ekantik vartalaap evam darshan #770 · 26 december 2024

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

akshay kumar ji benglar karnatak se Radhe Radhe Guruji Radhe Radhe Guruji Guruji main adhyatmik nahi hoon aur na hi kabhi ghar mein adhyatmik ka abhyaas kiya hai lekin main ab yah jaan gaya hoon ki mansik shanti aur safalta ke liye adhyatmikta mahattwapurna hai apne va mein main ek jimmedari ki sthiti ki or badh raha hoon kripya margdarshan karen ki main apne vihaar mein kya badlav laun jisse meri kshamtaen aur mansik shanti badhe aur dusron ko main prerit kar sakun pahli baat kisi parai stri ki taraf gandi drishti gandi kriya yah nahi honi chahiye agar yah jeevan se hata doge na bahut sundar jeevan ho jaega pahla charitrvaan aur dusra vyasan rahit koi nasha nahi hona chahiye kisi bhi tarah ka tisra avakshepan aur chhal purn bartaav iska tyag iska tyag kar do pancha pakar lo jor se naam jap bhagwat prapti ho jaegi is lok mein bhi sukhi rahoge parlok mein bhi sukhi rahoge hamari baat samjh gaye kya-kya kaha batao pahla be vichar haan ham paresha haan bilkul theek dusra wo mas anda besan

besan nasha tyagna tisra ahar shudhi ahar shudhi haan aur chautha chhal kapt vihaar shudhi pancha jor se pakar lo naam jap bilkul theek ho jaega sabke liye hai ye aap ke liye nahi chahe aap doctor ho master ho vyapari ho koi bhi ho ye panch baten aap apne jeevan mein utar lo yadi unnati ko na prapt hona to hamen batana kabhi koi tumhare ungli nahi rakh sakta kyonki tum dharm se chal rahe ho to dharmo rakshti Rakshita tum dharm ki raksha kar rahe to dharm tumhari raksha kar lega aur tum har department mein unnati ko prapt hoge dekho sab kuch sahi tha Ravan ka sab kuch sahi tha bahut bada bhagwan shiv ka bhakt tha aaj bhi shiv abhishek hota hai to Ravan kriti stotram jata gal jwal pravah pat pandit log gate hain uska likha hua jo hai na bahut vidvan adbhut lekin ek gandi baat thi parai stri ke prati kam bhav mitiya met ho gaya vansh ka vinash ho gaya nahi ho gaya to isiliye sabse pehle number mein rakha hai matao bahno ki taraf hamara swabhavic swabhav bana hua hai jisko dekha usi ke

prati gandi bhavna kar lena ya gandi cheshta karne ki baat ana isko chhod do piche jo hua use chodo aaj se niyam pahla ki ham kisi mata bahan ke saath ganda vihaar nahi karenge wah apni taraf se kahe to bhi theek koi nasha nahi karenge tisra abh padaarth nahi payenge chautha chhal kapt purn vihaar nahi karenge pancha har samay naam jap karenge mahatma ho jaoge grihasth mein mahatma pent shirt mein sadhu ho jaoge accha anand hai accha yah karoge to jalo ga ashant rahoge tum bhogo ga dukh depression mein pahunch jaoge aur idhar udhar hath karoge to hathon mein hathkadi bhi par jaegi isliye jeevan ko yahan aur wahan donon jagah mangalmay rakhne ke liye panch baten apne jeevan mein sabko utarne chahiye ji doctor suman podar ji Kolkata se Radhe Radhe Radhavallabh shri Harivansh Radhe Radhe Guruji koti koti pranam maharaj ji main Kolkata se ek bal cancer rog chikitsak hoon main bite do varsh se aapka satsang y phes madhyam se sun raha hoon lagbhag sare savalon ke uttar mujhe mil jaate hain aapko main man hi man apna guru bhi

manta hoon kyonki yah aapka hi kripa hai ki mere dishaheen jeevan mein ko bhagwat prapti ka ek naya lakshya mila main ab niyamit naam jap karke Govind ke bhakti pathik ban gaya hoon ab meri ichchha hai ki meri bachi hui zindagi mahamantr naam jap karke main niswarth bhav se cancer pidit bachchon ki ilaj aur seva kar sakun akhiri ichchha hai ki seva nivitti ke baad main Vrindavan dham mein akar kisi aspataal mein nishulka seva haan bahut sundar kiska hai haan bahut sundar bahut sundar marji grahasthee jeevan mein

jimmedari kabhi bhi samapt nahi hoti isliye darta hoon ki shayad yah main kar paun ya na kar paun prabhu ke upar chhod do jinko vrinda vipin hai kripa tin ki hoe Vrindavan mein tavan to rahan paye soe kishori ji ke upar chhod do aapki bhavna hai na to agar aap isi bhavna mein rahte hue bhajan karte hue sharir chhodenge wahan to aap yahi aa jaenge kyonki aapne dham ki bhavna ki hai dham ki ichchha ki hai aur kinhin karan vishesh ke aap nahi aa paye dham to aapka lakshya tha dham to aapko pahuncha dega aur ek hamari taraf se prarthna hai ki Vrindavan aae ho to apne antarik camera mein isko bhar le jao jaise parikrama marg hai yamuna ji hai bihari jo hai Radha vallabh jo hai satsang hai sant hai ye bhar lo camera mein aur 10 minute ekant baith kar ke Vrindavan aao parikrama ki sant darshan kiye yamuna ji darshan kiye bihari ji ke darshan kiye sashtang dandvat kiye matlab aap apne roz to yah chintan aapko pakka Vrindavan pahuncha dega Vrindavan ko chintan yah deep ur bar koti janm ke ag tamay kaat kare ujiyar karodon janmon ke

