ekantik vartalaap evam darshan #1174 · 3 february 2026

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki shri Vrindavan dham ki Sadgurudev bhagwan ki jai ho. Akshit ji Radhe-Radhe maharaj ji maharaj ji pooch rahe hain ki aap itne kyoot kaise hain? Are kyoot to shri ji hai aur lal jo hai dekho bhai sundarata ki sima sundarata ki sima to lal jo hai sundarata ki sima ladli jo hai aur to bachchha ham log unke charnon ke das hain.

bas yah baat hai ki unke charnon ke das hain. Isiliye tumko kyoot lagte honge. Unki aradhna karne wale bhi unke jaise pyare lagne lagte hain. Bade-bade vayovriddh santo ko dekha hai. Dekhne se aisa lagta tha ki sadaiv inko dekhta rahun ya ye hamare paas baithe rahe. Aise hi bolte rahe main sunta rahun. Main kyonki wo bhagwan se jude hote hain na to unkit bhagwatmay hota hai. To bhagwan anandmay hote hain. Isliye hamen anand aata hai. Hamen shanti milti hai to hamen accha lagta hai santo ke paas. Kaha sundarata dekhni hai to Priya ji ki sundarata thakur ji ki sundarata dekho ham log to unke das hain ye nashvan sharir aaj hai kal nahi rahega lekin wo avinashi chidanandmay rup dekhne ki koshish karo khub naam jap karo agar sundarata dekhni hai to bhagwan ki dekho bahut sundar hai bahut pyare hain bahut ladle hain aur unse zyada bhi sundar ladli jo hai unse bhi zyada sundar ladli jo hai ji isht ka swabhav utarta hai haan isht ka prabhav bhav aur swabhav unke daso par utarta hai.

jo bhagwan ki dasata karte hain to bhagwan ka prabhav aur bhagwan ka swabhav unmein utarta hai. Wahi jagat ko akarshit karta hai. Wahi jagat ka mangal karta hai. Wahi jagat ko sukh pahunchata hai. Nitin ji Radhe-Radhe maharaj ji maharaj ji ek shlok aap kahte hain ki yadyapi bhakt anannya jo vishay indriyan was hoe tadpi koti jitendriyan te sam lahe na koi maharaj ji ismen vishay anannya kaise rahta hai yahan ananyata ka swaroop kya hai ham kami hain lobh bhi hai moh bhi hai par main prabhu ka hoon main in par vijay prapt nahi kar pa raha par main prabhu ka hoon.

use anannya aashray keval prabhu ka hai. Yadyapi main patit hoon. Mere mein jitendrita nahi hai. Mere mein manonigrahta nahi hai. Par he nath main aapka hoon. Jaise ek pativrata stri hai par swabhav uska bada katu hai. Vihaar bada uska katu hai par wo hai pativrata to pati ki pran pyari bani rahegi. Swabhav bada mridu prastut kare, priyata dikhave aur par purush se raman kare to jab wo uska pati ko pata chalega tab usi kshan usko tyag denge. To aise hi ham vishay hain, jitendri nahi hai par ham shyama Shyam ke hain.

purn andar se bhav hai. Main shyama Shyam kahun isliye uski koti jitendri bhi samanta nahi kar sakte kyonki wo bahut jaldi premi ban jaega. Jo jitendrita ka phal hai bhagwat prem hona wo bahut jaldi premi ban jaega. Jahan prem aaya to jaise baj ke maidan mein utarne par dusra pakshi nazar nahi aata. Aise prem ke hriday mein pradurbhav hote hi samasth kamnayen shant ho jati hai. Samasth vikar nasht ho jaate hain. Isiliye dhruvdas ji ne kaha yadyapi bhakt anannya jo vishay indriyan bas hoe karmth koti jitendriyan te sam karodon karmkandi karodon jitendra us shyama Shyam ke anannya bhakti ki samanta nahi kar sakte jo abhi jitendra nahi hua vishay use parast kar dete lekin wo shyama Shyam ka anannya hai isliye wah bahut jaldi premi ban jaega.

