ekantik vartalaap evam darshan #645 · 23 August 2024

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Ram ji dehradun se Gurudev bhagwan aapko charnon mein koti-koti pranam maharaj ji mere sharir ki patni sharanagat hai aur nitya prati jugal sarkar aur laddu gopal ji ki seva karti hai maharaj ji par kabhi-kabhi dekhta hoon ki uske sharir pe kabhi sankat ate hain to mera man vichlit hota hai ki yah bhagwan ki bhakti bhi karti hai aur uske jeevan mein kasht bhi aa rahe hain. Dekho ek baat samjhni hogi ki hamari jo purani kheti ki kamai hai wo to hamen khana padega. Jo nai kheti wahi hai iska intazar karna padega. Ye jo is janm mein ham bhakti kar rahe hain to tumhari patni ko kitna kasht hoga.

tum samjh sakte ho. Lekin ham samjh sakte hain is sharir ko kitna kasht hai. Tumhari patni kitni bhakti karti hai wo tum samjh sakte ho ya wah samjh sakti hai. Lekin bachpan se bhagwan ke marg mein to purv ka jo paap karm hai jise praarabdh kahte hain use bhogna parta hai. Bade-bade santo ko bhogna parta hai. Ramkrishna Paramhans ji ke gale mein cancer tha. Bhai ji hanuman prasad podar ji ke udar mein cancer tha. Bade-bade siddho ko Bhishma ji bal brahmachari bhagwan ke mahan bhakt chha mahina banon ki saiya par tadap tadap karke vyatit kiya aur phir pran tyage aap samjh pa rahe ho jo hamare purv janm ke paap karm hai bhakti unko sahne ke samarth deti hai jo ham naveen bhakti kar rahe hain ye hamare sanchit karm ko bhasm karegi jo godam rup jama hai anek janmon ke karm jo jama hai unka naam sanchit jo abhi ham naye kar rahe hain unka naam kraman aur jin sharir sharir ki rachna do karmon se hui.

paap aur punya sukh aur dukh usse ye sharir kabhi sukhi hota hai aur kabhi dukhi hota hai. To wo praarabdh pehle rach chuka hai. Bhakti ab kar rahe hain aur janm ke pehle sharir ka praarabdh rach gaya hai ki 40 sal mein yah hoga, 30ven varsh mein yah hoga, panchav ab usko agar aap bhakti se jodenge ki bhakti karte hue bhi usko jukham ho raha hai, bukhar ho raha hai, sharir dard kar raha hai ya koi rog ho jaata hai ya koi ghatna ghat jati hai to yah agyaan hoga hamara. Bhakti hamari nai fasal hai aur sharir ki rachna ye purana pehle ho chuka hai.

bhakti ab ham kar rahe hain na lekin sharir rachne ke pehle jo karm rakh diye gaye yah hai bhajan ka phal ki bhagwan ki sharan mein hai to hamko mehsus nahi hone de raha aur bhayanak kasht hai. Bhakti ka phal sahenshilta aur agla hamara hisaab badhiya hoga. Ye hamari abhi ki fasal hai. Pichli fasal bhogni padegi. Iske liye tayyar rahna padega. Agar bhakti na karo to bhi bhogni padegi. Bhakti karoge to bhi bhogni padegi. To bhakti kya bal degi? Bhogne ki samarth aur antarik jo phal hai wo uska ham na vani se varnan kar sakte hain na tumhen bata sakte hain.

to ham bhakti ko is baat mein na tole ki jukham na ho, bukhar na ho. Matlab bhakti thodi badi kar di to koi rog na ho. Nahi ye hoga. Bade-bade siddho ko hua hai. Kyonki sharir ab bhajan karke siddh hua hai. Lekin janm ke pehle iski rachna ho gayi. Paap aur punya se mishrit sharir ki. To bade-bade santo ko bhogna para hai. To hamen lagta hai ab himmat karke bhakti ko badhaye na ki usko ghataen kyonki hamara akhiri final yah hai ki janm ho aur janm ho to bhagwan ke nij janon ke gharo mein janm ho.

khub bhakti purvak jeevan vyatit ho to koi pareshani nahi. Bhagwan se vimurkh jeevan hoga to ab kalikaal ane wala hai. Badhne wala hai. Itna badhne wala hai ki bhakti shabd sunne ko nahi milega. Age jo samay aayega wahan kalikaal bihal bhay manuja nahi mane ko anuja tanuja aisa bhrasht sansaar ho jaega ki dharm se chalna mushkil ho jaega. Kalikaal aisa badhta chala jaega ki bhajan naam se matlab nahi rah jaega. Bhagwan ki prapti naam se matlab nahi rahega. To hamen lagta hai is janm mein ham bhakti apni aisi badhaye ki ya to bhagwan ko prapt ho jae aur ya phir jaise aap Brijvasi ho.

ab janm se giriraj ji ki aradhna hai. Unhin mein janm unhin mein jawani unhin mein marna hai. To ab aise janm hazar bar ho to hamen kya pareshani hai? Hai nahi aur sansaar mein to bahut bhayav hai. To isiliye bhakti ko to roko mat aur unko dhas banate rahie. Maharaj ji inka do bar bren ka operation ho chuka hai. Ankhon ek aankh ki aushadhi bhi chali gayi hai. Bat aapki kripa se chinta na karo Radha Radha Radha haan Radha Radha Radha chinta anand mein hai maharaj ji ham pareshaan hai. Hamen dukh hota hai. Aap naam jap karo to aapko bhi nahi hoga.