papon ka nash karke Vrindavan priti prapt ho jaegi roz Vrindavan aao roz Vrindavan ki parikrama karo roz Vrindavan ka darshan karo bhav ke dwara to aap dekhna phir aapke adhyatmik unnati bhi ismen jordar se hogi kyonki bhagwan ka dham bhagwan jaisi samarth rakhta hai to aap dham ka chintan kijiye aur bachchon ki sabki seva ka jo niswarth bhav hai yah to bahut uttam koti ka bhav hai bhagwan kripa karte hain tabhi aise bhav ate hain par hit saris dharm nahi bhai dusre ka hit upkar karna man lo garib aadmi hai uske bachchhe ko cancer aapne free ila kar diya to kitni badhiya baat hai aur aajkal cancer to aise ho raha hai jaise sardi jukam hota hai jisko dekho atre din pata chala unko cancer ho gaya unko cancer ho gaya to aapko bhagwan ne jo gyan diya uska sadupyog karte hue dhan ki pradhanata na rakhte hue yah bhagwat seva hogi bahut sundar hai doctor ashvini kumar Sharma ji ji Radha ul shri Harivansh maraj ji aapke charnon mein koti koti pranam maraj ji main dharm samaj sanskrit mahavidyalay bihar mein

pradhanacharya hoon maharaj ji pan vyakaran ke granth vyakaran siddhant komad mein chaturthi vibhakti ki charcha ke samay ek vartik aaya aata hai uske udaharan mein ek vakya hai bhakti hi gyana kalp arthat bhakti hi gyana ka se pranit hoti hai is par Swami ji shri karpatri ji maharaj ne bhakti tatha gyan namak granth mein iska ullekh kiya hai ki jaise mritika hi ghat rup se pranit hoti hai waise hi bhakti hi shuddh sacchidanand ghan brahm sakshat kamak gyan rup se pranit hoti hai ha bhagwan shankaracharya ji ne bhi kaha hai na swaru Rupa anusandhan bhakti re va gareeysi bhakti shreshth hai swaroopa anusandhan ke liye jab tak ham paramatma ki bhakti nahi karte tab tak hamara asat chintan nahi chhutta aur jo gyan hai wo chintan rahit hai hamara jo swaroop hai jise brahm kahte hain jise atma kahte hain wo achint hai achint ka matlab hai man aur chitt ye chintan rahit hokar shant ho jae to ye tab hona jab asat chintan rahit ho pehle to asat chintan ka tyag karne ke liye ham bhagwan ke naam bhagwan ke

rup bhagwan ki leela bhagwan ke gun bhagwan ki seva parichar ise bhakti kahte hain jab ham ismen lagte hain to asat chhuta asat aacharan asat vachan asat darshan asat chintan to hamare hriday mein jab sat chintan hone laga to jaise nirmal aur shant jal mein niche kya hai uska gyan ho jaata hai agar malin aur chanchal jal ho to niche kya ham gyan nahi prapt kar to pavitra antahkaran aur ekaagr antahkaran mein jhalak lagta hai atma swaroop phir wah achint sthiti ko prapt apna hi swaroop achint hai isliye bhakti ati aniwarya hai sanak sanan sanatan Sanat kumar ji maharaj brahm bodh hi paida hue atma swaroop ka bodh prapt kiye hi prakt hue lekin har sam wo hari sharanam hari sharanam hari sharanam hari sharanam japte rahte hain kyonki bina bhakti ke jo gyan hai wo niras hai bhakti jaise jal hai gyan aur chini hai bhakti aur donon ko mila diya to prem jaise wo sharbat ban gaya aise prem ho gaya to jo bhagwan shankar se badhkar koi gyani nahi hai to bhagwan shankar bhi bhagwan ke naam ka jab karte hain bhagwan ki leela avtaron ke darshan karne

jaate hain bhagwan ke ras charitra ka gayan karte hain isliye bhakti sarvshresht hai jiska putr gyan hai bhakti ka hi to putr gyan aur vairagya hai bhakti se hi gyan aur vairagya ka pradurbhav hota hai aur bhakti bani hi rahti hai atma rati jaise Krishna rati waise atma rati bani rahti hai to bhakti jarur aur ham akar mein fase hain akar ka gyan nahi hai to akar se hi shuru karen gurur brahma gurur Vishnu gurur dev Maheshwara guru sakshat parbrahmma tasmai shri guruve namah to hamne akar mein hi guru banaya aur aradhna shuru ki dhyan mulam guru murti puja mulam guru padam mantr mulam guru vakyam moksh mulam guru kripa aur ham pahunch jaenge nirakaar mein hi akar rahit mein hi pahunch jaenge aap aradhna prarambh karen to soi jaan ja dehu jalai to janat tumh tum hoe jai brahm vid brahm bhavti brahmvid brahm bhavti ho gaya apne aap mein isliye bhakti sarvshresht hai kant duve ji jeem Radhe Radhe maharaj ji maharaj ji kya ishwar ki anubhuti hue bina unse prem ho sakta hai

ishwar ki anubhuti ke liye kya karna rahega bina dekhe waise prem to asamabhav lagta hai nahi hamne aapko dekha nahi to aapse priti kaise ho lekin bhagwan ke naam aur gun in do mein aisi baat hai ki dekhne ki vyakulta paida ho jati hai jaise aap satsang suno bhale chitra wala satsang na suno vani keval suno aur dusre se prashansha suno aur satsang suno to aapke man mein ane lage kaise hain Baba kaise hain dekhne ka man aayega ki nahi aayega aap do char mahine lagataar keval vani suno use kya kahte hain odiyo aur charcha suno teen char log aise mitra ho jo tumhen prashansha batave to aapke man mein ichchha jagrit hogi jignyasa kaise hain Baba yar ek bar dekh leta ki kaise hain to aapko phir video dikhae jab video dekhoge tab ek ek bar lagega chal ke samne live dekhen to kaise ana hua sun kar ke sun kar ke vibhishan ji kah rahe hain shravan sujas suni ay prabhu bhanjan bhav bhir trahi trahi arti haran sharan sukhad Raghuvirr bhagwan ki mahima sunkar bhagwan ki leela katha sunkar bhagwan ka naam jap karke unse prem

kiya jaata hai phir unke dekhne ki lalsa jagrit hoti hai tab rudu susam rajan Krishna darshan lalsa phir hona prarambh hota hai phir bhagwat anubhuti ho jati hai bhagwat darshan ho jaate hain vishuddh prem bhagwan ki charcha aur naam se ho jaega vishuddh prem waise to laukik siddhant mein bina dekhe priti kaise ho sakti hai hamne aapko dekha hi nahi to priti kaise ho jaegi lekin priti ka siddhant jo bhagwat hai wo bhagwan ki charcha sunne se bhagwan ka naam jap karne se dhire dhire dhire dhire hriday mein vyakulta aa jaegi ki varsho se jinki baat sun raha hoon jinka naam jap kar raha hoon wo kaise ek bar to dekhne ko mil jae to phir rona ane lagta hai jab rona ane lagta hai to usi samay bhagwan phir bhavna mein lakte hain agar bhakt prakt chahta to prakt darshan ho jaate hain par nirantar naam tail dhara vat akhand aur bhagwan ki charcha sunna Ratanavati ji naam ke ek mahan bhakta hui hai Jaipur mein man sinh raja the unke bhai the Madhav sinh unki patni thi to unki dasi Vrindavan ke santo se judi thi aur wah

