jab kripa hoti hai — to jeevan mein kya parivartan aata hai ?/ jo in 4 bhulon se bacha, wahi paramsukhi hua

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

Vrindavaneswari tav padarvindm prema makrand raso purnam had itam madhupte smarta mugram nirvai param shital mashyam nirvapay param shital maya tero mag jovat lal bihari pyari tero mag jovat lal bihari teri samadhi ajhu nahi chhutat chahat ne nihari tero mag jovat lal bihari auchak ai dwa kar so nain ar bara uthi chahari shri haridas ke Swami shyama dhundt ban mein pai Priya bihari dhundt van mein pai Priya bihari tero mag jovat lal bihari upasna upasya yahi upasak ka jeevan hai. Apne upasya dev ki upasna mein apna sarvasv nyochhavar kar dena.

mano upasya dev ko adhin kar lena hai. Dhanyati dhanya upasak wah hai jisne laukik sukho ka sambandho ka pyareeju ke liye tyag kar diya hai. Pranam hai us jeevan ko dhanyati dhanya hai. Wo jeevan dhanya dhanya dhanya te je inke upasi hai. Sab apne man ko sukh pahunchane ke liye jo man kahta hai wahi karne ki cheshta karte hain. Unko upasak nahi kahte hain. Wo vishay jeev hai. Jaisa man buddhi bola vaisa kar baithe. Jo man buddhi ne salah di waisi swikrati kar di. Yah to vishay jeev ka lakshan hai. Upasak ka lakshan hai upasya dev ke liye prapt sukho ka bhogon ka tyag kar dena.

balihar hai us buddhi ko jo is vichar mein aati hai ki main prabhu ke liye priyaju ke liye har dukh ko sahunga. Janbujhkar ke ya praarabdh anusaar jaisi bhi paristhiti aayegi usko sahunga. Par ab sansaar ke bhogon mein nahi jaaunga. Ab sansaar ke sambandho ko apna nahi manunga. Yah upasak ki upasna hai. Isi upasna se upasya dev milte hain. Jab tak ham apnapan sharir sharir sambandhi aur bhogon mein to dekho ham kitne kamzor ho jaate hain ki ham ji nahi sakte inke bina aur kaisi Priyaju ki sharanagati ki vritti hai ki ek jhaatke mein pure tribhuvan ke rag ko mita deti hai.

chanchal chitt akarshani sachchi maniye pure jeevan dekha hai. Unki kripa ko dekha hai. Pratiphal sambhal ko dekha hai. Anant matao ke dular ko dekha hai. Age hamen pata nahi ki hamara kadam kaisa gireega. Par foolon mein girta hai. Bar-barit sharanagat hone par bhi sharanagat hota hai. Ki pyari jo yadi aap na sambhalti to ye jeevan nark ban jaata. Ye vasnae jal mein bandh leti. Ye ahankaar mitti mein mila deta. Karunami keval aapki karuna pratiphal sambhal rahi. Ham sabko aap jaan nahi pa rahe swamini ji ki kripa ko kyonki aham vichar mein hai to wo vichar swamini ji tak nahi pahunch pa raha nahi aap dekhenge pratiphal aapko kitna mahan bana rahe hain shri ji pratiphal aapko kitna sambhal rahe hain jab yah pata chalega to ekant mein rona ane lagega shri ji aap hamen itna pyar karte hain.

ham aapke liye kya kar sakte hain? Hamare paas jo kuch hai wah aapka diya hua hai. Ye tan, ye man, ye buddhi, pran, vastu jo bhi ham aapko kya de sakte hain? Bas aapke pyar mein, aapki kripa mein ham bik jaate hain. Itna hai kya man vachan karm se aapke siva hamara koi nahi. Sachchi kahte hain, hriday ki baat kahte hain. Pag pag par ye dekha hai ki swamini jo kaise sambhalti hai sharanagat ko pag pag par par yadi usko anya bharosa aashray na ho tab wo anubhav karta hai. Agar anya bharosa aashray hai to usko apni buddhi ki chaturi nazar aati hai.

dusre ka sahyog nazar aata hai. Anya aashray mein wah sukhi hona chahta hai. Balihar hai upasna aur upasya dev mein asakti ho jana. Hamari upasna hai samarpan. Upasya dev ko samarpan hi hamari upasna hai. Man ka samarpan, buddhi ka samarpan, indriyon ka samarpan, hamare jeevan ka samarpan, hamare sambandho ka samarpan sare sambandh hamare lal bihari bihari ji se yah hamare yar hain. Yah hamare mitra hain. Yah hamare suhad hain. Yahi hamare mata-pita hain. Yahi hamare guru hain. Yahi hamare aradhya dev hain. Yahi hamare priy sakhi hain.

sarvasv yahi hai. Sachchi maniye yahi hai. Aur nahi hai. Aur jo hai wah bhram hai. Isi bhram ko adhyatma mitata hai. Shripad Prabuddhanand ji maharaj kah rahe hain bahut sundar is shlok mein varnan karte hain ki yadi aapko Vrindavan ane ko mil gaya aur thodi bhi Vrindavan ki nishtha aa gayi to baat ban jaegi. Nishtha ana zaruri hai. Hriday hamara nishtha karta hai pariviarik sambandho ki. Hriday hamara rahta hai bhogon mein. Vishwas hota hai sampatti ka. Bharosa hota hai suhad janon ka. Yah bahut hi maya ki durant Mohini chal hai jisse nikal pana bahut kathin hai.

duradpaj sukh koti sarve sadhan chiram nirasha yah keval kripa patr ka jeevan hota hai na pariviarik sambandh sukho ka na arth ke sukho ka na sadhna ke sukho ka ekmatra pyari jo pyare jo ke charnarvind ke sukh ka jab lakshya banta hai tab chamatkar hota hai jeevan mein kahan parthiv panch bhautik sharir mein aasakt jeev aur kahan chidanand ras ka bhogta ban gaya. Kahan wo dainyta se vishay mein patit ho raha tha. Kahan tribhuvan pati ko adhin kar liya. Yah upasna kaisi upasna hui? Vasna ko mitakar tribhuvan pati ko adhin kar liya.

Priya pritam us premi ke adhin hote. Agle shlok mein aayega. Is shlok ki nishtha ko samjhiye. Shripad kah rahe hain jisne Vrindavan ko apna man liya. Bada chamatkarik hai Vrindavan. Bada chamatkar hai. Badi divyta hai. Badi divyta hai. Wo vani ki samarth nahi ki bata sake. Chalte chalte drishya badal jaata hai. Baithe baithe kisi aur desh mein hota hai upasak. Shuddh Buddha sabka aphrn kar lete hain. Aradhya dev bas ek bar imandari se samarpan karne ki zaroorat hai. Sara ka sara sar satsang ka samarpan hai.

beparwah ho jaoge. Anant bramhandon ka palan poshan lay karne wale prabhu wah tumhare adhin ho jaenge. Aham bhakt paradheeno aswatantra main bhakt ke samne swatantr nahi hoon. Jaisa wo chahega vaisa mere se karwaega. Main paradheen hoon. Yadyap ishwar hoon. Param swatantr sir par koi par mere sir par bhakt hain. Jinhone apna astitva mitakar atmsamarpan kar diya. Ab unki adhinta maine sweekar kar li. Is shabd ko samjhna. Koi bada paddhikari akar aapse hath mila le to pure jeevan aap nahi bhulenge.

ki mujh garib se wo hath milaye. Mujhe chati se lagaya. Anant bramhandon ka ishwar kah raha hai main tumhare adhin ho jaaunga aur tumhen anubhav mein aayega. Aisa nahi hai ki keval kori baten rahti ho. Nahi nahi ek ek pal mein unka sanidhy anubhav hota hai. Ek ek pal unka pyar dular acharya kripa na karen to hriday phat jae. Unke anand ko prem ko sahne ki samarth is panch bhautik rachna mein nahi hai. Ye to acharya kripa se pusht hota hai. Tab us prem ras ko sah jaata hai. Nahi to samarth nahi hai.

jo kripa avtrit hoti hai usko sahne ki samarth nahi hai. Ye acharya kripa se aap kam krodh ko nahi sah pa rahe. Prem are Priyalal ko vikal kar deta hai. Aap kya hai? Priyal ko vikal kar deta hai prem. Wah prem Vrindavan pradan karta hai. Dekho kitna sundar is par jab chintan hua ki kitna kripalu Vrindavan hai jo ham badi-badi sadhanao se prapt nahi kar sakte. Wo Vrindavan ki kripa matra se prapt ho jaata hai. Idam bhagwat darpana charitam sarwaskarmana phal bhagwat pda bhujam subhakti mat sangte phalatma bhagwat katha ruchi shruti naam param phalam Madan moh yamaksha Vrindavane jisne Vrindavan ko apna sweekar kar liya kya sweekar kar liya ab mera jeevan Vrindavan ko bik gaya hai mera koi astitva nahi hai aap amuk jagah nahi gaye aapka wahan nahi gaye unse milne nahi gaye wahan nahi mera astitva nahi main bika hua hoon.

