ekantik vartalaap evam darshan #1093 · 14 november 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki Vrindavan dham ki Sukhdev bhagwan ki jai teena bhargav ji Radhe-Radhe maharaj ji maharaj ji ham lagataar behtar hone ka prayas kaise karen jo pasand hai wo karna zaruri hai ya jo kar rahe hain use ham anukul apna samjhe pasand samajshastram prmanam te karyakar vyvasthit ho. Ham kya kar rahe hain? Kya karna chahiye? Kya nahi karna chahiye?

yah manmani nahi hona chahiye. Shastr sammat hona chahiye. Sadguru shastr sant vani ke anusaar yadi hamare aacharan honge to ham behtar hote chale jaenge. Behtar hone ka matlab kya hai? Sharir, sansaar ke rag, kam, krodh, lobh, moh, mad, matsar inse upar uthte chale jana. Hamse koi chuk nahi hogi. Hamse koi paap nahi hoga. To ham laukik parloulik donon unnati ko prapt honge. Yadi hamse papa aacharan hua, gande aacharan hue to lok mein bhi ashanti, chinta, bhay, shok aur parlok mein bhi hamara patan hoga, narak aadi ki prapti hogi.

to hamen behtar banne ke liye shastr aur santo ki agyaa ke anusaar chalna chahiye. Manmani nahi. Man to kya-kya pasand karta hai? Manmani chalne par hi to durgati ho jati hai. Manmani chalne par hi to ham bhagwan se vimurkh ho jaate hain. Hamen manmani nahi hamen santo ki agyaa ke anusaar chalna chahiye. Vani dharm shastr guru granth inke anusaar chalna chahiye. Ankush ji phirojabad se Radhavallabh shri Harivansh maharaj ji maharaj ji bhagwat kripa aur sant kripa mein kya antar hai? Sadhak par bhagwan ki kripa swatah hoti hai ya prarthna karne par?

waise bhagwan ki jo kripa hai wah ahtuki hoti hai. Na kisi sadhan paksh se hoti hai na prarthna se hoti hai. Wo kab kahan kis par avtrit ho jae yah kaha nahi ja sakta. Bhagwat kripa se bhi balvati kripa hoti sant ki. Bhagwan ki kripa se sant milte hain aur sant ki kripa se bhagwan ki kripa ka avaghan hota hai. Ab moh bhav bharosh hanumanta binu hari kripa mile nahi santa jab dravah din dayalu raghav to sadhu sangati paie jab bhagwan kripa karte hain dravit hote hain to santo ka samagam pradan karte hain aur jab sant dravit hote hain to bhagwan ka sakshatkar kara dete hain.

bhagwan ki kripa ka prichay kara dete hain. Yadyapi sant aur bhagwant donon abhed hain. Tasmit tajne bheda bhavat bhagwan aur bhagwan ke bhakt sant janon mein bhed ka abhav hai. Jane sant anant samana wo bhagwat swaroop hi hai. Par pratham bhagwat kripa hoti hai. Phir sant kripa hoti hai. Sant kripa se bhagwan ke tatv ka bhagwan ke swaroop ka anubhav hota hai. Samjh pa rahe hain? Ji nimeesh kumar ji merath se Radhe-Radhe maharaj ji aapke charnon mein koti-koti pranam. Maharaj ji prabhu ko ham chunte hain ya prabhu hamko chunte hain?

is chayan mein hamara praarabdh ki kya bhumika hai? Maharaj ji praarabdh ki koi bhumika nahi kripa ki bhumika hai. Dhamana shri ladli ji ki kripa pratham yathmati Pranav shri Vrindavan tiramya shri Radhika kripa bin sabke manan agamya ye praarabdh se Vrindavan ana nahi hua meri maharani ji ne kripa kari aap sabke upar to aap Vrindavan padhare aap Vrindavan mein pravesh paye aap Vrindavan ki pavan bhumi mein shiv sanakaad vandit raj mein aap yahan baithe hue hain aap sant samagam paye yah kripa se hai. Aap naam jap kar rahe hain.

yah kripa se hai. Bhagwat kripa hamne bataya ahetu ki hai. Wo kab kahan kis par utar jae ye kaha nahi ja sakta hai. Ismen praarabdh mein keval do hi baten hoti hain. Shubh aur ashubh jinka parinaam sukh aur dukh hota hai. Jinko avashya bhogna hota hai. Avashya mein bhoktuvi kritam karm shubhashubbam karm do shubh aur ashubh sukh aur dukh lekin bhagwan se jodna bhakton se jodna bhajan ki unnati hona nirantar bhagwadakaar vritti mein dubne ki lalsa ho jana ya bhagwan ke darshan ke liye chhataptana ye keval bhagwat kripa hoti hai.

