yah atyant gudh prasang hai—jeevan mein utar liya to sab kuch badal jaega // 06/01/2026

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam hridpitam madhupte smarta mugam nirvapyt param shi tal maya nirvai param shital mashyam agyaan tiras gyanjan salaya chakshur militman tasmai shri guruve namah tasmai shri guruve ve namah param sacchidanand ghan anand samudra prem samudra gyan vairagya bhakti aishwarya anant shaktyon ke Swami prabhu shri Krishna chandra jo karuna karke hamen aise se amritmay vachno ka updesh kar rahe hain. Jise yadi ham shraddha vishwas purvak shravan karen, manan karen aur jeevan mein dharan karen to isi janm mein is malin deh aur malin karmon se mukt hokar ham parmanand ko prapt ho.

yahi hamare manushya jeevan ka charm evam param lakshya hai. Bahut dhyan purvak shravan kiya jae. Bada ekantik gadh prasang hai. Yah adhyatma ka prasang hai. Jab aap ise shravan karenge to aapko pata chalega ki aapki sthiti kahan hai. Hamen vyarth ka abhiman ho jaata hai ki ham bade gunvan hain. Bade sadhak hain. Jab ham bhagwat vani se apne ko milate hain tab pata chalta hai ham to kuch nahi hai. Sthiti kise kahte hain? Bhagwat bhav ki sthiti kya hoti hai? Yah dekhna hai. Prarambh mein jo hamara bhajan hai yah bhajan ki prapti ke liye hai.

jise bhajan kahte hain. Wah abhi aaya nahi hai. Wah jab aa jaega phir kuch prapt karna baki nahi rah jaata hai. Bade-bade siddh mahapurush usi bhajan mein nimgn rahte hain. Is bhajan se hamen usi bhajan ki prapti karni hai. Shri bhagwan kah rahe hain yujanwam sadatma yogi vigat kalmash sukhe brahm sansparsha matyantam sukhte jo is prakaar is prakaar ka tatparya piche jaisa aapne shravan kiya apne aap ko sada apne aradhya dev mein lagata hua paap rahit ho jaata hai. Piche wale shlok mein bhi akalmash kahkar bhagwan ne sambodhan kiya tha.

prashant manushya jiska rajogun tamogun shant ho gaya hai jo nishpap ho gaya hai aisa mahatma us param sukh mein nimgn rahta hai. Yahan shri bhagwan kah rahe hain vigat kalmash purn nishpap param pavitra hriday wala wah sukh purvak brahm ke sparsh ka prapt karta hai. Brahm ke sparsh ko arthat wah bhagwat sakshatkar bhagwat vartalaap bhagwat shri ang sparsh aur prabhu ke saath hi pratiphal rahna ye use prapt hota hai. Chhin chhin bihrat sang chhin chhin nirakhat prem bhari chhin jas kahat abhang yah jo kripa Harivansh ki chhin chhin rudan karant chhin gavat anand bhari chhin chhin har hasant yah jo kripa Harivansh ki trapitan manat nain kunj randra avlok tan yah sukh sukh kahat bane na yah jo kripa Harivansh ki nirakhat nitya kishor nitya nitya nav surti aa aisa adbhut sukh par shart hai purn samarpan apne aradhya dev ke siva kuch aur smaran mein hi na ana dhyan purvak shravan kiya jae.

prabhu ke rup leela gunon ki bhanti prabhu ka naam bhi aprakrit hai aur chidanandmay hai. Aap naam jab kar rahe hain to aap tino gunon par vijay prapt kar rahe hain. Satogun, rajogun, tamogun kyonki naam gunatit hai. Chidanandmay rup ka darshan chidanandmay dham mein jo Priya pritam nitya leela kar rahe hain iska sakshatkar chidanand naam karaega aur sab sadhan chidanand nahi hai. Dhyan rakhna prakriti ke sharir se jo bhi cheshta ho rahi prakriti janny hoti hai. Par prabhu ka naam chidanandmay hai. Chidanand naam chidanand rup ko prakashit karta hai.

chidanand jahan kinchin matra prakriti ka pravesh nahi hai. Maya ka pravesh nahi. Chidanandmay deh tumhari vigat vikar jaan adhikari. Yah chidanandmay naam alaukik divya shaktyon se sampann hai. Jisko yah chidanand naam ka prichay mil jaata hai, usko bhagvatik aishwarya, moksh, bhagwat prem kuch bhi durlabh nahi hai. Bahut dhyan se sunna. Gadh prasang hai. Agar ise baitha liye to malamaal ho jaoge. Jo naam apni ichchha se japa jaata hai satsang sunkar ke shastr swadhyay karke us naam ko japte japte ham par naam ki kripa hoti hai tab hamen Sadgurudev ki prapti hoti hai aur jab guru pradatt naam hota hai us shabeej naam hota hai.

guru ke shri mukh se nikla hua jo naam hai jab ham vidhi purvak guru agyaa mein rah ke us naam ka jap karte hain. Guru agyaa mein rah ke tab uske andar naam ki shakti jagrit hoti hai. Naam ki shakti jagrit mein prabhav Sadgurudev ka hota hai. Dhyan dijiye. Agar aap swaiccha se naam jap kar rahe hain wah mangal bhavan naam hai aapka mangal karega aapke durti ka paap ka nash karega aapko sadguru ki prapti karaega wo vyarth nahi jaega par usse divya leela mein aap pravesh pa jae asamabhav wo marg hi hai jab Sadgurudev bhagwan naam pradan karte hain aur ham unki agyaa mein rahkar naam jap karte hain to Gurudev ki shakti ke prabhav se hamare hriday mein adhikar banne lagta hai bij mantr prapt karne ka.

bada sundar kram hai. Sadgurudev jab usko dekhte hain ki yah isht mantr ka adhikari ho gaya hai. Guru pradatt naam sabheej naam guru anushasan mein japte japte jab Gurudev ki kripa shakti se uske sthul sharir ye panch bhautik ye pavitra aur sukshm sharir manchit buddhi antahkaran pavitra aur karan sharir swabhav ka parivartan tab Gurudev use bij mantr dete hain. Bij mantr yah vishuddh bhav deh ki prapti karata hai. Bij mantr ke kram vikas se usmen divyta ka pradurbhav hota hai. Kram vikas se aap kitna adhik mantr mein tanmay ho rahe hain.

kitna anushasan se yukt hain. Kitni pavitra ka nirvah kar rahe hain. Kitni aapke andar ekagrata hai. Kitni der mantr mein tikte hain. Uske anusaar deh evam man ki sari malinta dur ho jati hai aur bij mantr se siddh swaroop ka uday hota hai. Us upasak ke hriday mein bhav de jise kahte hain. Mantr siddhi acharya parampara se hai. Aapko mantr siddh karne ki zaroorat nahi hai. Siddh mantr hai. Is mantr mein priyata adhik samay tak tike rahna. Bahut samay tak nij mantr hi chal raha hai. Isse aapki pehle bhut shudhi hogi.

panchbhut aapke shuddh honge. Jinse sharir racha hai. Phir chitt shuddh hoga. Iske baad swabhav shuddh hoga aapka. Wah swabhav hi jahan shuddh hua ta bhav deh ka anubhav hone lagega. Bij mantr se nij mantr se us samay kisi bhi abhav ki smriti nahi rahti. Abhav na use moksh chahiye na siddhiya koi abhav nahi. Socho kaisi sthiti jis samay swabhav shuddh hua pehle bhut shudhi chitt shudhi swabhav shudhi ab jo bhav ka pradurbhav hua to yahan koi bhi abhav nahi hai. Kisi bhi tarah ki koi chah, koi kamna, koi pad pratishtha kuch nahi.