aap naam jap karo kyonki iska naam ek baat pehle samjh lijiye. Bhagwan ne rakha hai. Jaise ham kisi dukan mein jaate hain to likha dekhte hain na to aise bhagwan ne likha dukhalai ashasvatam is mrityu lok ko pehle to naam hai iska mrityu lok yahan sab marenge mrityu lok aur dusra dukhalayam dukh bhogna padega aur ashasvatam jitni chij hai sab parivartnshil hai nashvan hai tikau yahan kuch hai nahi ab ham is dukan mein khade hain sansaar ki mrityu lok rupi dukan mein aur pratikshan yahan sab nashvan ko prapt ho raha hai to dukhi mat hoiye prasann hoiye mrityu ek bar ani hai to yar uske

liye kya dukhi hona jo sabko ani hai aur ek bar ani hai to prasann hokar usko sweekar karke aa jana jab tumhara man ho Radha Radha Radha Radha Radha jai giriraj dhan ki aa jana jab man ho to kya kya pareshani hai ham kyon dar rahe hain mrityu se kyonki bhagwan se prichay nahi isliye kyonki sharir se prichay ye chhutega isliye dar rahe hain nahi to mrityu se kya dar marne se sab jag dara mero man anand apne prabhu ke paas jana hai sharir chhod ke bilkul labh isiliye to ham kah rahe hain adhyatma ke bina jeevan bada shokagrasta jeevan hota hai.

bada dukhmay jeevan hota hai. Aap ek aadmi ka vishv mein kisi ko naam bata do jo bhagwan se vimurkh ho aur anandmay ho. Ek aadmi ka pure vishv mein bhagwan se vimurkh ho aur wo anandmay ho. Ek aadmi ka naam bata do. Aap yah sochoge ki vishv mein top ka jeevan inka hai aur jab ham unko ekant mein mile na to aapko lagega ki inse to achhche ham hain. Inse achhche ham hain. Kam se kam chain se pati patni roti khakar ke so jaate hain. Inme wo bhi saubhagya nahi. Aap matlab to isliye bhagwan ke samukh hokar naam jap karte hue hamara jo dukh sukh ave usko kaat le aur bhagwat prapti karen.

nahi to manushya jeevan yahan kahin bhi kisi bhi jagah aap to apni ayu bhoge ho maharaj yatiyati ne apne putr ki 1000 varsh ayu bogi phir bhi bhogon mein sukh nahi khoj paye to ub ke ub ke sansaar se vairagya liya to hamen lagta hai naam jap karo aur jo dukh ave aur sukh ave sukh mein phulo nahi dukh mein bhulo nahi prabhu ko aur jeevan yatra kaat rahe badhiya hai na ab patni maa naam jap kar rahi isliye aandit hai aap bhi naam jap karo to aandit ho jaoge. Itna samjho ki dhire-dhire sharir ek us dasha ki or ja raha hai jise koi nahi bacha sakta.

uska naam hai mrityu dasha. Kabhi bhi aa sakti hai, kahin bhi aa sakti hai. Aur ham agar naam jap kar rahe sharir chhuta to bhagwan ki prapti ho jaegi. Aur agar naam jap nahi kar rahe aur phir sharir chhuta to durgati ho jaegi. Putr ke bahane narayan bulaya to bhagwat prapti ho gayi. Ham jaan ke narayan bolenge to hamen bhagwat prapti nahi hogi. Haan isliye naam jap karte raho. Jeevan ka sar naam japo dukh sukh to Ram ji ko bhi bhogne pare aur Shyam ji ko bhi bhogne pare. Dekho Shyam ji hamare prakt ho rahe kans ke karagar mein.

hathkadi bediyon se jakde hain mata-pita. Jahan bhagwan aa rahe hain wahan dekh lo. Bhishan raaksasi swabhav walon ka phra hai. Bada matlab kathor vihaar ho raha hai. Hathkadi bediya jakdi hui aur aa kaun raha hai? Samasth bandho se mukt karne wala paramatma aap vichar navjat aise prabhu ko vivash hokar pran mano tyag rahe ho jakar ke Gokul mein pahunchana hota hai apne aise ladle ko kaun tyagegi maiya lekin raksha ke liye aisa hota hai ki nahi hota vichar karo pure jeevan charit ko padh ke dekho to aapko lagega ki nahi samasya to bhagwan ke bhi jeevan mein rahi Ram ji ko subah rajya abhishek hona hai aur sham ke 14 varsh ka balwas ho jaata hai.

nange pair socho jo mahlo mein jahan pushpo ke pavde dalkar jinke charan ke niche chalaya jae wo prabhu nange pair 14 varsh kanth ka kiran van mein bhramn karna aur wahan bhi chain raha kya kitne rakshasaon ka vadh Siya ji ka haran aur kaisi samasyaen to socho is manushya lok mein jab paramatma aata hai to samasyaon ka sangharsh ka wo karta hai nahi to hamko bhi sangharsh aur samasyaon se ladna padega hamen mein ubhna nahi socho pitaji padhar rahe hain. Mataji vidhva ho rahe hain. Vaidavya ko prapt ho rahe hain. Siya ji ka aphrn ho raha hai.

kitne bade-bade kasht bhagwan ko pag pag par dekh lo. Wo to ham manushya hain yar. Unhin ki aradhna to kar rahe hain. Har samasya se ladenge aur aapka naam smaran karenge aur har dukh mein aapki jai bolenge. Ye nahi ki rabri rasgulla kha rahe hain to jai. Nahi. Ham bhukhe bhi honge to aapki jai bolenge. Sukh hai to aapki jai bolenge. Dukh hai to aapki jai bolenge. Aapke siva jaise aapne kaha ki anya koi nahi. Aapke siva aur ab kahin to haan to dukh mein, sukh mein, labh mein, hani mein, swasthata mein, aswasthata mein hamari bhakti badhit na ho to isi janm mein bhagwat prapti ho jaegi.

