sachchi upasna ka rahasya aur bhav prapt karne ke 10 upay // 14/03/2026

pujya shri hit Premanand Govind sharan ji maharaj ka satsang — pura sunne ke liye upar video dekhen.

pura pravachan

vrindavanneshvari tav padarvindm prema makrand rasogh purnam hridpitam madhupte smarta mugram nirvapay param shital Shyam nirvai param shital mashyam neel lal gaur ke dhyan baithe shri kunj bihari neel lal gaur ke dhyan baithe shri kunj bihari jyon jyon sukh pavat nahi tyun tyun dukh bhyo bhari arabra pragat bhai jo sukh bhyo ar bara pragat bhai jo sukh bhyo bahut hiya shri haridas ke Swami shyama kunj bihari kari manuhari kunj bihari kari manuhari neel lal gaur ke dhyan baithe shri kunj bihari upasya dev har kshan har kan mein virajman hai.

upasak pratiphal nirantar sanidhy ka anubhav karta hai. Agar nirantar chittritti aradhya dev ke sanidhy ka anubhav nahi kar pa rahi hai to abhi koi aur hai aapka pyara. Kahin koi aur sambandh hai. Vastu, vyakti, sthan, padaarth kuch hai. Jab tak kuch hai tab tak inka anubhav nahi hota. Jab hriday mein ekmatra keval inka chintan rah jaata hai. Tab sanidhy ka anubhav hota hai. Pratiphal prati kshan prati kan mein wah dikhayee dete hain, anubhav mein ate hain. Upasak ki jab yah sthiti prapt hoti hai tab bhari prem ki adbhut sukhwritti uday hoti hai.

usi sukh vritti mein upasya dev ki leela prarambh ho jati hain. Jo divya leela vartman mein ho rahi hai. Uska anubhav hone lagta hai. Jaise Shrimad chaturashi ji mein jitni leela sab vartman mein hi ho rahi hai. Aaj atirajat dampati bhor ajwan rajat jugal kishor ajwan kreedat shyama Shyam aaj gopal aaj to jut aaj prabhat lata mandir mein aaj sambharat nahi gori aaj abhi isi kshan vartman mein leela ho rahi is leela ka anubhav wahi upasak kar sakta hai nirantar chintan paraayan pratiphal sanidhy ka anubhav adbhut prem leela mein pravesh kahne mein to minute nahi laga par guru kripa se ek kshan mein bhi ho sakti hai aur kai janm bhi lag sakte hain.

kripa patr upasak iski parvah nahi karta ki samay kitna lagega. Wah parvah iski karta hai ki koi samay vyarth na jae. Bas baat ko samjhiye. Kab milenge iski parvah nahi. Kitna samay lagega iski parvah nahi. Par vartman ka samay yadi hamara vyarth chala gaya iski badi chinta honi chahiye. Samay ko Priya pritam se vimurkh nahi katna bas phir age ka karya to apne aap prakashit ho jaega. Shripad Prabodhanand ji maharaj bada adbhut shlok varnan kar rahe hain. Aisa hamne pehle kabhi nahi kisi vani mein dekha jaisa varnan kar rahe hain.

ki kadamb ka aisa vriksh hai jiski sima hi nahi napi ja sakti. Aisa hamne mahadev ji ke vat vriksh ka varnan shastr mein paya ki 60 hazar yojana ki shakhaen hain. Ek yojana ka matlab char kosh ek kosh ka teen kilometer 60 hazar yojana ki shakhaen hain us vat vriksh ki aur chhah rituen usi vriksh ke niche rahti hai. Idhar varsha ho rahi to idhar sheetalata hai. Idhar greeshmata hai. Aise basant hai, shishir hai. Aise D rituen usi vat vriksh ki jiski is ek shakha 60 hazar yojana bahut bada lekin yahan jo kadam vriksh ka varnan kar rahe hain.

anant yojnit prasari shakha neep dhumasmar sheetle tle vichitra radhaya vichitra vesham madhwam ye padha bhagwat rishik ji bade bade mahapurushon ki vani nau kishor latae saman shakha wali badi divya kant badi shobhaen varnan ye ki itna vishal kadamb vriksh hai ki nap hi nahi ho sakti anant yojno prasar shakha us kadamb vriksh ki shakha hi nahi napi ja sakti mahadev ji ke bat vriksh ki to shakha ka 60 hazar yojana nap bataiye lekin shripad dekh rahe hain ki anant yojana matlab sima hi nahi hai asim kadam ka vriksh aur adbhut kant yukt patte saghan aise mahan kadam vriksh ke niche sundar jo chabutra bana hua hai usmen jo pushpo ki gadi badi shital aur sugandhat vayu chal rahi hai.

har samay basant ritu rahne ke karan kabhi Vrindavan mein patjhad nahi hota. Kabhi pushpo ka abhav nahi hota. Kyonki sada basant rahat Vrindavan pulin pavitra subhag yamuna tat yamuna ji ke pavan pulin ke sameepastha kunj nikunjon mein sadaiv basant ka hi prasar rahta hai. Basant hi virajman rahti hai. To kadamb ke pushpo ki adbhut bheeni bhi sugandh shital vayu chal rahi mandmand Priya pritam vichitra vesh mein kishori jo aur lal jo vichitra bhav se vichitra milan sthiti mein kisi chitrakar ne bhavna karne ki koshish ki hai.

agar dekha ho chitra to Priya pritam ka milit rup aise donon ke shri charan hain. Matlab adbhut nagar nagri kaise pahchane nahi ja sakte hain ki kahan se kaise kiske kar kamal aur kaise kiske charan kamal donon virajman hai. Jis kutia mein bhajan karte hain usmen wo chavi lagi hui hai. Mil vichitra dhang se vichitra veshbhusha dharan kiye hue aise vichitra kadam ke niche Priya pritam virajman hai. Main aise shri Radha Madhav ka satat smaran karta hoon. Swarn jo krishna tat lalit nav swarn vli gahagre santapta swarn varnam muramni sanad suswarna bhusham malam susarna pushpam dadti ruchram swarn sachapka shri Radha baksha kuyan mudito Madhav swarn vashi badi badi sundar shobha ka varnan kar rahe hain.

aaj ye kunj swarnnim shobha wali hai. Iski jitni latae hain tapt kanchan varn ki unke patte bhi swarnnim unke pushp bhi swarnnim aur sameepastha yamuna ji mein bhi swarn jot bhaash krishna tat lalit bade hi sundar swarn kamal khile hue hain. Yamuna ji mein swarnnim kamal khile hue hain aur samip hi nau swarn vli grihagya naveen swarn lataon ne lata mandap ki rachna ki hai. Kaise bole swarnnim kunj mein kunj bhi swarnnim hai jiski shakha patte pushp chhaal sab swarnnim tapae hue swarn ki kant jaisi aur swarnnim balri ne lata bhavan ki rachna ki hai santapta swarn varn mur man san suswarna bhusham aaj Priya pritam sant santapta tapae hue swarn ke sat Kumbh tanu gori jaisi priyaju aisi hi yamuna ji mein swarnnim shobha jaisi priyaju waise hi lata bhavan jaisi Priyaju ki ang kant waisi pure kunj ki kant tapae hue swarn ke varn sundar sundar poshak yugal sarkar dharan kiye swarnnim poshak aur tapae hue swarn ke sundar suswarna bhusham abhushan vastr kunj lata bhavan sameepastha yamuna mein khile hue pushp sab swarnnim malam surna pushpam mala bhi swarnnim pushpo ki dharan kiye hue hain.

dadti ruchram swarn champkam priyaju ke ang ki bhi swarnnim manohar abha prakashit ho rahi hai. Aisi kunj lata bhavan poshak mala abhushan sab swarnnim dharan kiye hue hain. Aisi swarn champak abha wali priyaju ko dekh ke shri Radha bhiksha viksha kuyan mudito madhwa swarn Vanshi aaj bansi bhi swarn ke liye hui hai aur hamari Priyaju ko dekh kar ke kuyan bar-bar gayan kar rahe hain Priyaju ki rup madhuri gun madhuri aur namamrit ka Radha Radha Radha shri Radha viksha viksha mudit madhwa swarn bansi adbhut anand mein magan hokar Madhav swarnnim bansi se shri kishori ji ke naam gun ka gayan kar rahe hain.