yah avastha yadyapi siddhvastha ke antargat mani jati hai. Parantu is prem marg ki is avastha mein mata ke garb se utpann malin deh se pravesh nahi ho sakta. Is deh ka rag jab tak hai ismen jab tak apnapan hai tab tak aapka nikunj ras mein dekho kahan hai guru pradatt naam jap se mantr ka adhikar mantr se samasth bhauton ki shudhi swabhav tak ki shudhi ab bhav deh ka pradurbhav mata ke garb se utpann hue deh se pravesh nahi hai. Bhav deh se guru pradatt mantr se up prakt hua jo deh hai usse banita purush bhav mit jae seve lalitadik ke bhae mansi gadh hai chit uske chitt mein hi anubhav hone lagta hai apne divya deh ka chidanandmay deh ka phir wo mano rajmarga par khada ho gaya rajmarga jaise bana hua jeeti rod ab aankh mund ke daudne par bhi girne ki sambhavna nahi ab sambhavna khatm maya ab usko sparsh bhi nahi kar sakti bhagwat bhajan ki yah mayik ashuddhi ko dur karke divya deh bhav deh ki abhivyakti jab tak nahi hai tab tak leela mein pravesh nahi hota chhin chhin vihrat sang yah anubhav nahi hota.

ab bhav deh mein jo seva hoti hai, jo sumiran hota hai, jo bhajan hota hai, wah hai bhajan. To is bhajan se us bhajan ki prapti. Bhajan se bhajan ki maang. Yah hoga guru pradatt marg se hi. Aise nahi ho sakta. Vidhi marg ki niyambaddhata is upasna mein dridh karegi. Yah chaitanya mantr andar jakar ke aapki bhavna ko sarthak karta chala jaega. Upasak ke bhav deh ke vikas ke sathsath uske samne uske aradhya dev aradhya dev ka jyotirmay dham aradhya dev ki gadh ras riti prakashit hone lagti hai. Dhyan dijiye.

par ye jaan lena chahiye ki yah baat usi ke liye hai. Jo guru pradatt bij mantr ka anusthan kar raha hai. Nirantar anushasan mein rahkar ke yah mantr vachyavachak abhed sthiti paida kar deta hai. Arthat ye nij mantr hi nau nivraat nikunj nau nivraat nikunj vilasi yugal sarkar aur unki antarik priti man man ki ruchi jaan yah samarth pradan karta hai. Guru pradatt bij mantr jab pavitra sadhak ke hriday rupi khet mein parta hai to isht rupi fasal tayyar ho jati hai. Aa isi bij se vriksh ka pradurbhav hota hai.

nikunj ka guru pradatt mantr mein prannon se bhi adhik jise pyar hai wahi isko prapt kar pata hai. Is bij mantr se prakritik jitni bhi srishti hai sabse swabhavic aruci paida ho jati hai aur usmen guru shakti ka adhan hote hi isht ka swaroop prakashit ho jaata hai. Naam nami jaise abhed hai waise hi mantr aur nikunj abhed hai. Is upasna ki visheshta yahi hai guru anushasan mein rahkar upasna karna jyotirmay dham jyotirmay rup jyotirmay leela ab ye bhajan ka prabhav prakashit hua wo upasak bhale dikhayee deta hai sharir mein hai par wo sharir mein rahte hue bhi sharir sharir mein nahi rahta.

wo apne jyotirmay dham mein dhami shyama Shyam ki nitya seva mein apne bhav de se rahta hai. Sharir chhute ya bana rahe isse koi fark nahi parta. Sharir rahte hi wo is avastha ko prapt ho jaata hai. Yah prem ki charm avastha hai. Ab aise mahapurush mein aur isht mein bilkul koi antar nahi rah jaata. Viglit hokar ke ek hi bhut ho jaata hai. Ab wah ras swaroop ho jaata hai. Jo upasak upasna ki is sopan sthiti par hota hai wah ras swaroop rasmay Harivansh param parmakshar wo naam ke prabhav se swayam naam ka phal uske hriday mein jo prakashit hua to wo phal swaroop hi ho gaya.

ras swaroop rasmay ho gaya. Yah prem ki maha adwait sthiti hai. Prem ki is avastha mein jo sthai bhav swaroop prapt hua. Ab wo nitya leela ka adhikari ho gaya. Dekhne ka hi nahi sammilit hone ka adhikari ho gaya. Isliye is upasna mein bhagwat prem ki upasna mein hamare hriday mein kya ho raha hai yah pratiphal hamen dekhte rahna chahiye. Upasak ke liye bahut savdhani ki baat hai. Ekant mein apne hriday ka nireekshan karte rahna. Aur apne prabhu se prarthna karte rahna. Kya prarthna? Keval tumhen pukaru pritam dekhun ek tumhari or arvan kar nij ko charnon mein baithun ho nishcint vibhor prabhu ek bas tum hi mere ho sarvasv sarv sukh sar prannon ke tum pran atma ke atma adhe adhar bhala bura sukh dukh shubh ashubh main na janta kuch bhi nath jano tumhen karo tum sab hi raho nirantar mere saath bhulun nahi kabhi tumko main bhulun nahi kabhi tumko main smriti hi ho bas jeevandhar aae nahi chit man mati mein kabhi dusre kare bhav vichar ek matra tum base raho nit sare hriday desh ko chhe ek prarthna i parme tum bane raho nit sang keval tumhen pukaru nishdin pritam dekhun ek tumhara or he nath keval keval tum mere ho main aapko hi pukaru aapki hi smriti mein magan rahun ye dukh sukh labhan jitne dwaand hai mere vichar mein bhi na ave arthat chahe jaisi sharir ki paristhiti ho chahe jaisa vatavran ho nath aapki smriti ke siva mere hriday mein aur kuch pravesh na ho.

aapki asim kripa hamare upar hai. Din bhav se hriday khol ke prabhu se baat karo. Prarthna karo. Yah dikhave mein nahi hona chahiye. Yah ekantik sadhan hai. Upasna hai. Agar aapka kahin aisa bhav hai ki hamari baat koi sun raha hai aur hamko kahega bada premi hai, bada bhagat hai, badal gayi baat. Aap jo prarthna kar rahe hain, wah aap aur aapke prannath ke hi beech mein honi chahiye. Aisa avsar nahi to maun prarthna kijiye. Koi jaan na pave. Dhak lijiye aise chahe ghar mein hi ho aansu bah rahe hain aur hriday se pukar rahe hain prabhu ko meri samarth nahi ki main aisi sadhna ki chadhai par chadh sakun aur prabhu aapke liye durlabh kuch nahi hai.

pangum lang yati girim langda bhi sumer parvat ko par kar jae nath aapki apaar samarth hai. Aap ham par kripa karo aur yah kripa ham keval bhajan ke liye maang rahe hain aur kuch mange bhi to mat dena. Keval apna bhajan de dijiye. Prabhu mere samne hain. Meri baat ko sun rahe hain. Mujhe dekh rahe hain. Main bhale unko nahi dekh pa raha. Kaise prarthna karni hai? Prabhu mere samne hain. Meri pratyek baat sun rahe hain. Mujhe dekh rahe hain. Main malinta ke karan bhale unko nahi dekh pa raha hoon. Satya siddhant hai.

prabhu tumhare samne hai. Tumhari baat sun rahe hain. Ismen sanshay mat karna. Kyonki har samay har jagah kan-kan mein prabhu virajman to mere samne hain. Meri baat ko sun rahe hain. Jab aapki bhavna pavitra aur dridh hogi to aapko dikhayee dene lagega ki wah samne hai. Aap jis rup ki bhavna karenge usi rup mein wah aapke samne prakt ho jaenge. Jaisejaise prem ki vridhi hogi waise waise prabhu ka har samay aapko darshan hoga. Yah wah marg nahi ki prabhu aae kabhi ek bar darshan dekar chale gaye. Nahi nahi aisa nahi.