Vrindavan ke hath bik gaya hoon. Aur sab dham sab puriya jahan jahan prabhu prakt hote hain, leela karte hain. Isi baat ki to hai. Vrindavan dham to prem dham hai. Kisi bhi dham ki raj ki mahima ka varnan nahi hai. Lekin braj raj ka spasht kisi bhi dham ka koi bhi mahatma ho. Braj raj ki mahima varn jinki raj ki vandna shiv shankarad karte hain. Jis raj mein gulam lata aushadhi banna brahma ji aur Uddhav ji chahte hain. Us paramdhaam ka kshetra sanyaas hai. Kshetra sanyaas is 8ra kosh bhumi ke bahar pran nikal jae par sharir nahi jaega.

nishtha bhagwan bik jaate hain. Naam rup leela tino dham pradan karta hai. Bahut jor ka iska bhav hai. Jab koi Vrindavan se apnapan kar leta hai to idam bhagwat arpana charitam uske jitne aacharan hote hain wo sab bhagwat arvan bhagwat prapti karane wale hote hain. Aisa Vrindavan bana deta hai. Pakka bana deta hai. Jo sudhar sadhna se nahi hua wah sudhar Vrindavan ne kar diya. Jahan ham darte the wahan se nirbhay kar diya. Jahan lagti thi kahin chuk na ho jae wah jagah hi hata di. Wo sthan hi hata diya. Ye jane mori chati hriday janta hai.

wo bahar ki vyakhya nahi. Idam yahan Vrindavan mein jisne apne jeevan ko arpit kar diya to bhagwat arpana charitam ab usko alag se krishnapanmastu nahi bolna hai ye dham ki mahima dekho uske jitne aacharan hai wo sab bhagwat prasannata wale baenge bado ke ghar ke bachchhe se jab kuch vastu tut jati foot jati hai na unko sukh hota hai mera hai na kya kami hai ladla hai phod diya tod diya koi baat nahi aise Vrindavan pyar karta hai are ye truti hai ismen ye nich hai ya dum hai to kya hua mera hai na idam bhagwat arpana charitam chhota bachchha daud ke jab pita ki god mein baithta unki dadi nochta thappad marta hai to pita ko sukh hota hai apman ya dukh nahi aise Vrindavan prabhav sun apno hi gun det kinko jinhone Vrindavan ko apne aap ko bech diya ae bech to sharir ko bhogon mein sab rahe dekh lo na ek bar bhagwat dham bhagwat naam bhagwat charnarvind mein apne ko arpit karke to dekho jis sukh ki khoj jo janant janmon se bhogon mein kar rahe the.

gandh bhi nahi mili us sukh samudra mein doob jaoge. Yah alaukik sacchidanand marg hai. Tum laukik buddhi ke karan nahi jaan pa rahe ho. To sadguru shastr in par vishwas karke inke vachno ko man lo. Wo avyakt vastu tumhare samne vyakt ho jaegi. Kahte hain hamne prabhu ko dekha nahi to prem kaise karen? To apne ko dekha hai kya aapne? Phir bhi pranpan se prem karte ho. Apne ko dekha hai? Aap apne ko kabhi nahi dekha hai. Tabhi tumhari durgati ho rahi. Tum deh ko dekha hai. Man ko, buddhi ko, swabhav ko.

ye tino sharir hain. Prakriti ke hain. Tum paramatma ke ho. Isiliye man lo to jaan jaoge. Jaan gaye to wahi ho jaoge. Siddhant samjho. Isiliye Gurudev ka varnan kiya jaata hai. Shastr shravan kiya jaata hai. Us avyakt paramatma ko pyar karne ke liye jaise tum avyakt ho. Tumhara swaroop akar rahit hai. Tumne akar mein phas ke apne aap ko bandhan mein bandh liya. Ab aao aise divya akar ka bhav karo. Jo jeevan mukt mahapurushon ka vanchhni hai prabhu ka seva parsad rup kaise karen meri samarth nahi bole dham ka aashray le lo dham ki priyata sweekar kar lo to idam bhagwat arpana charitam jitne aacharan hai wo sab Radha vallabh arpanmastu nahi bolna padega sayan se lekar jagrit tak jagrit se lekar sayan tak aur jeevan se lekar maran tak tumhare har aacharan bhagwat prasannata wale ho jaenge.

har aacharan isko samjhaya nahi ja sakta. Isko keval hriday janta hai. Jin acharno mein nishedhatmak shastragya hai. Sharanagat ke dwara agar kahin chuk ho jati hai to sharan ne muskura ke aandit hokar use apni god mein le lete hain. Yah samjh mein nahi aayega. Jaise chhote bachchhe se koi galti ho jati hai, truti ho jati hai, mal mein gir jaata hai. To maa ke se ro mat aa jao god mein. Aisa pyar sharanagat ko priyaju karti hai. Priyaju ka dham karta hai. Ye chidanand dham koi jade nahi. Man lijiye man lijiye ki aap Vrindavan dham ke bahut jaldi kam ho jaega.

hamare karm bandhan jo hamko dand dene ke liye tayyar hain wo nasht ho jaenge. Aham na karo. Apne aap ko maha anand sukh mein pahunchane ki cheshta karo. Sarv shatak karmanam kah rahe jitne samasth karm hai wah satkarma ho jaenge. Dhruvdas ji maharaj badi saral bhasha mein kah rahe hain. Aur desh ke basat hi ghatat bhajan ki baat. Vrindavan mein swarth ulat bhajan ho jat yahan swarth basat kuch saman lene bazar ja raha hai. Uska bhajan mana jaega. Maha bhajan pata nahi kitne vaishnav janon ke darshan ho jaenge. Ek kan bhi vayu ke sanyog se sharir mein sparsh ho gayi.

pavan ho jaata hai. Yahan Vrindavan mein jo kabahu kachu bhajan nahi hoe. Raj to ud lage tne peeve yamuna to sarv satkarmanam ye dham ki mahima hai. Jisne apne aap ko dham ke hawale kar diya to uske har karm satkarma ho jaate hain. Sab karm samarpit ho jaate hain aur har karm satkarma ban jaate hain. Is par tark kam nahi karega. Ek jangha loha para hai. Sabke pairo ki thokren kha raha hai. Paras mani sparsh kar diya to chamkta hua sona ban gaya. Kya karoge? Lohe mein samarth nahi thi. Ye to paras mani ka chamatkar hai.

sevak ji maharaj kah rahe hain alay ban basat sang paras ke ayas kanak saman bhay. Vrindavan dham aisa chamatkar dikhata hai jo apna jeevan dham ko arpit kar deta hai to jaise jang loha paras mani ke sparsh se swarn ban jaata hai aise dham ke pratap se wo jaise swarn abhushan ke kam mein aata hai. Shri vigrah ko abhushan dharan karae jaate hain. Aise hi wo nich purush wo bhagwat parsad tan dharan karke prabhu ki divya seva prapt kar leta hai. Alay van satsang paras ke ayas kanak saman bhay mango man manas das apni kar purn kam sada hridayam he purn kam Priya pritam aapko meri zaroorat nahi lekin mere hriday ki maang hai ki main aapki dasi banu aapki sakhi banu aap yugal sarkar ki seva mein rahun aap purn kam hai aapko meri zaroorat nahi mango man manas das apni kare aapke man ke anusaar main aapki dasta kar sakun.

aisa mujhe kripa karke bhav pradan kijiye. Samarth pradan kijiye. Kah rahe hain ki phalam bhagwat padam bhujam samasth satkarma aur bhagwat arpit karm ka phal hota hai bhagwan ke charnarvind ka sanidhy prapt ho jana. Us upasak ko phal bhagwat padam bhujam uthte baithe chalte phirte aapke hriday mein ye gore sanvle charnarvind prakashit ho jaenge shri Radhika isatwa mein hrid kel sindhu yadi nahi ho rahe hain to aapne abhi apnapan Vrindavan ko nahi diya hai sharir rag indri rag sharir sambandhi rag kahin na kahin par yah bhi theek ho jaega kyonki upar likha hai idam bhagwat arpana charitam aapke har aacharan bhagwat arpit mane jaenge kyonki dham sarv satkarmana jitne bhi karm hai wah sab satkarma mane jaenge aur aapke hriday mein ek din phal bhagwat padam bhujam bhagwat charnarvind aapke hriday mein jo phal hai samasth sadhanao ka wo wo hriday mein jagrit ho jaenge.

subhakti mat sangte jo bhagwat premi mahatma hai unka aapko nitya sang prapt ho jaega. Yah durlabh baat hai. Shripad kah rahe hain yah dham pradan karega. Satya marg mein chalne wale sirf prabhu se apnapan karne wale sirf prabhu ke prem mein page hue. Unko na lok vihaar se matlab hai na ved vihaar se. Aise mahatmaon ka milan sirf bhagwat kripa se hota hai. Jinko yah bhram hota hai ki ye to samaj ya sansaar ke kis kam mein ate hain. Apna ekant baithe Priya pritam ko keval rijhate rahte hain.

to swarthi hai. Apne kalyan mein lage. Bhram hai tumhen jo unke dwara jagat kalyan hota hai wo pravchno ke dwara nahi hota. Dhyan rakhna pravachan mein to jitni mahatma ki bhajan ki samarth utna hi vachan aapke upar kam karega. Agar bhajan nahi na to keval manoranjan hoga. Aapke upar kam nahi karega pravachan. Aur wah mahatma jo atho pahar keval Priya pritam mein laga hai uske sharir ke va sparsh karke agar aapko chu gayi to jo badi-badi sadhanao se papon ka nash nahi hota nash ho jaega. Wo kisi ke bhi darwaze mein khade hokar ek tukda roti le liya to pure ghar ka kalyan ho jaega.