prem atyant durlabh vastu hai aur prem jahan aaya to wo nirvikaar ho jaata hai. Wo param pavitra ho jaata hai. Isliye dhruvdas ji ne bahut vichar karke baat kahi hai. Sakshi ji nai Delhi se maharaj ji jhuthi bhakti aur sachchi bhakti mein kya antar hai? Apne aap ko kis tarah se parkhe ki ham sahi raah par hain ya ham to prarthna karte hain ki jhuthi bhakti bhi shuru kar de. Karo bhagwan sache satchidanandmay hai. Yadi jhooth se bhi karoge to satya man lenge aur wo satya man lenge to aapki bhakti sachchi ho jaegi.

aapki bhakti sahi hone lagegi. Bhagwan se jhooth se bhi judo. Judo to tum natak bhi karo. Karo to tum thoda ek din sahi bhakt ban jaoge. Jhutha khele sancha hoe aur sancha koi birla satya bhav se to koi birla hi chalta hai. Ham sab sakam bhav se aise upari bhav se judte hain aur dhire dhire dhire dhire hamara bhav bhagwan sweekar kar lete hain aur ham sache bhakt ban jaate hain. Haan, ek baat hai bhagwan ko aap bhav nahi de pa rahe aur bhakti kar rahe hain. Yah ek alag marg ho gaya. Lekin bhagwan ka dikhava karke logon ko lut rahe hain.

logon se paisa rahe hain. Yah narak jane ka marg hai. Ye bhakti ka marg ham jo prashansha kar rahe hain ki hamare bhav nahi hai. Hamari shraddha us koti ki nahi hai. Par ham bhagwan ka bhajan karte hain. Ham bhagwan ki aarti puja karte hain. Ham bhagwan ko bhog lagate hain. To hamara yah sab bhav satya sacchidanand prabhu se judne ke karan purn satya ho jaega. Lekin is bhav ka dikhava karke phir logon ko apni taraf akarshit karna, pranam, namaskaar, rupya, paisa, vasna ki purti ye dusri baat ho gayi. Agar dikhava karte ho to use shastriya bhasha mein pakhand kahte hain.

damb kahte hain. Phir wo to narak ka marg ho gaya. Aur yadi hamare bhav nahi phir bhi ham bhagwan se jude to bhagwan ek din hamen bhavuk sant bana denge bhav mein apche suduracharo bhajte mam anannya bhag sa samya samita agar ghor durachari bhi ho aur wo anannya bhav se bhagwan ki sharan mein chala jae to bhagwan kahte use mahatma mano mahatma kyonki main banaunga mahatma kar sate sadhu samana main use sadhu ke saman bana dunga. Lekin wahi agar dikhava kiya jae aajkal prayah dikhave par zyada jor hai. Jaise ham apne putr ko bhojan pawate hain to chhupa ke pawate hain.

koi kisi ki nazar na lag jae. Maa apne bete ko dugdh pan karati hai to anchal se dhak leti hai. Aise mein apne thakur ko parde ke andar bhog lagate hain. Koi jaan na pave. Koi dekh na pave. Uska video nahi banta bhog ka snaan ka video nahi banta shringar karne ka video haan shringarit hokar virajman ho gaye ab aarti puja ho rahi to sab koi darshan kare wo baat alag hai to hamara bhakti ka bhav dikhava nahi hona chahiye agar dikhava hai tab to dosh hai hamare andar bhav nahi ham achhche bhakt nahi par bhagwan ki bhakti karte hain to ek din achhche bhakt ban jaenge ek din hamare andar bhav jagrit ho jaega ye marg sahi lekin dikhava aur dusron ke dwara dhan sammaan aadi ki ichchha rakhna bhakti ka pradarshn karke yah to phir patan ka marg hai.