pratikshan chhin chhin bihrat sang har samay upasak ke saath rahte hain prabhu par upasna niyat samay jitne samay mein jitni jo aapki guru pranali hai guru ne niyam usmen kabhi badha nahi honi chahiye pramad sthiti nahi honi chahiye pramad sthiti bahut ghatak hai roz roz to jaate hain. Aaj rahne do. Kya 2:00 baje se uthna? Nahi nahi. Jab tak sharir mein pran hai, chetna hai aur ham chal sakte hain tab tak aisa nahi hone denge. Sharir ko aap pahunchayenge. Agar aap kashto se ladna nahi seekhenge to aap aisi mahmmahim sthiti ko kaise prapt kar payenge?

aapko bahadur banna hai. Prabhu ke samne dainya rahna hai. Sadhan ka ahankaar nahi karna. Par kisi bhi dukh ke samne sir nahi jhukana hai. Dhyan dijiega. Ham dukho mein aansu nahi baha sakte. Ham dukho mein ghutne tek nahi sakte. Kisi bhi paristhiti ke ham gulam nahi hai. Ham prabhu ke das hain. Kacha sadhak kya hota hai? Prabhu ke liye ek bhi aansu nahi ate. Apne thode dukh mein foot foot kar rota hai. Thodi si vyvastha bhang hui. Asuon ki dhar lag gayi. Thodi si pratikultaa hui. Chhut gaya niyam. Chhut gayi upasna.

aise kachu ghadon mein premamart ras nahi rakha jaata hai. Ras rakhne wala bahut praveen hai. Wah pehle dekh leta hai baja ke ki ghada kahin phuta to nahi hai. Kacha to nahi hai kyonki atyant durlabh prem ras acharya aur guru usi ke hriday mein rakhte hain jo samasth dandon ke sahne ki samarth rakhta hai. 24 ghante mein jab aap shayan ke liye jaen to aap us samay apne puri jagrit avastha ki ek ek vritt ka chintan karen. Aaj jab se jage the aur ab shayan karne ja rahe hain. Kaun-kaun si aisi vritti ai jo prabhu se vimurkh karne wali thi?

kaun-kaun si aisi baat hui jo prabhu se vimurkh karne wali thi? Kaun-kaun si aisi kriya hui jo prabhu se aur usko apne dimaag mein rakho. Kal se nahi hone payega. Yah baat nahi hogi. Yah truti nahi hogi. Yah kriya nahi hogi. Aur prabhu se prarthna karo nath hamen bal pradan karo ki jo aaj hamari upasna mein truti hui wo kal nahi honi chahiye. Agar punah hoti hai to phir ham pashchatap karenge. Phir ham dridh niyam lenge aur ek din ham in trutiyon par vijay prapt kar lenge. Din bandhu karuna varunalay prabhu aapke sahyog mein hai.

jo sadhak atma nireekshan nahi karta hai wo paramarth mein age nahi badh pata. Atmanireekshan apne ko dekhna apni janch karna. Aap swayam apne nyayadhish baniye aur apni sadhna ko janchie. Apni upasna ko janchie. Ham kitna bhav guru anushasan mein hai aur kitna manmani hai uska vibhag kijiye. Manmani mein kitna hamara ashubh hai, kitna shubh hai uska vibhag kijiye. Us ashubh mein ham kitna kis mein tallin hai aur phir us par shasan kijiye. Apne aap ko dekhte rahna yah upasna ka vishesh ang hai. Hamse kya truti ho rahi hai?

ham kahin pramad mein to nahi hai. Yah vishay purush ka lakshan hai. Kaun kya kar raha hai? Kahan ja raha hai? Yah upasak ka karya nahi hai. Jo dusron ko dekhte rahte hain, wah upasak nahi hai. Wo vishay purush hai ya jo mahapurush jagat ko namamrit updesh amrit se param kalyan ki taraf le ja rahe hain wo dekh sakte hain. Apne ko chahiye ki apne ko dekhna hai ki ham kahan-kahan phas rahe hain. Kahan-kahan agyaa ullanghhan kar rahe hain. Kaun si baat man ki man rahe hain. Kaun si baat guru ki man rahe hain. Shastr ki man rahe hain.

sadhak ko to apne nireekshan se hi fursat nahi milti. Wah dusre ke vishay mein kya dekhega, kya bolegaa aur jo dusre ke vishay mein dekhta hai, bolta hai, wah gir jaata hai. Paramarth ke layak nahi rahta. Dhyan dena hai. Jo dusre ke vishay ko dekhta rahta hai aur bolta rahta hai, wah gir jaata hai. Arthat wah paramarth ka sadhak nahi hota. Aapko dekhna hai aap kahin ruk to nahi gaye. Aapki kahin viparit disha to nahi ho gayi hai. Aisa to nahi hai ki aap bahar se veshdhari ho. Bahar se aap param pavitra desh mein rah rahe ho.

aur andar se vishay chintan kar rahe ho. Antar se vishay vastu vyakti sthan ka sang kar rahe ho to man lijiye aap bhrasht ho rahe hain. Aapka marg theek nahi hai. Aap upasak nahi hai. Phir sunie upasak ko dekhna hai ki bahar se punya atma ka param pavitra bhash dharan kiye hain. Bahar se param pavitra punya desh mein rah rahe hain. Aur antar se vishyon ka chintan ho raha hai. Vishay vastu vyakti sthan ka sang kar rahe hain to aap bhrasht hain. Bhrasht ho jaenge nahi aap bhrasht hain. Arthat bhrasht mane gire hue.

aap apne marg se gir chuke hain. Aap upasak nahi hai. Upasak ko yah baat dekhni hai. Hamara man vishyon ki or ja raha hai. Ki hamara man prabhu ki or ja raha hai. Hamara lakshya kya hai? Priya pritam to hamara man kidhar jaega? Priya pritam ki taraf jana chahiye. Vishyon ki taraf kyon ja raha hai? Vishay bhogon ki taraf kyon ja raha hai? Kya hai? Lakshya nahi dridh. Aapko pata nahi aapko kahan jana hai? Aap kidhar ja rahe hain. Aap pariksha kijiye apne hriday ki. Nireekshan kijiye. Sadhak isi pariksha mein paas hokar upasna ki unchai par chadta hai.

jiska man vishyon se hat hat kar bar-bar aradhya dev ki or ja raha hai. Par beech-beech mein vikshep vishay dal rahe hain. Use chinta nahi karni. Wo unnati ki or ja raha hai. Jo bahar se sab kuch bhagvatik hai lekin andar se keval vishay chintan aur usko pashchatap bhi nahi hai. Wo chahe jitne janm aise bana rahe koi labh lene wala nahi. Varsh nahi kah rahe janm chahe jitne janm labh nahi milne wala. Niyat buri hai uski. Niyat buri hai. Aur jo bar-bar apne man ko prabhu mein lagata hai, vivash hokar vishay chintan ban jaata hai, to usko jalan hoti hai.

yah theek raste par hai. Iski niyat achchhi hai. Uddeshya accha hai. Wo ja raha hai apne pritam ki or. Wo mud gaya hai apne pritam ki or. Sabse pahli sadhak ko yah vritti dekhni hai ki tumhari gati mudi hai ki nahi prabhu ki taraf. Bahut bahut amritmay baat aapki gati prabhu ki taraf mudi hai ki nahi? Bahari parivartan parivartan nahi hai. Bahar se chhodkar ke pavitra bhumi par akar vas kar rahe hain. Bahari vesh chhodkar ke pavitra vesh dharan kiye hue hain. Par hamari antarik vritti kahan ja rahi hai? Antarik vritti kahan judi hui hai?