bar-bar shri kishori ji ko dekhte hue raka himkar kot chavi vrindavan saakh vrinday man man anandam Buddha kanday priti Krishna chandray ab dusri kunj ka varnan karte hain. Kaisa adbhut sukh hai. Pahla varnan kiya itna vishal kadam vriksh vichitra anant shakhaon wala sadan uske niche sundar chauki bedi par jahan pushp saiya hai yugal sarkar vichitra dhang se vichitra veshbhusha mein milit rup mano Shyam tamal par kanchan ki bel lipti hui ho aise virajman hai aise shri Radha Madhav mere sadaiv smaran mein rahe dusre shlok mein sab swarnnim shobha sab kuch swarnnim ab is kunj mein varnan kar yahan ki latae sab chandrama ki kant wali kya adbhut adbhut shobha alag-alag kunj ki raka himkar kotichchha vrindan saakh vrindae Vrindavan ki vrikshon ki shakhaon se karodon chandramaon ki kant prakt ho rahi ye dusri kunj hai swarnnim kunj ka varnan kiya ab ye varnan kar mano purnima ke karod karod karod chandrama ek saath uday hue ho.

aisi Vrindavan ki vrikshon se shakhaon se kant prakt ho rahi hai. Man man anandam budh kanday priti Krishna chanday yadyapi anand ke mul samudra hai shri lal jo phir bhi aisi latae jo karod karodon chandramaon ki si chandni prakashit karti unke beech mein hamari shri gaurangi Priya ji jinke ang se adbhut gaur chhata prakashit ho rahi hai unko dekhkar shri Krishna chandra ji ke hriday mein adbhut priti prakashit ho rahi. Yadyapi ye anandabuddha kanday ye anand samudra ke mul hai prabhu par anand samudra ko bhi priyaju is kunj mein adbhut anand vardhan kar rahi hai.

sampurn kunj ki shakhaon se lataon se vrikshon se karodakrod chandramaon jaisi kant prakashit ho unke madhya mein hamari gori Priyaju aur unko dekhkar anand samudra ke mul shri Lalaju ke hriday mein anand vardhan ho raha hai. Gaur Shyam kishorhu kanchan kutukan mitho mamas chorhu aise ye gaur Shyam nav kishor jugal jori sarkar ye hamare chitt ko churane wale dusre ki samarth ne shripad kare ki merit ko cura le ye gaur Shyam jodi inko koi shram bhi nahi hota churane mein kautuk mam chor inka to khilwad hua aur mere man ko cura liya isiliye kahte hain dhairya purvak Vrindavan ka aashray lo jinko vas mil gaya hai nirbhay nishcint ho jao bas naam na chhute ek din ye khud khel khel mein kadava khelanto braj nagar vidhi

hridayam haranto shri Radha ye haran kar lenge haranto shri Radha ye hamare man ka hamare hriday ka haran kar lenge khelte khelte gaur Shyam kishor kanchan kutukan mitho mam chor inka to kautuk hoga mera kam ban jaega jo man bada chanchal hai vishyon mein ja raha hai cura lenge par dhyan rahe ye churate usi ka hai jiske man mein aur kuch nahi keval inka hi aashray hai apbal tapbal aur bahubal chautha bal hai dam dhan ka bal vidya ka tapasya ka sadhna ka isiliye sarveshu sadhan charm nirasha to varsh mein sahjadh shri Radhika charan renu mahasmara keval kishori jo ke charan charnon ka aashray aur naam jab chal raha hai to inka khilwad hoga.

hamare man ko cura lenge. Man ko cura lene ka matlab hai apne samipita pradan karna. Har kshan aapko Priya pritam ki samipita mil jaegi. Chhin chhin bihrat sang chhin chhin nirakhat prem bhari chhin jas kahat abhang yah jo kripa Harivansh ki ye kautuk vash yugal kishor ne mere man ko cura liya khel khel mein cura liya ab to Vrindavan ne mujhe prem rassi se bandh liya hai prem gun paribaddha vrindavne ab ji nahi sakta Vrindavan ke bina kitne mahan bhagyashali jan hain jinko yah bandhan prapt hua hai. Vrindavan ke bina aap ji nahi sakte.

Vrindavan ke ek ek kan se ek ek lata se ek ek jagah se itna pyar ho jae ki bas hamara jeevan yahi bahut durlabh vishay sabko nahi ho sakta. Sab is koti ke premi ban sakte hain. Par duradpas swajan sukh kotim sarveshu sadhan chiram nirasha jiska kisi se surat sambandh nahi hai. Jo arth ki kisi bhi vyvastha mein harshit nahi hota. Jo sadhan ka koi bal nahi rakhta wah hamari maharani ji ke charnon ke mahabal se yukt ho jaata hai. Prem gu paribaddha vrindavan Vrindavan ne prem rassi se bandh liya. Ab jaoge kahan?

pakar liya Vrindavan ne. Phir kya smar smar chhubdha bar-bar Priya pritam ki yad mein hriday prem vikal ho jaata hai. Aur gadgad sur Naina sajal dampati ras rahe bheen i gati vrinda vipin mein phire prem tan leen samne dikhayee de raha hai chhail chhabili ladli chhail chhabeelo lal chhail chhabili sahachari mano prem ki mal bhav badh raha hai kanthoddha ho raha hai ashubh pravah ho raha yah maha sukh yah maha sukh hai shripad kah rahe Vrindavan ne mere hriday ko prem dori se bandh liya. Yugal sarkar ne mere man ko cura liya. Bas yahan khas baat hai aashray.

dridh aashray le lo. Agar aap akhand vas nahi kar pa rahe to dham ka aashray le lo. Kahin bhi raho. Jaise desh videsh sab jagah nokri karne jaya jaata hai. Par yah jab ghar ki baat poohe to pata hamen kisi se puchna nahi parta. Hriday mein rahta main amuk ganv ka, amuk shahar ka, amuk desh ka hoon. Aise hi tumhare hriday mein hona chahiye. Main Vrindavan ka hoon. Bhale desh videsh mein main sevartha vyapartha nokri ke liye aaya hoon. Par mera ghar to Vrindavan hai to aap kahin bhi sharir chhodenge to aae mile parivaar aapne hari has kanth lagayo Vrindavan ka aashray nischit nischit Priya pritam se mila deta phir jinko vas mil gaya hai ye tumhare punya se nahi mila hai ye kripa se mila hai meri ladli jo kripalu ho gayi jinko vrinda vipin hai kripa tahi ki hoe Vrindavan mein tab to rahan paye soe ab aapko Vrindavan vas jinko mil gaya Vrindavan ka aashray mil gaya bhav jag jae bhav utsavan ye bhav utsav hriday mein aa jae pujypad shri iya Baba ji maharaj kah rahe upasna mein bhav ki pradhanata hoti hai.

ye 10 baten bhav ko prakashit kar deti hai. Bade mahapurush hai. In 10 baton ka yadi upasak dhyan karen aur savdhani purvak jeevan mein utare to uske andar bhav jagrit ho jaega. Bhavwashya bhagwan bhav ke adhin bhagwan hai. Bhagwan ko agar bhookh lagti hai to bhav ki lagti hai. Dhyan rakhna bhojan ki nahi lagti. Bhav ka bhukha hoon main. Bhav hi ek sar hai. Bhav se mujhko bhaje to bhav se beda par hai. Bhav bin suni pukare main kabhi sunta nahi. Bhav purit terror hi karti mujhe lachar hai bhav upasna mein bhav ki pradhanata hai aur ye 10 baten 10 sutra aise hain jo nischit bhav ko prakt kar dete hain.