ye keval bhagwat kripa hoti hai. Aur wo kisi kisi par hoti hai. Jaise anant jeev hain. Anant jeevan mein un jeevan par bhagwan ne drishti dali jin par manushya deh prapt karane ki bhavna hui. Kyonki yah manushya deh karm paripak se nahi milta hai. Yah durlabh manush deho yah bhagwan ki kripa se milta hai. Kabahu ka karuna nar deh det i bin het snehi kabhi kripa karke bhagwan jeev ko manushya sharir pradan karte hain. Manushyon mein bhi dason hazar manushya mein koi ek dharm se chalne wala hota hai. Dason hazar manushya mein koi ek dharm se chalne wala hota hai.

nahi sab manmani acharno mein chal rahe hain. Sabke ham ye dekh rahe hain sabke dimagon mein rupya chhaya hua hai. Rupya bhagwan ya dharm ya moksh mujhe moksh prapt karna hai. Mujhe bhagwat prapti karni hai. Mujhe dharm se jeevan vyatit karna hai. Apne log baithe ho sab dekho dimagon mein unnati rupya pad pratishtha ghar makan bhog samgri itni hi chah hai. Aise da hazar logon mein koi ek hota hai dharmatma. Aise hazaron dharmatmaon mein koi ek bhagwan ke marg mein chalne wala vairagywaan hota hai. Aise hazaron vairagya vanon mein koi ek jo hai da nischay tatv jignyasu aur un tatv jignyasa walon mein koi birla ek koi tatv gyani hota hai.

un tatv gyanyon mein koi birla bhagwat premi mahatma hota hai. To yah sab bhagwan ki kripa se hai. Haan. Ab kripa hui ham iska aadar karen. Jaise aap satsang sun rahe hain. Yah aap par bhagwan ki kripa hai. Aaj niyam le. Ham galat aacharan nahi karenge. Ham sharab nahi piyenge. Ham mans nahi khaenge. Ham gande acharno wali baat na sunenge na dekhenge na bolenge na karenge. Aaj se aapka jeevan bhagwat kripa patr jeevan ban jaega. Ismen praarabdh ka yog nahi hai. Ismen kripa ka yog hai. Aapke upar kripa hui hai tab aap yahan aae hain.

aapke upar kripa hui tab aap wahan se chale hain. Bhagwan ki kripa hi prerit karke lai hai. To isliye ham purn agar is par drishti dale to keval kripa hai. Apna koi praarabdh bhog nahi hai. Ab hamen is kripa ka aadar karne ke liye purusharth karna chahiye. Kayar bankar ke kripa ke bhrose nahi baithna chahiye. Man kram vachan chhan chaturi bhajat kripa kar hai raghurain man se vachan se karm se kapt aur chaturta ka tyag kar khub bhagwan naam jap karen to hamara hriday pavitra ho jaega aur jo kripa hui uska ham anubhav karke rone lagenge ki hamare upar bhagwan ki bahut kripa hai.

maharaj ji shri Harivansh maharaj ji haan maharaj ji main aapka das hoon. Maharaj ji mere man mein shri ji ki kripa se ek prashn jagrit hua hai ki kripa kya sadhan se hoti hai ki jo jitna sadhan karega us par utni kripa nahi jo jitni kripa ka aadar karega utne badhiya sadhan karega aur sadhan se kripa ka anubhav hoga ab jaise aapke upar ek kripa hui satsang suna aap iska aadar karenge to aapki sadhna badhne lagegi aur jab sadhna badhegi to aapko kripa ka anubhav ho jaega. Agar aap sadhna nahi karenge yahan se bahar nikle to aapka yah satsang to sarthak hua lekin satsang ka parinaam jo hona chahiye wo nahi milega aapko satsang ka parinaam hai bhav samudra se par ho jana bade bhag paay satsanga bin prayas hoe bhav bhanga satsang ka arth hai bhagwan se chittritti ka nirantar jud jana ye sansaar sharir asat hai bhagwan sacchidanand ka naam rup leela dham sat hai to hamara man satya ke sang mein lag jae.