nahi to phir maya ka to bahut vichitra rup hai. Pata nahi kya banna pare. Is manushya bane phir pata nahi suar kutta, gadha kya baname bhagwan. Isliye ham naam jap kar len aur is janm mein aisa bhajan kar le ki ya to age janm na ho aur janm ho to phir kisi bhakt ke yahan ho jahan janm se ham bhagwan ki aradhna karen bhagwan ki juthan pakar ke jaise aap log ho juthan se hi paida hue man lo aapke pitaji rahe giriraj ji ki seva karke giriraj ji ki juthal pate rahe usse aap aae aur paida hote hi juthal milti rahi aur jab tak padharoge inheen ki juthal pa liye to ye jeevan kya hai ye to bhagvatik jeevan hai bhagwat swaroop jeevan hai giriraj dharan ki jai Baba

ya das kripa wahi so giriraj ji ki aur aapko ashirwad so ya das ne ek pad ko ki itni to hamari wo na par giriraj ji ki ek kripa wahi hai aur aapko ashirwad hai jo braj 84 kos ke nikat shri giriraj Baba virajman hai aur braj 84 kos ke mukut mani hain wah hamare shri giriraj Baba hain wahi prerna bharwa mile to yahi ek pad ko gayan karen [gala saaf karne ki aawaz] viraj ko mukut mani giriraj viraj ko mukut mani giriraj viraj ko mukut mani giriraj viraj ko mukut mani girraj nij jan

ki sudh le sada hi rasik ray sirta viraj ko mukut mani giriraj viraj ko mukut mani giriraj ko sakal vrish Bhanu nand ke godhan ko pratipal o shyama godhan ko pratipal Vrindavan brajvasi jeevan rup swaroop vishal vij ka mukut mani giriraj viraj ka mukut mani giriraj devan dev kripa ras sagar pujat hai Brajraj ho shyama pujat hai Brajraj ho shyama pujat hai Brajraj [gana gane ki aawaz] yugal das [chikne ki aawaz] giriraj dharan so Baba ya giriraj ji ke alawa hamara aur kachu na aur koi na hai yugaldas prabhu giriraj dharan so anat dujo ka hamaro Govardhan giriraj o shyama Govardhan [chikne ki aawaz] [gana gane ki aawaz] giriraj bol giriraj ki jai Baba ab to chalo suno ke brajvasi ki akhiya ko utaro aur Premanand Baba hamara jai ho hamen koi dar na hai sun lo ham to jaisa hamaro giriraj ji giriraj ji the ham kah rahe sun le ab tu teri vyvastha tu jane ab to bhai hamare Baba ki vyvastha aur chal rahi hai aur brajvasyon ko to Baba ham ham brajvasyon ki charan charan raj aur unki

juthan se hi hai. Hamare mein koi samarth nahi. Aap brajvasyon ki charan raj aur brajvasyon ko jo juthan late na yahi hamara bal hai aur hamara koi bal nahi. Baba badi kripa hoe thakur ji jab kah de na ki tum bhai chal de tum chhod gaye Baba maro dev Govardhan rano jaki chhattar chhaya ham baithe tako tyaaj aur kyon mano to hamara to Baba Premand Baba baithe hain shri giriraj Baba baitho aap brajvasyon ka ye jo apnapan hai ki mero Baba bas yahi hamara jeevan hai hamko jeevan mein kya mila hamare brajvasi kahte hain mero Baba ji yahi mila hamko Baba ji nigam bhaiya jab dekho video si aati rahe bhaiya aisa lage wo to Baba alag so lage Baba ji mummy Baba ji botit chor so hai mummy kit cura rakho hit ismen kya hua ki hamari jo ladli jo hai tribhuvan mohan muni man mohan vishv man mohan suman man mohan Lalaju ko mohit karne wali hai jake adhin sada hi sanvro ya braj ko sirtaj hamare mai aur ham unke charnon ke gulami mein hain.

to agar jo akarshan hai to hamari ladli jhu ka hai. Hamare lal ju ka hai. Wo mohan hai. Wo kisi se mohit nahi hote. Sabko mohit kar lete hain. Par aise mohan ko Mohini ju ne apne adhin kar rakh. To aise Mohini aur mohan jo ke ham das hain. To jo kuch hai wo aap brajvasyon ki juthon aur brajvasyon ki charan rag. Jab Uddhav aadi gyani braj gopiyon ki charan raj ki yachna karte hain to ham kaun chij hai to brajvasyon ki bas ye hamko dhan mila jo brajvasi jan kahte hain mero Baba he Baba abhi abhi kal nand ganv ke aae the he Baba main aur kachu na janu bas ham jab kahte koi kahta hai are Baba Premanand kahte mero Baba na to ham ham aandit hote hain sun ke ki braj brajvasi jan kah rahe mero Baba ji bas ye badi baat hai hamen jo mila wo yah dhan mila braj mein ye brajvasi jan kahte hain mero Baba ji bas nahi hamari kya samarth socho ye braj hai jahan shiv sankaadik brahmaadik ki samarth nahi indra aadi yahan kapakpae gaye wahan hamari koi samarth hai wahan braj raj aur brajvasyon ka juthan ye chamatkar hai.

isko jo jaan gaya wo sammaan ho jaega. Braj raj brajvasyon ki charan dhul aur brajvasyon ki juthan in do mein samarth jitne siddh sant hue hamare braj mein ye do hi se hue brajar aur brajvasyon ki juthal ki koi pagal hai dhan daulat ka koi pagal bete nari ka aur sacha to pagal wahi hai jo pagal mere banke bihari ka banke bihari ka to hriday mein hai par Baba ab to tumhen hi tum dikhe sab kripa hai giriraj ji ki Baba ek surdas Baba ne chandra sarovar par ek pad gayan jo ki wahan Baba sanket kar rahe hain yahan pe ki jake paas koi

dhan nahi hove jake paas koi bhi dhan nahi hove to ba ke paas mere thakur ji ke naam ko dhan hai to ek pad hai chhoto sahi hamare nirdhan ke dhan Ram o shyama [gana gane ki aawaz] nirdhan ke dhan Ram Baba yah naam eso hai jako chor na let ghatkat nahi kabahu [chikne ki aawaz] aavat gade kam o shyama aavat gade kam hamare nirdhan ke bal Ram o shyama [chikne ki aawaz] nirdhan ke dhan Ram jal nahi udat agni na dahat eso hari ko naam ho shyama [chikne ki aawaz] aisa hari ko naam baikunthnath sakal sukhdata surdas [gana gane ki aawaz] sukh dham hamare nirdhan ke dhan naam ho shyama [gana gane ki aawaz] nirdhan ke dhan Ram kaisa lag raha hai?