pahla hai sammaan dusra hai bahumaan tisra hai priti chautha hai virah pancha hai it vichikitsa chhatha hai mahimakhyati satva tadartha pran dharan athwa tadeeyta nauva sarvatra tadbhav daswa apratikulta ye das hai jinke dwara divya bhav prakt ho jaata hai pahla sammaan apne aradhya dev Gurudev ke samne se jitni bar nikle utni bar pranam mudra mein hi nikle jaise shri vigrah virajman hai archa vigrah virajman hai to wahan se aise nahi nikla jaata jhuk ke hath aise karke nikla jaata hai Gurudev virajman hai hath jod ke nikla jaata hai wahan sidhe nahi nikla jaata unke samne jai bar jaenge ta naman mudra manushya seva mein hi hai to har bar sashtang dandvat panchang dandvat thodi karenge par pranam mudra mein hi nikalna chahiye aise isse aapka bhav banega Gurudev aur aradhya dev ke samne se jitni bar nikle utni bar pranam mudra honi chahiye jab Gurudev dev padhare jitni bar padhare utni bar khade ho jana chahiye.

isse bhav ka pradurbhav hota hai. Jo is sammaan ko aradhya dev Gurudev ko arpit kar deta hai aur swayam ke sammaan ko sweekar nahi karta hai. To yah sammaan uske andar bhav paida kar deta hai. Yah 10 baton mein pahla hai. Swayam sammaan rahit hokar apne Gurudev aradhya dev ke samne jai bar se nikle ta pranam mudra honi chahiye. Mudra pranam mudra apna sammaan priy nahi lagna chahiye. Sammaan kalyat ghor garam apne liye aisa hona chahiye. Aur aradhya dev Gurudev ke liye aisa hona chahiye.

isse bhav ka pradurbhav ho jaega. Bahumaan apne sambodhan ke age guru pradatt naam ka hi ucharan karvawe. Jaise apne logon ke naam rakhe gaye hain. Gurudev pradatt naam rakhe gaye. Shyama sharan, Krishna Mohini sharan, Madhav sharan, Keshav sharan aise jo naam rakhe gaye yah hamare bhav ko badhane wale hain. Agar koi laukik naam jaise ghar mein rakhe gaye sansarik wo le to nishedh kar dena chahiye. Uttar nahi dena chahiye. Do mein ek baat kar deni chahiye. Jaise koi purana naam le bulawe to na dekhna chahiye na bolna chahiye.

kyonki ab hamara wah naam nahi hai. Jo guru pradatt naam hai usse bhav prakt hota hai. Badi mahima hai guru pradatt naam ki. Isi naam ke nate se kalyan bhi ho jaata hai. Ham kaun hai? Bole amuk sharan hai. Naam jaise bole hari Priya sharan ham hari Priya ki sharan mein hain. Ab hamari durgati kaise ho sakti hai? Yah jo guru pradatt acharya parampragat naam milte hain yah bahut mahima rakhte hain. Koi sadharan baat nahi hai. Prayah ye jo sharanagat virakta jan hai jo bhagwat ashrit ho gaye hain sansaar sambandh rahit hain unko yah naam pradan kiya jaata hai.

bahumaan mein apna purv sansarik naam na sweekar karna. Guru pradatt naam ka hi ucharan aur aadar karna ha kahavat sab kahat ye khas baat yah ho gayi ki hamara sambodhan hi hota hai aradhya dev se aradhya dev se hi sambodhan hota hai Priya sharan ab hamko koi chinta hai Gurudev ne kah diya hai ki tumhara naam kya hai bole bole Priya sharan shyama sharan ladli sharan sahachari sharan kitne sundar sundar guru prasad se naam milte hain ye garv ka vishay hai ha kahavat sab kah ab koi chinta hai ham Priya ji ki sharan Gurudev ne kaha hai apne naam ke vismaran ki vritti aur guru pradatt naam ke smaran mein sukhi ho jana ham kaun hai?

bole amuk sir piche ka purana naam koi le to na to sambodhan sweekar karna chahiye. Agar koi priyjan hai to nishedh kar dena chahiye. Usko pata nahi hai ki agar aap aise naam ucharan karte ho theek nahi hai. Hamare guru ne jo naam rakha hai wahi naam rakhna chahiye. Nahi bolna chahiye. Jaise purane naam mein hai to nahi bolna chahiye. Wo sambodhan kare to nahi bolna chahiye. Isse guru kripa se bhagavteey gunon ka hriday mein pradurbhav ho jaata hai. Garv se apne Gurudev pradatt naam ka smaran karna chahiye garv se.

are hamko Gurudev ne kaha hai ki aap mukh sharan hai to ye garv ka bhi ab hamko kya chinta hai? Unhone ye naam rakha hai. Is naam ka prabhav yah hota hai ki isht ke sadgun usmen jagrit hone lagte hain. Naam matra se sharir sambodhan naam yah bahut gupt baat hai. Jaldi ye saubhagya kisi ko nahi milta. Jaise mila hai saubhagya to iski raksha karo. Iski raksha karo. Jo tumhen naam pran Vallabha sharan haan pran Vallabha pyari jo aur unki sharan Gurudev ne kah diya ab kya chinta pran Vallabha dekhenge hamen garv hona hai is baat ka ki hamara naam kya hai bas ha kahavat sab kahat ye thesak andaj bahumaan isse samasth isht dev ke sadgun uske hriday mein prakashit hone lagte hain.

isht dev ka swabhav ane lagta hai. Dusra koi apne isht dev ka naam bahumaan koi isht dev ka naam ekdam ashcharyachkit aandit hokar uski taraf dekhna Radha Radha Radha Radha shri hariv shri hariv shri hariv shri hariv wo ek bar bola kai bar bolkar uske samne hath jod ke jhuk ke khade shri hariv aapne aradhya andar prasannata bahumaan aradhya dev ka naam ucharan kiya Radha Radha Radha shri hari khade ho gaye sammaan uska usne hamare aradhya dev ka bahumaan pahla bahumaan mein apna naam jo guru prdat hai usi ko ucharan karvana usi ke sambodhan mein bolna dusra apne isht dev ka koi naam le le to kya de du isko kya kar du aise hriday mein ana dekho jo Harivansh ko naam suna sunawe tan man pran tasu balhari jo Harivansh upasak seve sada sev taake charan bichri koi suna shri Harivansh sevak ji kah tan man pran sab balihar karta aa apne prannon ko, apne tan ko, man ko uske charnon mein balihar karta.

usne shri Harivansh bola. Dekho bahumaan goswami tulsidas ji tulsi ja ke mukh se dhokh nik sat Ram ta ke pag ki pag tali more tanu ki cha isht ka bahumaan hamare isht dev ka koi naam le tatkaal uske charnon ki tarah shri hariv Radha Radha Radha kya seva karun aapki hriday se aja lache aap hamare isht ka naam suna de bahumaan apne aradhya dev ka kuch bhi chinh dekhkar ye moor pankh o Chandrika kisi kapde ke chap mein bhi Chandrika ye to meri pyari jo ke mathe par virajman hone wali Shyam megh o mere pritam ka aisa hi

varnan hai naveen jaldhar megh ki kant jaisa kuch bhi apne pritam ka chinh dekh ke ekdam aandit ho jana jab Vrindavan se gunja ki mala aur makhan mishri raj mahaprabhu prabhu chaitanya dev ko prasadi mein koi le jaata puri mein jab dahad mar kar rone lagte mano sakshat pritam mil gaye ho pritam ki prasadi bahut bahumaan ye Priyaju ka prasad prasad ekdam pehle hath mein le mathe se aisa lag raha hai dur se dekhne mein ki kitna anand prasad haan baat karte ja rahe hain prasad nahi sab band karo pehle prasad agar rajbhog prasad daliya ai hai pehle char parikrama karo uski pranam karo bhagwat prasad ka sammaan prasadi vastr ka sammaan prasadi pushp ka sammaan prasadi itr ka har chij jo hamare prabhu se isht dev se sambandh bahumaan prasad haan haan rakh do phir pa lenge apman ho gaya nahi tatkaal pehle agar asan mein baithe ho to utho khade hokar sammaan karo prasad ka mathe par lagao ek kinka le mukh mein dal lo phir pa lena par pehle ek kinka mukh mein dalo sammaan karo aur dahine hath se