shraddha Jain ji Radhe-Radhe maharaj ji maharaj ji aap satsang mein kai bar bhagwat prapt mahapurushon ka varnan karte hain. Maharaj ji bhagwat prapt mahapurush ko kaisa pahchane? Kaise pata chalta hai ki bhagwat prapt nahi pahchana ja sakta. Koi mukut lagae ho ya koi aisa to uska bahari lakshan nahi. Bahari to aur ho sakta hai ki aap sant manne ke liye tayyar na ho. Aise bhi lakshan hai. Aur wo vilakshan sant hai. Badi uchh koti ke sant hain. Matlab ab kaise tumhen batayen santo ki leela batane par tumhari samjh mein nahi aayegi.

bahari lakshan se bhagwat prapt mahapurush ko nahi pahchana ja sakta kyonki uska kam ban gaya to ab vairagya niyam sanyam ye sab swaha ho gaye ab to ek jansadhaaran ki tarah vihaar karta hai jansadhaaran ki tarah rahta hai aur asdhran chintan uska chalta hai asdhran sthiti hoti hai ab kaise jaan paoge sadhak ko dekhkar to aap jaan paoge ghor vairagya yukt tap mein to sadhna ke samay to prichay prapt ho lekin siddhvastha ke baad prichay prapt hona asamabhav hai. Kuch lakshan hai maharaj ji haan Shastri lakshan hai jinko bahari pahchana ja sakta hai ki wo unke andar man ka prabhav nahi parta.

kisi se unko moh nahi hota. Kisi bhi vishay ka sansarg ane par naveen vishay bhogne ki ichchha nahi hoti. Unke hriday mein kisi bhi dwaand ka prabhav nahi parta. Man apman sukh dukh labh hani jai parajay janm mrityu inka koi prabhav nahi rahta dwandon se wo upar hote hain dwandatit hote hain satogun rajogun tamogun tino gunon se tit hote trigunnatt hote hain wo kal ke adhin nahi rahte jie kal bas na pare wo kaalatit rahte hain ab gunatit mayatit kaalatit dwandatit inko ham kaise pehchan pave jaise bhagwan apne ko jalana chahe to jeev jaan sakta hai.

aise siddh sant apne ko janana chahe to bhale jaan lo bahari lakshan se aap bilkul nahi pehchan sakte. Bahari lakshan se nahi pahchana ja sakta. Isliye ham sabko sacha sant mankar pranam karen. Sache bhav karen aur unke vachan mankar paramarth mein chale. Yah jarur hai. Sharir se duri bana ke rakhna chahiye. Jab tak hamari bhagvatik sthiti na ho jae tab tak hamen sharir se duri rakhna chahiye. Nahi to dosh utpann hone ki sambhavna hai. Chahe stri ho chahe purush ho jab tak bhagwat prapti na ho jae tab tak sharir sansarg se duri bana karke rakhen.

pravachan sune aur unko apne acharno mein utare aur bhagwat prapti karen. Maharaj ji un santo ka labh ham kaise le sakte hain? Aise mahapurushon ka labh kaise le sakte hain? Ham to dosh darshan hi kar sakte hain maharaj ji aise mein to haan badi hani ho jati hai phir dosh darshan karne se to hani ho jati hai yadi ham un santo ka darshan santo ka vachan santo ke adesh updesh isse hamen labh mil sakta hai aise ham nahi jaan sakte man lo kis koti ke sant hai aap kaise jano ab unke bahari vihaar to ham dekhe hue hain kyonki ek se ek siddh mahapurush se mile hue hain bachpan se to bahari vyavharon se nahi jana ja sakta.