bhagwat parsad sab baithe hain. Niraj kumar ojha ji Radhehe Radhe-dhe maharaj ji guru ji main bachpan se shri hari Vishnu ko isht manta hoon. Parantu vigat panch varsho se Shrimad bhagwat ka nitya path karta hoon. To mujhe shri Krishna se bhi prem ho gaya hai. Main isht nahi badlna chahta. Mera margdarshan karen maharaj ji. Shri hari aur shri Krishna mein aapko antar nazar aa raha hai kya? Agar aap shri Krishna leela gayan karte hain to shri hari ki leela gayan karte hain. Aap shri Vishnu ki leela gayan karte hain to shri Krishna ki leela gayan karte hain.

wahi to bane hain. Dusra koi thodi hai. Apne Swami ke rup ko pahchanana hi bhakt ka to karya hai. Wo shri Krishna rup hi nahi hai. Vishnu vyapak wo charachar jagat mein vyapak hai. Hari charachar jagat mein virajman hai. Thoda bhavna ko aur vistar mein laie to yah bhed mit jaega ki ham shri Vishnu ke upasak hain. To shri Krishna mein rati hona kahin galat to nahi hai. Aisa nahi hai. Wahi sabko akarshan karne wale Krishna hai. Wahi sab mein vyapak Vishnu hai. Wahi narayan hai. Wahi hari hai. Koi dusra nahi hai.

ab rahi priti ki baat to agar hamara Vishnu swaroop se man hatkar shri Krishna ki charnarvind ki priti mein ja raha hai to tum rok bhi nahi sakte ho. Unka naam Krishna hai. Wo bhala tumhare chitt ko apne adhin kar lenge. Yahi to kripa hui Vishnu upasna ki. Sabke avtari bhagwan shri Krishna mein priti ho jae. Yah koi chhoti moti baat hai. Bahut badi kripa ki baat hai. To ham usko avhelna na karen. Jo bhagwat kripa ho rahi hai, usko avhelna na karen. Shri Krishna hi shri Vishnu hai. Shri Vishnu hi shri Krishna hai.

pai bhar bhi antar nahi hai. Par bhagwan Vishnu ka jo swaroop hai wo chaturbhuj vaibhav swaroop hai. Aur jo shri Krishna ka swaroop hai wo Murli manohar dwibhuj mahadhury ras pradan karne wale hain. To aishwarya se madhury ki taraf jana paramarth ki unnati hai. Na ki badha aap samjh pa rahe hain. To isliye use sweekar kijiye hriday mein aur jab bhagwan shri Krishna mein rati ho jaegi sahi mayne mein to yah gyan aapko nischit ho jaega vasudevit samatma su durlabh sampurn charachar jagat shri Krishna hai gopi janon ko kya anubhav hua jit dekhun tit shyammai hai jidhar dekha udhar apna Shyam sundar dikhayee diya wahi to hai gita gayak bhagwan shri Krishna wahi hai chaturbhuj narayan wahi hai Murli manohar koi antar nahi hai par prem ras mein antar hai.

wah aishwaryamay hai. Yah madhury ka swaroop hai. To jo jaisi bhavna karta hai bhagwan vaisa anubhav karate hain. Yatha mam prapaddyate taath bhajamyam to bhagwan ne kripa kari prem ki taraf ghaseeta to ismen to nach padna chahiye. Nahi bhagwan shri Krishna bade kripalu hain. Wah apne prem marg mein jab jeev ko ghaseetna chahte hain to apni taraf akarshit karte hain. Aur jo vaibhav mein pratishtit karna chahte hain to apne bhagwan ke rup hai. Narayan rup hai. Vishnu rup hai. Ye chaturbhuj bhagwan ka vaibhav swaroop hai. Dwarikadish rup ye vaibhav swaroop ye jo dwibhuj Murli manohar Krishna chandra jo hai ye bahut prem rup hai.

maha prem ismen vaibhav mishrit hi nahi hai. Ab isko sweekar karo to age badhoge aur jab shri Krishna priti badhegi to ho sakta hai Radha charnarvind mein priti bhej de ho sakta hai Radha naam mein priti bhej de aur aapko lagega kahan Vishnu aur kahan phir shri Krishna aur kahan phir Radha apne ko aise kar lo to aap theek thikane par pahunch jaoge agar prabhu aapko apna premi banana chahte hain to prem marg de denge aur aishwaryamay bhakt banana chahte hain to waisi nishtha de denge aise ho jao kuch pakdo mat aise ho jao he nath main aapki sharan mein hoon.

jahan jaise joi joi pyaro kare soi moh bhave yah bhav aa jaega. Bas anand aa gaya. Koi do nahi hai. Jab tak do hai tab tak agyaan hai. Ek ko brahm dviti na dusra koi nahi hai. Wahi ek param ras Priya pritam ke rup mein khel raha hai. Rasoya parmanand ke dwada sada shri Radha Krishna rupabham tas tasmai namo namah to hamare andar yah bhed na rah jae. Sarv bhagwan hamare swaroop hai aur jahan hamari jahan priti ho rahi hai wahan priti hamen karna bhagwan hi to hai na aapko koi sanshay lagta hai kya? Haan to aap bilkul abadh gati se bhagwan ki taraf badhie koi ismen sanshay ka vishay nahi hai.