prasadam swaminya swakar tal dattam pranayta apne hath mein pehle hath mein lijiye thoda dhai prasad phir baad mein dekhenge pehle pranam ate hi bahumaan prasad ka hona chahiye. Khade ho jana chahiye. Jaise prasad aaya khade ho prasad aaya hai. Prabhu ka prasad aaya. Agar mala prasadi mil rahi mathe par ek anand ka mere prabhu ne prasad bheja hai tulsi dal mila mere prabhu ke charan prasadi bahumaan prasad mein bahut savdhaan ek bhi kinka aise nahi kaise aap paras bhojan nahi ho prasad hai isliye bahut savdhani ek bhi kinka tumhare pattal dona mein nahi bachna chahiye shri ji ka bhog lagta hai prasad hai utna hi pattal mein dalwao jitna udar poshan kar chat chat ke hamne santo ko dekha hai khapar mein jaise nariyal ke sanyasi jan jaise raj patr mein apne virakta jan do

bund pani dal ke dho ke pi liya prasad ka kinka bhi nahi rahna chahiye ab aajkal to aise prasad pate hain ki aadha paya aadha nahi bole nahi pashu paksh to aise pao ek pattal rakho ek roti tum rakho ek roti usmen mein nikal ke rakh do phir pavao to tumhen bahadur mane aise nahi aur jeev payenge to badi daya hai to adhi roti aap pa lo shesh pehle nikal ke rakh do phir hath dho ke achman karke sammaan se pavao jake usht karke phenkna ye aparadh mana jaata hai prasad utna hi prasad lo jitna aap chat kar pattal pa jao ek do bund pani dal ke dhona pi gaye prasad ki jitni mah aapko kaise batayen prasad mein Radha vallabh lal ji ki khichdi ka prasad subah sabko baithta hai piche jab jhaank aadi sanyog prasad jhaki darshan mein aisa bhav aaya ki khade rahe wahi mandir phir ekdam dhyan aaya ki khichdi prasad naye nahi us samay koi prichay kisi se zyada piche gaye to bole prasad to bat gaya to jahan prasad ba tha wahan aath 10 dane se ek ek dana bin karke jab usko paya phir dobara darshan karne gaye to kuch aur hi

bhav prasad ko jitna bhav se lenge utna hi aapke andar bhav badhega charanamrit mere prabhu ka snaan karaya hua charanamrit bade bhav se agar vastr koi rumal ya aise jarur laga le charanamrit lene mein aise jarur laga ye vaishnav donon paddhti hai aise liya aur wo kahin aise tapak ke tumhare pairo mein para aise nahi aise charanamrit aise lekar ke bhagwat prasad ka ab jaise prasadi pushp mala aadi aise aur aapke charnon mein par jae niche to aapke sare sukrit nasht ho jaenge. Ek bar sunaya ki kashi ke naresh ki jo kashi naresh ji the unka ek bagichi tha jo bhagwan shiv ke liye hi pushpo ke liye tha.

par wo swayam puja karte the tab wo pushp ate the aur bhagwan vishvanath ji ke anannya parsad pushpadant ji ne dekha to unko laga ki kuch pushp bahut bada bagichi hai. Sabse pehle ham chayan karke to wah to divya tanudhari antardhan hokar bagiche mein prakt hote aur pushpo ka chayan karke antardhya ho jaate. Roz jo sevak jan the wo kahte prabhu koi chor aata hai aur pushp cura le jaata hai. Tumhari pahredari kaisi? Bole prabhu koi sadharan chor nahi hai. Aaspas se pure sainik hote hain. Yah koi divya chor hai. Vidvannon ki mandli rahti thi rajaon ke paas salah kiya to unhone kaha agar koi divya hai to bhagwan shiv ke jo prasadi bil patr hai wo bagiche mein dal diye jae tatkaal pakda jaega uski sari siddhiya nasht ho jaengi aisa hi kiya gaya bil patr dal diye je hi pushpadant ji utre unko pata to tha nahi to je hi charan rakha sab shakti khatm prasadi tulsi ye dhyan rakhiega jaise mandir jaate hain to kai bar dekha hai tulsi ji aise padi hai bahirmukh bahari log paise ke bal se kharid liye wo savdhani rakhi nahi to tulsi aise girti chali ja rahi ya wahan se laye prasadi to savdhani nahi rakhi wo girti chali ja rahi to kadam bahut dekh ke agar us prasadi pushp aur tulsi par charan par gaye to tumhare sukrit nasht ho jaenge badi savdhani ki zaroorat upasna mein pushpadant ji ne pushp chayan ke antardhya ka sankalp kiya hue hi nahi tab drishti gayi to o ho ye to mahadev ki prasadi par pair par gaya.

tatkaal andar se bahut pashchatap kiya aur shiv mahimana stotr ki rachna ki. Tatkaal divyta antardhya ho gaye. Prasadi pushpa dekho bhagwan shankar ji swayam bhagwan hain. Lekin hari charanamrit ko ganga ji ko drishti se bhi rok sakte the. Lekin jataon mein rakha jataon mein dharan kiya. Bhagwat prasad ka bahut sammaan karna sikhe. Prasadi vastr ko pran samjhe. Apne prabhu ka koi prasadi vastr guru ka prasadi vastr ye hamara jeevan hai. Hamara pran mano har samay hamare Gurudev paas rahte hain. Agar prasadi vastr ka sammaan nahi aaya to prabhu ke prati bhav banna bada kathin hoga.

dekho bhav badh jaata to kis koti ka pujya pandit gaya prasad ji maharaj Baba giriraj wale jo thakur ji ke kamre mein pocha lagate the wo jab pocha seva se mukt ho jaata tha to use aise chati se laga ke rudan karte aur kahte prabhu aapke sahyog se hamare pritam ki seva bani ab aap seva se mukt ho rahe hain to aise naam kirtan karte hue jaate aur giriraj ji ki talahti mein raj mein niche daba ke aur phir pranam karke ate kya bhav Sohni ghis jati to aise Sohni ko aap hamare pritam ki seva mein rahi bahut sukh purvak chati se laga phir wo wahan bhav badh gaya sara khel bhav ka hai bhavuk mahapurushon ko kadam kadam par prabhu ka divya leela sukh prapt hota rahta hai bahumaan koi agar bhakt ko rok sakta hai to bhagwat charcha karne wala prabhu ka naam liya to uske kadam ladakhdae prabhu ki baat ki to ruk gaya bahumaan ye aradhya divas sambandhi aapke prati bahumaan ismen apne naam se lekar yahan tak ise bahumaan ye jo bahumaan hai yah bhav pradan karta hai.

par yah bahumaan aradhya dev Gurudev apne prati man shunya tisra hai priti. Jo ham naam jap karte hain jo Gurudev ne diya hai naam usmen apaar priti honi chahiye. Aaj tak ka anubhav ke sabse kathin kam hai guru pradatt naam aur mantr ko nirantar chalana. Are pata hi nahi chalta hai bakwasi man kab jo hai sarak jaata hai naam se hat jaata hai phir ekdam dhyan karo to phir waise dekho sadhna mein dekho na aap log to sadhak hi hai kab sarak jaata hai isko bahut accha lagta hai ki koi baat karne lage kisi tarah samay katne lage kyonki jab ekant hoga sadhak to chadha baitha rahega iske upar naam mantr to ye ubta hai man usko kuch chahiye prapanch chahiye tabhi bahut samay ho jaata hai aur hamare andar koi divyta nahi aa pati hai.

mantr mein priyata nahi jagrit ho pati hai. Jo Gurudev ne diya hai naam mantr vishesh aadar vishesh sammaan uske samne kuch nahi. Uske age kuch nahi. Yah bilkul hriday mein baitha lo bhav utpann karne ke liye. Koi akar ke aapko kah de ki yah mantr japo bahut jaldi aapko labh milega. Dekho aapko wah mantr mila. Abhi tak kuch anubhav mein aaya ki nahi aaya? To par dharm bhayav nahi hamen jo Gurudev ne diya hai usi se pariksha bhi ho sakti hai. Gurudev prdat naam aur mantr mein atyant priti hona. Bade bhagyashali tabhi to bhav badhta hai.