jahan se wah charan rakh ke niklegaa wahan ki raj par agar tumhara sparsh ho gaya to tum nishpap ho jaoge. Samay ane par tumhen pata chalega ki hamare jeevan ka parivartan kaise ho gaya. Agar koi chita mein jal raha hai us par drishti us mahatma ki par gayi. Uska kalyan ho jaega. Abhi mahatma ki mahima ko jante nahi to yah samjh jaate hain ki samaj mein to yah jaate nahi. Inko vihaar se koi matlab nahi. Lok kalyan ke liye kuch kar nahi rahe. Ekant mein baithe mala chalate hain. Priya pritam ka chintan karte hain.

yah swarthi apne swarthi ke liye kya jante ho tum? Un mahatmaon se hi kalyan hota hai. Agar hamare hriday mein bhajan nahi to ham kitna prayas karen na apna parivartan hoga na dusre ka. Aur jo bhajan mein chhake hue mahapurush hain bhagwan ke vachan hai mam bhakti yukt bham pun wo lok ka lok baithe baithe pavan kar sakte hain subhakti mat sangte Vrindavan jo Priya pritam ke anurag mein dube hue sant jan hai unka sang pradan karte hain. Sachchi maniye bade abhiman ka vishay hota hai jab aise maha bhagvato se maha premion se apnapan hota hai ki mere maharaj ji hain mere Gurudev hain mere hain bas is sambandh ko Priya pritam bhi nahi tod sakte hain.

is apnepan ke sambandh mein band karke wo hriday mein phal bhagwat padam bhuj inhi mahapurushon ke dum se aisa hota hai. Yah bade anubhav ki baat kah raha hoon. Khub shastr aur sadhan paddhatiyon ka anusthan karne wala swabhav. Lekin prabhav jo anurag ka hai wo keval rasik mahapurushon ke charan raj se hua. Dusra koi upay nahi. Tabhi bahut soch vichar kar dhruvdas ji ne likha hai reman rasikan sang bin ranch upje prem rasik mahapurushon ka sang kaun karata hai Vrindavan dham subhakti mat sangte jinki sundar mati keval bhagwat bhakti mein hi lagi hui hai.

aise milna kathin hai. Mishrit swabhav thoda vishay thoda prapanch thoda samaj thoda ye wo ek alag hai. Keval prabhu mein hi asakti keval prabhu ka hi chintan unke dwara jagat kalyan hota hai. Jagat mangal hota hai. Ek bar kisi ne Sadgurudev bhagwan se prashn kiya ki jagat mein prachaar kar prasar karke jagat kalyan karna uttam hai ya ekant mein baithkar sadhna karna waise to bolte nahi par kabhi prasannata hoti hai to to kaha jagat mein prachaar prasar kiska karega jab ekant mein sadhna karke bhagwat prapti nahi ki to kiska karega are pehle khub chhak ke bhajan kar le nirvikaar ho jae to usko prachaar prasar karna nahi padega apne aap ho jaega wo vachan aaj tak jo bole hain ek ek shabd sakar hote dekha gaya hai ek ek shabd ka sakar hote darshan hua hai Gurudev ke ek ek vakya ka jo bole hain uska sakar sakshatkar hote dekha gaya apne aap jagat mangal hoga.

yadi pehle aap bhajan chhak ke karo nirvikaar ho. Bhagwat prem jagrit ho gaya to jagat mangal. Aapke paas kuch hai nahi to jagat mangal kisse? Keval vani se thodi ho jaega. Vani se to bahut bola ja raha hai. Parivartan kiska hota hai? Parivartan hota hai. Jab yahan parivartan to wahan parivartan. Jab yahan bhajan to samne bhajan bhajan yukt vani prabhav deti hai. Subhakti mat sangte. Bhagwat premi mahatmaon ka sang mil jaega. Yah bhagwan ke charnarvind ki asim kripa se hota hai. Aur inki kripa se bhagwat charnarvind mein anant prem ho jaata hai.

pratakshan vardhmaanam anant mahimashaali prem bhagwat premi mahatmaon ki kripa se hota hai. Phalatma bhagwat katha amrit ruchi. Ab sant sang ka phal jagrit kya hua? Bole bhagwat charcha mein aisi ruchi hai ki ji nahi sakte. Wo sab kuch sah sakte hain jo prakriti ke war hai par ham bhagwat charcha nahi chhod sakte. Yah phal hai sadhu sang ka. Bada sundar swaroop. Jo Vrindavan mein apnapan karke Vrindavan ke hath apne jeevan ko de deta hai uske har aacharan bhagwat arpit mane jaate hain. Uske har karm satkarma mane jaate hain. Uske hriday mein bhagwat charnarvind prakashit ho jaate hain.

usko bhagwat premi mahatma ka sang milta hai. Uske hriday mein bhagwat charcha sunne ki asakti paida ho jati hai. Yah bahut jor ki baat hai. Bavro su ras mein phire khojat neh ki baat prem baat sunne ke liye bade bhagyashali jahan bhagwan ki charcha hoti hai wahan vyakt avyakt sab mahatma jan padharte jinko aap dekh bhi nahi sakte wo sab shrotaon par kripa karte hain. Ye sab hamare prabhu ki charcha sunne ke rasik hain. Inko prem prapt ho. Tabhi hamara sadhan kam nahi karta. Unki kripa kam karti hai. Yahan kaun-kaun se dham premi baithe hue aapko kya pata jo dham ki charcha ho rahi, naam ki mahima ho rahi, bhagwat rup gun ki aapko kya pata ki aapke samip hi kaun baitha hua hai.

pure jeevan ka rang badal dene wala mahatma hi nahi ki beech mein baitha hua hai. Wo drishti goswami ji ko agar pret na batata to roz katha sunne jaate the. Unko kya pata tha mahabali maha bhagwat hanuman ji maharaj jo gyani naam agraneem gyanyon mein agrani hai jo buddhimtam varishtham hai wo ganda aise kapda pahne aise baithe hain wo prichay mila tab jane aise tumhen kya pata yahan kaun baitha hai kis koti ka mahatma baitha hai bole phalatma bhagwat katha amrit ruchi ka bhasundi ji jante the kya ki samne hans ke rup mein devdhidev mahadev baithe hain.

jab wo charcha karte the to mahadev ji hans ke rup mein katha sunte the. Kaun janta hai yahan kis stri purush ka rup dharan karke paramatma prapt bhagwat premi mahatma aaya hua kya pata chale? Wo avyakt rup mein aapke paas hi baithe hain. Kya pata chale? Isiliye sabha mein bhagwat charcha jo shravan ki jati hai to ham jo pakar pate hain pakar pate hain nahi jo asli bhagwat premi mahatma jan avyakt rup mein hai wo kripa karte hain ki sabha mein aae hain bhagwat charcha sunne ke liye inka param mangal ho isiliye vatan yagya chhandan teetha niyma yama yatha varu satsanga sarv sango poh mam swayam bhagwan shri Krishna chandra ekadash skand mein kahte hain ki satsang ki samanta na koi bade se bada vrat kar sakta hai na veda adhyan kar sakta hai aur nana prakaar ki yagya dharm aadi ke anusthan kar sakte hain na tirth bade-bade tirthon ka avgan na yam niyam ye samanta nahi kar sakte kyon kyonki satsang sarv sango kaho himam satsang mein aise aise mahat tyagi mahat premi mahapurush ate jinki kripa drishti se jo ham jeevan mein nahi chhod sakte wo vasnae chhut jati hai.

wo asaktiyan nasht ho jati hai. Asakti prabhu ke charit se ho jati hai. Bole phalatma bhagwat katha amrit ruchi katha amrit mein aisi ruchi dekho na teen baje se do baje se dhai baje se yahan khade hain pankti mein ki mujhe keval baat sunni hai prabhu ki. Kya milta hai? Pragat mein kya milta hai? Thandi ka samay hai. Apne kambal se nikalna bada kathin hai. Par ye ashik hain bhagwat charcha shravan ke. Khade hain. Ghanton pehle se khade hain. Mujhe avsar mile ki main samne dekhte hue bhagwat charcha sunu. Ye aapki priti nahi hai.

ye aapke upar kripa hui hai. Shri ji ki shri ji ke ladlon ki. To bole phalatma bhagwat katha amrit ruchi dekho sanakaad ki jab satsang varta hui maharaj prithu se to aansu bahate hue bhagwan se yahi manga ki aise mahatmaon ka sang aur inke mukh se nikli hui bhagwat charcha ye do kano se mujhe tripti nahi milti mujhe 10 hazar kan de dijiye maharaj prathu maang rahe prabhu hamen hamen vardan dijiye ki mere do kano mein 10,000 kano ki samarth ho. Main da hazar kano se apne pritam shri hari ke pyaron ke mukh se unki charcha sunu.