aap kis mod se ja rahe hain? Yah aapko pata hona chahiye. Vishaybhimukh jeevan ko modkar prabhu ke samukh karna yahi to upasna hai. Yadi ham bahari bhash pavitra hai, pavitra desh mein rahte hain, chintan vishyon ka karte hain, bahari tyag dihakar man pratishtha chahte hain. To hamara jeevan vimukhta ki taraf ja raha hai. Bhagwat vimukhta ki taraf durgati ki taraf ja raha hai. Dhyan dijiye ham theek raste par nahi hain. Yadi jeevan ke jeevan aise vyatit kar do kuch nahi hath lagega. Aur yadi aapne andar se apna rasta chayan kiya hai paramarth lakshya nischit kiya hai shyama Shyam aur bar-bar pryasrat hai unke naam rup leela gun ka chintan gayan to aapki chal mein der ho sakti hai par marg mein isliye prapti mein der nahi hogi yah hai mahmmahim baat aapne nischay pakka kiya hai bhagwat prapti ka aur aap bar-bar pryasrat hain.

safal nahi ho pa rahe par aap marg mein hain. Ab aapko bhagwat prapti nischit ho jaegi kyonki prabhu karunam mein hai. Wo dekh rahe hain. Aapke prayas ko dekh rahe hain. Der nahi lagegi. Prabhu ka virad hai janm koti agh nash tavah prabhu ke vachan hai chhipam bhavti dharmatma apne ko der ki chinta nahi hai apne ko marg ki chinta rakhni hai ham kis marg ke pathik hain aur chal kahan rahe hain ye andar se dekhte rahie viparit marg par kadam na rakhne paye kadam na rakhen. Raji na ho jae andar ke chintan se kisi vishay mein nahi to viparit marg mein daud padenge.

theek raste par chale. Theek raste par chal rahe hain. Iski pehchan bhogon mein aruci paida hona. Prarambh mein hi bhog achhche na lagna. Jab bhog hi achhche nahi lag rahe to bhog varta alam vishay vartaya narak koti vivsaya band karo karodon narkon ke dwara jaise ghrinit bhog aise inki varta band karo ye bade bhayavne dukh pradan karne wale gande ye gandi baten alag vishay vartaya prarambh mein hi upasak jab sahi marg ka pathik hota hai to bhogon mein aruci hone lagti hai prabhu mein prabhu ke naam rup leela mein uski priyata hone lagti hai.

sidhi kasauti yahi hai aapka 24 ghante mein kitna samay prabhu ke naam rup leela dham ke chintan mein jaata hai aur kitna vishay mein antarik baat hai antarik ye man mein dekhen man mein hamari vritti yadi vishyon ki or adhik badh rahi hai vishay chintan badh raha hai to samjhna chahiye ki bahari kuch bhi hai. Par andar se ham vishay ki taraf ja rahe hain. Prabhu ki taraf nahi. Chahe aap rahne ke sthan mein bhale kisi prasiddh mandir mein rah rahe ho. Sakshat satsang bhavan mein rah rahe ho ya bhagwan ke kisi pavitra dham mein rah rahe ho par aapke andar ke bhavan ka jo vatavran theek nahi hai to baat nahi bani hai.

tumhen apne bhavan mein Sohni pocha lagana hai. Ise saaf karo. Apne hriday ki malinta ko dur karo. Is kuda karkat ko bahar nikal phenko. Andar tumhen jhaddu laga ke pocha laga ke pavitra karna hai. Kyonki is hriday mandir mein yadi bhagwat smriti nahi hui, bhagwat chintan nahi hua yah sab kada karkat vishay chintan hai. To yahan jo varnan kar rahe hain ki aap bhale kisi prasiddh mandir mein hi raat din rah rahe hain. Satsang bhavan mein rah rahe hain ya bhagwan ke dham mein rah rahe hain. Aapka marg theek nahi hai. Jaise koi kahe Vrindavan dham ki itni mahima hai.

aap yahan aisi baat karen dusra koi bole to bole aap to samjho dham ki kya mahima hai to dham ka prabhav kya hai bhajan gaye phire bah Vrindavan bas ke itno bo sayan jugal charan ke bhajan bin nimas naje jaan Vrindavan vidhi base taj ke sab abhiman tante neecho aapko jane soi jaan bhajan yahan is vishesh mahima hai ki yahan bhajan ke paramanu hai. Aapko bhajan karne mein zyada pareshani nahi padegi. Bada sahyog milega. Par bhajan na ho to karoge kya? Vishay chintan vishay krida to ye vishay krida ka dham thodi hai. Ye to Priya pritam ki nitya prem leela sthal hai.

phir to bhari aparadh banega. Tumhare paas kam samay hai. Zyada vichar karne ka samay nahi ki kya karun? Kya na karun? Rag dves yukt purush yadi kahin bhi rahega to rag dves hi phailaega. Ek ek vritt andar se dur karo. Kuch rag dves yukt shastr swadhyay karke updeshak ban jaate hain. Apne hriday ke rag dves ko dur nahi kar pate. To unke updeshon mein paya jaata hai wo sayu aur vaishnav isi paksh ko lekar ek dusre ki ninda karte hain. Upasako ki upasna ki ninda karte kisi ek ka paksh le dusre ko nicha dikhana aise isi mein jeevan wo apna sarthak samjhte hain.

upasak ko in sab pachhdon mein nahi phasna. Apne man ko is kasauti par kaste rahna hai ki aradhya dev ki or aapki kitni adhik se adhik vrittiya ja rahi hai. Yadi bhogon ki or se mukh nahi modoge to abhi chalna hi prarambh nahi kiya. Lakshya ki prapti kaise hogi? Apne jeevan ko prabhu ke sanmukh kar lene ka matlab hai antar ki ek ek vritt se prabhu ka nirantar chintan hona. Tabhi to kah rahe hain akalmasham nishpap ho jaata hai. Jisne andar ki vritti ko prabhu ke chintan mein nahi lagaya aur bahar se badi mehnat wali sab andar se vishay chintan to kah rahe hain yah aisa hi hua jaise kai log bhang chhan karke nauka vihar karne ke liye nav mein baithe.

vishram ghat mein aur khelnaa prarambh kiya. Bhujaye tak thak gayi. Pasina se lathpath ho gaye. Kinara nahi aaya. Aapas mein vichar karne lage ki kinara kyon nahi aaya? Parishram to bahut kar rahe hain. Samay bahut laga lekin raah to puri nahi hui. Abhi kinara hi nahi aaya. Tab utar ke usko savdhani purvak janch ki to bole yar khuta se nav khol hi bhul gaye kyonki bhang ke nashe mein the khuta se nav khol hi bhul gaye aur pura ka pura shram laga diya bas aisi hi kuch hamari dasha ho jati hai jab ham ahmta mamta sharir mein lekar sharir sambandhi mein lekar bhogon mein lekar ke is marg par chalte hain.

bahut daud lagai aur kitne 50 varsh lekin ho kahan? Bole ek kadam age nahi hai. Kyon? Bole khunta se hi nav nahi. Ek ahmta mamta ye jag mein hai dukhdai. Ye jab shri ji ki or lage to hot param sukhdai. Tat mat sut dar deh mein mati arja hai mati manda hit kishor ko hai chakor tu lakh Vrindavan chanda khute se nav hi nahi khuli aur 50 varsh ki sadhna haan man wo uski baj mein thak gayi khete khete pasina aa gaya lekin ek kadam bhi age nahi badhe kyon ahmta mamta ka parivartan nahi kiya sukh ka kendra sansaar hi mana bhale sadhan parmarth dikhayee de raha hai lekin sadhya vishay chintan hai, vishay bhog hai, sansaar hai.