nahi koi bundi laddu aise pa rahe hain ki aapko lagega ki inhone janm bhar paya nahi kya? Aisi priy aur ekdam brahm bodh sampann mahapurush leen ekdam aur iske baad jo rupya aur jo paisa aaya sab ganga ji mein phenk diya. Kaise janoge aap unki? Ek sant mile jo tranjistar aise hi kholkar kan mein hi lagae rahte the. Siddh mahapurush filmi gana baj rahe hain. Sabki ghrna buddhi ho jati. Bhagavkar vritt hai. Hath mein char nishtha hai. Matlab bahut se aise hamne siddh mahapurushon ko dekha bahari lakshan se ki aap pehchan nahi sakte.

bade bhav se darshan karne gaye. Ab bhariya hai, bitiya hai, bitiya kadhi bana lete ho tum. Haan Swami ji ab kya buddhi lagaoge? Ye brahmanand ko chhake ye brahmanand ko prapt hua. Kadhi mein abhi buddhi fansi hai. Brahma bilkul nahi pehchan sakte. Bahari lakshan ke dwara mahapurushon ko nahi jana ja sakta. Isliye maha sangst durlabh ho. Mahapurushon ka sang milna bada durlabh hai. Phir likha agamyo mahapurushon ko pahchanana unka nirvah kar pana ye bada kathin hai. Phir likha abogas agar nirvah kar le gaye to nischit bhagwat prapti ho gayi.

nischit bhagwat prapti ho gayi. Sandip ji alwar maharaj ji guru charnon mein sakshat isht ki bhavna kaise karen? Maharaj ji ek adarsh shishya ke gun kya hain? Aur unko dharan karne ke samarth kaise ho? Dekho sabse bada gun hai guru ki agyaa ka palan karna. Usi mein sab sadgun aa jaate hain. Jab ham agyaa palan karte hain to hamara ahankaar nasht ho jaata hai. Hamare andar danyata aa jati hai. Jab ham agyaa ka palan karte hain to hamara bhajan badhne lagta hai. Bhagwan se Prita ho jati hai. Sabse pahli baat hai guru manne wale hazaron milenge, lakho milenge.

lekin guru ki baat manne wale bahut kam milenge. Guru ki koi baat man le sabse badi baat hai. Kabhi sankat nahi aa sakta. Kabhi vipatti nahi aa sakti. Kabhi maya parast nahi kar sakti. Yadi guru ki koi baat man le. Lekin bhaiya bata diya guru manne wale lakho log milenge. Lekin guru ki manne wale bahut kam hai. Guru ki agyaa par pran nyochhavar kar de. Wahi shishya hota hai. Wahi sacha shishya hota hai jo agyaa par apne jeevan ko samarpit kar de. Lekin aise bahut kam hai. Aise bahut kam aur jo hai to dino mein parivartan hota hai.

dino mein parivartan hota hai. Salo nahi lagte. Dino mein parivartan hona shuru ho jaata hai aur moh, maya, mamta, rag, dves, kam, krodh ye sab shant hone lagte hain. To hamen jaisa anubhav hua aur jaisa shastron mein padha aur santosh ne suna ki sabse bada shishya ka lakshan hai guru ke adhinta. Guru ke adhin ho jana. Hoe adhin sang hi sang dole. Jaise Priya ji ke adhin lal ji aise guru ji ke adhin shishya ek pal ke liye bhi apne Gurudev ki agyaa ke virudh aacharan na ho ek pal ke liye bhi bhagwan ka vismaran na ho sab devi sampada aa jaegi aur guru mein isht bhav ho jaega agar kahin bhi aparadh vishv mein karoge to apne guru se droh ho jaega.

kahin bhi dosh darshan karoge to apne guru mein dosh darshan hone lagenge. Hamari baat likh lo. Agar kahin bhi dosh darshan karoge to wah dosh darshan apne guru mein dosh darshan hone ka. Bilkul bilkul bilkul apne Gurudev ke prati agar sache bhav rakhne hain to pure vishv mein kahin kisi ke prati dosh darshan na ho. Koi aparadh na bane. Kyonki Gurudev sab mein virajman hai. Akhand mandlakar vyaptam characharam. Apne Gurudev ko bhagwan ki sangya de. Dusre santo ka apman karen. Kabhi apne Gurudev mein prem nahi ho sakta.