bhagwat charcha mein itna anand le chuki thi ki prem ho gaya tha bihari ji se thodi-thodi der mein kahte ha kunj bihari ha Krishna ha raas vilasi to Ratanavati ji ki dasi thi pair dabati thi to kaha tu dasi meri hai aur kisi purush ka naam le rahi mere yahan aisi dasiya nahi hai jo hamari seva ko chhodkar kisi purush ki taraf akh uthae to uka maharani ji aap galat mat samjhiye yah Vrindavan ke thakur ji ka naam hai wah naam bhi nahi janti thi itni vilasita mein yukt rani thi to unka Vrindavan bihari bhagwan thodi charcha karna bole rahne do agar yah charcha ka nasha chadh gaya na to maharani ji aap phir maharani nahi rah payenge ham aapse jarur kah rahe unka bula liya aur ne bithala kaha aaj se tu meri guru sunana to bhagwan ki rup madhuri leela gun madhuri jo santo se suni thi ab to rani ko vikal hone lagi kaha ki in prabhu se kaise mil sakti bole santo ki seva hi ek upay hai santo ka sang hi ek upay hai jo bhagwan ke darshan kara deta hai to paas mein hi unhone sant shala banwai khub santo ko

bulva bulva kar charan dhona unko bhojan pawa keerta katha par wo pade se santo ke darshan karti sant unhen nahi dekh sakte the sab seva karwati yah khabar jab Madhav sinh ko pahunchi wo raja the yah kya Baba jiyon ko bulakar mahal ke paas rakhna aur sab ab wo raj bhav ek alag hota hai santo ke prati bhakti bhav alag hota hai bahut krodh aaya patr mein kathor shabd likhe putr ko bhi thoda bura laga ki maa ke prati aisa kaise kah diya maa to param bhagwat sant seva jab kaha maa tu aisi hi ho ja jaisa pitaji ne kaha hai mundan karva liya rani thi aur aap pade se nahi santo ke beech mein akar ke kirtan karna Madhav sinh ne jab yah suna to unko laga marwa dalna chahiye nahi bhari beijjti ho rahi rani hokar ke aisa to unhone jangal se ek sinh pakadwa jal mein aur theek sant sala ke samne jal ka pinjda upar se balakni se rassi mein bandh ke khinch diya wo rani samne thakur ji ki puja kar rahi thi aur dasi aarti saja rahi thi aur sant jan kirtan kar rahe the dasi ne kaha maharani sinh savdhaan sinh to unhone

thali puja ki thi aise hui dekha unhone kaha sinh nahi narsingh aur nazdik gayi aur jaise koi gay pujela aise jangli sinh ka pujan kiya aarti ki aur kaha bhagwan bade kripal aap is rup mein darshan diye wahan to gay ki tarah sa khade rahe sinh bhagwan far piche mude jo balakni mein the na ek chhalang mari saikadon ko mar kar ke bhag gaye ek bhi tanik dar nahi laga Ratanavati ji ko akhirkar Madhav sinh ko charan chuna para apni patni ke yah katha ka nasha dekho kaisa bla diya Mathura ki brahmin patniyan thi kabhi koi aur sadhna nahi keval yahan Vrindavan ki malini jati to aaj shri Krishna ney poshak pahan rakhi thi aaj shri Krishna ne bakasur ko mara aaj aghasur ko katha sun sunkar unke man mein ai ki ek bar main dekh paun shri Krishna ko to bhagwan unki ichchha purn karne ke liye ek din sakha hon se kaha aaj bhojan nahi le chalenge aaj jaldi subah chalenge to agyaa ka palan hota tha sakha sab gay lekar ke aur bhagwan Mathura ki taraf gaye skhav ne kaha jab 12 bajne ke baad ki bhookh lag rahi hai koi bhojan laya nahi prabhu bahut

bade-bade asuron ko maray bhookh hamare ko khae ja rahi kuch upay karo bhagwan ne kaha Mathura ke brahmin yahan paas mein yagya kar rahe jao unse hamari prarthna karo jakar ke ki shri Krishna Balram bhukhe unhen thoda bhojan de de wah gaye sashtang dandvat ki aur kaha shri Krishna Balram mein bhojan va apni panditai ke usmen to unhone diya hi nahi wah lautkar sakha gan gaye aur bole prabhu unhone to dene ki baat ki dekha bhi nahi hamari taraf bole unki patniyon ke ke paas jao bole pitva hoge kya prabhu pati to here nahi patniyo ke paas jaenge to peet na log bole nahi wo hamari bhakta hai tum jao to aur wah katha sun sun sunkar andar se lalsa karti thi kabhi ek bar shri Krishna ko dekh paun to je bhi brahmin patniyon ke paas sakha gaye to kaha he vipr patniyon shri Krishna aur Balram bhukhe hain yahi paas mein gay charate hue aa rahe hain aap unko bhojan aur je bhi suna sundar thal mein bhog aur bhagwan ke paas bhagwan ka darshan paya bhagwan ko bhog pavaya jagat bandni ho gayi aur koi sadhan nahi tha keval

bhagwat katha bhagwat charcha to nischit bhagwan naam jap aur bhagwat katha sunne se bhagwan mein prem ho jaata ji Rukmini ji ka bhi prem hai sahi bas narad ji jakar bhagwan ki charcha sunate the bas ha ab wo chaki to bhagwan ki Priya hai avatar hai ham aise jo vishay mein aasakt vishay mein sat keval katha sunkar ke premi ban gaye bhagwan ki charcha bhagwan ka naam jap yah nischit bhagwat prem pradan kar deta hai bhajan na seni prem ki jitna bhajan karoge utna hi prem jagrit hota chala jaega bhagwan ka aur naam jitna japoge utne rup aata chala jaega aur jaise rup aayega to pagal kar dega bawra kar dega bhagwan itne sundar hai ki ek bar ham hi to unke ansh hai na hamko chahiye sab kuch dekha ek bar bhagwan ko dekhen yah sansaar ke sukh dekhe ek bar sacchidanand bhagwan ko dekhen samjh pa rahe hain aap ritesh trivedi ji shri Radha vallabh shri har maharaj ji aapke charnon mein koti koti pranam maharaj ji ek prashn mere man mein aata hai jab mere saath mere achhche karmon aur naam jap ke atirikt kuch saath jana hi nahi hai to main