theek hai Rakhi ji Gurudev aapke charnon mein koti-koti pranam. Prabhu main pehle santo ki vani par vishwas nahi karti lekin prabhu jis din se aapke vachno ko suna us din se sabhi santo mein shraddha hone lagi aur is dasi ne aapko us din se apne man bhav se apna guru man liya. Lekin prabhu kabhi mahadev ji ke naam jap karne lagti hoon to kabhi Radha rani ka prabhu ek naam mein kaise apne ko aise chalo pehle sansaar ka chintan chhute. Prabhu ke kisi bhi naam rup ka bhajan karo. Hamari pahli sidhi yahi hoti hai.

ham sab jab shuruaat kiye the to hanuman chalisa, shiv chalisa, durga chalisa ye bahut dher sare phir dhire dhire dhire dhire dhire dhire samatte samette prem gali ati sakri tame do na samae phir akar anannya shri Priya pritam ke charnarvind prarambh ki bhakti aisi hi hoti hai. Aap isko man ko pehle agar mahadev jap raha hai to japne do. Ram jap raha hai to japne do. Shyam jap raha hai japne do. Sansaar se hata ke prabhu mein to laga wah bhagwan ek hi hain. Unke naam rup bahut hai. Agar ye bhagwan ke vivid namon ko japta hai to japne do.

dhire se pehle antahkaran to pavitra hone do. Aur jahan pavitra hoga tab apne aap chhalang lagegi. Anannya nishtha ki. Anannya ho gaya taake bhagya ka kahna. Rasna kato jo an rato nirakh phuto nain. Yah ananyata to siddh purushan mein aati hai. Abhi to bachchhe ho paramarth ke marg mein kakara bhi nahi aata. Abhi shuruaat hai to ye Ram jape Ram japne do Shyam jape Shyam japne do shiv jape shiv japne do abhi prarambh ki bhakti aisi hi hoti hai aur bhav yah hai agar santo ke prati bhav bana hai to hamari ek prarthna hai ki santo ke vachno se sambandh rakhna bas agar hamari baat ko aap pakar paye kiska prashn hai haan santo ke vachno se sambandh rakhna pragat mein sharir ki duri bana ke rakhna aapka nirvah bahut badhiya bhav ka ho jaega.

nahi to aap jaise bole ki aapke vachno ke anusaar mujhe sab santo mein shraddha ho rahi hai. Yadi aap kahin sangh dosh mein to aapko hamare vachno mein bhi ashradha ho jaegi. Kyonki hamare vachno se santo mein shraddha hui aur kahin agar dhokha hua to aapko wah ulat karke pura idhar aa jaega ki kya aise hai to hamari prarthna hai kisi sabke liye ki aap log keval vachno ko praman man karke vachno ke adhar se chalie kabhi kisi ko bhookh pyas lagi ho to bhojan de dena aisa seva kar dena wo sant seva bhagwat prapti ki hai lekin sangh jo hai bahut samjh ke karne ki zaroorat hai.

kahin-kahin sant ka vesh ka durpayog bhi hota hai. Jo sant nahi hai jo bhagwan se priti nahi karte hain wah bhi kai karanon se is vesh ko dharan kar lete hain. Arth ki prapti, sammaan ki prapti, nana prakaar to wahan dhokha hone ki sambhavna hai. Phir aap kahenge ki sant aise bhi hote hain kya? Nahi sant to nahi hote par sant ka natak karne wale kaise pahchane ja sakte hain? Isliye ham keval vachan praman mante hain. Santo ke vachan shastr sammat hone chahiye aur shastr sammat vachan man ke bhagwat prapti mein chalte hain.

ham zyada ham logon ka man chipku swabhav ka hota hai. Ham usi ko tok rahe hain ki hamko kisi vyakti ke vyaktitva mein nahi phasna. Shastr ke vachno ko mankar hamen bhagwat marg mein chal dena hai aur jahan samjh mein aae shastr sammat aacharan hai wahan hamen baithna hai aur jahan samjh mein aaya ki hamari kam samjh mein aa raha hai hath joda aur dur hat gaye. Vachno ke anusaar to hamari shraddha chal paegi. Nahi to kai tarah ke leela hain maya mein. Aisa hi nahi ki maya apna prabhav nahi dikahti. Bahut se maya ke dwara bhi vesh dharan kiye gaye hain.

jinka uddeshya bilkul bhagwan nahi hai. Jinka uddeshya bilkul dharm nahi. Aise bhi hain jinka dharm se koi lena dena nahi hai. Keval apne udar ka poshan hai. Keval apni vasnaon ka poshan hai. Koi bahut hi kripa patr hota hai. Jiska lakshya hota hai prabhu ki prapti. Prabhu ke liye jeevan dharan karna. Prabhu ke liye pratyek swas samarpit karna. Aise santo mein kahin dhokha nahi ho sakta. Usar varsh tan nahi jama sant hriday jim upaj na kama agar hamare dwara bhagwat prapti lakshya nahi bana bhagwat bhajan lakshya nahi bana to phir sansaar aur phir ismen truti ho jaegi to ham sabse prarthna karte hain ki santo se satsang suno aur dur rahkar apne unke vachno ke dwara batae hue acharno ko sudharo aapka param mangal ho jaega.

aapko kahin bhi bahut nazdik pana karne ki zaroorat nahi. Sharir stri swaroop mein hai to bahut duri se satsang suno aur apne acharno ko pavitra karo. Bhagwan ka bhajan karo. Zyada najdeekeepan banane ki kahin zaroorat nahi. To aapka bhav surakshit rahega aur aap age badh jaenge. Aur agar aap aise ki ab sab santo mein hamari shraddha badh rahi hai to itni kshamta nahi hai abhi aap mein ki aap pehchan sako ki kaun sona hai aur kaun pital hai kyonki jahri ye pehchan sakta hai ki kaun sona hai kaun pital kaun sant hai aur kaun sant ka natak kar raha hai yah pahchanana bahut mushkil hai.