ek kadam bhi aap nahi chale paramarth pe chahe jitna samay vyatit kar diye ho. Isliye yahan avastha ko namaskaar nahi kiya jaata. Yahan sthiti ko namaskaar kiya jaata hai. 16 varsh ki avastha hai aur hazaron varsh ki avastha wale mahatma khade hokar namaskaar karte hain bhagwan Sukhdev ji ko. Sthiti Gurudev narad ji apne shishya panch varsh ke bhakt Prahlad ji ke yash ka gaan kar rahe hain. Dhruv ji ke yash ka gaan kar rahe hain. Avastha panch varsh ki sthiti mahapurushon ki to narad ji Gurudev apne shishya ke yash ka gaan kar rahe hain.

apna adhikar, apni ruchi, apne aradhya dev mein vishyon mein adhikar nahi, vishyon mein ruchi nahi. Chahe yog marg ke pathik ho, bhakti marg ke, gyan marg ke, kisi bhi marg ke ho, raste anek hain. Par vastu jo milni wo to ek hi hai na. Abhi tak tum ye tay nahi kar paye ho ki tumhen jana kahan hai. Chal rahe ho. Ye kahan ja rahe ho, pata nahi. Wah halat hamari hai. Chal rahe hain. Bhagwat marg ke pathik dikhayee de rahe hain. Bahar se andar se vishyon ka chintan man pratishtha ka rag dves ka chhoti-chhoti anukul pratikul paristhitiyon mein hain.

chhade rushta chhade tashta rushta tashta chhade chhade kahan ke pathik ho? Paramarth ke paramarth ke bhul kar rahe ho. Khade rahoge ek kadam age nahi badh paoge. Arambh mein sadhak ko do baten dekhni hi hongi. Pahli baat hamara rasta theek hai ki nahi? To rasta kaun? Jo acharya, Gurudev aur shastr tino se milta hai. Usmen sanshay karne ki zaroorat nahi hoti. Acharya bhagwan ka swaroop, Gurudev bhagwan ka swaroop, shastr bhagwan ka swaroop tino tino ki baat milni chahiye. Acharya Gurudev bhagwan jahanjahan updesh kiye sab ka sar hai nirantar bhagwadakaar vritti Priya pritam ke chintan mein wo koi bhi naam rup ki aradhna kar raha ho upasak apne aradhya dev ki tanmayata hi sab shastron ka sar hai nirantar unhin ke chintan mein lage rahna ye sthiti chahe gyan marg ki chahe yog marg ki chahe bhakti marg yog marg mein chittritti ka nirodh karke paramatma mein lagana gyan marg mein chittritti ko rok karke apne swaroop mein sthit ho jana bhakti marg mein

chitt ek ek vritti ko krishnakar kar dena bhagwadakaar murari padarpit chitt vritti baat ek hi hai pahla dekhna hai ki hamara rasta theek hai ki nahi rasta chayan ho gaya shri Vrindavan dham nau nikunj Priya pritam unke atho pair seva unka atho pair chintan leela gungan ab hamen kisi se poochne ki zaroorat nahi rasta ab rahi baat chalne ki to ham pramad to nahi kar rahe do baten avashyak hai sabko apne jeevan mein dekh aapka rasta tay ho gaya yadi lakshya aapne chayan kar liya chal bade dheemi ho tabhi kai bar satsang mein kaha chitt ka to samadhan ho jana chahiye arthat upasak ko upasna aur upas dev ke vishay mein ab koi janne ki baat nahi rahni chahiye.

hamari upasna kya hai? Hamare upasya dev kaun hai? Hamara lakshya kya hai? Yah pakka. Ab dusri baat aa gayi pramad nahi karna. Rasta tay nischit ho gaya. Ab hamen usi mein chalna hai. Pramad nahi karna. Yah rasta itna lubhavna hai ki aaspas bahut sundar sundar chijon phenkeengi aur wahin se gali badal jaegi. Rai ke sam chalat hi hot aur ki or kathin hai rasik ananyata ye bahut kathin prem mein hota hai. Prem ka kya hota hai? Apne lakshya mein dridh rahna. Agar thoda bhi lubhayaman kisi se bhi ho gaye to ham jaan nahi payenge.

kadam to chal hi rahe dusra marg aa jaega. Rai ke sam chalti hot aur ki or pramad kise kahte hain? Karne yogya karya ko na karna aur na karne yogya karya ko karna iska naam hai pramad. Upasak ke jeevan mein pramad ki gunjaysh nahi honi chahiye. Na karne yogya ko kabhi nahi karenge. Karne yogya ko chhodenge nahi. Chahe jaisi paristhiti ho donon mein chahe jaisi pran chale jae par jo nahi karna hai wah nahi karna hai chahe pran chale jae jo karna hai wo karna hai dekho aisa tab pramad aapko gherega nahi to pramad gher leta hai pakka pramad gher leta hai pramadi upasak nahi ho sakta pramadi bhagwat marg ka pathik nahi ho sakta.

donon baten hain. Samjho jo pramadi hai wah bhagwat marg ka pathik nahi ho sakta. Jo bhagwat marg ka pathik hai wah pramadi nahi ho sakta. Yah marg aisa hai ki aise aise bure log bheje jaenge aapke paas ki aapko apna param hitaishi aur mitra apne ko anubhav karayenge aur aapko ghasit karke viparit marg mein khada karke chhodkar chal denge. Savdhaan pehle se bataya jaata hai ki is marg mein thag hain, chor hain, aaspas se aap agar marg se nahi hate to aapko nahi le ja payenge. Par ye aise hain ki apna bada prem dikhange.

aapko aisa lagega bade sukh pradan karne wale hitaishi hain aur hi aap unki taraf dekhe to aapko pata nahi chalega. Aapko lagega marg mein chal rahe hain. Nahi wo batchit karte hue aapka marg badla diye. Aap alag ho gaye. Prabhu prabhu ki or badhne wala upasak savdhaan rahe. Jo bhagwat aashray hota hai usko yadyapi koi bhrasht nahi kar sakta par savdhaan rahe. Sadhan khub karna hai par bharosa sadhan ka nahi rakhna hai. Bharosa prabhu ka rakhna hai. Jaise aap puchenge kiska bhav kya hai? Sadhan khub karna. Sadachar se raho, brahmcharya se raho, satya bolo, kisi ki hinsa mat karo.

pavitra bade ye sab sadhan ke antargat aata hai. Par hamen bharosa inka nahi hai. Bharosa hamen Priyaju ka hai. To inko chhodkar hamen gandi baten nahi karni. Bharosa inka nahi rakhna. Aacharan yahi karne hain. Pavitra par iska agar bharosa kar lenge to ahankaar ho jaega. Bharosa shri ji ka aur baat to shri ji ki karuna se hi banni hai. Jo bhagwat aashray hota hai use koi bhrasht nahi kar sakta. Bhagwat aashray upasna karte hue anekon vighna aaenge. Un vighnon ko parast karne ki samarth keval keval bhagwat aashray mein hoti hai.

bada sukshm vishay hai yah. Sadhna mein, upasna mein vighna aaenge. Pakka un vighnon ko parast karne ki samarth ya un vighnon se bachne ki samarth bhagwat aashray se prapt hoti hai. Prabhu ka aashray lekar prabhu ki upasna karte hue age badhte raho. Koi bhi vighna tumhen gira nahi payega. Jo prabhu ki upasna ke saath prabhu ka aashray nahi lete wah prayah gir hi jaate hain. Dhyan dijiye jo prabhu ki upasna sadhna to kar rahe hain par aashray prabhu ka nahi hai. Wah prayah gir hi jaate hain kyonki unko apna bal hota hai.