Priya pritam ka naam rup chintan karen. Leela gun gayan karen. Unhin ke chintan mein bhara hua sansarik karya karen. Wo karya bhi bhagwan ko samarpit kar de. Ye hua satsang ka phal. Bhagwat kripa se satsang satsang se hamari sadhna sadhna se bhagwan ki kripa ka anubhav. Bhagwat sakshatkar aap samjh pa rahe hain? Behad veer ji shri Harivansh maharaj ji maharaj ji Baba goswami tulsidas ji aur shri hariram vyas ji donon maharaj ji ne kaha hai ki tulsidas ji maharaj ji kahte hain tulsi bhrose Ram ke nirbhay hoe ke soe aur vyas ji maharaj ji kah rahe hain vyas bhrose kunvri ke sovat pav pasar maharaj ji yahan sona matlab pahli baat to samjho sadharan sadhna mein bhi nind ka partyag karne ki baat santo ne kahi agar ham prambhik sadhna bhi karte hain to usmen nind ko control karne ke liye kaha gaya yah

tamogun ki vritti hai na ki sacchidanand ka swabhav hamari baat samjho ye jo nind hai ye nidra alas pramadattam tamas mudam ye nind tamsik vritti hai sacchidanand ka swabhav nahi isko tyagne ki baat kahi gayi hai kaha gaya hai narayan hari bhajan mein ye panchon suhad vishay bhog nidra hansi jagat priti bahu baat inka tyag karne ki baat kahi gayi ye jo kan keval bhajan ko kan ke achar vyas bhrose kunwar ke sovat pav prasad ye nishchintita ka pratik hai ye nirbhayata ka pratik hai ye nishokta ka pratik hai ye sanshay rahit ka pratik hai yah viparit bhavna ke tyag ka pratik arthat shuddh sharan mein shuddh sharanagati aaj hamse abhi bhajan nahi ho raha to main Priya pritam ka nahi hoon kya bhajan ho raha hai to bhajan ek sat kriya hai aur bhajan nahi ho raha to bhi main Priya pritam ka hoon vyas bhrose kunwar ke sovat pav pasar bhajan ek kriya hai mano main murchhit ho gaya behosh ho gaya hamari buddhi shithil ho gayi kisi karan se to kya main bhagwan ka nahi hoon kya wo bhagwat aashray hi hamen bhagwat

prapti karaega mul sukshm baat ismen hai itni bhagwat vishwas ki dridta ho gayi hai ki ab unko bhajan ka bhi bharosa nahi keval shri ji ka bharosa bhajan hamse hota hai aur hamara kalyan hamari adhyatmik unnati hamare isht se hoti hai to isht ke charnon ka prabal bal jaise se shri ruplal goswami ji kah rahe mere bal shri Vrindavan rani jah nirantar sevat mohan ban vinod sukhdani mere bal Vrindavan rani bhajan nahi mere bal Vrindavan rani jinki charan kripa te pai kunj kel ras sani jaise rup lal hit hath bikani nidhi pai manmani mere bal se Vrindavan to yahan akhiri pankti par ham dhyan den jaise rup lal hit hath bikani bik gaya goswami ji bik gaye Ram ji ke charnon mein aur dridh bharosa Ram ji ka isiliye kah rahe ham nishcint hokar pav pasar kar so raha hoon sone ka matlab vishram sthiti yahan sone ka matlab nind se nahi hai yahan payo param vishram Ram saman prabhu nahi ko jaki kripa lavlesh te matimand tulsidas ho payo param vishram Ram saman prabhu nahi ye purn samarpan ye purn sharanagati

ye purnata ka pratik hai na ki tamogun janit alasya ka pratik hai ye purnata ka bahut unchi sthiti hai. Ye koi sadharan sthiti nahi hai. Maharaj ismen ek bhrose to kah rahe hain ki hamne bhrose to ho gaya. Nahi nahi bhrose aur bhajan ka kya sambandh hai? Jab bhrose mein ho jaoge to tum nahi rahoge. Bharosa pura kab hota hai? Jante ho? Jab bharosa karne wala leen ho jaata hai. Keval wahi rahta hai jis par bharosa. Man krishnakar, buddhi krishnakar, chitt krishnakar, aham Krishna dastv se yukt, swabhav krishnakar, sthul sukshm karan tino sharir bhagwadakaar vritti se yukt ho gaye.