shruti naam param phalam. Bahut jor ki baat kah rahe hain. Shrutiyon ka param phal hai tatv bodh. Jo Vrindavan ka aashray le leta hai use tatv bodh ho jaata hai. Shruti naam param phalam aur kya kah rahe hain age bole Madan mohno yad viksha wo Madan mohan prabhu ka darshan bhi pa jaata hai dham ki kripa se mohan Madan tribhangi mohan muni man rangi bade-bade munio ke man ko apne rang mein rang dene wale lalit tribhangi mohan Madan mohan ka arthat lal jo maharaj ka wo dham ki kripa kripa se sakshatkar pata hai. Sachchi maniega dham apne aap aisi chamatkaram mein leela us upasak ke samne prakt kar deta hai.

nihal ho jaata hai upasak. Bas aap vishwas kijeyega. Dham par vishwas kijeyega. Shruti naam param phalam bada durlabh baat karen. Usko tatv bodh ho jaata hai. Madan mohno yadi wo yahi Madan mohan ka sakshatkar prapt kar leta hai. Mohan muni saghan pragat parmanand gun gambhir Gopala prabhu ka sakshatkar koi khilwad hai. Vrindavan khilwad mein sakshatkar pradan kar deta hai. Bole jisne Vrindavan ki nishtha sweekar kar li phir ek bar uske har charit har aacharan bhagwat arpit ho jaate hain. Uske har karm satkarma ban jaate hain.

usko bhagwat charnarvind ki srti anubhav mein aati hai. Use bhagwat premi mahatma ka sang mil jaata hai. Use bhagwat katha mein ruchi paida ho jati hai. Use tatv bodh ho jaata hai. Use bhagwat sakshatkar ho jaata hai. Nirakaar swaroop tatv bodh aur sakar swaroop Madan mohan ka darshan aur phir kah rahe hain jagrit swapna sushupti nitya milno nityaragoti nityam naveen divya vayso nitya smaro madini uske jag jagrit mein to prabhu swapna mein to prabhu sushupti mein to prabhu jaise mahaprabhu Harivansh chandra jo kah rahe jagrit swapna sushupti mein Radha pda chhata waise hi shripad kah rahe hain jagrit swapna sushupti nit milno jagrit mein Priya pritam ke saath swapna mein Priya pritam ke saath aur sushupti mein Priya pritam ke saath ye dham kripa karke aksharsha aisa hi karta hai.

kabhi-kabhi aise upasako ko swapnate hain ki aisa lagta hai jagrit ho hi nahi. Jagran hi na ho aise duba rahe. Kabhi-kabhi jagrit avastha mein ekdam bhav cura liya jaata hai. Man buddhi aisa lagta hai aisi hi dasha bani rahe. Bhala sushupti tamogun avastha mein kya Priya pritam ka milan hota hai? Usmen to gadh nidra murcha avastha rahti par kah rahe hain yah kripa ki uski sushukti hi Priya pritam mein hoti hai. Tamogun janit nahi gadh bhav mein duba hua Priya pritam mein yahi uski sushukti hai. Arthat wo jagrit swapna sushupti tino avasthao par vijay prapt kiya hua mahapurush ho jaata hai.

jagrit mein to Priya pritam, swapna mein to Priya pritam, sushupti mein to Priya pritam milno, nitya milno. Jagrit swapna, sushupti nitya milno aur nityan anuragonti aur pratikshan nitya anurag badhta jaega. Priya pritam mein. Nityam naveen divya vay nitya naveen saundarya samne abhi thodi der pehle jo Priya pritam ko dekha wo nahi nitya naveen divya vasau naveen avastha naveen rup kabhi upasak ke netr rup bhar karke pan nahi kar pate ye chhak ke dekh liya apni priyaju ko nahi maharaj lal ji kah rahe hain pyari jo jab dekho tero mukh tab tab nayo nayo lagat aise yugal sarkar donon hai aise inka nayo neh navrang nayo ras naval Shyam vrishabhan kishori Lalaju bhi naveen naveen lawanya to ladli ka naveen naveen rup inki avastha naveen inki poshak naveen inka Vrindavan naveen aur Vrindavan ki kunj naveen wahan ke khag mrig pashu panchhi naveen aur inki leela naveen aur upasak ka bhav naveen isiliye pratikshan asakti badhti jati hai.

nitya ascharya naveen divya vaishy aur nitya smaron madini aisi usko unmadmay vritti milti hai ki jab Priya pritam ke is nitya naveen navay rup ka pratiphal jagrit mein swapna mein sushupti mein wo milan wo anubhav to unmad avastha andar se bani rahti hai. Bahar se shant dikhayee deta hai. Andar se unmad rahta hai. Nitya smaro madini yah Vrindavan pradan karta hai. Nityanonya vichitra keli kalnau anyonya donon yugal sarkar aisi nitya naveen naveen leela karte hain ki upasak kit usi mein duba rahta hai.

nityali vrindavit samuh ki samuh naveen sakhiya unki seva mein magan uska darshan karke upasak anand magan hota hai. Shri Vrindavan nagar bhaj manas tavev nityalo ai man is mahan ujjwal prem ras mein dube hue hamare Priya pritam ka hamare Radha Madhav ka hamare shyama Shyam ka bhajan kar bhajan karne mein Priya pritam ki asakti mein sabke hriday mein ye char bahut badhak hai. Pahla hai lay, phir hai vikshep, tisra hai kashay aur chautha hai rasaswadan. Yah char bhajan ki bahut badi badhae hain. Yah prayah bahar nahi ye jo antar mein dube hue premi mahapurush hain.

in baton ka wahi vishesh varnan hota hai. Nahi to bahar inka prichay nahi. Lay yah bhajan ki pahli sabse badi badhak vritti hai. Lay mala uthaya bhajan shuru kiya chhut gaya mala pahla vikshep lay ka dusra vikshep bhajan shuru kiya kisi vishay mein gadh chintan mein doob gaya na naam na mantr uska chintan hi nahi ho raha ya ham path shuru kiya kisi vishay chintan kisi anya chintan mein itna doob gaye ki kitne pad kitne number karke ga chuke hamko khud pata nahi yah shri ji mein lay nahi hai. Yah vikshep yah jo badha hai uska lay ka nishedh kar rahe hain.

bhajan ki purnata ke liye in char badhaaon ka tyag karna chahiye. Yah lay kaise mitaya ja sakta hai? Jo ati bhojan karte hain, wah is badha ko kabhi nahi hata sakte. Ati bhojan ek tumhari bhojan ki niyamavli ban jani chahiye. Itne mein kam ho jaega. Kai bar charcha ki hai. Dobara parosne ki bhavna ka tyag kar do. Ek bar paroswa lijiye. Yah ham bahut achhche-achhche santo ko dekha hai. Achhche sadhako ko dekha hai. Yah bar-bar parosna aur bar-bar garam garam lena ye apne liye theek nahi hai. Man lijiye hamari prarthna ek bar lijiye.

daal itni haan theek hai. Sabji itni theek hai. Mitha itna haan theek hai. Roti char rakh dijiye. Aath rakh dijiye. Jitna pate hain ek bar aur ab dobara hamen zaroorat nahi padegi. Aap anya santo ko dijiye. Bas ek bar parsa liya naam jap karte hain aram se use pa liya. Ek bar niyam banao. Achchhi se achchhi vastu bas ek ek bar parsa lo. Usmen kya hoga? Ek hi donon mein khir to hogi. Ek bar lena hai. Dekho ham sadhna kar rahe hain. Yahan nishedh hai. Lay yah bahut bada badha hai bhajan ke liye. To ati bhojan iska tyag kijiye.

kisi kisi ke sharir ki avshyakta hoti hai bhojan ki. Itni itni wo aap ek bar mein le lijiye. Ham chhut dete hain. 10 roti le lijiye. Koi nishedh nahi. Aap sahaj mein pcha lete hain. Aap mehnat karte hain. Aap bhajan karte hain. Le lijiye. Ek bar mein le lijiye. Dekho aap karke dekho. Aap ek bar mein parsa lijiye utni vastu jitna aapko parosana hai. Aapko aisa lagta hai ki ek bar mein jaise daal li do chhota dhona hamara kam nahi chalta. To aap Baba ji ho raj ka patr rakho. Apna raj ka patr lekar ke gaye. Bhai ismen dalo ismen dalo.

theek hai. Aapko lagta hai ki khir aadmi zyada shakti hai to ek chamach daal aur ek chamach khir mila ke pi lijiye. Asakti khatm ho jaegi. Aapko lagta hai ki gulab jamun bahut priy lagte hain to sabji se chhan ke pa lijiye gulab jamun. Theek ho jaega. Bhajan karna hai ki gulab jamun ka testa lena hai. Are Radha naam sudha rasam. Dekho sab koi is marg mein nahi chal pata hai. Aap sab bade bhagyashali hain. Sachchi kahte hain bade bhagyashali nahi prapanch raund raha hai. Raund raha hai. Achhche-achhche dhajhiyan udae hain prapanch.

aap bade bhagyashali to usko aur sametie. Dekh lijiye aap bahut jaldi labh prapt hoga. Lay ye bahut badi badha hai jo apne sankalp ko apne anusthan ko, apne lakshya ko purn hone mein bahut badha pahunchata hai. Man hi nahi lagega. Ya nind aa jaegi ya bar-bar jam ya prapanch chintan mein chale jaenge. Ati bhojan dusra kabz kabz na banne pave kabz hai mal avrudh hai to phir bhajan mein ruchi nahi kai tarah ki badha aa jaegi jiska pet saaf na hota ho to aushadhi hai aisi un aushadhiyon ka prayog karo lambe samay tak thoda thoda mridu aushadhiyon ka ekdam teekshan aushadhiyon ka nahi to aapke sadhan mein vighna par jaega mrid mrid aushadhiyon ka dhire-dhire wo anton ko saaf kar dega.