kyon kisi ki beimani karun kyon dhan kamaun kyon bhog samgri ekatrit karun parantu jo bure karm mere purv janm mein aur is janm mein mujhse jane anjane mein ho gaye hain unki samapti kis prakaar hogi jisse mujhe bhagwat prapti hogi haan kiska prashn hai haan isko hi samjhna hai ek hai godam jisko kahte hain sanchit karm jo vidhata ke paas hai parmesthi pad brahma brahm lok mein ek hamara godam hai jo anant janm hamare ho gaye uske sab jama shubh aur ashubh karm jisko Shastri bhasha mein kahte hain sanchit karm sanchit mane ekatrit kiye hue us sanchit karm se kuch paap aur punya lekar is manav deh ki rachna hui ho chuki nirdhrit ho chuka hai itne varsh mein itne ghante ka yah dukh milega yah sukh milega nirdhrit ho chuka hai ab se lekar mrityu tak ke liye paap aur punya ka ise nahi kata ja sakta ise bhogna padega bade-bade santo ko bhogna parta hai samjh rahe ho ab jo is janm mein hamse karm ho gaye ise kahte hain kriy man jo age honge use kahte hain kriy man kriy man ko

nasht kar denge aur sanchit ko bhasm kar denge aur praarabdh ko bhogne ki shakti de denge aur aapka moksh ho jaega aap bhagwan ko prapt ho jaenge samjh pa rahe ho aap to sanchit karm bhasm ho jaate hain kriy man nishphal ho jaate hain praarabdh bhog ke kaat liya jaata hai aur bhagwan ko prapt ho jaata hai jo bhagwan ka bhajan karta hai uska aise hota hai par ek ek kisi ka prashn tha wo sharanagat hai aur sharanagati se pehle Vrindavan dham mein panch mahapap ho unmein se ek paap ban gaya to wo wo kah rahe the ki ye prashn ab us paap ki ganta aur laghuta ko samjhna hoga aise ham kaise kah de samne prashn karta ho aur hamko ishara de ki wo kis koti ka paap tha ma lo kis koti ka paap tha aap agar parai mata bahno se be vichar kiye ya sharab piye ya mans khae ya juaa khele ya hinsa kiye to un panch maha papon mein se kaun sa paap kiya aur kiya to kisse kiya paap ki laghuta aur paap ki shreshtha ko dekha jaata hai ki kaun kis tab uska nirnay kiya jaata hai tab uska upay bataya jaata hai ki aap aisa kar lo wo kshma

kar denge shayad stri sadhak the wo kah rahe kisi purush usse sharanagati se pehle aisa paap ban gaya tha Vrindavan dham mein abhi sharanagati hone ke baad to aisa ho nahi to iska samapti ke liye kya maharaj ji Vrindavan ki rani ko pranam karen aur teen parikrama Vrindavan ki lagave aur prathna karen ya gyan ke dwara hamse galti ho gayi thi age galti nahi hogi dham kripa kar dega teen parikrama laga le Vrindavan ki aur Vrindavan ki raj rani ko pranam karke kshma mange to kshma kar denge vrinda t bhi maa ke saman karunamay hai to accha hai abhi prachit kar le to accha hai teen parikrama Vrindavan ki laga le unse batao sharir ko kasht de ek din mein teen teen din mein teen nahi haan ek din mein teen parikrama lagao chahe ratri ke char baje se shuru karo 6:00 baje ho jaegi phir 10 baje shuru karo phir ek baje tak ho jaegi phir sham ke shuru kar do ek kar lo teen 24 ghante mein teen parikrama lagao tap ke antargat aa jaega aur usse 24 ghante ke antargat teen parikrama lagao aur Vrindavan ko pranam karke kshma

mango aise nahi ki aaj laga leo 15 din baad phir laga leo phir 10 din baad nahi teen parikrama jis sharir ne sukh bhoga usko kasht do raj rani mein kasht do aur pranam karo Vrindavan ko pankaj ji Australia se Radhe Radhe Radhe maharaj ji maraj ji maine jyadatar granthon ka adhyan to nahi kiya par jitna padha hai aur suna hai usmen jyadatar garib ki avastha mein jeevan jine se bhagwan mile hain maharaj ji mera prashn hai ki bhagwan garib ki avastha ka matlab y kya padha hai chakravarti samrat amrish ji chakravarti samrat dhruv ji daitya raj Prahlad ji daitya raj vibhishan ji kya padhaya garib mein bhagwan nahi milte bhagwan ke chintan ke liye jo jo hamare akarshan hai un un akarshanon ka tyag karne se bhagwan milte hain jaise ye sharir hai ismen priyata hai ise bhagwan ko samarpit karte hain ki ham isse papa aacharan nahi hone denge ham ise satkarma karenge bhagwan ki seva karenge samaj ki seva karenge hamare paas dhan hai ham dusron ko seva mein lagaenge parivaar ki seva mein lagaenge adharm

purvak dhan nahi kamaenge samjh rahe ho na iska matlab ye nahi ki phate kapde hain garib to bhagwan mili jae bharat mein garib ki kami hai kya to kitne kitnon ko bhagwan mil rahe hain agar yah siddhant sthaapit kiya jae to ganv mein kaisi garib hoti dekha na to kya unko bhagwan mil rahe hai kya bhagwan ka jo chintan karne mein badhak bhav hai unka tyag karna hai ab garib hai to uske stri bhi to hogi na putr bhi hoga sharir bhi hai ghar hai chahe jhopdi ho agar va ne mein mamta karta hai to bhagwan ko prapt nahi kar payega aur chakravarti samrat aur bhagwan ka sab sab kuch jaise dashrath ji maharaj kah rahe nath sakal sampada tumhari main sevak samet sut nari ab kya samasya hai bhagwan ke siva hamare paas jo kuch hai wah sab bhagwan ka hai bas itna manna yahi hai garib garib ka matlab nahi hai use daridrata kahte daridrata mein bhagwan thodi milte hain garib aadmi ke andar ek abhav rahta dhan ka bhogon ka avashyaktaon ka dhani aadmi ke andar ek trishna rahti hai bhogon ki dhan ki avshyakta trishna bhoge hue bhog ko