Gurudev ke prati yadi prem badhana hai to unki agyaa ka palan karo aur charachar jagat mein Gurudev ki bhavna karke sabko aadar sabko sammaan kisi ke prati hamara dosh ya dves na banne pave bas Gurudev ki bhakti pusht ho jaegi. Manjri Mishra ji Mathura se Radhe-Radhe maharaj ji maharaj ji purn atmsamarpan ka arth kya hota hai? Man, buddhi, chitt, ahankaar, sharir, vani aur swayam ye sab bhagwan ko samarpit ho jana. Bhagwat mein ho jana. Man krishnakar buddhi krishnakarit krishnakar aham dastv se yukt tan seva mein samarpit hamara jo main hai wo is garv mein hai ki Priya pritam mere Swami main unka sevak vani se unka naam kirtan naam jap gun kirtan leela kirtan bas isi se purn atmsamarpan ho jaata hai.

atma samarpan ki jo sthiti hai wah tan vang manobh amal soham tavata sharir se man se vani se swayam se nirvikaar bhav se koi kamna na rakhte hue jo sharan mein hai wahi uttam premi ban jaata hai Anil Tiwari ji Gurudev bhagwan main kaun hoon kya main bhi wahi hoon jo aap hain ya ham sab alag-alag hain khoj kijiye khoj kijiye. Ye baton se thodi nipatne wale samasya hai. Yah prashn ka samadhan ho gaya to moksh ko prapt ho gaye. Baton se na to moksh padvi prapt hoti hai na prem prapt hota hai. Khoj kijiye.

jignyasu baniye. Mahatmaon ke charnon ki aradhna kijiye. Khub naam jap kijiye. Shastron ka swadhyay kijiye aur apne sharir ko garmi sardi barsat man apman labh hani dukh sukh jai parajay isko sahie matra spate sheetosh sukh dukhda agma pitta bharat he bharat arjun ye ane wale anukulta pratikultaa garmi sardi sukh dukh ko saman bhav se saho kyonki ane jane wale hain nashvan hai inko saho to aap janne lagoge main kaun hoon jo aap hai wahi pura vishv hai jo vishv hai wahi aap hai agar itna anubhav ho gaya to jeevan mukt ho gaye jaise bhakt dekhta hai sarvatra bhagwan virajman hai on chhoti si chhoti jagah mein bhi bhagwan mein aur sab bhagwan mein virajman mahto mahyan itne virat hai bhagwan ki ek rom kup mein anant brahmand vas karte hain aur itne sukshm usmen bhagwan ki chinti ke hriday mein bhi aram se sote hain.

anuyan mahto mahan bade se bada bhagwan ke rom kup mein vas karta hai. Chhote se chhote ke bhi hriday mein bhagwan vas karte hain. Jo bhagwan ko sarvatra dekhta hai aur sabko bhagwan mein dekhta hai wo bhagwat prapt mahapurush parmanand mein bhagwan ke prati pal samip rahta hai. Yomam pashyati sarvatra sarvam pashyati tasyah na pranasyami sach mein na prannasati bhakt is tarah dekhta hai gyani dekhta hai sarv brahm jo hai wo main hi hoon aur main hi sabki atma ke rup mein hoon sabki atma main hi hoon main hi sabki atma ke rup mein hoon khatm sawal khatm wo jeevan mukt mahapurush ho gaya par baton se to nahi anubhav hua na baton se kam krodh par vijay thodi prapt ho jaegi sadhna karni padegi.