malbandh nahi hona chahiye, ati bhojan nahi hona chahiye aur jo ann tumhen ek bar pane mein pachne mein pareshani kare wo dobara nahi lena. Jaise jeevan mein kabhi koi padaarth aisa hua to phir mungaphli kabhi ek bar pakar dekh li aur santo se kuch aisi vastue likhai gayi thi ki jinko jeevan mein brahmcharya ke liye nahi pana chhoti diary hai wo rakhi hui nahi jeevan mein nahi samne jaise nahi jaise gobhi hai ye gas banati hai kabz banati hai nahi paya kai aise padaarth hai sansaar wale unko mehnat karni hai apne ko baithna hai apne ko vani ji gayan karni bhajan karna to zyada garishta aur gaistrik padaarth ye nuksandayak hai jaise sunte hain rajma ye jeevan mein nahi paya gaya jeevan mein nahi paya gaya kyon ye brahmcharya ghatak hai balishth hai aur gaistrik hai aise padaarth hamen nahi pani hamen ruchi nahi dekhni hai.

hamko apne jeevan ko sambhalna hai. Jo bhagwat arpit karna hai. Prapanch mein manoranjan karne ka jiska swabhav hai wo lay ko prapt ho jaega. Jinke paas mobile hai agar gem khalne ka swabhav hai sadhak hokar. Reel dekhne ka aur kya kahte hain usko jo kahaniyan kis natak bante hain. Serial bhaiya hamen Priya pritam ka serial dekhna hai. Agar in si aajkal praya aise banae jaate hain jinme laukik akarshan ki pradhanata hoti hai. Bhai dekho tum bhagwat marg ke pati ho. Yah chijon dekhoge to tumhara man tumhen jalega.

phir nahi bachaya ja sakta. Man jalega. Ham jo dekhte hain uska manan hota hai. Jiska manan hota hai wah ham karna chahte hain. Koi bhi nautanki natak aise nahi hai jo aapko vishay vilasita se vairagya dilane wale ho. Vishay vilasita ka rag badhane wale hain. Thode din manoranjan ye chhod do to aisa manoranjan Priya pritam karayenge ki rote rahoge. Anand dekho kitne sundar Priya ji. Kitne sundar lal ju kitna sundar Vrindavan ye hamare manoranjan hoga jan man ranjan bhakt jan man ranjan shri bhagwan hai isiliye vivid dhwaniyon mein naam karne ki chhut di hai tumhara man rajogun se ho gaya hai to Radha naam vivid dhwaniyon mein gaya jaata hai aap lagao usi mein jhumo usi mein aandit ho to naam kan mein par raha hai Radha Radha Radha tumhara param mangal hoga aur vyarth bolne ka swabhav yah lay rupi badha se bachne ke liye ati bhojan kabz na hona ann jo pachne mein pareshani ho usko dobara na lena prapanch ki kreedaon nautanki natak serial gem ye sab nahi dekho apna ek alag jeevan hai bhakton ka ek alag jeevan hota panch minute, 10 minute kuch vyayam kar liya aur bas prannon ka vyayam hota rahta hai.

mantr chintan, naam chintan agar sanyam se aap hain bahut sukhad jeevan chalega aapka. Ye sab gem aadi jitne ye vyarth ismen kya mila aapko? Aur jalan accha jit gaye to kya mila? Aur har gaye to kya mila? Kuch nahi. Agar utne samay aap naam jap kar rahe hain, naam kirtan kar rahe, man ko zabardasti lagao. Aap soch rahe hain ki ham abhi man ko thoda manoranjan karke ye thode mein nahi santusht hoga. Iski tang par sharti chali jaegi. Ye itna aapko pareshaan kar dega ki shayad hai ki aapse bhajan hi hona band ho jae. Bahut savdhani ki zaroorat.

yah kheenchega aapko thoda yah dekh lete hain na itni der path karke aae hain kirtan karke aae thoda sa wo aapko bahut lay arthat paramarth vimurkh vrittiya paida kar dega aur adhik nidra aur kam nidra donon lay ko prapt karayenge jaise aapke sharir ki avshyakta panch ghante nind se puri ho jati hai phir aapke kisi bhi dincharya mein alasya pramad nahi hona chahiye. Ekdam phet. Ab agar aap do ghante soenge to aapka bhajan mein vikshep ho jaega. Aap satsang mein so jaenge. Itna kam nahi aur itna adhik nahi ki aapka swabhav hi ban jae sona.

itna kam bhi nahi ki aapki sadhna mein wo nind pareshaan kare. Aur ek niyamavli se so liya aur phir katarta purvak nind se lade. Yah lay se bach jaenge aur koi bhi vyasan karna yah lay ka karan ban jaega. Koi bhi nasha nahi hona chahiye. Siddh banne ki koshish na karen ki amuk sant to amuk amuk unki sthitiyan hai. Sadhak ko chahiye koi bhi vyasan nahi hona chahiye. Isiliye likha mahapurushon ke jo aacharan unke updesh se milte ho wahi karne chahiye. Sab aacharan anukarni nahi hote. Wo jo adesh kar rahe hain utne se hi jab bhagwan shankaracharya ji ne machhli kha li.

to kuch shisyo ne kha li ki guru ji ne kha liya. Ab age galta hua kanch piya. Ab unki himmat nahi thi. Aise kiya to machhli jinda nikal ai. Unhone aise aise kiya to sab wahan lever mein pahunch chuki thi. Jo updesh ke anusaar aacharan ho mahapurushon ke wah anuran kiye jaate hain jo unke updesh se aacharan na milte wo pranam hai aapki mahima koi bhi vyasan nahi hona chahiye upasak ke jeevan mein hamen lagta hai ki bade dhanyavaad ke patr koi upasak abhi tak to ek bhi nazar nahi aaya ki kisi bhi tarah ka koi tambaku ya kisi bhi tarah ka koi madak dravy to dhanyavaad hai ki bade kripa patr hain aap sab jan jo grahasti mein upasak hain wah bhi savdhaan rahe koi bhi vyasan nahi hona chahiye aapke andar jab naam ka vyasan

chadega to ek madakta apne aap chadhti hai agar anya vyasan karenge to naam nirantar nahi jap lenge jiske mukh mein tambaku hai cigret hai pan masala khaoge naam nahi chal payega tumhari itni himmat nahi ki rajoguni mukh mein masala ho aur tumhari hamari chittritti bhagwadakaar ho nahi koi bhi vyasan nahi hona chahiye to lay se bach jaoge ati bhojan malband arthat kabz nahi honi chahiye wo ann nahi pana chahiye jo pachne mein pareshani karta hai koi bhi prapanch ki krida nahi dekhni chahiye jaise serial nautanki natak film aadi aur adhik nind aur kam nind donon nahi honi chahiye.

yukt jitne jeevan ke liye avashyak hai utni nind aur koi bhi vyasan na ho to lay se bach jaoge. Dusra hai vikshep. Vikshep vishyon ka hota hai. Ye anatma vastuon ke sanyog se sukh lene ki ichchha bahut janmon se ye sanskar chala raha hai. Aapke andar aayega. Kam bhog karne ki ichchha aayegi. Nana prakaar ke padartho ki ichchha aayegi. Ichchha hoti hai. Hoti hai. Isi ko bandhan kahte hain. Isi vikshep ko jo jit leta hai wo bandhan mukt ho jaata hai. Ichchha ka tyag karna hi paramarth ke pathik ka param kartavya hota hai.

ichhao ka tyagi hona chahiye. Ja hi na chahiye kab kachu. Ichchha tyagi matlab vikshep ka tyagi. Yahi vikshep parta rahta hai. Vikshep hai vishay priyata. Anatma padartho mein satyatwa sukh buddhi yah vikshep hai. Upasak andar se dekh le. Yah vikshep kriya bhale na ho lekin chintan hota hai. Iska astitva bana rahta hai. Vikshep parta rahega aapke jeevan mein. Aap ashant rahenge. Aap jalenge. Aap khud aise aacharan karenge jo aapko bandh denge. Aapko klesh pahunchayenge. Bhajan sadhna chhut jaegi. Ye charon bahut bade matlab vikshep pahunchane wale hain.

pahla lay aur dusra vikshep. Vishay priyata vishay bhogon mein sukh satyatwa buddhi. Iska tyag karna padega. Waise jab kabhi aapka man kisi vishay mein jae to usse bachne ka upay bahut jor-jor se jaldi jaldi se naam karna to wo sanskar nahi bana payega par us samay aap dekhna agar aap naam jap karen uski raftar dheemi karke ekdam band karva dega gadh vishay chintan karaega aur sadhak sahyog kar deta hai man ko phir pareshaan hokar ke dolta hai ghanton mera man nahi lagta mera man man ashant hai. Main kya karun? Mera man aisa, mera man to dawa kyon nahi li?