aur bhogne ki ichchha paye hue dhan ko aur pane ki ichchha donon donon bandhe hue hain garib bhi aur dhani bhi avshyakta hai bhog asha aur trishna ka tyag wah koi bhi tyag kare to use bhagwan ki prapti ho jaegi sav mana Krishna pda Arvind man bhagwan mein laga hai koi badha nahi chahe aap raja ho chahe aap garib ho chahe dhani ho koi fark nahi parta aapko bhakton ke charit padhne chahiye ek se ek maha bhagwat ek se ek dhani maha bhagwat ek se ek garib maha bhagwat aisa nahi ki garibon ko hi bhagwan milte hain janani Janak bandhu sut dara tan dhan dham sarhad parivara sabki mamta tag batori mam pad manhi bandhi bari dori yah bhagwan ki prapti patni putr parivaar swayam se ghar makan dhan sampatti sab mere prabhu ka hai sab mere charnon mein bhagwan kahte arpit kar pao tum jaise bhog lagate ho parda lagakar bhog lagaya ek bhi laddu kam nahi hoga wapas ho jaega par prasad ho gaya ab wo bhojan nahi ab prasad raha prasad sarv dukhana mahan ras pa jayte sab kuch bhagwan ka hai imandari se dekho imandari se dekho tumne apna

sharir racha hai kya tumne apni buddhi rachi hai kya tumhare paas jo kuch hai tumhari paida ki hui hai kya bhagwan ne tumko aur tumhare sharir ko sab kuch bhagwan ne diya hai to imandari se man lo bhagwan ka bas yahi hai sachchi baat aur Radha Radha Krishna Krishna japo ho gayi bhagwat prapti apni mani hui bilkul saral hai bhagwat prapti apni mani hui vastu vyakti sthan ko jo bhul se mana hai wo bhagwan ki man lo aur naam jap karo ho gayi bhagwat prapti dekh lo age chal ke apni koi vastu nahi hai to dayam vastu Govinda tubh samap he Govind aapke dwara di i vastu aur imandari se dekho ki aapne apna akar racha hai kya sharir racha hai kya aapne apni buddhi rachi bhagwan ne jitna karm ke anusaar utni buddhi de di utna dhan de diya vaisa parivaar de diya vaisa sang de diya ab wahi sab bhagwan ka man lo naam jap karo bhagne ki zaroorat nahi bhagwan mil jaenge garib ko keval bhagwan milte hain aisi baat nahi hai kyon bhai nahi aisa siddhant agar ho to bahut log garib hai unse pocho kitni bar Ram

Ram japte ho kitni bar Krishna Krishna japte ho rupaiya ka dhyan rahta hai bhojan ka dhyan rahta hai aisa nahi ki ham nahi jo tum kah rahe ho ham jaan nahi rahe lekin ham us garib ki baat kar rahe prem garib jo keval bhagwan ke siva aur kuch nahi apna man raha hai aur jaise Meera ji mere to Giridhar gopal dusro na ko ise prem garib kahte hain ham garib shabd mein chitran karte hain ki phate purane kapde aisa nahi prem garib ka matlab bhagwan ke siva aur kuch uske hriday mein nahi hai wahi hai vastvik jo

dainya hai wahan garib ka tatparya dainya se kaha ja raha hai to garib ka matlab daridrata nahi hai wah prem danata se varnan kiya jaata hai theek hai mukesh ji punjab se Radhe Radhe maharaj ji aapke charnon mein koti koti pranam maharaj ji mera prashn hai ki kya grihasth jeevan ka nirvah karte hue purn rup se bhagwat prapti ki ja sakti hai kyonki jaise hi abhi kal abhi jo bola aapke prashn ka uttar bola abhi jo bola keval sabki mamta tag batori mam pad man ba dori phir bhagwan kahte karo sad sadhu ais ko main sadhu banata hoon ap sudhra charo bhajte ma manan bhag sadhu samat samyak vasta hisa bhale durachari raha hai papa chari raha hai satsang mila aaj se sudhar gaya abalo nasani ana na sahi ho bhagwan kahte main adesh karta hoon use sadhu mano kyonki ab main sadhu banaunga use shipra bhavti dharmatma bahut shighr wo dharmatma ho jaega to grihasth dharm mein rahte hue har baat ko bhagwan ki man lo bhagwan ke bal se bhagwan ki di hui kheti kar raha hoon bhagwan ke parivaar ka poshan karne ke liye aur Ram Ram Krishna

Krishna hari hari usse bada mahatma kaun nokri kar raha hoon vyapar kar raha hoon jo bhi kar raha hoon bhagwan ki srishti mein bhagwan ki puja kar raha hoon naam jap kar raha hoon yah puja hai koi na koi sansarik museebten bani rahti hai jisse lagta hai ki bhagwat prapti bahut kathin hai bhagwan avatar liye to bhagwan ko museebat nahi rahi kya iska naam museebat ka hi desh hai ye mrityu lok hai ye museebat ka desh hai bhagwan avatar liye raji raji chale gaye kya yahan se kitni museebat subah rajyabhishek ki tayyari ho rahi ho sham ke 14 varsh vishesh udasi tapas bhesh Ram banwasi yah vardan maang rahi kahke ji sarkar aa rahe hain akhil jagat ka udhar karne wale mata-pita kans ke kaid karagar mein bade-bade raaksasi swabhav ke pahredar se kam museebat hai kya iska naam hi museebat ka desh hai museebat se ladna aur museebat ka nash karke bhagwan ko ko prapt karna yahi manav deh ki yogyta hai har museebat ko ham nasht kar sakte hain grihasth ho chahe virakta lakshya bana lo bhagwat prapti apne kartavya ko bana lo puja aur