naam jap karo khub santo ki aradhna karo. Sat pushp swadhyay karo. Indriyon ko vishyon se hatao. Man ko paramatma mein sthit karo. Pata chal jaega. Janat tumhen tumhen ho jae. So jane janai. Gurudev bhagwan jab kripa karke jalaenge to tum bhi guru swaroop ho jaoge. Tum bhi atma swaroop ho jaoge. Atma ek hai. Jaise karod ghanon mein karod surya dikhayee dete hain. To surya to ek hi hai. Pratibimb bhas raha hai. Aise hi atma ek hai. Lekin ye sab pratibimb bhas raha hai. Wahi atma swaroop paramatma hi sab mein virajman hai.

aisa gyani ko anubhav hota hai. Main hi sarvam khalmidam main hi jo brahm hai wo main hoon aur main hi sab rupon mein hoon. Sab rup mere hi hai. Aisa anubhav karke jeevan mukt ho jaata hai. Ji is baat ka gyan hona aur iska bodh hone mein kitna antar hai? Gyan hona hai padh likh karke aur bodh hona hai sadhna karke. Bodh ho gaya to mukt ho gaya. Gyan ho gaya to pravachan karega. Aur na atma pravachan me bahuten atma bodh na pravachan karne wale ko prapt hota hai na sunne wale ko prapt hota hai na bahut buddhiman ko prapt hota hai jo atma ka varnan karta hai use hi atma bodh hota hai to sadhna karne se atma bodh hota hai guru kripa se jab sadhna ki jati hai tino shariron ka rag mit jaata hai sthul sukshm karan tab use apne swaroop ka anubhav ho jaata hai apne swaroop ka anubhav hona matlab sarv svaroopon ka anubhav ho jana hai.

avantika ji Mathura se Radhe-Radhe maharaj ji maharaj ji yadi sadhna mein ras na aae abhi to kya ise bhagwan ki pariksha mane ya apne nahi hamare ashubh nasht ho rahe hain. Hamare paap nasht ho rahe hain. Sadhna apna kam kar rahi hai. Hamare paap nasht ho rahe hain. Hamen aur lagan se bhajan karte rahna chahiye. Anand mile na mile sukh mile na mile laukik parloulik unnati ho na ho isse hamen koi matlab nahi ham satya sacchidanand bhagwan ki aradhna tanmayata purvak karte rahe aur jis din paap bhasm hue aur anand ki utpatti hui to ro padoge anand mein nach padoge ashniya anand ka anubhav hoga apaar anand ka anubhav hoga chupchap lage raho lage raho jaise lift chalti hai na to beech mein pata nahi chalta agar number na dekho aise hi sadhna chalti hai to beech mein pata nahi chalta bhagwan use abhiman rahit karne ke liye anubhav nahi hone dete usko yahi nahi lagta ki meri sadhna ka koi labh mil raha hai lekin wo pratiphal sadhna use adhyatma unnati ki or badhati chali jati hai aur jab bodh ho jaata hai tab abhiman nahi rahta aur jab tak abhiman rahta hai tab tak bodh nahi hota Madhav ji Lucknow se Radhe-Radhe maharaj ji maharaj maharaj ji aap kah rahe hain ki aap pehle naam jap aur bhajan marg par chal rahe the.

maharaj ji beech mein dimaag ki sarjari hui maharaj ji uske karan maharaj ji baki sab karya to sahi chal rahe hain. Usmen koi dikkat nahi. Bhajan naam jap mein maharaj ji thoda sa abhi vyavdhan aa gaya. Maharaj ji main phir se bhajan karna chahta hoon. Judna chahta hoon. Maya sabse khas baat to naam jap hi hai. Naam jap mein bhagwan se prarthna kijiye ki aapke naam jap ko punah prarambh karen aur achhche se naam jap hone lage kyonki sadhna ka sabse bada sukshm swaroop yahi hai akhand smriti avyavat bhajana. Apne isht ka akhand smaran hona chahiye.