samay par? Jis samay tumhara man vishay mein gadh chintan kar raha tha, us samay tumne chintan karne kyon diya? Naam kirtan kyon nahi kiya? Us samay jor se kirtan kyon nahi kiya? Raftar se kirtan kyon nahi kiya? Usko avsar kyon diya chintan ka? Har vikshep ki kaat bhagwat chintan hai. Us samay chintan na bane to kirtan karo. Us samay kisi bhi tarah vishay chintan ka avsar na do. Hriday jalega tumhen pareshaan karega. Par tum us pareshani se pareshaan mat ho. Yahi sabse badi tapasya hai. Jit jaoge. Jit jaoge.

nahi hari guru bade kripalu ho. Bar-bar tumhen wahi sab denge. Dekh lo karke dekh lo kya milega. Phir wahi jwala, phir wahi pareshani, phir wahi chinta ye jitni jaldi tum ichchha rahit hoge, jeevan mukt ho jaoge. Ichchha rahit hone ka sidha upay jab aapka andar vishay chintan chal raha hai, naam kirtan bahut jor se hona chahiye. Usko avsar mat do chintan ka. Vikshep ka karan yah bhogon ke prati satyatwa buddhi sukh buddhi hai. Kashay kasay kahte hain jo bhoga awran aapko dhke hue hain usse ham nikalne ki jo cheshta karte hain to usmen jalan hoti hai.

usko na sah pana jalan ko na sah pana yah kashay hota hai. Yah gira deta hai. Kachu sadhako ko adh kachre yogiyon ko yah bhrasht kar deta hai. Kashay man ka dular karne ki aadat man ki jalan ko apni jalan man ke uske mitane ka upay karna arthat bhogon ke kavach se nikalne ki cheshta jo hamko dridta purvak karni chahiye to ham dular kar dete hain wahan man ka jab man jalta hai to lagta hai kuch bhi ho iski jalan mitani hai kaise mitegi bhajan se chalo thoda ghum ate hain. Chalo thoda mobile dekh lete hain. Tv dekh lete hain.

thoda jo kah raha hai aaj kar lete hain. Ye ye kabhi tumhen age nahi badhne dega. Ye kavach ki tarah tumhen bandh ke rakhega. Usi vishay chintan mein usi jalan mein zyada din tik nahi paoge paramarth mein. Bahut Shurvirr ka marg hai ye. Bahut Shurvirr ka yar swas swas par tir aur barchhiyon ki tarah prhar karte hain. Kam krodh lobh moh mad matsar Gurudev ki kripa hi kavach hai. Kripa kya hai? Wo jo updesh kar rahe hain use man lo. Yahi guru kripa hai. Ye man par jo bharosa kar lena dhyan dijiye. Man par bharosa kar lena ki agar yah jo maang raha hai ham de denge shant ho jaega.

dhokebaaz bhari dhokha kha rahe ho aap. Bahut bada dhokha kha rahe ho. Ye man tumko fansa ke aur jala dega. Dhruvdas ji maharaj kah rahe hain. Vishay chuga jin chug man chugat kachu sukh hoe. Phir phansi aisi lage te dukh naye. Man kahta hai ek bar chakh lete hain, bhog lete hain. Bahut jalan ho rahi. Ek bar to dekh lete hain. Phir shant ho jaega. Aap raji ho gaye. Ismen likha hai bhogakarshan par man par daya kar dena. Dosti kar lena. Chalo theek hai. Accha aisa kar lete hain. Uske hatane mein jo klesh use na sah pana. Ab kya karega?

panch minute ke liye tumhen shanti de dega ki haan Radha Radha Radha Radha bada shanti mili ab iske baad jab aayegi usmen jwaar bhata phir dobara kitne minute baad aati hai laut ke kuch kaha nahi ja sakta ho sakta hai thodi hi der mein aa jae ho sakta hai sham tak ab jab aayegi to tumhari takat nahi ki tum rok sako tumhari dastakhat karne ki zaroorat nahi wo ghasit lega tumhen agar pahli bar mein hi lad gaye nahi nahi chhaunga nahi karunga nahi bhogung nahi dekhuga nahi Radha Radha Radha Radha Radha isko sah gaye to kashay ko mita diya jo vishay bhogon ka kavach tumhen bandi banaya tha tod diya tumne chakravyuh ko tod diya iske dhyan dijiye man par daya nahi karni man par dular nahi karna man ki jalan ko apni mankar tutna nahi hai jal ganda sochta hai to jalenga nahi aur kya hoga?

agar aap uski jalan ko bata diya kisi se to sah nahi paoge. Samjh lijiye iske ye yuktiyan hai jisse jita gaya hai is vishay par. Man jal raha hai. Ab aap apne mitra se kah rahe hain sadhu bahut jalan ho rahi hai. Hamen he chup tumhen nahi ho rahi. Tumhare man ko ho rahi uski gandagi nasht ho rahi sona jalne se shuddh hota hai. Jalne do us man ko jisne tumhen janm janmantar se fasaya hai use sah jao sah na pana us par daya kar dena usse dosti kar lena ye kashay hai jeev ko age nahi badhne deta chautha rasaswadan bhojan mein rup mein bahari sansarik pad mein dhan mein bhogon mein ek jo swad hai wo tumhari smriti mein baith jaata hai.

aise se aise aisa khaya tha banva ke bada yar swad mila yar dobara milna chahiye wah kahan jae kisse mange kaise karen aise har bhog har cheshta rasaswad jo prakriti ka hai wo bandhe rahta hai jeev ko wahi bandhe rahta hai jis par aapka rasaswad sambandh ban gaya usko to mitana hi mitana hai pakka wo chij mat khao us vyakti se mat milo. Usko mat dekho. Wo kriya mat karo. Wo samgri apne paas mat rakho. Jiska tumne swad le liya aur jismen tum bandh gaye ho. Hata dena chahiye. Kai bar jaise kisi vishay samgri ke liye aae to Gurudev ne kaha uthakar ke parikrama marg mein rakh do.

aise samay rakho. Rakhte samay koi dekhe na. Bas aapka kya sambandh? Rakh do aap kya ek bar Gurudev bhagwan ke yahan anupasthiti mein koi naya gas chulha naya silendar aur wo wo jo aise jismen pakaya jaata hai kukar ye sab patr sab puri rasoi sab ab maharaj ji lakdi se chulhe mein bas aisa ab sham samay darshan karke jab gaye Gurudev bhagwan to saath andar hi jaate to kaha ye kisse mangwaya? Maharaj ji mujhe pata nahi tumhen pata nahi to kaun rakh gaya? Kaha ye bhi maharaj ji mujhe satya maniye mujhe koi pata nahi.

bole uthao sab parikrama marg mein rakhe ho sab rakh diye parikrama marg. Phir ek dedh ghanta baad do ghanta baad ham jhaank ke dekha wahan kuch nahi tha. Sab gayab apne ko kya matlab? Ek rakh gaya ek utha ke wahan rakh de. Jis chij mein tumhari priyata ho swad jismen tumhara bandh gaya ho usko to hata dena chahiye. Jaise kai bar pucha jaata hai aapki kya pane ki ichchha hai? Pure khojne par yah pata chalta hai Radha naam pane ki ichchha hai aur kuch nahi pane ki ichchha to sab hans dete hain nahi aaj kuch vishesh haan vishesh kya Radha naam aur kuch nahi andar dhundne par pata hi nahi chalta ek hi baat pata chalta hai bas iska swad mil jae Priya ji ke naam ka swad mil jae mantr ka swad mil jae jo Gurudev swad lete hain rom rom pulkit ho jaata hai kam kampayamaan ho jaata hai.

aise aise jab jaise kya swad mila pujya Baba Shridhar Baba ko dekhte kya swad mil raha hai in santo wo swad chahiye aaj aapko kya pasand hai kya bana de Radha naam chaturasi ji suna do sudha nidhi suna do yahi nikalna chahiye dhyan rakhna hai ye rasaswad bhagwat rasaswad tab tak nahi hoga jab tak indriyon ko aap ye rasaswad de rahe hain ye char hai ye charon upasak ko bhagwanand se vimurkh rakhte hain. Pahla lay, dusra vikshep, tisra kasay aur chautha rasaswad. Kya bhajan karne ka koi vishesh adhikari hota hai?

ki wahi kar sakta hai bhajan? Kah rahe bhajan karne ka sab koi adhikari hai. Purush napunsak nariva jeev charachar koi sarv bhav bhaj kapt taj mohi param priy soe bachchha balak budha jawan stri purush koi bhi ho kisi bhi kul kisi bhi pad kisi bhi avastha isse bhajan se koi matlab nahi jo hari ka bhajan karna chahe to manav jeevan matra bhagwat prapti ke liye mila hai. Bhajan karne se kya labh ho jaega? Aap samasth dukho se chhut jaenge. Aap apne swaroop ko prapt ho jaenge. Aapka paramatma swaroop se prem ho jaega.

bhajan na karne se hani kya hai? Bhajan na karne se vishay aapko bandh lenge. Papacharan khub hone lagega. Aapki durgati ho jaegi. Dukh, ashanti, chinta, avgun aur abhav aur dukhiya swabhav yah sab bhajan na karne par prakt ho jaate hain. Dekho bade dukhiya swabhav hai. Par rote hi rahte hain. Dukh ye wo wo aisa vishay bandhe hue hain. Maharaj paap to sabse ho raha hai. Phir kaha gaya papvant kar sahaj subhav bhajan murt bhav naka to usse bhajan kaise banega? Jab paap ban gaya hai. Bhaiya ye lala bahut kripalu hai. Prabhu bahut kripalu hai.