agar ham kahin natak mein phas gaye to hamari puri shraddha choupat ho jaegi. Jab kabhi kisi ek sant ke prati jara sa hota hai to puri sadhuta mein batta lag jaata hai. Bole sab aise hi hote hain. Isliye hamko apni shraddha bachani hai. Jo janm janmantro ke baad aaj uday hui hai. Bhagwan ki prapti karane wali ye shraddha ko surakshit rakhne ke liye santo ke vachan sune duri bankar bhajan karen. Tabhi agar aap nazdik hue jo satya marg ke pathik hai wahan to kuch ghata hone wala nahi. Sadhute hue na karaj hani lekin jahan thodi bhi banavat hai wahan ham phas sakte hain.

wahan hamara marg avrudh ho sakta hai. Ji shashla tripathi ji devra yash Radhe-Radhe maharaj ji inka prashn hai ki inke ghar mein ek ladke ki atma ho gayi thi. Unhone kiya tha. Uske baad teen-char janon ne mrityu ho gayi aur kisi se suna ki bhagwat katha karni chahiye. Unki shanti ke liye apne purwajon ko sunani chahiye. To kah rahe the ki inhone ek bar jo ganv mein hui thi to suni thi to kya wah mane nahi aise nahi ghar mein anusthan sanskrit se 18000 shlok ka vidvan brahm rishi ko bulakar ke uske dwara wo ghar mein anusthan karaie sampurn sangopang aise nahi hote ki ganv pdos mein ho rahi to aise nahi sangopang aur aavahan kijiye unka jaise dhundhkari ke liye aavahan tha ek bans khada kiya gaya tha usmen bithala gaya tha aise uska aavahan kijiye aur us jeevtma ka naam sankalp karke us bhagwat ko dijiye uska kalyan ho jaega.

jo aise sharir chhoda hai nindniy gati hai. Yah jo sharir aise nasht kiya jaata hai yah bahut durgati ko prapt hote hain. Pret yoni ko prapt hote hain. Durgati hoti hai. Atma hanan gati bahut hi nindniy gati hai. To yah Shrimad bhagwat samarth hai. Par 18,000 shlok shlok 18,000 ghar pe ane chahiye aur sankalp us jeevtma ko hona chahiye tab kalyan hota hai. Are ji keval jinhone ate kiya ya uske baad char panch janon ki aur ho gayi to un sabka ek saath kar den. Haan ab yah to bhagwan dekhe ki sabka ek saath kalyan ho gaya.

sabke liye alag-alag karna padega. Kyonki jab bhagwat hui to dhundhkari ne ekagrata purvak suna to viman ek hi aaya aur sabke liye viman nahi aaya. Phir sabke liye alag bhagwat ki tab phir dobara viman aaya. To ab ye to bhagwan jaan sakte hain. Ab iska nirnay to ham nahi kar sakte ki ab wo kitni tanmayata se gaan kiya jaata hai. Kitne bhav se samarpit kiya jaata hai. Usmen ek jeev ka kalyan hota hai ya saath mein aur sabka kalyan ho jaata hai. To shri bhagwan jane iske vishay mein to ham nirnay nahi kar sakte.

lekin itna jarur kah sakte hain ki yadi saptahik bhagwat ka 18,000 shlok ka sangopang to kitna bhi bada durgati ko prapt hua zero wo param pad ko prapt ho jaega. Usko samarpit kiya jae to uska nischit kalyan ho jaega. Ismen koi sanshay nahi. Lekin sat aath ka kalyan ho jaega ya 700 ka kalyan ho ye to bhagwan jananenge. Uska nirnay ham nahi kar sakte. Mayank agnihotri ji Gurudev bhagwan aapke charnon mein koti-koti pranam. Bhagwan main aapko lagbhag ek varsh se sun raha hoon. Kai vyasan chhut gaye hain.

par kai vyasan abhi bhi mohit kar lete hain. Naam jap nahi chhod raha hoon. Yah vishwas hai ki naam jap se jo vyasan bache hain, wah bhi chhut jaenge. Samay ek varsh ho gaya. Kabhi-kabhi apne man par bahut ghrna hoti hai. Kya is man ko ghrna chhudrva degi? Jis din tumhen bahut dukh hua itna samay ho gaya aur abhi tak usi din jab hriday se dukh hoga usi samay chhut jaega. Jab hriday mein jalan hoti hai aur ghrna paida hoti hai ki dhikkar hai hamare ko. Itna satsang sunte hain, itna naam jap karte hain. Phir bhi hamari vritti aisi gandi to us samay phir hamen power milta hai bhagwan ki kripa se aur sada sada ke liye chhut jaata hai.

hamko jis vishay se ghrna paida ho jae phir wo vishay hamen parast nahi kar sakta. Hamen vishay tab tak chodna kathin hai jab tak andar se usmen ham sukh buddhi rakhte hain aur bahar se chodna chahte hain. Aap dhyan dijiega. Andar se ham usmen sukh buddhi rakhte hain aur bahar se ham chodna chahte hain. Bahut kathin hai aur jab andar se ghrna buddhi ho jaegi to apne aap chhut jaega aur yah ghrna buddhi bhajan hi karwaega. Naam jap jitna karoge wo utna hi aapke andar bal badhega aur utni gandi baten aapko achchhi nahi lageng.