wo naam se, mantr se, pad gayan se kaise bhi lao akhand smriti chalni chahiye. Jab ham shant baithe to hamare mantr chal raha hai, naam chal raha hai. Nahi ham bhagwan ki koi leela ke pad gayan kar rahe hain. Bhagwan ki seva kar rahe hain. Samaj ki seva kar rahe hain. Rashtr ki seva kar rahe hain. Madhur madhur bhagwan ka naam jap karte hue jeevan dhanya ho jaega. Aap bhagwan se prarthna karo ki wo aapke bhajan phir chalave. Aapko avsar de bhajan ke liye. Isiliye ham sabse prarthna karte hain. Aaj aap svasth ho kal aap nahi rahoge.

svasth aaj aap ho kal aap nahi rahoge. Ye mrityu lok hai. Yahan sabko marna hai aur shareeram vyadhi mandiram sabke shariron mein bhayanak rog aaenge. He bhai andheri raat ane ke pehle ujale ka praytn kar lo nahi andheri raat ane par kuch nahi kar paoge vipatti dukh aur sankat bhayanak rog jab aakraman karenge tab tumhari buddhi vichlit ho jaegi yavat svasth kalevram yavachchha dur jara jab tak tumhara sharir svasth hai budhapa dur hai rog dur hai tab tak aap bhajan kar lo aisa abhyaas bana lo ki bhajan na chhut aur bhajan na chhuta to aap bhagwat dham ko jaenge aur manushya jeevan ka param labh bhagwat prapti hai.

yahan sab kuch chhut jaega. Na koi yar rahega na koi pyar rahega aur na koi dhan rahega. Kuch yahan tumhare saath nahi jaega. Yar bada dhoke ka desh hai. Jab ham vichar karte hain to hai hai machta hai ki sab dhoke mein fanse hain. Bada dhoke ka desh hai. Sharir bhi chhuda liya jaata hai. Kuch nahi jaata. Apna kiya hua paap karm aur punya karm jaata hai. Isliye achhche karm karo. Naam jap karo. Jab tak sharir svasth hai abhyaas bana lo ki aapka bhajan na chhute to jeevan dhanya ho jaega. Nahi pata nahi dekho kah rahe hain kis dimaag ki sarjari hui hai bhajan mein usko tika man nahi lag kab kaun si paristhiti aa jae isliye naam jap karo naam jap naam jap se hi sari baat banegi.

ashish ji bagpat se Radhe-Radhe maharaj ji maharaj ji wo kaun si ek satya baat hai ya anubhav hoga jise aap sabhi ke saath bantna chaenge aapke jeevan ka naam ka sukh jo hamen guru ne naam diya uska jo hamen laukik aur parloulik sukh mila wo ham sabko bantna chaenge wahi bant rahe hain jeevan ka jo hamare bachpan se lekar abhi tak anubhav jo bade-bade santo ka anubhav jo shastron ke dwara prapt hua wo hamen naam prapt hua aur usi naam ka ham sabko dan kar rahe hain. Radha Radha Radha japo is lok aur parlok mein sadaiv sukhi rahoge.

pehle tumhare papon ka nash karega naam. Ye naam maha mahimamay hai. Hamari prarthna man lijiye. Phir bar-bar kah raha hoon. Yah naam maha mahimamay hai. Jaise doctor ke dwara di hui aushadhi ko bina kyon myo kiye ham kha lete hain. Aise santo ki baat ko man le. Swayam bhagwan shri Krishna is naam ka jap karte hain. Swayam swayam bhagwan iska jaap karte hain. Isliye Radha Radha rato apaar sukh ko prapt hoge. Agar abhi anubhav nahi ho raha to aapko nischit anubhav shri ji karayegi aur sharir chhute chhute paramdhaam ke adhikari ban jaoge.