naam jap karo bhagwat prapti pakki ho jaegi abhi piche batch mein panch baten kahi ek ne pucha ki hamen kaise bhagwat prapti hogi grihasth mein vyapar karte hue nokri karte hue hamen kaise praya aise hi prashn ate hain to panch baten kahi ab saransh mein keval bata dete hain parai stri ki taraf dosh drishti kam bhav dekhna tyaaj koi bhi nasha tyajya mans machhli anda aksha padaarth tyaaj chhal kapt jhooth vihaar ka tyaaj aur naam jap aur bhagwat prapti na ho jae to main bata dena koi bhi ho chahe grihasth ho chahe virakta ho agar virakta Baba ji ka bhes rakh ke chhal kapt kare gandi baat kare to narak hi jaega koi bhagwan thodi pyar karenge aur grahasti mein rahkar ke bhagwan ka bhajan kar raha to bhagwan pyar karenge use kyonki jo bhagwan ko bhajta hai bhagwan use waise bhajte yatha mam prapadyate taja jo mujhe jaise bhajta main waise bhajta hoon to grihasth koi kathin baat nahi bhajan karna par abhyaas kare tab hai malo grihasth mein ek parivaar mein pach sat aath log hote honge hamare parivaar mein pachas hazar aap sab

to hamare parivaar ho ab aap akar baithe ho aapse batchit kar rahe hain na to ham kya bhagwan ko bhajan bhul gaye kya kya bhagwan ke bhajan se vimurkh ho gaye kya nahi bhagwan ke nate se hi aapke paas baithe hain bhagwan ki charcha kar rahe hain aur aapko bhagwan man kar ke dekh rahe hain andar se hamara bhajan ho raha hai to aise aap grahasti mein dekh lo patni rup mein bhagwan aae putr rup mein bhagwan aae mata-pita rup mein bhagwan aae unki seva karo mehnat karo aur bhajan karo ho gaya aur museebat sukh dukh y koi khas baat nahi

agar ratri ai hai to din aayega din aayega to ratri aayega ham kyon roye ki ka ai ratri ki vyvastha karo deepak jalane ki to dukh aur museebat se bachne ke liye gyan deepak jalane ki vyvastha karo gyan ho jaega to badi badi vipattiyon ko bhi rate hue chale jaoge nahi to ek grahasti aadmi garib aadmi tha uski bahas thi 15 20 liter doodh deti hogi usi se parivaar chalta tha mar gaya pura parivaar aise ro raha tha jaise matlab sarvnash ho gaya kyon ab utne ab unko gyan nahi bhagwan ka bharosa nahi ekdam

jeevan aisa laga khatm ho gaya jeevan bhais mar gayi matlab jeevan khatm ho gaya to museebten aisi bahut si aati hain jeevan khatm main un bhagwan ki sharan mein hoon jinhone ek second mein anant brahmand bana diye wo ham par kripa karenge to na jane kahan se kaisi vyvastha kar denge isliye bharosa dridh rakho jab tak adhyatma ka gyan nahi hoga tab tak shanti andar nahi aayegi ashanti rahegi chinta rahega bhay rahega shok rahega isliye adhyatma suno adhyatma ko dharan karo tabhi mangal hoga aur ji Guruji sahan shakti ki bahut kami ho jati hai naam jap naam jap gussa bahut aata hai jab naam japne lagte hain to koi na koi aisa sansaar mein koi aisi baat ho jati hai ki gussa ane lagta hai ki ham kisi ke saath bura nahi karte lekin hamare saath bura aisa galat baat soch rahe ho agar hamne bura nahi kiya to hamara koi bura nahi kar sakta aaj nahi kiya to kal kiya hai bura to kal wala aaj akar hamara hisaab dega phir sahan shakti khatm ho jati naam jap karo naam pratap jab uday hoga to bade bada se bade kasht ko sah jaoge dekho

guru arjun dev ji ko kaisa kasht diya ja raha hai va kah rahe tera kiya mitha lage tera kiya mitha lage aag mein tape hue tave par baitha lakar balu garm tapt dali ja rahi kya kya nakhun mein kyaak kasht diye ja rahe aur kah rahe waheguru tera kiya mitha lage ye samarth aati hai bhajan se khub naam jap karo naam jap badhate chale jao abhi to shuru kiya hai haan naam jab badao jab thoda khajana ho jaega to sab bal aa jaega san shakti aa jaegi gyan jagrit ho jaega vairagya hone lagega bhakti mein gadh avastha

aa jae sab aa jaega naam jab pakar lo Radha Radha Radha Radha Radha Radha maharaj ji main bhi Radha naam jap ke sab prapt kar sakta hoon aur kya Madhav ki prapti ho jaegi Madhav to piche piche dolega Radha la paas aapke mukh mandal se jaata mujhe Radha Radha Radha ra maharaj ji agar pashchatap karte hue bhajan karte pashat aapke aansu aa jae to kya paap nasht ho jaate hain har baat mein dekhna wo paap ki laghuta aur shreshtha ko dekhna hai aisa nahi hai kisi ka saath de diya ki voh koi aise dusri shadi mein kisi

ka saath de diya kisi ka paap karm mein saath de diya barabar hota hai hatya karna hatya karne ka adesh dena aur hatya karne wale ka saath dena anumodan karna tino ko barabar hota hai barabar mana jaega usmen nahi mana jaega ki ham kam hai perak anumodan aur karta tino ko barabar dand milta hai puraskar mil mita hai punya bhi milta hai agar punya mein prerna ki yar kya baithe ho chalo Vrindavan chalte hain chalo parikrama lagate hain to ek parikrama laga raha hai aur ek saath mein la raha hai kahan se kahan ja rahe ho parikrama are kya bhai dhanya hai aapko Vrindavan ki parikrama ye anumodan barabar far milega tino ko barabar karta perak anumodan tino ko barabar phal milta hai to agar ham kisi ko kisi paap ke liye anumodan kiye hain to ham barabar hai usmen chhota nahi mana jaega ab us paap ka kya swaroop tha aise thodi kisi baat ka nirnay kiya ja sakta hai aur us paap ka swaroop kya tha kisi ki hatya thi bevichar tha chori thi kya tha to uske anusaar uska nirnay kiya ja sakta hai kyonki uttar