jitna hriday pavitra hoga utne papacharan se aap dur bhagenge. To yah hriday pavitra karne ke liye samarth hai bhagwan ki leela katha. Samarth hai bhagwan ka naam. Bhagwan ke pavan charitra ko sunie, naam jap kijiye aur ban jae to dusron ki seva kijiye. Phir dekhiye apne aap sab chhutne lagega. Ye bahut ganda man ho chuka hai. Koi koi aise nason mein nasha mein phas gaye jo zindagi barbad hai chhod nahi sakte. Aise nasha hai jinko chodna bada kathin. Naye-naye bachchhe aise par hamen lagta hai bhagwan ka naam jap karen to naam mein badi samarth hai.

jab wah sampurn tribhuvan se vairagya dila deta hai to nasha se kya nasha se kyon nahi mukti ho jaegi? Bhagwan ke naam mein badi sheetalata aur bada bal hai. Isliye naam jap kijiye aur un bhogon mein ghrna buddhi kijiye. Kaun sa aisa sukh hai jo hamen bhagwan se bhi badhkar lagta hai. Aap vichar karke dekhiye. Kya vyasan mein beshud pagal ho jana koi sukh hai? Jaise nasha le liye, ladkhda rahe, paagalpan yah koi sukh hai? Are buddhi ko chaitanya karke paramatma mein sthit kar do. Dekho kaisa sukh hai. Samadhi ka sukh milta hai.

adbhut anand ki prapt ye nasha mein koi sukh hai? Sharab pi lena, pheem kha lena ye nasha hai. Kaun sa nasha abhi nahi chhod pa rahe? Kaun se dosh hai jo aap nahi chhod pa rahe? Maharaj ji sirf sharab hain. Wo bhi kabhi-kabhi sharab sahab haan yah bahut buddhi ko bhrasht karti hai. Aaj ke baad nahi piyoge aap sweekar karo. Agar hamari satsang ek varsh se sun rahe ho to hamari dost to ho hi chuke ho na to hamari dosti ke liye chhod do. Aaj se sharab nahi piyoge. Theek hai? Agar aapko pareshani lage to aap mere liye sah lijiye ki maine kisi ko vachan diya hai.

ab nahi paunga. Age badh jaoge. Shayad aaj chhutne ka samay tha. Isiliye aapne aisa prashn kiya. Kai bar aa chuka hoon. Kai bar prashn pooch chuka hoon. Lekin prashn kabhi nahi. Haan. To aaj ke baad aap piyenge nahi. Pakki ji pakki. Vrindavan mein baith ke kah rahe dekho ham kisi ko jaldi aise kahte nahi. Ji maharaj hain. Ji. Haan bas. Are yar achchhi baat kah rahe hain. Koi buri baat to nahi kah rahe na. Haan. To usko manna chahiye. Bhagwan ki badi kripa hoti hai. Tab aise vachan hote hain yahan par aur ismen tumhen samarth milegi.

dekh lena keval hamare vachan hi nahi hai ki tumhen kasam khwa diya ki tum na pina tum dekhna tumhen samarth milegi isko chhorne ki tumhen samarth milegi par hamari dosti jordar honi chahiye na ki sharab pine walon ki dosti vachan pe to log prannon ko bhi tyag diye hain vachan nahi to pakka vachan hai ki vachan fisalne wala to nahi bas ek kadam tum age badho phir age badhne ke chans aap khud dekh lena theek hai haan devendra guru ji Radhe-Radhe Radhe-Radhe maharaj ji guru ji kya main jab akele koi dharmik karya yatra karta hoon duty ke dauran to kya us usmen mujhe a ye kahna kya chah rahe hain ki inki patni kahti hai ki mujhe saath nahi lekar jaoge to tumhen phal nahi milega aisa nahi patni ko to phal milega hi aur aapko bhi phal kiska hai haan to usko to phal milega wo jae ya na jae agar wo saath leva jaate ho to bahut badhiya baat hai agar aapko chhuti mile aap kisi tirth ya kahin jae to ham prarthna karte hain aap usko jarur le jaiye.

phalwal ki baat ke liye nahi wo aapki ardhangini hai. Waise hi aapse dur rahti hai. To kam se kam jab kabhi aisa avsar mile agar use saath aap darshan ke liye le jaenge usko sukh milega. Usko aapke sanidhy ka sukh milega. Aur phal ki baat to jo aap karenge aur aapne panik grahan liya hai. Wo ardhangini adhe phal ka adhikari apne aap hai. Wo agar jae ruchi to achchhi baat aur na bhi jae to use aadha phal milega. To aapko phal to milega hi par ardhangini usko jarur milega. Mera isi se inke prashn se juda hua tha.

mujhe aisa lagta hai ki patni ke karm se aadmi theek raste pe aa jaata hai. Theek rahta hai. Donon ka dekho pahiya donon jo gaadi ke hain wo apna-apna adhikar sahi rakhte hain. Agar ek bhi pahiya chhota bada ho jae to hamen lagta hai gaadi ka balance bigad jaega. Pati aur patni donon ka yog grahasti chalane mein bahut jor ka hai. Kabhi-kabhi aisa hota hai ki pati ke swabhavic pravritti sansarik hoti hain. Patni bhaktiman hoti hai to uske prabhav se pati sudhar jaata hai. Kabhi-kabhi aisa hota hai patni ki pravritti sansarik hoti hai.

pati bhakt hota hai to uske swabhav se sudhar jaata hai. Donon ek dusre ke purak hai. Aisa kabhi nahi paya gaya ki ek hi dusre ki purak hui, dusra ek ki purak nahi hua. Aisa nahi hai. Donon ek dusre ke purak hai. Kyonki srishti mein jab aap dekhenge to bahut se aise log milenge jinke patni ka swabhav pati ke swabhav se badla hai. Kai aisi patniyan hain jo apne bigdail patiyon ke vyasan aadi chhudwakar unko bhakti marg mein badhaya. To hamen lagta hai donon purak hain. Donon ek dusre ke purak hai.