bade bhagyashali upasak hain jinko yah siddhant hriday mein baith gaya. Gurudev pradatt naam mantr ye ham main bahut se shastron mein padha bahut se santo se bhi suna guru pradatt naam mantr wo baith jana chahiye hriday mein patanjli ji satu dirghakal nirantar satkar sevit dridh bhumi jo guru pradatt naam mantr hai use dirgh kal tak nirantar aadar purvak mahima is baat ki hai ki nirantar aadar purvak usko japa jae to dridh bhumi nishtha jagrit ho jaegi. Guru pradatt naam mantr granth upasna mein asakti ho jana.

agar Gurudev ne vani ji di hai to aajeevan us vani ka parivartan nahi hona chahiye. Badlav nahi hona chahiye ki ab to ye chatura ji purani ho gayi. Ham dusre pujya Sadgurudev bhagwan ki jo 42 leela wo kafi purani ho gayi thi to jaise purane panne ho jae to jaldi mein aise karo to hani hone ki sambhavna hoti phat jane ki kai jagah aisa to nivedan kiya maharaj ji ek nai Radha vallabh ji ke karyalay mein milti to lakh bole nahi ye guru pradatt hai aise nahi to ab naye path mein bhale prayog kar le wo apne jo guru pradatt vani hai yah bhav badhane ke liye hai tabhi bhav aayega guru pradatt mala guru pradatt vani inka bada aadar guru pradatt naam guru pradatt mantr guru pradatt upasna guru pradatt baat yahi hamare jeevan ko bhav mein prakashit karegi chautha virah aradhya dev Gurudev ki smriti se vyakulta paida hoti hai.

sahi mano ek aisa shabd hai virah jo har samay sanidhy ka anubhav karata hai. Ye bada rahsyamay hai. Shabd to hai virah par har samay sanyog sukh pradan karta rahta hai. Shabd hai sanyog par har samay vyakulta rahti hai. Iska rahasya premi jan hi jante hain. Aisi ji hot jo ji so ji mile tan so tan samae le to dekho kaha ho pyari virah hriday se hriday laga hua hai to netr virah ho rahe hain dekho kaha ho pyari aur netr dekh rahe hain to tan mein virah sanchar prem ka bada sukshm swaroop Gurudev ke samip hai Gurudev ki smriti mein hai aradhya dev ki smriti mein hai par ek andar se vyakulta bani rahti hai.

samipita hone par bhi mano kabhi mile hi nahi. Ek vyakulta ek atripti bharat ji maharaj kah rahe hain aaj tak prabhu shri Ram ko bhar netr nahi dekha. Ye hamare Priya pritam donon ek hi pushp gadi par virajman hai. Do aad anant vihar karen to lal Priya mein bhan chinhari prem ka kaisa swaroop hai ye nitya navam aisa lagta hai ki kabhi dekha hi nahi kabhi mile hi nahi nitya navam virah aradhya dev Gurudev ki smriti ment gadgad hokar vyakulta purvak unke sanidhy ke anubhav ki maang hriday mein sanidhy hote hue bhi sanidhy tan man ke bichhre nahi par chah badhe isse bhav badhta hai.

apne aradhya dev Gurudev ka sanidhy mila hua hai. Par phir bhi kahin aisa na ho jae. Kahin hai adhik priti man bha sandeha jab koi aashray nahi hai koi sadhan bal nahi hai jo kuch hai so Gurudev hai to vyakulta paida hoti hai phir wahi virah rup dharan karta hai aradhya dev ke virah mein to bade bhagyashali jan koi virle hi hote hain jo dubte lekin usse bhi bhagyashali jan hote hain jo Gurudev ke virah mein jaise shri vitthal vipul dev ji maharaj shri sevak ji maharaj bade bade aise mahaprabhu Gurudev ke bhi aradhya dev Gurudev ke chintan mein hriday gadgad hai milan ki prabal akanksha hai aur samne wo mile hue hai isiliye kah rahe hain virah pratiphal sanyog ka anubhav karata hai virhi jab pukarta hai to samne hota hai jisko pukarta hai aur sanyogi jab hriday se laga hota hai to andar se hi hota kahin bichd na jae.

kabhi kabhi to aisa anubhav bhi ho jaata hai ki bichd gaye. Ankit ki pralapam ha moh madhuram kasat god mein virajman hote ha mohan wo kwaas kwasbhanu Nandini bil vipin bada sukshm vishay hriday karuna se bharta rahe unki smriti mein aisi vyakulta prem samadhi pradan karti hai aankh khuli hui baitha hua par andar se khoya achanak koi ji Manu wahan hai hi nahi apne aradhya dev Gurudev ke prati aisi vikalta aisa gadh chintan bade bhagyashali hai jinko ye chintan prapt ho jaata hai uthte baithe khate pite chalte phirte madhur smriti aradhya dev Gurudev ki isse bhav prakt hota hai pancha it vichikitsa yah pancha bada jor ka hai.

apne isht dev aur Gurudev ke siva kabhi bhi kisi se prabhavit na hona yah it vichikitsa hai. Isse bhav ki bahut pushta hoti hai. Aisa hi hriday ho jaata hai. Apne aradhya dev jo Gurudev ne diye hain aur Gurudev iske siva kahin prabhavit na ho jana. Ye upasak ke hriday ke bar-bar hamare samne maya phenkegi. Kisi se prabhavit na hone ka matlab aapke sidhe vyakti par ja rahi hogi drishti. Nahi keval vyakti nahi kisi vastu se kisi pad se kisi se bhi prabhavit na hona kisi se bhi prabhavit na hona ye anannya isht nishth mein guru nishth mein hoti hai it vichikitsa upmanyu ji ka charit jo sunaya bhagwan shankar ke anannya the bhagwan shankar jab unke jo mano abhilasha thi uski uski purti ke liye darshan dene aae to shiv rup mein nahi aae Devraj indra ke rup mein aae ambaji aur bhagwan shiv eravat par baithe hue indra aur sachi ke rup mein har shiv parsad devta ke rup mein varam bru vardan mange aankh khola dekha pranam tribhuvan pati aapko to na maine pukara hai aur na aapka mantr japa na aapse meri koi chah hai.

nahi vardan mangie nahi mujhe aapse nahi chahiye. Aapko pranam hai aap yahan se ja sakte hain. Mahabharat mein unhone kaha jo tum chahoge main tumhen pradan kar dunga. Vardan mange. Bole bhagwan shiv mujhe kutta bana de sweekar hai. Aap Devraj indra baname to mujhe sweekar nahi. Aap yahan se chale jaiye. Mujhe aapse koi vardan nahi chahiye. Pahli pranam mudra thi, dusri Rudra rup. Phir unhone shiv ninda shuru kar di kyonki bhagwan shiv hi the. Tab unko unhone kaha aisa mat samjhiye ki aap mere aradhya dev ki ninda karke yahan se surakshit ja sakte hain.

agar hamne mantr bal ka prayog kiya to main tumhare hera sahit samasth parsado sahit tumhen yahi bhasm kar sakta hoon. Bhagwan shankar ke prabhav se. Isliye aap sammaan purvak abhi wapas chale jaiye. Phir bhi nahi mane kyonki shiv hi the. Tatkaal aghor mantr ka prayog karke bhasm karne ki je sankalp vritti ki nandikeshwar ne rok diya aur dekha sakshat Gaurang gangadhar mahadev aur Tripura sundari Bhagwati laut gaye charnon. Bole tumhari anannya nishtha dekhkar main bahut prasann hoon. Vardanon ki jhadi laga di.

it vi chikitsa apne isht dev Gurudev ke siva anya kisi se prabhavit na hona. Hamare hi prabhu dwarikadish hai koi aur thodi hai. Yahi se Mathura Mathura se Dwarika. Lekin jo nitya vihar ras hai avatar leela se bilak jo har samay navni nikunj mein viharan karte rahte hain Priya pritam wahin se to aae hain braj leela mein prabhu chaturbhuj mahanashwarshali dwarikadish vitthal das ji darshan karne nahi gaye Harivansh mahaprabhu ke shishya Priyalal ki anannya upasna subedar pad par the. Kai bar sunaya hai.