dene wale ko aisa nahi jise tumse kah de ki jao kshma to usko phir mujhe bhogna padega kyonki jis pad par baithe hain us pad par hosh mein kyonki uske hisaab se uttar dijiye agar uttar nahi aata to maun baith jaiye ke uttar dete ye thodi hasi majak ho ye aise jo manave so bol do chhote se lekar bahut bade tak hai aur uski saja bhi chhoti se lekar bada bada uska prachit bhi hai uska prachit wo matlab vyktigat vyktigat dipend karega ha bilkul to jab tak uska hamen pata nahi chalega ham kaise bata sakte hain ma ji margdarshan kar dijiye bas aap kya karen aap ab hamen pata nahi ki ek gram hai ki ek kilo hai ki ek kuntal hai ham kaise marg margdarshan kar sakte hain hamen jab tak us paap ka pata nahi hoga tab tak margdarshan kaise kar sakte hain jaise bhai ka koi shadi mein aise karna para kuch divorce wagairah mein bas maine uska saath de diya baad mein divorce karate hue to us andar se jab bhajan mein baithe ho to galani hoti hai isi se theek ho jaega isi se theek ho jaega jo prachit hai andar

jalan ho rahi ki maine galat sang kiya bas usi se ho koi par hamen chahiye kabhi sabse prarthna kyonki lakho log sunte hain yadi hamari vani se kisi bhale bhai ho ya koi ho agar grihasth basti hai to hamen donon ko ek dusre ke prati pyar badhane wali baat kahni chahiye ek dusre ke prati kshma wali baat kahni chahiye nahi to mano divorce ho gaya sambandh vichchhed ho gaya to wah bhi kisi aur purush ka varn karegi vyabhichar dosh va bhai bhi wo dusra karega to wo bhi vyabhichar dosh ap pavitra badhti chali jaegi to mujhe lagta hai ye divorce koi hal nahi hai hal hai ek dusre ki galtyon ko kshma karke prem badhana aur use age badh dekho sabse galti ho jati hai lekin ham tum jab mile to phir hamara tumhara jeevan a pavitra hona chahiye piche tumhara jeevan kaisa raha hamara jeevan kaisa raha mati dalo piche ke jeevan ko nahi khodna chahiye kyonki ab hamara aapka naya jeevan chal to ab aaj se ham aapke aap hamare ab jo kuch swabhav mein galtiya hai un galtyon ko ek dusre ki kshma karke agar prem mein

ye divorce hamne ganv mein to to kabhi suna hi nahi ganv mein kabhi nahi suna ye ab naya samay chala hai ji roz itne prashn ate hain itne log milte hain to matlab ye bahut badi had tak ho gaya dekho jab tak jab tak ye girlfriend boyfriend livi in relation yah chalega to divorce chalega pakka chalega bahut jor se chalega ham kai bar kah chuke hain ki char hotlon ka bhojan jab jawan mein lag jaata hai to ghar ki rasoi ka bhojan accha nahi lagta samjh mein aaya aise char purush boyfriend brekap boyfriend brekap yah hai kya yah hai kya wah ladki apne pati ke saath rah paegi char bar tumne girlfriend nai nai banai tum rah paoge ek patni ke vrat mein bhrasht purush ho kaise rah paoge bhrasht stri ho kaise rah paoge yah bharat hai videsh thodi hai yahan videshi parampara thodi hai y bharat hai jaha jeevan mukti yati aur jaha sati yahan ek se ek yogi ti rahe to apne desh mein aisa ye sab gandi baten jab tak band nahi hongi tab takak divorce band nahi hoga abhi kya mar ji shadi ke baad usko uske bare mein pata lag

gaya uske bare mein pata lagya ek sal mein matlab ek mahine mein teen char bar ham kyon bahar ekantik mein prarthna karte ki bachchon apne jeevan ko sambhalo yah to matlab final jeevan barbadi ki baten hain aur pahli baat ye hai ki jab naveen avastha mein aap brahmcharya nasht karenge to aap grahasti layak nahi rah jaenge ek hasal hai gehun ki va Bali paripakva nahi hui abhi Bali nikal rahi hai va aap kaat lo to na bhusa theek milega na gehun theek milega to ek avastha hai 20 varsh ki avastha tak brahmcharya ra iske baad grihasth dharm ka prayog karo jaisa hamare shastron mein varnan to anand rahega are yar pati aur patni mein prem nahi yah shabd bahut bura lagta hai hamen pati patni mein prem nahi ardhanag hai patni ardhanag matlab hamara pran hai aur pati hamara matlab donon ek dusre ke pran hai kitna badhiya jeevan purv mein na ladki ladka dekhte the na ladka ladki dekhte the ghar ke budhe sadasya byah kari aae aur wah ghar mein akar dekhte the ki dulhan kaisi hai kyonki waha byah mein bhi nahi dekhne ko

milta tha waha to sab ho gaya hath bhale dekh lo ghar mein akar dekhte the aur aajeevan nirvah karte the aisa nahi hota tha ab yah jo naya jamana aaya hai livin rile kitna ganda aacharan are sharir hai pavitra sharir hokar ke agar ham apne pati ko samarpit hoti hain to jeevan santane kaisi hongi badi vivekavani pavitra ab yahi sab chhote-chhote bachchhe ho rahe gande aacharan seekh rahe mobile mein gandi baten seekh rahe hain abhi divorce nahi hoga aur kya hoga y chhoti avastha se jo bachchhe hast maithun gandi baten kar rahe na samarth nahi rah jati unko grahasti ke layak isliye sabse prarthna hai ap apne jeevan ko kam se kam manushya mein le aao pashu se Rakshash se hatakr manushya Rakshash ka matlab kya hota hai jo apne prannon ka poshan karne ki keval soche apni vasnaon ke bhogne ki soche use Rakshash kahte hain aur jo dusron ko sukh dene ki bhavna kare ise manushyavkasha ki ladka dost banana paap nahi hai banao dost kya apni bahan ke saath ghar mein nahi rahte kya aise raho jab pani grahan ho jae mata-pita ke sammati