je gyan man vimat tav bhav harni bhakti na adri te pai sur durlabh padadap parat ham dekht hari jo apne gyan apni sadhna apne niyam sanyam ke abhiman mein hai wo unche unche pado par bhi jakar unko bhrasht hote dekha gaya hai lekin bhagwat aashray jo bhagwat aashray hai uska girna nahi hota vishwas kari sab as parihri das tab je hoi rahe jap naam tav binu shram tarah bhavnath so samram hai ye Bhagvati upasna kar rahe hain sadhna kar rahe hain par aashray prabhu ke charnon ka nahi hai to unche unche pado mein jakar bhi bhrasht hona padega aur vishv vishwas kari sab as parihri das tabje hoi rahe to jap naam to binu shram tarah bhavnath so samram hai aa he nath jo vishwas karke anya samasth bharosa ashrayon ka ashaon ka tyag karke keval aapke das ho gaye wo aapka naam jap kar anyas sahaj mein bhavsagar se par ho gaye.

sadhno se bhi giraya ja sakta hai. Par bhagwat aashray ko nahi. Mahapurushon ne kaisi sukshm sukshm baten antarik sadhna ki nikali hai ki aap kahin gir nahi sakte. Sadhan se giraya ja sakta hai par bhagwat aashray ko nahi. Upasako ke liye bahut si baten hain. Apne aap ko dekhte rahna hai. Hamen bahar dekhne ki fursat nahi honi chahiye. Apne bhitar dekhna hai. Aap jab se upasna mein lage ho to dosh badh rahe hain ya ghat rahe hain. Bhagwat bhajan badh raha hai ya nahi? Har samay savdhaan. Aap achhche se samjh lo. Aapka jeevan is sutra par adharit hona chahiye.

tadpita akhilacharita tasmaran param vyakulte ek ek aacharan aapke bhagwan ko samarpit hone chahiye prabhu ko aur koi bhi kshan smaran nahi chhutna chahiye smaran chhutne par vyakulta aap smaran nahi kar rahe to vyakulta kya hogi bahut kasht hota hai ki kitni kripa ladli ji ne ki dham diya vairagya ka marg diya keval bhajan aapka karya hai phir bhi aap bhajan nahi kar rahe hain keval bhajan aapka karya kuch karya nahi koi jimmedari nahi koi rin nahi aapke upar aap phir bhi bhajan nahi pramad sthiti wo sab kriya jo aapko patit kar de kyon ham chhod nahi pate isliye chhod nahi pate kyonki prabhu ke naam ko nahi pakda prabhu ke charnon ke aashray ko aapne aaj tak nahi pakda bhale bhakt vesh hai bhale bhakt bankar dham mein rah rahe ho lekin aapne prabhu ko nahi pakda prabhu ke chintan ko nahi pakda prabhu ka aashray nahi pakda yadi aapka chintan badh raha hai, dosh ghat rahe hain, theek marg par yadi dosh nahi ghat rahe, bhajan nahi badh raha, bhogon se virakti nahi ho rahi hai, prabhu mein anurakti nahi ho rahi,

prabhu ki smriti chhut rahi hai. Aap galat marg par ho dekh andar se dekh lo. Smriti mein anand aae ya na aae yah ek alag baat hoti hai. Ham bhajan kar rahe hain. Bhajan mein anand nahi aa raha. Alag baat hai. Kya alag baat hai? Ye anek janmon ke dhwati ka nash ho raha hai. Anarthon ka nash ho raha hai. Isliye aapko abhi anand nahi aa raha. Par aapka marg sahi hai. Smriti chal rahi hai. Bhajan chal raha hai. Aapko anand nischit milega. Lekin smriti hi nahi hai. Bhagwat smriti hi nahi hai. Vishay smriti vishay akarshan nahi marg theek nahi hai.

ashanti tumhen lagni chahiye. Ek kshan ke liye bhajan chhute to hriday mein ashanti lagni chahiye. Kaise aise ho gaya? Kaise aise ho gaya? Prabhu ki or ja rahe ho. Tumhari shanti badhni chahiye. Anubhutiyan ani chahiye. Are divyta ki anant shaktyon ki bharmar par jaegi. Aap chalo to sahi marg mein. Ek se ek divya anubhuti ek se ek mahapurushon ke darshan ek se ek alaukik leela alaukik drishya aise aise ki aap bavare ho jaoge soch soch ke ki are aisa aisa anand hota hai bhagwat anand. Sadhak upasak nirantar apne hriday ko dekhta rahe.

wah apni chhoti si bhi galti ko pahar ki tarah anubhav karen. Usko apni chhoti si bhi galti sahan nahi honi chahiye. Yah hai bhagwat marg ke pathik ka swabhav. Chhoti si bhi galti sahan nahi honi chahiye. Pahar ki tarah dikhni chahiye. Yadi savdhaan nahi rahe to chhoti si galti samudra ki tarah fail jaegi tumhare hriday mein. Narad ji ke sutro mein aaya hai ki yah vishay pehle lahar ki bhanti ate hain. Yadi aap chuk gaye to samudra ki bhanti pure hriday par adhikar kar lenge. Samudrayti jara sa bhi bhagwat vismaran ye burai ko pakar lega.

bhagwat smaran chhoda koi tabhi to kah rahe haan nahi Harivansh ke namantar pare. Aapko chhoti si burai chhoti si galti bahut badi mehsus hone vikal ho jana chahiye andar wo nasht ho jaegi jab aap aisa karenge wo jad se nasht ho jaegi hriday mein pashchatap utpann hona chahiye prabhu ke samne rona chahiye prabhu mujhe bal do hamse aisi chuk na ho aisi galti na ho jo hi aap prabhu ka aashray lekar unse rooge to prabhu kah rahe hain matit sarv durgan mat prasada tar aa mere mein je hi tum nirbhar hue ki meri kripa se tumhara chitt nirmal ho jaega sari kathinaiyan dhul dhusit ho jaengi mat prasadat trati koi vighna tumhen parast nahi kar payega tum age badh jaoge amog kripa prabhu ki aapke upar baras rahi hai.

bharosa karo. Buraiyon se ladne ke liye balvan bane raho. Kabhi unke samne jhuko mat. Ham kya karte? Bhakt apne ko mankar sant mankar abhiman karke phule rahte hain bhakton ke samne. Aur buraiyon ke samne ghutne tek dete hain. Yah hai hamari dasha. Jab koi bura bhav aata hai to ham ghutne tek dete hain. Nahi jeetenge aapse. Aao aapka swagat hai. Jaise chaho vaisa bartaav karva lo. Nahi bhakton ke samne dainya rahna hai. Lekin buraiyon ke samne hamen seena tan ke khade hona hai. Hamare paas prabhu ka naam hai.

prabhu ka aashray. Dekhte hain kab tak tum hamen parast karoge. Dekhte hain ham ek din tumhen mitiya met kar denge aur ho jaega pakka kyonki unmein bal nahi hai. Wo hamare hi bal se balvan hai. Jab ham ghutne tek dete hain to hamare bal ka prayog karke hamen parast kar dete hain. Kabhi bhi upasak buraiyon se dabe nahi. Jo manushya buraiyon se dab jaata hai, paap se dab jaata hai to wo bhagwan aur bhagwan ke rajya mein ahankaar karta hai aur wahan dainya rahta hai. Pehchan hai uske man mein rahega ye aadmi bhag jaega to hamara kam kaise chalega?

yah bhog hat jaega to ham jiyenge kaise? Wo ismen danyo ham tumhare hath jodte hain tum aisa aisa ham tumhare bina ji nahi sakte ham is bhog ke bina nahi ji is vastu wahan danya rahega aur bhakton ke samne aur bhagwat marg mein wo mat chhitega ham to dhani hai ham to bade aadmi aisa vaisa aur upasak iska ulta hota hai wo prabhu ke samne dainya prabhu ke bhakton ke samne danya prabhu ke marg mein dainya lekin sansaar bhog vasnae buraian papacharan inke samne samne wo sinh hota hai. Sinh ki tarah balvan hota hai.