nahi gaye nahi gaye. Kahne par bhi hamen avshyakta nahi. Hamare Priya hamari netr ki jo bhookh hai wo mano mrinal bhushan bhushit bhuj Shyam hans par dari main is shobha ka pan karta hoon. Mere hi prabhu mein mana mujhe koi nahi. Par mere andar bhookh hi nahi. Main kya dekhun? Idhar vi chikitsa apne isht aur Gurudev ke seva mein jab un ke vastr ko jhatka kahan hai se shri hariv shri hariv shri rom rom se ganga yamuna bai ke upar vipatta shri hariv shri hariv wahi naam wahi rup wahi leela isht anannya apne isht mein anya koi nahi it vichikitsa yah bhav ko bahut pusht kar deti hai.

par koi birla is par tik pata hai. Isiliye to bhav deh aur bhav prapt hona kathin hai. Bhagwan swayam kahte hain ki main bhav puri terror hi karti mujhe lachar hai. Yah bhav bazar mein nahi milta hai. Ye bhav hi prakt hone ki baat bataai ja rahi hai. Chhathwa mahima khyati apne Gurudev isht dev ki hi baat mukh se nikalna. Agar hamari vani se niklegaa to apne Gurudev ki baat niklegi. Apne isht dev ki baat niklegi. Bhav bade se bade kisi ki mahima sunenge, pranam karenge lekin hriday mein nahi aayegi.

hriday mein apne isht dev Gurudev ki mahima ka hi prabhav rahega. Vani se ham mahima gayan karenge to apne isht dev aur Gurudev ki mahima khyati isht dev Gurudev ki mahima ke siva anya na hamari shravan dekho acharya charan rasna kato jo anarto nirakh an phuto nain shravan phuto jo an suno shri Radha jas bain yah hamare hriday ki nishtha ho jani chahiye agar hriday mein kuch bhav ki gudgudi hogi to isht aur Gurudev ke vachan sunkar unki mahima sunkar unke sambandh se anytha nahi yah ana hi chahiye upasak ke hriday mein hriday mein ye mahima khyati baith jani chahiye to bhav prabal hota hai satva tadartha pran dharan apne isht dev guru Gurudev ke liye hi pran dharan karna.

shri bhagwan ne bhi kaha madgat prana yahan tadartha pran dharan. Mere prannon ka koi mahatva nahi raha. Mere prannath ke charnon mein pran samarpit ho gaye. Ab wo abhi chahe le le wo 10 varsh baad chahe le le. Wo jaise hamare prannon ka hamare liye koi astitva nahi. Kan bhay pran mein pran bhay kan mein ha mein na jaan par kan hai ki pran hai yah usi ke hota hai jo tadartha pran dharan ye prannon ka hamara astitva nahi raha hamare Swami ka astitva prannon par hai mere prannath shri shyama phir aapko kya pareshani tadartha pran dharan hai ab chahe hamare pran rahe ya jae hamen kya chinta agar inki chinta hai to iska matlab pran samarpit nahi hai.

madgat prana nahi hua. Apne Gurudev isht dev ke liye pran dharan karna. Isiliye ye jo bade-bade mahapurushon ke charit sunte hain na to isht dev ko pran samarpit hai. Unhone sweekar kar liya. Ab kya unko prashn nahi hai koi? Unko koi pida nahi hai. Pida hote hue bhi pida nahi hai. Pran chhutne ka bhay usko hota hai jiske pran hote hain. Wo to unke pran prannath ke paas pehle hi samarpit ho chuke hain. Unko kya bhay? Apne isht dev Gurudev ke liye pratyek kriya anannya bhav se hona hi pran dharan karna hai.

tadartha pran dharan karna hai. Hamare sharir se hamare prannon se ab jo cheshta hogi wo aradhya dev aur Gurudev ki agyaa ke anusaar unhin ke liye hogi. Tadartha unhin ke liye hogi. Tab prannon ka samarpan ho jaata hai. Hamare prannath shri shyama hai. Unhin ke liye wahi hamare Gurudev hai. Gurudev hi shyama unhin ki agyaa mein unhin ke liye mera jeevan samarpit hai. Unki agyaa mein pran rahe chahe chale jae iski parvah nahi. Tadartha pran dharan isse bhav pusht hota hai. Athwa tadeeyta apna sambandh keval isht dev Gurudev se hamara aur koi nahi hai.

tadartha pranadh ab tadeeyta sarvasv hamare isht dev Gurudev hai. Sarvasv unke siva hamara koi nahi hai. Ye siddhi hai. Ye sadhna nahi hai. Yah jiske hriday mein aa gayi uski siddhi hai na koi mera tum mata cha pita tumhen ho tum bandhu sakha tum ho tum vidya dravin tum sarvam mam dev dev ye hai tadayta aap hi mere maa ho aap hi mere pita ho aap hi mere isht aap hi mere sab kuch ho dhan ho sampatti ho vidya ho sambandhi ho rishte jitne ho sab aap hi ho tad yata apne isht Gurudev ke alawa aur kahin kisi se priyata na rah jana.

iska prichay agar aapse kah diya ki aapko kisi se sambandhi se baat nahi karna hai. Wo aapne chhup ke baat ki phir kabhi pucha aapne baat ki nahi. Aapki pradhanata us sambandhi ki ho gayi. Guru sambandh isht ki nahi. Haan ji to aapne galti kyon ki mana kiya tha bhul se ho gayi age se kabhi dobara shikayat nahi milegi to tad pran dharan jo vritt thi wo tadeeyta mein badal gayi jahan tadeeyta ai bhav ki lahar uthne lagti keval mere isht dev Gurudev dekh lo anannya rasikon ke charitra ko padh ke dekh lo ascharya chhoti si vani hai rasik anannya mal dekho rasik ananyon ke charit padh ke dekho hosh ud jaenge ki ye kis dhara ke hain kaise kaise unke saath vihaar ho rahe hain aur kaise kaise unke bhav hai ashcharyachkit vihaar mein to kahin koi samjh hi nahi sakta ki aisa kaise ho sakta hai tad yatha sab kuch apne isht ko manna Gurudev ko manna dekho yah bhav hai.

bhav aa gaya to bhavwash bhagwan bhagwan adhin ho jaate hain. Yah bhav ki baat hai. Tadeeta sab kuch apne isht ko manna Gurudev ko manna. Isht aur Gurudev ek hai. Isht hi Gurudev ke rup mein akar sadhan ka rahasya samjhate hain. Jab sadhan banta hai to anubhav jo hota hai wo Gurudev ka hi hota hai. Guru sakshat param brahm wahi isht rup mein anubhav mein aa jaate hain. Isht aur Gurudev do nahi hai. Kahne mein keval do hai. Nava sarvatra tad bhav bahut sundar baat hai. Adbhut kram hai. Tadartha pran dharana tadayta aur tad bhav sarvatra tad bhav Gurudev akhand mandlakar vyaptam characharam mere Gurudev hi ki satta hai.

ham kisi ko namaskaar karen. Apne Gurudev ko namaskaar. Mere Gurudev sab jad chaitanya mein vyapt Gurudev hain. Jaise akash jahan bhi dekho aapko milega aise hi brahmandam param sukhdam kevalam gyan murtim dwandateetam gagan sadsam tatwasyad laksham ekam nityam Vimal achlam sarwadh sakshi bhutam bhavateetam trigun rahitam sadguru tam namam gagan sadsam jaise akash sarvatra aise ham kahin bhi hai apne Gurudev ke niche hai Gurudev ki charan chhattar chhaya mein hai Gurudev ke sanidhy mein kahin bhi dekhun akash dikhayee dega main jahan bhi dekhta hoon mere Gurudev virajman nazar ate hain sarvatra tad bhav isht dev Gurudev sarta nireeksh param swadhya buddhi dheeredheere bhav badal jaega vyakti ka mahatva nahi rah jaata.

isht ka mahatva jagrit ho jaata hai. Phir isht hi dikhayee dete hain. Vyakti nahi dikhayee deta. Gopi janit dekhu tit Shyam Shyam hi dikhayee de rahe hain. Panch bhautik sharir ya prakriti janit rachna unke samne nahi keval Shyam jad chaitanya kachu nahi dekht jit dekht tit Shyam khade sarvatra tadbhav apne aradhya dev Gurudev ke sanidhy ka upsthi ka charachar mein anubhav karna aur daswa apratikulta apne isht dev Gurudev ki ichchha mein dakhal na dalna. Jo vidhan unka bana unki agyaa, unki ichchha samjhkar theek waise hi man lena.

