. Iske dwara tum sampurn swarth ki purti kar sakte ho. To japo naam jo chahoge mil jaega par utni sankhya tumhare pehle paap nasht honge jo dukh dene wale hain unka nash karke hi tumhari kamna ki purti karega par hamen lagta hai ki aise durlabh naam ka bhagwat charnarvind ki anpayni bhakti prem lakshna bhakti mango jo badi durlabh hai.

sache bhagwat bhakt kabhi is naam rupi chintamani kalptar kamdhenu se koi swarthi ki ichchha nahi rakhte na parmeshtham na mahendra dum na sarvbhaum na rasadhipatyam na yog siddhi punrabhwam vit mad vina jo naam japak hai uske hriday mein itna anand aa jaata hai wo kahta hai mujhe brahma ka pad nahi chahiye mujhe Devraj indra ka pad nahi chahiye mujhe sarvbhaum samrat pad ya rasatal ka pad ya yog siddhiya ya moksh pad bhi mujhe kuch nahi chahiye. Mera man keval naam mein prabhu mein laga hai. Bas mujhe sab kuch mil gaya.

bhagwat charnarvind ki prapti naam se ho jati hai. Ab mujhe kya chahiye? Kyonki wahi mahalakshmi charan palotti hai unhee charnon ko. Wahi charan aapko mil gaye. Ab kya ab kya tribhuvan ka ye mayamay khel thodi akarshan karta hai. Bhagwan naam rupi chintamani ko pakar shadra laukik kamnao ke liye unka prayog mat karna vilumb ho jaega. Mahapurush mana karte apne aap vyvastha an mange age avego vishwas karo an mange age avego kyonki tum naam jap kar rahe ho Swami ji maharaj Swami haridas ji hari bhaj hari bhaj chhan na man nar tan ko mati bachhe mati bachhe til til dhan ko kyonki naam jap kar rahe ho to an mange age avego thoda paap nasht hone dijiye apne dhyan rahe bhagwan apne bhakt par puri drishti rakhte hain.

tumko kahna nahi padega. Apne aap purti ho jaegi. Tumhen jo chahiye uchit apne aap vyvastha ho jaegi. Pakka ho jaegi. Pakka ho jaegi. Vishwas kar lijiye. Sardi nahi aati aur aapke vastr ki pehle prarthna aa jati hai ki ham vastr pahnane ke liye agyaa kijiye. Aisa karen. Kisi din bhukhe rahe ho to aap batao. Haan vasnaon ki purti ke liye baat alag hai. Nahi to avshyakta ki purti bhagwan sampurn srishti ki karte hain. Ab tum manmani papacharan karoge to tumhari avshyakta mein badha to par hi jaegi.

tabhi to tum dukhi hoge. Papacharan karne wala yah nahi kah sakta ki bhagwan aisa mere saath karte. Tum kanun ke viparit chal rahe ho to tumhen dand to bhogna hi padega. Shri bhagwan hamara ek ek kshan dekh rahe hain kis samay kya avshyakta pakka vishwas karo aap log kyonki aham ki dhara se apni vyvastha kar rahe ho isliye nahi jante apne log bachpan se unhin ke ashrit rahe ek kadam kadam par unka pyar dikhayee diya ki wo kadam kadam par hamare saath hain. Wo hamen dekh rahe hain. Aaj bhi kadam kadam pe sarvagya bhagwan hamara kabhi ahit nahi hone denge.

agar ham mangenge bhi to nahi denge. Dhyan rakhna agar tumhari maang puri nahi ho rahi to gussa mat hona ki bhagwan ne maang puri usmen tumhara ahit hone wala tha. Isliye meri prarthna hai naam dharak upasak se ki mithya mai pralobhnon ko hriday mein sthan na den. Nahi to naam ka kharch ho jaega. Prayog ho jaega. He manyon se bane hue ratna jatit patr ko dekar kanch badle mein lena kaisa rahega? Murkhta kahi jaegi na. Manig punj brajapti chhanat hit Harivansh kar gayi kanchu. Agar prabhu ke bhajan ke badle mein sansaar ki koi vastu padvi le rahe ho to bahut dhoke mein ho gaye tum.