wo aise geeddon ki tarah bhagta nahi hai. Parast karta hai. Sachchi mano hamare paas bahut bada bal hai. Prabhu ka naam bal hai. Agar aaj ghutne tek diye to ham jaise doodh pi ke aur pahalwani karenge. Kal ham tumhen parast karenge. Aise hi agar ham aaj chuk ho gayi phesal gaye to hamen harna nahi hai. Radha Radha Radha ek din to tere par vijay prapt aur wo vijay hoga hi kyonki yatra yogesh sura krishno yatra partho dhanurdhara tatr shri vijay bhut dhit mati mam wo prabhu ka naam ka aashray prabhu ke charan ashrit hai uski vijay hogi abhiman nyare bahut dhyan dene yogya vishay hai prabhu ke samne din raho bhakton ke samne abhiman mat mat karo.

sadhan marg mein abhiman mat karo. Lekin bhogon ke samne seena tan ke date raho. Nahi parast honge tumse. Jab aap bhakton ke samne abhiman karoge to wahan ghutne tekne hi honge. Aur jab aap idhar dainya rahoge to is darbar mein jo darta hai use maya ki takat nahi kal ki takat nahi ki abhay hoe jo tumhen darai jo bhakt aur bhagwan se dhanya hokar ke is baat se darta rahta hai koi galti na ban jae use samjh jae sharan te darat na kal dar wo kal se bhi nahi darte in vikaro ki to baat jane do aha main to hi ab jano sansaar bandh na sake moh kyon hari ke bal are prakt kapt agar main to hi jano ab sansaar he sansaar ab main jaan gaya hoon ab tu mere ko nahi bandh payega kyon

kyonki mere paas hari naam bal hai hari charan aashray hai ai kapt pat ke agar tune vivid rup dhar ke mujhe fasaya lekin ab lo nashani ab na ab nahi payo naam char chintamani u karte na khaso ab lo nashani ab bahut ho gaya ab nahi parast nahi hoon 100 bar harenge lekin phir bhi ham khade hi honge aur tumhen parast karenge kam krodh lobh moh mad matsar tumne bahut kapt jal phailakar hamen parast kiya bahut ho gaya ab nahi ab nahi ab lo nishani are utho hari ke ansh ho hari naam jap rahe ho hari ashrit ho

isse bada koi nahi ki tumhen koi parast kar sake jo waisi nishtha wala hota hai uske hriday mein swayam akar bhagwan baith jaate hain aur yah vikar saprivar mara jaata hai yah hai baat jaise aap lalkaar rahe hain hari naam japak hai to hamare sarv samarth Swami ki drishti hai us par dekha ki akele tha to lalkaar raha tha lekin ye to pura parivaar aa gaya vikaro ka to kya karte unko turant vibhishan pache mela sanukh Ram se aa hamara bachchha accha hai ab to kya bole swayam bhagwan akar uske hriday par virajman ho jaate hain aur vikaro ko saprivar nasht kar dete hain.

yah baat rahi ab uske hriday mein na hi na raho hema thor rajya shasan prabhu ka hai. Wahan koi bhi vikar pravesh nahi kar deta kar sakta. To jab tak aisi sthiti nahi aae to upasak ko bhogon se bachna chahiye aur yadi barbas koi bhog samne aa jae to lalkarte hue wahan se darna nahi hai Radha Radha Radha aur nikal jana accha ye wahan ye nahi ki wahi baith jao nahi darna nahi hai Radha wo chhuega nahi tumhen jab tak tum nahi chhuoge khas baat hai bhut hai tum aao nahi karoge tum chhaoge nahi tumhen nahi chhuega darwaega dur se dur se aapko pralobhan dega bhay dega koi bhi vikar chhuega nahi bahut saras hota hai ye aisa jahr fenka jaata hai ki aap

daud ke hari naam chhodkar hari ko chhodkar wo jahr pi loge aisa hai ye jahr nahi nazar aayega lagega ki hamare bhajan ka phal hai sachchi kah rahe aisa lagega ki jeevan ho gaya na mar itne kasht sahit aaj bhagwan ki kripa ham pe hui dekho aisa aap bhogo sab bhog anand lijiye ye hai jahr bahut savdhaan chuna nahi wo aapko chhuega nahi darna nahi naam ke bal par badhte chale jao agar ruk gaye dekhte hain kaisa hai bas gaye kaisa hai to yadyapi hari sarv samarth shali karo sada tin phir jante ho hari kya karte itne par bhari bazar par pitva denge tumhen lagega izzat chali gayi izzat le chali gayi tumhari izzat bacha li hari ne dekho na ab aap kahoge ki aise bhagwat ashra aise bhakt ke upar kaise ho sakta hai jo bhagwan ke ashrit hai narad ji bhakt kam hai kya bhagwat ashrit kam hai kya ekant mein shant baithe saap tha ki jitni der gay dhoi jati utni der ke jada saanp tha unka daksh Prajapati lekin hari smriti mein aise leen hue ki saanp ki gati badhit ho gayi bahut kal tak dhyansth kam aaya apna pura parikar lekar ke unki ekagrata

ko sab kuch kiya kuch nahi swabhavic karunamay se netr khole narad ji ne wo sab sashtang dandvat pare Apsara kamas basant malay barut utsav kya baat hai to unka bhagwan hamko bheja gaya tha aapko patit karne ke liye lekin hamara koi bhi prabhav aap par nahi para hari kripa jao aandit wo dar rahe the kahin saanp na de jao ab uth man mein thoda sa ki bade-bade rishi muni jo hai isi se parast ho jaate hain aur ye aaj sashtang dandvat kam ho raha tha ham to jit hi gaye tribhuvan mein sabse bade vaishnavacharya

bhagwan shiv hai. Unhone bhi bhasm kar diya. Par aise karuna karke thodi chhod diya. Sashtang dandvat thodi kam hua unke. Chalo pehle unhin ke paas chalte hain. Gaye har har mahadev. Pranam kiya. Wo to sarvagya bhagwan shiv muskurae. Narad ji ne kaha wo kam aaya tha. Sashtang dandvat hokar chala gaya. Pura apna kuch kiya par kuch ab dobara shabd mat nikalna maha bhagwat hai narad ji bahut bada ek galat bol gaye aap bahut galat bol gaye ismen aham jagrit ho jaega aur dekho hamare samne kaha to kaha hari agar aisi charcha bhi chalave na aapke kam vijay aap baat mat karna narad ji ko viparit chintan hone laga yah marg se hat rahe haan kam par vijay to prapt nahi kar paye krodh karke bhasm kar de to hamari kam vijay tumhen bardast nahi ho rahi thi isliye kah rahe hari se bhi na kahna chup rahna kisi se na kahna

are char log samjhe to ki narad hai kya chij shankar ji ke paas se uthe sidhe sidhe pehle prabhu ke paas pahunche lakshmi ji charan daba rahi thi bhagwan narayan aao aao uth ke aadar kiya hai matlab mamla to hai hi aise to ham hai hi hain jab phulra chadh jaata hai to bahut vichitra hota hai wo aise hi lag aur hari bhi bade kautuki hai apne hath se asan bichhaya na ji baith gaye aur kaise ho aapka kripa prasad wo kam aaya tha na wo parast ho gaya kuch nahi kar paya phir sashtang pranam kiya hamne kaha jao koi baat nahi maaf kar diya wo chala gaya prabhu to aap kam vijay to kya aapka koi smaran kar le to kam par vijay prapt bhagwan ne aur jaise jalti aag mein ghee dal de accha laga ki bhagwan kah rahe hain aap kam vijay are aapka koi smaran kar le to kam vijay ho jae to prabhu chale prabhu kaha bel hi bade thesak mein nikle the ki ab to kya jab hai kaman se hamari vijay ho gayi bhagwan ne kah diya ki tumhara smaran koi kar le to kam re pakki baat bhagwan kabhi mithya nahi bolte kisi bhi bhakt ka aashray lekar us bhakt charan

dhar bhav tart bhindhu agadha par wahan iska viparit asar hua ab wahan kuch nahi tha jab gaye the piche jab laute to dekha bahut sundar nagar hai sajaya ja raha hai bahut aisa pucha kya hai bole Rajkumari ka swayambar ho raha hai aur uski narad ji aise chalo chalo dekhte hain kya hai. Gaye raja ne sashtang dandvat kiya. Devrshi ji aae pushpadi arpit karke bithala asan par. Badi kripa hui bhagwan ki jo aap jaise mahapurush padhare beti ka swayamvar hai. Ae lao Rajkumari ko pranam karao ashirwad dilao. Aur Rajkumari to kaha vishv Mohini bhagwan ki maya ek ek kadam ke jo napur bajte narad ji ke hriday mein jhannahat paida ho rahi hai.