apni buddhi na lagana. Lok drishti se, kul drishti se, apne sharir drishti se, hit drishti se koi bhi unke pratikul sankalp aacharan vichar na karna ye daswa apratikulta bhagwat ichchha guru ichchha mein dakhal na dena jo kuch unka vidhan jo kuch unki agyaa unki ichchha ke anusaar theek waise hi manna waise hi chalna uske viparit lok hit sharir drishti vihaar drishti kul drishti hamare to kul devta ye hai hamara to ab hamara hamara sarvasv Gurudev unka jo adesh wahi hamara jeevan na to lok drishti lok mein aisa aisa vihaar aise kaise ho sakta hai aisa nahi ab nahi jab tak ham samarpit nahi the tab aap samarpit ho gaye to hamare liye laj teen lokan ki na ved ko kaho kare aap to Gurudev jo kahenge wahi karenge na laj teen lokan ki na ved ko kaho kare na shankh bhut pret ki na dev jachchhate dare Gurudev ne jo agyaa kari bas wahi hamen palan karna unki ichchha samjhkar theek waise hi bartaav karna unke viparit lok hit kul drishti aadi ka ya apne sharir ya vyvastha aadi ka koi bhi sankalp na karna yah apratikulta kahlata hai.

in da 10 bhavon ka palan karne wale ke andar bhagwan ko adhin karne wala bhav prakt ho jaata hai. Sammaan bahumaan priti virah it vichikitsa mahimakhyati tadartha pran dharan tadeeyta sarvatra tadbhav aur apratikulta ye da bhav hain. Sanshay na kare ismen aisa kaise ho sakta hai ki aisa nahi sanshay atma ko na to paramarth ka sukh hota hai aur na swarth ka sukh hota hai sanshay atma vinashyati prayah dekha gaya hai ki jo vishyon mein aasakt hote hain wo tatkaal kyon myu karke sanshay kar baithe hain aisa kaise ho sakta hai aisa kaise ho sakta hai tumhari buddhi agar labh lena chahti to pehle sweekar karo aisa hi hai.

ab usko pane ke liye usko samjhne ke liye sadhan karo tumhare hriday mein anubhav mein aa jaega ki aisa hi hai. Sanshay thodi kiya jaata hai. Sanshay karne wala na paramarth ka pathik hota hai aur na vihaar mein hi sukhi hota hai. Vaidik gaudi anuragatmika ye teen prakaar ki upasna ismen jo bhakt ved shastr puran ki agyaa ke anusaar vidhi vidhan se aradhna karta hai use vaidi upasna kahte hain. Aur jo gaudi upasna jo bhagwan ke aishwarya mahima gunon par prabhav par drishti rakh ke ki jati hai. Bhagwan aise samarthyshali aisa aisa aisa wo gaudi upasna kahi jati hai.

lekin anuragatmika upasna prem lakshna bhakti ismen keval madhury hi madhury ye jo Vrindavan ki upasna hai ismen keval madhury hi madhury isliye madhury bhav mein upasak ko chalne ke liye pehle dwandatit hone ke liye jo jo agyaa ho waise chale sidhe jaise nahi hamari upasna mein to ye nahi Baba Baba ka bahut bada anubhav hai. Jo dwandatit nahi hota wo arambh se hi yadi madhury wali baat pakdega to age jo shabd kah rahe wo gir jaega. Prayah bahut sudhi hui baat hai. Bahut anubhavi mahapurush ki baat hai.

kyonki jaise lakdi geeli aur use sukhai nahi gayi aur use jal mein aur dal diya jae aur phir aag lagaya jae. Bola jalegi kya? Nahi jalegi. Premagni kaise uthegi? Vishyon se hamara jo dravit man hai usko pehle shushk kiya jaata hai vairagya ke dwara. Jagte bhyo phire vairagi ye nahi hatao isko isko ab man jala tab uske andar madhury prem ka prakash ek bar bhagwat rishik ji maharaj apne Gurudev ke charnon mein baithkar nivedan kiya ki jaisi aapki agyaa theek aksharsha waise hi vairagya se rah rahe bahut vairagi mahapurush phir bhi kam vedna sata rahe iska kya ho sakta hai?

khanpan ki koi vyvastha nahi. Madhukri vritti se bahut ekant priy bahut adbhut sadhna phir bhi Gurudev ye andar kam vedna. Kaha karva le aao. Us karva mein ganv mein to use andi kahte hain. Bada ped hota hai. Chhote-chhote uske aise bij hote hain. Usse tel nikalta hai. To wo bole karva le aao. Le aae. Bole dekho ismen tel to nahi hai. Bole nahi pani bhara thodi der rakha to tel aa gaya. Bole jante ho ismen tel kyon aa gaya? Kyonki ismen tel rakha gaya tha. Phir dhoya phir dala. Phir dekho phir aa gaya na tel bole ab dekhna aur us karve ko rasoiya maniya ki gayi thi to dher sari aag thi usi aag mein rakh diya 1015 minute rakhne ke baad phir nikala bole ab pani rakho pani rakha tel nahi aaya bole samjh gaye abhi tumhare tap mein kami hai aur tap karo bhasm ho jaega ye jab tak iske sanskar hai kai janmon se bhog vasnaon ke khel khelte chale aa rahe to sanskar hai jahan sanyog banega ta prakt hone lagega wo dikhayee dene lagega bhasm karo isko tap ke dwara jaise aag mein rakh diya gaya to sanskar bhi tel ke bhasm ho gaye wo pani mein ab dobara phir nahi aae aise hi tap ke dwara bhajan ke dwara vasna ko bhasm kar diya jaata hai tab upasna paripakva hoti hai turya bhav ye jo prem lakshna bhakti hai ismen sabse badi badi savdhani chadh ke men turang pe chalbo pavak may ismen atyant vairagya ki avshyakta hai to jo prarambh se ekdam jude aur sahi disha nahi mili gurujanon ka sahi nirdesh sanidhy nahi mil paya to wo phir isi mein bhtak jaate hain.

isi mein bhtak jaate hain. Sansaar marg mein kyonki hriday mein ek dravan kriya hoti hai. Us dravan kiya ke liye vairagya ki baadh honi chahiye. Vairagya ki kasauti agar vairagya ki baadh nahi hai to dravan kiya fail jaegi. Pehle rag rahit hokar phir anurag mein jaya jaata hai. To kah rahe madhur upasak ko chahiye arambh mein kisi mahapurush ke nirdesh ke anusaar sadhna mein pehle lage. Kya Priya pritam ka prem ras hai? Kya unka nitya vilas hai? Bilkul matlab nahi. Samjh rahe ho? Jo mantr diya, jo upasna di, jo path di, jo dincharya bataai, bas us par chalna hai.

wahan vichar ki kshamta nahi aapki. Dhire dhire dhire dhire rag rahit hokar pahunch jaenge aap. Ab kaise samjhenge aap? Kaise andar pravesh ho? Isiliye kaha hai pratham sun bhagwat bhakt mukh bhagwat vani kyon itne bade mahapurush bhagwat rishik ji ne sidhe kyon nahi kah diya shri sukh mukh jo vachan sunavo tab shri Harivansh sunam kahavo man sumiran Mishr mein kyon bhai aisa kyon kah diya ye jo baat nahi samjhte hain na wo hamare aise kisi ki baat nahi sunna acharya vani ki baat mano bhid mite bhat jaman ki bhay bhanjan hari soe bhay bhanjan hari soe bhram bhule bhatkat kad bhagwat bhakti vichar ved bhagwat priti rati bhakt charan dhari bhav tart bhav sindhu agadha

sevak jo maharaj shri sevak vani jo ati agad mat ga biral koi samjh hit mar marg arudh hit marg arudh bhav bhagwat mile sab char ved susmriti jo char aur gay le jab tab pave sevak hriday jo hit marg updesh hai kyon kaha kyonki gita aur bhagwat ki kasauti par vairagya aur gyan ki kasauti par jab hriday kas gaya to madhuri ras paros diya gaya wo sambandh abhi to jeevat to hai deha abhiman main purush main stri kaise is ras ka isliye Gurudev ki agyaa pe chalo ras ki baat ko mat dekho ki hamara to sahachari bhav aata hi nahi aise aa jaega tumko isse matlab nahi ki sahachari bhav kya hai piya pritam ka nitya vihar kya tumhen sadhna se matlab hai tum purush samjh rahe ho haan chalo logon pehle kahara padho matraen padho pehle un shabdavli padhna sikho phir phd ki baat samjh mein aayegi ye vasudeva sarmit se padhai shuru hoti hai.