yahi ham bantna chahte hain. Hamen jo jeevan mein mila wo naam mila aur naam guru kripa se mila. Usi naam ka yat kinchit jo swad mila usi ko ham bantna chahte hain. Usi ka pratap aap dekh rahe hain. Usi ki mahima dekh rahe hain. Radha naam ki mahima dekh rahe hain. Maharaj ji aap naam mein to aapki pehle se nishtha thi jaise aapne bataya maharaj ji jab aap idhar bhi aae bat Radha naam mein kab ekdam prem ho gaya? Haan bhagwan shankar ki kripa se jab Vrindavan mein hamari jeevan vyatit karne ki nishtha jagrit hui. Vrindavan ana to ek alag baat rahi.

jab nishtha jagrit hui ki ab main apne pran Vrindavan ko samarpit karta hoon. Aajeevan braj 84 kos ke bahar kabhi nahi jaaunga. Jab niyam liya aur guru kripa hui to shri ji ke naam ka prakash hua Radha naam ka. Bas pratiphal phir dhire-dhire is Radha naam se ab to jeevan pran hi Radha naam hai. Sarvasv Radha naam hai. Hamare liye kuch aur koi mahatva nahi rakhta sadhan keval Radha naam nirantar Radha Radha Radha naam hai jeevan hamara. Radha naam pran adhar hai. Radha naam hai karta vidhata. Radha naam palanhar hai. Radha naam sabka pujya hai.

Radha naam ka pujan karen. Radha naam ke hi dhyan se ham shuddh apna man karen. Radha naam ke jap dhyan se prem badhta jaega. Ye Radha naam hi hamen premay nikunj mein pahunchaega. Ye sarvasv Radha Radha Radha Radha koi kami nahi hai. Radha naam ka pratap laukik aur parloulik ye ki jitne jude hain ye sab nikunj jaenge. Vrindavan mein baith ke kah rahe jitne jude hain sab nikunj jaenge. Unke gun aur gunon ko hamari ladli jo nahi dekhti. Ladli jo hamare nahi dekhti. Avgun kare samudra sam ganat na apno jaan rai ke sam bhajan ko rai itna dana hota hai rai ke sam bhajan ko manat Meru saman aisi ham maharani ki sharan mein un sharan ke bal se kahte hain Radha naam ka pratap ye ki laukik sukh aur parloulik sukh donon ki agar ek bar Radha bola hai to narak nahi jaoge hamari baat likh lo ek bar aap Radha Radha jap rahe hain aapko nikunj na mile, aapko paramdhaam na mile, aapko srijan mile.

kaisi baat karte ho? Ek Radha naam yadi bola hai to narak nahi jaoge. Ek bar Radha naam bola to narak nahi jaoge. Hamara vishwas ye hamari naam mahima ke prati jo shraddha wahi baat hai. Maharaj ji bahut badi baat kah di maharaj. Ji aur ye chati se baat kah raha hoon. Koi pralobhan se nahi koi tumse kuch lena nahi hai. Kisi se kuch lena nahi. Ye jo charcha hoti hai pralobhan rahit hoti hai. Yah kisi pralobhan se charcha nahi ho rahi. Ham kisi se kuch nahi chahte. Ham keval ye chahte hain ki aapka mangal ho.

aap svasth rahe aur aapko bhagwan ki prapti ho. Bas kabhi koi aap panch paisa mat chadao. Kabhi koi yahan ek sev santra mat lao. Kabhi kisi se koi yachna nahi. Hamara bhagwan se chalta hai. Tum apna kalyan kar lo. Ham jo aapko updesh karte hain, jo aapko salah dete hain, wo keval aapke mangal ke liye dete hain. Ye koi dukan nahi ki ham satsang bech rahe ho. Yahan adhyatma bikta nahi hai. Adhyatma ka dan hota hai. Ham aapko adhyatma ka dan kar rahe hain. Aap ise sweekar karen aur aap apna mangal kijiye. Isliye hamari baat par ek bar vishwas kar lijiye aur aap Radha Radha naam jap kijiye aur dhairya purvak kijiye.

lambe samay tak kijiye. Wo aapke sare papon ka nash karke bhagwat prapti kara dega. Shri Radha vallabh lal ki jai. Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha dada

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)