kahin ek se dusra purak hai to kahin dusre se ek purak hai. Donon ek dusre ke purak hai. Aur ham bhagwan se hi prarthna karte hain ki donon sadbuddhivan bane tabhi grahasti bahut sundar chalegi. Agar donon ka alag-alag marg apni-apni ruchi aur apni-apni vasna ke khel rahe jo aaj shuruaat ho rahi hai wo bahut hanikarak hai. Grahasti ke liye bahut hanikarak hai. Ab pati apni pasand aur patni apni pasand wo grahasti kis kam ki? Donon ki dhire-dhire pasand mile. Donon ek pran ek swabhav ek man wale bane.

to grahasti dharm yukt hokar bhagwan jaise grihasth mein prakt hue. Bhakt jaise bade-bade Paramhans grihasth mein prakt hue hain. Wo grihasth dhanya hai. Jinke yahan bhagwat bhakti ho rahi hai. Jinke yahan mahabhagvat santjan padharte hain. Chahe putr rup mein ya atithi rup mein jeevan dhanya hai unka. Aur wo grahasti kya ki ghar gaye aur kal ashanti swaroop wo to narak samjho grahasti. Aur aajkal ke jo bachchhe hain wo isi swabhav se yukt ho rahe hain. Jo girlfriend boyfriend breakup aur phir dusra boyfriend girlfriend inke swabhav kya honge?

bahut chanchal. Indriyon ke bahut galat sanskar par rahe hain. Aise hi alag-alag ye gande vybhchar karne wali pravriti pati patni mein asakti nahi ho paegi. Unka jeevan bada khtrnak hoga. To isliye hamen lagta hai hamari samaj mein ye jo bahari dosh aa gaye hain bahar ke vilasita ke ye living relation ye jaise bahut gande aacharan wali baten hain. Pehle hota tha ki mata-pita bachchi ko pavitra bachchi ko pavitra bachchhe ko byah sanskar pani grahan wo aajeevan nirvah karte the. Ek dusre ki kamiyon ko samaahit karke sahan karke aajeevan nirvah karte the.

yahan to lav marriage hota agle mahine mein ya sal mein wo ho gaya divas haan kahte hain prem vivah prem vivah to bahut ab jo grahasti hai bahut sambhal ke chalane layak hai kyonki naye-naye jo bachchhe hain unke sanskar bahut galat ho rahe hain. Charitraheenta badhti ja rahi hai. To grahasti mein bada bada samasya hai. Charitraheenta bahut badi samasya hai aur wo badhti chali ja rahi hai. Hamare samaj mein badhti chali ja rahi hai. Yah matlab kabhi-kabhi ham is baat se bahut dukhi hote hain ki hamare samaj mein charitraheenta badhti chali ja rahi hai.

ek usmen hamne padha tha hamen zyada angrezzi to aati nahi. Usmen padha tha ki agar rupya chala gaya to kuch nahi gaya. Mani iz loss nathing loss iz loss. Aur heltha iz loss samthing iz loss. Aur karrektar iz loss evreething loss. Agar charit chala gaya to aaj ki samaj ki soch ulta chalo aaj pradhanata rupaye ki hai charit ki nahi rah gayi hai rupaye ki pradhanata hai isiliye hamare jo pavitra aacharan ho ye jo aaj naye bachchon mein bigadpan aa raha hai wo isi se aa raha hai. Hamen bhagwan se prarthna aur samaj se prarthna hai ki mata-pita sudhren.

apne bachchon ko sudharen kyonki yah kisi ki grahasti baenge jake. Ye hamare bharat ke bhavishya hain. Inheen se santane hongi jo hamare desh ke rakshak baenge to bahut pavitra bhav ho. Bahut jeevan pavitra ho to pura anandmay jeevan jaata hai. Grahasti mein bada anandmay jeevan jaata hai. Kuch bhagwan ka naam jap kar liya. Atithi seva kar li. Sant mahatmaon ki seva kar li. Sal chha mahina mein tirth yatan kar liya aur pavitra parivaar do char bachchhe hain parivaar ka poshan rashtr ka poshan karne ke liye unko padha likha kar unke karya mein niyukt kar diya aur akhiri jeevan bhajan karke bhagwan ko prapt hui.

grahasti bahut badhiya jeevan. Virakti jeevan to khule maidan ka yuddh hai. Pure jeevan 50 sal babagiri bahut sachchai se ki aur 5 minute mein bhrasht ho gaye to 50 sal mein pani phir gaya. Nahi phir gaya. Pure jeevan mein pani phir jaega. To grahasti dharm se bhajan karte hue bhagwat prapti saral hai aur Baba ji bankar bhajan karke bahut kathin hai. Bahut kathin hai. Sal do sal man ko mar ke pure jeevan man ko mar ke rahna hai. Koi manoranjan sansaar ka nahi. Koi apna nahi. Bhagwan ke siva koi apna nahi. Kaisa hai ye jeevan?

wo to matlab jab prakash hota hai to aap logon ko lagta hai ki kya masti hai babagiri. Piche ka jeevan dekho Baba ji ka jo jeevan asliyat mein vyatit hota hai wo jeevan bilkul talwar ki dhar ka hota hai. Ek minute chuk ho gayi to pura jeevan barbad ho gaya. Ye khel hai babagiri. Ek minute agar chuk hui to pura jeevan barbad ho gaya. Radha [gana gane ki aawaz] Radha Radha Radha Radha [gana gane ki aawaz] Radha Radha Radha Radha Radha [gana gane ki aawaz] Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha [gana gane ki aawaz] Radha Radha Radha [gana gane ki aawaz] Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha [gana gane ki aawaz] Radha Radha Radha Radha Radha Radha [gana gane ki aawaz] Radha Radha Radha Radha Radha Radha Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)