ye koi chhoti moti nahi hai. Vrindavan nitya vihar ras hai. Ye yahan bade-bade brahm rishi bhi jahan har gaye wo ye ras hai Vrindavan ka prem ras. Har gaye krishna param ki tatv maham na jane abhi to pahunche nahi kishori tak. Shrimadd sudan Saraswati ji kahte hain jo brahm chintan mein swaraj swaroop sthan mein virajman atma bodh sampann mahapurush unko jab rup madhuri ne akarshit kiya shri Krishna chandra ke to kahte hain krishna param ki tatv maham na jane aur unko kya pata ki ye saundarya madhur samudra lal venu pitalit shikhandam chitam Brajraj so yyaa kataksh sarap yasya kataksh sarpat vimurchhitas kaise pata chalega ab sidhe nitya vihar ras ki baat isiliye gurujanon ne siddhant banaya pratham sun bhagwat bhakt mukh bhagwat

vani gita aur bhagwat ki kasauti par upasak ka hriday kasa hona chahiye aaspas patr me majbut hai ras dala sidhe usmen surakshit hai nahi to dravit hriday aur phesal gaya to ye phir sansaar mein chala to upasak mahadhury ras ki upasna wala pehle Gurudev pradatt sadhna mein priti kare ab nitya vihar ka matlab kya pehle tum Radha Radha rato ek bhi minute naam na chhute pehle aise chalo pehle apni indriyon ko theek karo pehle apne acharno ko theek karo pehle aap jaisa agyaa ho raha hai vaisa chalo phir age ka ras apne aap aa jaega samjhane ki thodi zaroorat padegi aur tumhari samjh kya sambhavya vir narad shiv tum samjhna chahoge samjh jaoge jo mantr mila hai jo upasna mili usmen rati karne se upasna ke do parinaam hote hain adhe tak upasna donon ki ek hi chalti gyani ki bhi aur premi ki bhi jab koi upasak upasna karta hai to pehle antahkaran shuddh hota hai.

yahan tak sabki upasna ek hi chalti hai. Antahkaran shudhi. Antahkaran shuddh ka matlab man mein koi bhi sansarik sankalp nahi rah gaya. Buddhi ka nischay jo ye tha ki indriyon ke sahit man jab bhogon ka sanyog karega to ham sukhi ho jaenge. Khatm ho gaya. Buddhi ka nischay hai ekmatra priyal mein hi sukh hai. Man sankalp vikalp chhod diya sansaar kit ki vritti bhagwadakaar ho rahi hai. Aham dastv mein badal gaya. Yah hai shuddh antakran bhakt ka aur gyani uska shuddh antakran jahan hua use anubhav hua. Sthul nahi sukshm nahi karan nahi atma swaroop aur apne aap uska rag tino shariron se khatm kyonki shuddh ho gaya na to dikhayee de raha ab apne aap mein sthit ab wo drashta matra hai gunangun vartante yahan tak ek chalta hai bhakt aur gyani antahkaran shuddh hone wo nikal gaya dastv ki taraf aur wo nikal gaya swaroop mein sthit hone ki taraf atma nivedan karne wala upasak moksh padvi ki bhi ichchha nahi rakhta.

phir anya ichhao ki to baat jane do. Atma nivedan aradhya dev ko. Yah navi bhakti hai. Jab tak upasak ke andar vasna hai, kam hai, nana prakaar ki chhaen hain. To sadhna par dhyan de. Sadhya ki divya leela jo nitya vihar ras ki hai wo chintan karne ka adhikar nahi. Yah to nirakhat nitya bihar pulkit tan romavli anand nain sudhar yah jo kripa Harivansh ki kyonki vani ji samarth hai swayam prakashit ho jati hai hriday mein ye chintan ka vishay tab banta hai jab deh bhav chhut jae banita purush bhav mit jae tab chintan aaj van kreedat shyama Shyam subhag bani nish shrad chandni ruchir kunj abhira khandan adhar karat par ye chintan jo divya bhavavesh mein apne sachar swaroop mein wo dekh raha hai samne nikunj hai kaisi chandni chhitki hui hai kaisi sundar saiya hai kaisi Priya pritam virajman wo sab shobha ye arth thodi ho sakta hai arth nahi ho sakta yah chintan ka vishay hota hai.

to nitya vihar ras madhury ras ke upasak ko chahiye ki vani ji ka path karen arth samjhne ki nahi siddhant ka arth samjhe lilaon ka nahi leela gayan karo gayan karne se hi gayan ka phal likha hai chhati chaurasi bhramte nirkhay jugal kishor jab nirkhay jugal kishor tab lilaon ka chintan prarambh hota hai us samay nirvikaar avastha hoti sacchidanand vapu abhi to yah jo vapu dharan kiye vikari hai ye kam se paida hua hai iske andar paramanu hai kamna ke janm janmantro se isi mein ham bandhe chale aa rahe hain is sharir ki rachna kam se hui hai sankalp kamna chintan kam ka sankalp kam ka kamna usse iski utpatti srijan hi iska hua hai aur jis deh se seva seva hoti hai.

uska bhav se sajan hota hai. Dhyan rakhna wo na sankalp ka hai na kamna ka deh hai. Wo guru pradatt mantr ke bhav ka deh use bhav deh kahte hain. Vishuddh sacchidanand bu premay tab nitya vihar leela ka chintan jara sa chintan hua. Hriday mein adbhut anand asuon ki chhadi lag gayi. Dekho Priya pritam jhool rahe hain. Paig badi to ablad sukumar darat man var hindor jhakor to pulak pulak pritam aur lagat dan ujhko ab arujhi Vimal mal kankan so kundal so kach dor ye shobha jab dekh sa ho kaisa apaar sukh ho raha hai to dasheesh Harivansh prashansat kar anchal ki acharya Harivansh mahaprabhu ji jo hit sajni swaroop mein hai ashirwad ye sukh jab in netron se dekh raha hai upasak itni samarth tab uska sahi bhav aur arth samjh mein shabdavli se nahi shabdavli se nahi samjh sakte isiliye Gurudev bhagwan ka adesh mahapurushon ke rasikon ki baat

man ki vani ji ka arth nahi gayan karo gayan karne matra se chhut chaurasi bhramte nirakh jugal ke pahla to yahi hai ki bhajal nidhi ko nav aur kam pavak ko pani gate gate dekhna tumhara hriday kaise nishkam ho jaata hai nishkam hriday hi priti ras mein abhi to bahut kada kar vani ji gao naam jap karo shri ji ki seva karo atho pahar jo kartavya karm hai dharm purvak karo bhagwat arpit karo nishakmata pehle jagrit hogi phir prem marg ka rahasya aayega jaise ham intar college hai aur wo kaksha ek se lekar 12 tak hai to ham padhai ek se shuru karenge ki 12 wale school mein baith jaenge aise hi ye jo nitya vihar ras hai ye sadharan se lekar asdhran sthiti tak pahunchane ke liye hai.

tabhi kaha hai shri sukh mukh jo vachan sunao sevak ji kah rahe Shrimad bhagwat aur bhagwat gita ji is sadhak ki kasauti hai sadhna ki gyan vairagya bhakti ras se paripurn tab jakar atma samarpan aur phir pai ras bhakti ga jug jug jag durlabh indrad vidhi to ye jo da bhav badhane wale sutra batae gaye inka manan karo apne aacharan mein utaro. Nirantar naam jap karte raho. Shesh charcha aa gayi. Shri Radha vallabh lal ki

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Shri Hit Radha Kripa (YouTube)