se tab pati-patni ki tarah raho pehle tum gande aacharan kyon karte ho ab wah samay nahi rah gaya hamari baat matlab shayad hai koi mane nahi to aisa samay ra gaya ki naye bachchhe kahte hain akar agar girlfriend na ho to hamare dost hamko nicha dikhate hain agar friend na ho gande aacharan na karo to kahte purane jamane ka bada bhagat hai hamko nicha dikhate hain to ab samay bahut malin hota ki taraf ja raha hai isiliye pryasrat hai ki agar hamare naujawan sudhar jae to bharat ka bhavishya sudhar jae aur kafi log sudhar par bhi hain kafi aise naye bachchhe hain jo apne ko badal rahe hain satsang sunkar ke kyonki jinko gyan nahi aur ekdam gyan hua to apne ko sudharne ki cheshta mein hai kyonki subah jab khade hote hain to 5sa hazar naujawan keval hote hain to ye khade hain iska matlab badal rahe hain kyonki agar badte na to ratri mein akar sardi mein rajaaai chhod kar ke rod mein khade hone ki aur naujawan haan to isliye badlav hai 2000 se pehle maharaj ji tala hote hi nahi the jaj ye kah dete jao saath raho talak nahi deta tu ha

lekin ab buri hai ha ab to bada vichitra samay hai ab bolo kya jeevan hai ek aadmi akar ro raha tha ki mera bachchha meri patni ke paas milne nahi de ra har sal teen-teen char char hazar mukadme ek ek jila adalat mein dakhil ho rahe hain talak wale haan ab wo yahi girlfriend boyfriend new barbad hai new char char pach panch do do sal ek ek sal wo sabse zyada hai shadi hui ek sal ke andar talak do sal ke andar haan bilkul kyonki ham ye pakka aapko kahte hain jawan hai na agar char hotlon ka pane lage to ghar ki roti daal achchhi nahi lagegi aap pakka samjho aise har indri hai aapne anya indriyon ka bhi vichar kiya ab wo indri pati se kaise santusht ho sakti hai wo chahegi ki ham anya purushan se baat karen ya anya striyon se baat karen ye swabhav hai to us swabhav ko kaise rok sakoge isliye gandi aadaton ko pratham se hi rok diya jae to ruk sakti nahi to badh gayi to phir rokna mushkil aap socho ek aadmi tambaku khane lage to tambaku ki lat chodna kathin hai phir yah bade-bade vishay

kaise chhut sakte hain agar naam jap nahi karoge satsang nahi sunoge to tumhari himmat hi nahi ki tum achhche aacharan ki taraf kadam badha sako bure aacharan aapke upar chhaa jaenge aur phir yahi le jaate hain depression mein su mein isi mein le jaate hain ki sab da Guruji bad haan bilkul bilkul gande aacharan mein to isliye mata-pita se bhi prarthna apne bachchon ko bachao aur bachchon ko bhi prarthna apne jeevan ko pavitra rakho yah ek tapasya hai pavitra hokar pati ko prapt hona ya pavitra hokar patni ko prapt karna aur phir grihasth dharm mein chalna isse bhagwan prasann hote hain ye bhagwan ke marg ki baten hamara videsh thodi ki aaj inke sang kal unke sang hamara bharat hai ismen pavitra aa charnon ki mahima hai maharaj ji vinati ho to kah baith baith bai sab santo ki ijat baithe rahi aapke Vrindavan yad aati hai ki 201 mein aap lagate te vinati hai maharaj maine sant ho apna shan hanuman gi wale mante nahi phir bhi maine de rakha hai to main chahta sant ke nate san ki kini le sakte ho viraj aapke darshan se

hi ham pusht ho rahe darshan se pusht ho rahe hai aap viraj to viraj aapne to kharid liya yah baat kahke hi kharid li maharaj ji aap bahut kripa hai bahut kripa hai bahut ka aapko bahut logon ko dekhna hai bahut kar hamen to kuch nahi karna hamare jeevan pura ho chuka hai par aapke ashirwad se i phayl kidney se hi chalta rahega maharaj ji jab tak shri ji ko chalala hai sharir pura ne to ye bola hai ki body pa jo doctor log kuch hote hain kuch wo body ek le viraj aa viraj aa bahut bahut kripa bahut kya pata ra Radha maiya ka yahi adesh ho sitaram ji baraj hamari antarik ichchha jo hai na ki hamen shri ji ne kripa karke yah kidney phayl rupi prasad diya hai ham iska aadar karte hue jitne din avadhi hai utne din bhogte hue ham samaj ki seva karen hamen yah lagta hai ki avadhi to nischit hai mrityu ki ka bhakto ka shri ji jane samaj jitna Vrindavan badh raha aapki aaj se pehle badh tha dharmashala khali padi rahti i jagah nahi hai sirf aap shri ji ka khel hai shri dham Priya pritam ka to par maharaj ji hamen lagta

hai ki kisi ke sharir ko kasht dekar apne sharir ka poshan y to kadpi ho hi nahi sakta aur yah hamen gyan hai ki jis din sharir ki mrityu honi us din honi hai chahe 10 kidney nahi laga le to bhi honi hai to shri ji ko chalana hai to inheen kidney 19 varsh ho gaye chalte hue 19 varsh main tumhare roz aapki wo dekh leta hoon teleephon ka jamana hai ji doctor log ate hain kuch karte hain ji ji ji ek mahatma aae the achal bihar mein ham patr marjan kar rahe the shri ji ke to u kaha mahatma udas kyon

ho to ham kaha hamari kidney kharab hai to uka 80 varsh 80 varsh tak nahi maroge aapne haan to hamne kaha are maharaj kidney phayl 80 va to 19 varsh to vyatit ho gaye ab pata nahi aise ragad jhagadte kitne varsh ji ki duae saath hai aur aap jo baat aap clear kat bolte ho maharaj koi sadhu bolta hi nahi hai ji ji bas bhagwan ki kripa aap santo ki charan raj wahi chal raha hai jitni pablik aaj aapse prem karti hai mere khyal se kisi sant se prem maharaj ji sab bhagwan ki kripa santo ki kripa ji nahi bheja maharaj jeey kam to kar do are maharaj ji aapka ye jo sant ko to kuch de sakta hai na ye jeevan hi aapka hai maharaj nahi jeevan to mane diya jaata ye to ho sakta aap ham chah liye aur aapke ashirwad hamen aur pusht kar diya aap chinta mat karo ashirwad pane aae agle mahine avash avashya jivit raha to avashya ab lai ho jaegi to leni nahi marne ko tayar baithe ho rani ki kripa hai itna sant itna log jo hamara kalyug mein jo grast log jag raha hai na subah jaldi unke darshanon ke karan aadat to par rahi hai

maharaj lo ab le liya aa Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha ra Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)