mano mahamniyon se ratna jatit patr ko dekar kanch ki plet le le. Is drishti se vichar karne par bhagwan jaisa hitaishi koi hai nahi. Agar tum mango bhi to itni chhut de do bhagwan ko ki prabhu mere andar chah hai ki ho jae. Par aap dekh lena agar uchit ho to anuchit lage to mere mangne par bhi kadap puri mat karna. Isiliye upasak jo sache marg ka pathik hota hai wo kisi bhi baat ka sankalp nahi karta aisa ho jaega nahi shri ji jaisa chaenge ham kyon kahe aisa ho jaega dekho is par bahut dhyan dena yani kharch kar doge maharaj aisa se aisa haan jao ho jaega tum chinta mat karo ho to jaega par gayi maharaj aise haan bhagwan ki ichchha aisi hogi shri ji ki aisi jaisi ichchha hogi vaisa ho jaega tum nishcint raho shri ji ki jaisi ichchha hogi vaisa ho jaega tum nishcint skamta tumhari vani se bhi nahi

ani chahiye are vah sab theek ho jaega haan to agar tumhare paas hai wo punji to theek to ho hi jaega kya sansarik kamnao ki purti hona sansarik rog theek ho jana ye koi theek hona hai kyonki kyonki antat gatatwa sharir to chhutega hi marna to padega hi to hamko jite ji wo sharir prapt kar lena jo divya bhagwan ke dham mein seva mein jae iske piche mat pado ye to chhutega hi aaj nahi to kal chhutega yah mila hai aisi kamai kar lo bhajan ki ki divya atma ban jao mahatma ban jao bhagwat charitra ka pan karke bhagwat leela mein pravesh pa jao isliye bhagwan ka naam prabhu guru ka naam yahi hamara sadhan hai.

yahi hamara sadhya hai. Ham adhik se adhik is maha dhan ko gupt rakhen aur badhate rahe. Apne aap sab divyataen aa jaengi. Bilkul chinta nahi karna. Aapki raksha suraksha vyvastha sab yahi naam karega. Ek prasang aata hai. Bada vicharneey vishay hai ki bal Govind ki raksha mata Yashoda haan samasth gopiyon ke saath bhagwan ke naam se bhagwan ki kar rahi. Prasang aata hai na maiya Yashoda shayad wo trinavarta prasang mein hai. Trinavarta prasang mein hai kyonki uda ke le gaya tha. Phir uska vadh kiya jab mil to uthakar god mein lai aur bhagwan ke namon se bhagwan ki raksha kar rahi.

ye bada mangalmay prasang hai. Naam japak ko nachna chahiye ki hamare hriday mein jo Gurudev ne naam diya wo bhagwan ki raksha ki jati hai. Us usi naam ke bal se bhagwan ki raksha ke to phir ham apni raksha ke liye kya chinta karen? Naam hamari jibhya pe ye naam ko basao. Prarthna hai har samay yah mat socho upansu se vachik se 10 guna upansu upansu se 10 guna 100 guna ye sab ye sab apna vishay nahi hai ye sab dimaag lagane walon ka vishay apna vishay hai naam nahi bhulna chahiye yadi andar se naam chhut raha hai to ham jor se ucharan Radha vallabh shri hariv Radha vallabh shri hamen naam nahi chodna pakdna hai Radha vallabh shri hariv Radha vallabh shri hariv hamen pakdna hai bhid mein hai kolahal mein naam nahi chal raha badi aisi andar vikshep wali baat aa rahi to ham naam jab

matlab andar se samjh lo jeevan ka param sadhna ka sabka sar har samay naam jo naam pakar liya wo siddh ho gaya karah ke mahan siddh Baba Ramdas ji maharaj unke darshan bhi hue bada saubhagya tha to vridh the prabhu vridh ekdam bhyo vridh sab sant seva mein aur aise kan laga ke unke paas baitho sitaram sitaram sitaram seetam laga gaye dekho vridh swayam bhagwan shiv nirantar naam jap karte sanakaad jap karte hain bade bade mahapurush jap karte idhar udhar bhatakne ki koshish mat karo yah kalikaal hai koi bhi gyan tikau nahi hai buddhi mein kabhi bhi phisla shakti maya brahm gyan bin nari nar kare na dusri baat kauri lagi lobh bas kare vipr guru ghaat aisi kalikaal ki kuchal hai to uthte baithe chalte phirte pavitra pavitra har dasha mein naam na chhutne pave yahi prarthna hai naam tum pakdo sab kuch naam kar dega dekh lena age chalkar ke shesh charcha age shri Radha vallabh lal ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)