yadi tum bhajan ki sochoge ki ab mujhe bhajan karna hai to paap nasht hona shuru ho jaega. Ye bade kripalu hai. Apche duracharo bhajte mam anannya bhag sadhu samant samita hisa mahan durachari bhi soch le bhagwan ke siva mera koi kalyan nahi kar sakta bas main use mahatma bana dunga jisne is sansaar ko banaya wo bada kripalu hai. Karunamay hai. Chinta na karo. Yadi tumse paap ban gaye hain, bhul ho gayi hai to prabhu ka naam japne ki socho keval to paap nasht hona shuru ho jaenge aur naam jab shuru kiya to wo avashya par dhyan rahe bahut bada stak jama hai paap ka ye thode din naam jap karke agar dekhoge ki na to naam mein meethapan lag raha hai na naam hamko sukh pradan kar raha hai laukik na hriday mein shanti jalan badhti ja rahi chupchap badhate jana naam band mat karna wo shuru hai paap nasht hona pure paap nasht hokar jab hriday nirmal hoga to nach padoge beech mein mat ruk jana beech mein jalan paida karega bade andar aapko aise lagega ki bahut uban ho rahi naam nahi karna aur sab kuch kar lena yah aapko man prerit karega aap naam pakde rahiyega to naam jap aur satsang mein kaun shreshth hai?

naam jap mein aur satsang mein kaun shreshth hai? Bhaiya satsang se naam jap mein priti hoti hai. Aur naam jap karne se satsang samjh mein ane lagta hai. Donon ek dusre ke purak hai. Sadhan ko hari bhajan hai. Kah satsang sahai. Satsang se naam jap mein ruchi hoti hai aur naam japak hi satsang ke sahi arth ko samjh pata hai. Sahi labh ko le pata hai. To maharaj hamara kahne ka matlab ki bhajan mein adhik samay lagana chahiye ki satsang mein? To jo naya sadhak hai use adhik samay satsang mein dena chahiye. Vani path shastr swadhyay satsang mein baitha yah sab satsang ke antargat aata hai aur jo anurag ka bhav ko prapt ho chuka hai use thoda samay satsang mein aur shesh samay ekant mein vyatit karna chahiye.

antarik chintan jaise jab bhav ka pradurbhav hota hai to phir kisi shastr ke swadhyay ki ruchi nahi rah jati kyonki nischay ho chuka hai na lakshya nischay ho chuka hai ab kuch janna hai nahi bas apne pritam ki leela sambandhi rup sambandhi baten iske baad ab kuch janna nahi kyonki aur kuch pana nahi hai aur kuch karna nahi anuragatmika bhakti jab hriday mein badhti hai to phir isht mile aur man mile mile bhajan ras riti bas usse charcha hui aur pura jeevan pura samay ekant chintan mein antarik chintan mein shastr aur lok vihaar ye sab anuragatmika bhakti wale ko phir age chalkar ruchte nahi hai.

kuch accha nahi lagta. Agar yah satsang na karna ho to samay hi nahi hai na. Iske liye antar ki vritti ko chhodkar bahar ana parta hai. Koi shastr koi lok vihaar ye sab uske andar nahi rah jaata. Jo anurag anurag ka bhakti ka upasak hota hai jo prem lakshna bhakti ka upasak hota hai. Vivid shastron ka swadhyay karna vivid prakaar ki varta sunna ye uska swabhav nahi hota hai. Usse man hat jaata hai. Bas aradhya dev ki varta aradhya dev ki seva aradhya dev ka mantr aradhya dev ka chintan samat gaya.

Baba bhajan karne mein sanchit karm bahut badha dete hain. Kya yah baat sahi hai? Ki jaise bhajan mein lage to kaho itni pratikultaa aa jae, itna dukh aa jae ki aapka bhajan chhut jae. Haan, bhajan karne mein sanchit karm badha phuanchte hain. Par dridta yadi hai to badha kuch bigad nahi paegi. Age badh jaega. Badhae nasht ho jaegi. Prayah yadi guru vachno par dridh nahi hai to phesal jaega aur badha gira degi. Purv ke paap pariviarik moh vishay bhogon ki ichchha kaho aisa apman ka vatavran ki tumhara uphash ho to lagega kab tak sah chodo yar wo badhae use parast kar denge.

Baba kah rahe haan bhajan karne ke liye jab koi kamar kasta hai to purv sanchit paap badha dalte hain par jiska dridh sankalp ho gaya hai piche kadam nahi hatana ismen dhyan rakhna piche kadam nahi hatana itni seekh le lo jitni mala mein pahunche usse niche nahi utrna jitna path mein pahunch chuke utna path karna jitna tyag mein pahunch chuke utna kadam ekdam majbut jama lena. Piche mat hatna. Har badha aapko age badha degi. Piche nahi hataegi. Badha to ayengi. Aati hai. Bade bado ke jeevan mein aati hai. Dekho na Radha Baba anusthan mein baithe to pair phisla tut gaya.

ang tut gaya. Ye purv sanchit karm jo hai paap karm. Ye bade bado ko badha phuanchte hain. Bas dridta honi chahiye. Sanchit karm dridh bhav wale sadhak ke jeevan mein kabhi badha nahi pahuncha sakte. Ye baten pakdni chahiye. Nahi prayah phislan ho jati hai. Bhajan karne wale upasak ko itna dridh ho jana chahiye ki ab chahe pran nikal jae. Ab main rukunga nahi is marg ko chhodunga nahi ab jo hoga dekha jae koi badha nahi parast karegi nahi kadam kadam par badha aati hai kadam kadam pe kyonki purv paap bakhshenge thodi aapko wo to aapko girama chaenge aur agar bhajan chal raha hai niyam le liya guru vakyo par chal rahe ho to wo khud nasht ho jaenge kyonki asatmar hai wo yah sat hai sat ko koi kaat nahi sakta sat ko koi gira nahi sakta par badha aayegi.

rukna nahi hai, jukna nahi hai, tutna nahi hai. Pakka. Yah roz satsang mein sun rahe hain. Mano aapko roz wo yuktiyan mil rahi jisse aap age badhe. Ismen dridta ke liye sabse pahla satsang hai. Par yah hai ki kusang bhi bahut jor ka hota hai. Yadyap satya ke age kusang kya hai? Par aapko parinaam mein agar batayen to 10 sal ka satsang aur 10 din ka kusang itna prabhavshali to aap kahenge phir sat ka itna dheeme prabhav parta hai. Isliye ki bahut janmon se hamari indriyan aur sab kusang mein raji rahi hai.

jaise is building ko banane ke liye kitne mahine lage honge. Lekin isko girane ke liye din chahiye keval. Ek din, do din, teen din banne mein varsh lage honge. Aise hi sadhna ki unchai par chadne mein samay lagta hai. Satsang ki baton ko jeevan mein utarne mein samay lagta hai. Lekin bhrasht hone mein nahi hota hai. Panch minute mein bhrasht ho jao. Satsang sad vichar rahna. Dusra dridta ka jo badha tumhen gira nahi paegi. Ab sadhak ke andar asad vichar paye jaate hain. Okhli par sir rakh diya to chot gyan kya ginna?

jab prabhu ke liye jeevan anant janmon se bhtak rahe ho isi mein. Isi mein bhtak rahe ho. Bas samjh lo ye badha ai hai tumhare jeevan ko barbad karne ke liye. Agar lakshman rekha se bahar nikal gaye to mitti mein mila degi maya. Man lo prarthna. Agar aap lakshman rekha ke antargat rahe agyaa ke antargat to badha tumhen parast nahi kar paegi. Nahi to jo durgati ka kendra hai age dekh lena. Par aap kah nahi paoge. Wo andar ki mar hoti hai maya ki. Bhajan karne wale ko sanchit karm badha pahunchane ke liye ate hain.

par bacha ja sakta hai. Isi se satsang aur sad vichar jeevan ka hamare jo barbadi ka prabhav padega purv sanchit karm wo hamare vichar badalta hai. Dhyan rakhna pehle buri dasha ane ke pehle buddhi badli jati. Jab sadhak ka vichar badalta hai tabhi ghabra jaate hain ham. Are are ye ye kya par wo aakraman vichar mein karta hai. Karm pehle vichar ko badalta hai. Yahan kah rahe hain satsang aur sad vichar tumhare andar asad vichar ane na pave. He kaun se man se tumne haan kaha? Kaun se man se tumne bhagwat marg mein utsah banaya?