ab wo ai beta pair chhako devrshi nath ji hi sparsh kiya narad ji ki drishti gayi sari chetna khatm Bhagvati maharaj thoda hath dekh ke bataiye kaisa dulha milega swayambar mein hai na koi var to chayan nahi kiya gaya ab var aayega kaisa hoga kya ye bhi narad ji to trikalgya hai rekha dekhi to likha tha jo iske saath var varan hoga varan var ka wo ajar hoga amar hoga vishv pujniya hoga wo sab bhagwan ke lakshan are unhone kaha puri sadhna jeevan bhar beena bajaate ho gayi aisi dulhan bhi milegi aur aise saubhagya bhi milenge accha hai vaisa varnan kiya aur phir turant wahan se hate socha tapasya ke liye to samay nahi hai main tap ke prabhav se aisa hari hamko bahut dular karte ye dekho baat ye hai na bhakta prasti aashray bhagwan ka dekho kitna bachata hai aisi Mahamaya ki Mohini sthiti mein bhagwan ka aashray nahi chhuta unhone kaha bhagwan hamen bahut pyar karte wo hamari baat bana denge hi smaran kiya bhagwan narad ji ne kaha prabhu bahut samasya hai wo Rajkumari ka swayam bole haan pata hai kyonki racha to

ilekha sab prabhu jeevan mein kabhi byah ka man nahi hua. Ek bar man hua hai, ek bar byah karne ke liye aur wo Rajkumari to ab hamen chahiye hi chahiye. To prabhu mujhe agar hari rup mil jae to aap jaisa koi sundar hai nahi. Wo ate hi jaymala hamare to hamen hari rup pradan karo. Hath joda kaha je vidhi ho. Ye bhagwat aashray bulva raha hai narad ji se. Kah rahe je vidhi hoe nath hit mora karo subheg bhagwan ne kaha chinta mat kar tu hit ki baat kahta hai je vidhi wahi hai param hit narad suno tumhare jisse jao maine hari rup diya aur hari kahte bandar ko bhi narad ji bade thesak mein chale ki ab to bhagwan ka har vachan satya hai trikal satya hai wahan to kahin vinod mein bhi majak mein bhi kabhi mithya nahi kyonki satya sachchidan nand chit swaroop anand swaroop wo kuch bhi unka sacchidanand hi hai.

sab gaye sabha mein dekhte hi raja log khade ho gaye. Age wali seet mein baithe sabse kaha baith jao. Pura sharir hari ka aur yah swaroop bandar ka hari mane bandar bhi hota hai. Markat badan bhaykar khade kan bal dekho bandar. Jab bandar gussa hota hai usko dekho bal aise aise khade hote rahte hain aise aise aise lekar to jo sabha mein dekhe ab zyada hans nahi sakta kyonki samarth devesh hai puchenge kyon hansta hai to dar sabko dar to sabko hai aur dekh ke hath dete hain udhar dekhte hain narad ji soche sab isiliye sir jhuka rahe ki bada sundar rup hai aisa ab Rajkumari jaymala liye sakhiya pakde hue hain jaise jaise sabha mein aa rahe to narad ji jo hai bas ab ate jaymala ho jaega, byah ho jaega.

bas Rajkumari ki drishti padi kaisi rajaon ki sabha mein ye bandar rup wala kyon yahan bithala gaya hai? Muhn fer liya aur dusri taraf chal. Ab narad ji ko to koi narad ji ne socha ki hamara rup aisa hai hari ka ki dekh ke akarshit ho jana chahiye. Matlab dekha nahi udhar. To narad ji udhar gaye. Raja khade unki seet mein baith gaye. Wo jidhar jaate udhar aur bhagwan shankar ke do parsad aaspas baithe vinodi the wo anand le rahe the narad ji ke paas narad ji Parvati jidhar jae Rajkumari udhar here hila maharaj ji ko bada ki matlab aisa kya hai ki aisa ye thodi der chal hi raha tha ki dekha nav kishor avastha Shyam lang kant kamal nayan prabhu azaan ba sari sabha hath jode Rajkumari ne narad ji ko laga ki matlab ab kya matlab mar gaye aisa laga unko narad ji ne aur narad ji dekh rahe hain ki hari hai narad ji ne kaha accha bhagwan ko kaha kapti

jeevan bhar mala chalate tera ho gaya ji aaj hamne manga tha tumhare paas to hamne ne to jeevan mein ek bar manga usko bhi tum hi byah karke liye ja rahe ho bhale bhav bye dina pavge phalapan ki aaj chhoti moti jagah tumne jhagda mon le liya narad se liya hai aaj bhale bhav bye dila pa daak daak ki param swatantr sir par koi bhave man karo tum soi aaj main tumhen dikhaunga kinse baat kar rahe hain hari se bhage beeda lekar ke to jo shiv parsad the bole itne vyakul na ho bahut sundar ho isliye Rajkumari tumhen dekhi nahi jara apna rup to hi dekha jal mein rup jal mein jhaank to markat badan bhaykar ab to saanp hi banta hai hari ko saanp hi jake dekh age dekha mithi mithi baten karte hue hari bade leela hari ja rahe the aise kal bhaiya ji baat karte hue aise do age jake khade hue aur prabhu hath jod ke aise se khade jaise sadharan vyakti le devrshi lal tum bahut kapti ho tum dusron ki unnati to sah nahi sakte ho aaj main tumhen dikhata hoon jao main shraap deta hoon jaise main stri ke viyog mein tadap

raha hoon waise tum tadpoge jo mujhe bandar ki akriti di wahi tumhari sahayata karega bhagwan tab hari maya dur nivar na wo mahal na wo nagar na wo Rajkumari na kuch hariyak o ho bhagwan ke charnon mein gire pranat pal prabhu raksha karo main bole jao jao samjh mein aa gaya tum kitne kam vijay ho jao naam jap karo jake bhagwat aashray bachata hai nahi to badi-badi sadhna mein bhi vikshep pahuncha de ye aise vikar hai chhotemote nahi ahankaar karne ki kahin koi gunjaysh nahi honi chahiye isliye bhagwat ashrit hokar

bhagwat bhajan wahi bachhate hain. Wahi karuna mein bachhate hain. Nahi vikar koi chhoti moti hasti nahi. Agar ahankaar apne bal par koi kar le to bade bado ko mohit kar. Shiv viranch ka moh ko puran aur agar bhajan ka aashray prabhu ka aashray to dekho chhote-chhote bhakton ke samne aisi aisi mahmmahim maya prakt hui aur nahi akarshit hue na dige nikal gaye. Baat badi sukshm hai ki badi gadiyon mein hi janch aur chungi lagti hai. Chhoti koi nikal jae lekin chhote bano isliye itne chhote bano tanadpi suni chen is maharas ki prapti ekdam chhote tanadap suni chen tro sahashnana amanna man den keertaneeya sada hari shri Radha vallabh lal ki

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)