kaun se man se tumne sansaar se vairag liya? Ab us man ko kyon bhul gaye? Dusra man kaise aa gaya? Matlab purv sanchit paap karm tumhen gira raha hai aur tum gir rahe ho janbujh ke par hath nahi pakdaoge to gir hi jaoge. Hath pakdane ka matlab ki mere man mein to aa raha hai ki main aisa kar lun par aapki kya agyaa hai? Bilkul avsar nahi deta. Sadhak aapki kya ichchha hai? Avsar nahi deta. Sidhi baat main ye nahi karunga. Main aise main main tab hansi aati hai ai purush sanchit karm tu mere se balvan nikal gaya ja ghasit le ja ab kya kar sakta hoon meri kabaddi ke khel mein aut ho gaya hai nahi pakar paunga agar upasna mein aapka pravesh hai to ek prarthna man lijiye hamari aapka man kah raha hai ki main khaonga main bhogung main dekhuga main aise chaluga main aisa to aap chhut de do guru ko aur isht ko ki prabhu prabhu ek bahut badi mahan bhakta hui rabiya rabiya ji aisa unka unhone kaha tha ki prabhu yadi main swarg mangu to nark bhej dena jo main mangu meri baat kabhi puri na karna kya to ham kam se kam itni to guru ko isht ko jagah de de maharaj mera man kah raha hai ki main bhogon mein jaun mera man kah raha hai sansaar mein jaun mera mera man kah raha hai main ye nahi kar paunga.

aapki kya anumati hai? Aapka kya swaroop hai? Aap kya agyaa karte hain? Itna to jagah rakho. Aap to jagah hi nahi rakhte. Puri line clear kar dete hain. Koi adhikar hi nahi dete. Nahi main aisa nahi karunga. Main yah nahi kar paunga. Main tum kuch bhi nahi karne layak ho. Jinki kripa se tum kar rahe the. Wahi kripa tumhen aae hue is bhari aakraman se bacha legi. Aur age chalkar tumhen khud rona aayega ki bacha liya mujhe nahi to andhi ai thi aur mujhe gira deti. Bhajan se har sanchit badhae bhasm ho jaengi.

dhyan rakhna bhajan karne wale par sanchit karm badha dalenege. Par satsang aur sad vichar aur bhajan ki dridta har karm ko bhasm kar degi. Har badha ko bhasm kar degi. Tumhare jeevan mein yadi kisi sant ka sanyog hai to uski agyaa se jitni jaldi tumhari in badhaaon ka nash hoga utni jaldi tumhari sadhna se nahi hoga. Isliye bhakton ke sang ki badi mahima bataai gayi hai. Yahan tak ki bhagwan se bhi badhkar bhakton ke sang ki mahima bataai gayi. More man pravash vishwasa Ram te adhik Ram kar dasa ye man lo yah jeevan bahut unchai par chadna hai aap akele nahi chadh paoge aap hath dijiye aur saath chadh jao to bole ek do ko chadha doge yahan to hazaron kaise chadhoge to hamare prabhu ka ab ved nahi padhe isliye nahi jante sahasra sheerkha purkha sahaksha sahasra pad wo anant hathon wala hai.

anant bhujao wala anant pad wala anant netr wala vishwat chakshur wo vishv netr wala hai. Are wo tumhen aise god mein lekar pahuncha dega. Tumhen chadna nahi padega. Uski karuna drishti ho jae to lula langda sumer parvat ko par kar jae. Bhukam karolam pangum langte gir is adhyatmik ki chadhai ke liye ham sab ham sabki tange tuti hui hai to hamko utha ke le chalte hain Gurudev hamen hari utha ke le chal rahe hain pahar lagva diya ye kam krodh lobh moh mad matsar ye bade-bade pahar hai aise lagva diya muhn ko ho vachal pang chadh girivar gahan sahi pocho to is chadhai par chadne layak nahi par kripa ne choti ko lagva diya.

bar-bar jaise prarambh hua tha jahan se satsang bar-bar man nihal hota hai. Kitne karunamay prabhu jab unki karuna dikhayee deti hai. Are sadharan jeev vishay jeev pahar lang gaya. Bada ascharya grih karaj nana janjala te ati durgam shail vishala kam krodh lobh moh mad matsar vishal pahar hai aur ek chhota sa sadhak laagh gaya tab lagta hai kripa mein badi takat chhota saanp ka bachchha Garud ko kha jae aisi samarth hamare hari mein hai aa maskai kare viranchsam machchar ko brahma bana de brahma ko machchar bana de aise prabhu ke sharanagat hai jo swalpa punya wala hota hai wo in badhaaon se parast hokar ke sadhan hin ho jaata hai swalpa punya wala mahan punya wale kaise bane bole bhagwat prasad ishtamrit bhagwat naam gungan bhakt charit aur bhagwat vigrah ki seva yah tumhen mahan punya wale bana denge jisse koi badha tumhen gira nahi paegi.

phir dhyan dijiye swalpa punya walon ko ye sanchit karm badha pahunchakar bhajan se vimurkh kar dete hain. To ham apne punyeon ko kaise badhaye? To bole bhagwat prasad pao usht santo ki juthan prabhu ki juthan Gurudev ki juthan jhuthan le bhai adesh sevak ji maharaj kah rahe aise jo naam gun rup leela dham mein raman karte hain unke agar hamen prasadi mil jae to hamare sare paap nasht ho hamara sukrit badhe prasad se bahut sukritwan banta hai apne roz pate hain Gurudev ka bhi pate hain simhasaan mein Gurudev bhi to virajman hai Priya pritam virajman hai acharya virajman hai to aradhya ade dev Gurudev acharya sabki juthan milti hai jab bhog lagta hai aur naam gungan wo bhi kripa se hota hai gungan hota hai abhi vani path shuru ho jaega aur naam kirtan hota hai bhagwat bhav mein dube hue bhakton ke pavan charit bhakt sang aur bhagwat vigrah ki seva isse bahut jaldi sukrit ekatrit ho jaate hain aur wah badhaaon ko parast kar deta hai.

seva mile to samjh lena bahut badi baat ho gayi. Bhagwat seva mile to chuk mat karna. Chhoti si bhi pushp ki seva bhi piche ek bar sune hain aap seva ka prabhav. Surdas ji ke pad mein aarti kar rahe hain uska alag prabhav. Chvar dula rahe uska alag prabhav. Ek ek seva hamare prabhu bade udaar hain. Rijh jaate hain. Jis upasak ko santo se prem ho gaya. Uska aur koi sadhan bane ya na bane koi badha use parast nahi kar sakti. Akhri baat pujya Baba kah rahe jiska santo se prem ho gaya to aur koi sadhan bane na bane.

prem ka matlab hamara to himmat nahi. Hamara to man nahi par ham apne Gurudev ko dukhi nahi kar sakte. Hamare chahe pran nikal jae. Hamse koi sadhan bane na bane. Par hamare bade bhagya hain ki hamen aise Gurudev mile. Ham unko dukh nahi de sakte. Shri ji se sadaiv yahi prarthna rahti hai ki ek hi maang hai ki hamare kabhi aise koi aacharan na ban jae jinko sunne ke baad Gurudev ko dukh ho. Bas is jeevan mein ekmatra lakshya mere Gurudev ki muskurahat. Kabhi aise koi aacharan na ban jae. Kahin koi aisi baat na ho jae jisse Gurudev ki shravan indri mein pare aur wo dukhi ho jae.

unko dukh de diya to ab jeevan ka koi mahatva nahi raha. Yahi hai prem. Ab jab aisa bhav rahega to badha kaun si parast kar paegi? Koi badha nahi parast kar sakta. Fisalne par bhi gireega to guru ki god mein gireega. Isiliye akhir mein kah rahe hain ki jise santo se prem ho gaya. Use aur koi sadhan na ho to bhi badha parast nahi kar sakti. Kya santo ka premi bhakt jo hai usko phir manushya janm milega? Agar wo manushyochit karm karega to manushya janm milega. Agar wo bhagvatik karm karta hai to bhagwat prapt ho jaega.

ek Radha vallabh ji ke upasak the. Ek samay unko bukhar aur sannipat ho gaya. To sannipat mein bhi wo ga rahe the. Bal shri Radha mohan ji ki jodi. Odiya Baba kah rahe hain. Ek Radha vallabh ji ke upasak the. Unko sannipat hua, bukhar hua. To beshuddh avastha mein biga rahe the. Bani shri Radha mohan jo keejori aur ek thekedar tha. Usko jab sannipat hua to wo ye kah raha tha kankar lao int rakho aur galiyan bak raha hai. Tu khada kyon hai? Sannipat mein bol raha hai. Bole jo santo ka premi hota hai, bhagwat premi hota hai, jo bhagwat premi hota hai to murcha avastha mein bhi bhagwat smriti rahti hai.

ab uska manushya janm kaise ho jaega? Agar wo sansarik karya wala hai, bhagwat bhajan nahi karta hai to phir uske karm ke anusaar uska janm hoga. Sada tadbhav bhavwita wala mahapurush kaise janm le sakta hai? Agar janm hoga to karm bandhan yukt nahi wo jagat pavan karne wala hoga. Jaise apne log santo ko kahne lagte hain ye to bhagwan ke avatar hai. To vastvik wo avatar hi hai. Wo karm bandhan se nahi aae. Wo bhagwat prerit hokar wo bhagwat pratap rup se avtrit hue jagat mangal karne ke liye. To hamara uddeshya bhagwat prapti.

pair aise jamao koi bhi pralobhan ya bhay tumhen isse gira na pave. Ye din bhar bade-bade mahapurushon ki baten chayan karke aapko sunne ko jo milti hain. Agar aap inko jeevan mein utarenge nahi to hamara prayas vishesh safalta ka rang nahi laaega. Aap ham par kripa karen. Hamari mehnat ko sarthak karen ki aapko jo sunne ko milta hai usko aap aacharan mein utare shesh age shri Radha vallabh lal ki

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)