aap rahe nahi tab aapka bharosa dridh. Abhi kah rahe hain ki dusron ko bhajan karte dekhte to jalan hota hai. Ye abhi ho kahan? Tumhari prashnakarta ki sthiti kahan hai? Bhautik desh mein. Adhyatmik desh mein nahi wo adhyatmik ki charm avastha ka uttar hai. Aur ye bhautik desh ki baat hai. Abhi panch bhautik desh mein vicharne wale man, buddhi, chitt, ahankaar us sthiti ko kaise jaan sakte hain? Us sthiti mein jab tak paunchenge nahi tab tak thodi jana ja sakta hai. Wo anubhav gam mein sthiti hai. Upasak maharaj ji uphash mein liya jaata hai ki sovat par pasar nahi ye pramad sthiti paramarth mein nahi hai.

ye pramad sthiti nahi hai. Ye pramad sthiti ke liye doha nahi hai. Ye param samarpit sthiti ka suchak hai. Doha ki jo samarpan ki charm avastha hai ki jaise sant jan kahte hain ab ham bhajan nahi karte. Hamara Ram ji bhajan karte hain. Jo uchh koti ke mahapurush jan hai wo kahte hain ab ham bhajan nahi karte. Hamara Ram ji bhajan karte hain. Kyonki jo ham tha jo main tha wo Ram ji mein leen ho gaya. Ab jo bache wo Ram ji bache. Yahan hriday mein keval Ram hi virajman hai. Dusra koi nahi. Wo ek sthiti hai. Ham mahapurushon ki charm avastha ki sthiti ko lekar ke pramad sthiti dharan karke bhajan ko na chhod den ki hamko bhajan se matlab nahi.

bina bhajan ke aaj tak kisi ko sthiti prapt nahi hui hai. Bhut, bhavishya, vartman kal tino mein jo ho gaye hain, hai ya honge wo sab bhajan se hi hote hain. Khub bhajan karo to ek se ek sthitiyan jagrit ho jaengi. Prabhat sinh ji Radhe-Radhe maharaj ji. Maharaj ji jab jeevan moksh ko pa leta hai to uske baad bhagwan ji usse kya karate hain? Koi agar sadhak yahan agar moksh pale ab jaise bachchhe ho ab tum kya jano moksh shabd ko tumne ucharan to kar diya par jante nahi samudra ki tarang tarang mein leen ho gayi to hai kahan se tarang karwane ki to baat jane do moksh prapt ka matlab hai jaise samudra ki tarang samudra mein leen ho gayi to na tarang bachi na uska naam rup bacha ab to keval samudra hai samjh pa rahe to moksh shabd se aur bhagwan usko kya karate hain?

ye dusra marg hai. Moksh ka marg dusra hai. Yah dusra marg hai. Ismen bhagwan ke shant dasy, shakya, vatsalya, gopi bhav, sahachari bhav in bhavon ka pravesh hai. In bhavon se jab koi siddh purush hota hai to apne bhavwanusar chidanandmay deh prapt karke bhagwan ka nitya sakha hokar bhagwan ki nitya gopi hokar bhagwan ki nitya sahachari hokar bhagwan ke dham mein jakar nirantar ladle Priya pritam ko dular karna apne pran priy sakha ke saath hi 24on ghanta anant kal tak ke liye maha sukh ki baat hai ye maha sukh ki baat to do baten ho gayi moksh aur leela mein pravesh yah donon baten alag-alag hai.

bachchhe ho abhi jante rah. Bhargavi ji Kolkata se Radhe-dhe maharaj ji. Maharaj ji mere sadguru dev bhagwan ne mujhe Ram tarak mantr updesh diya hai aur main uska jap bhi karti hoon. Unki kripa se santo ka satsang bhi sunti hoon. Par kabhi-kabhi lagta hai ki mujhe mere Sadgurudev se zyada anya santo ke charnon mein prem badh raha hai aur aparadhi bhav man mein aata hai. Maharaj nahi nahi koi aparadhi bhav nahi hona chahiye. Hamen to sab sant Gurudev ke saman hi pyare lagte hain. Aur kahin sahi pocho to Gurudev ki kripa hi hamko santo se prapt hoti hai.

jab sant muskura ke hamari taraf dekhte to lagta hai mere Gurudev prasann hai. Jab sant koi dular karte hain to lagta hai mere Gurudev dular kar rahe hain. Santo mein aur Gurudev mein bilkul antar nahi manna chahiye. Sab sant Gurudev hain. Vyasah yah parteeti hari Ram vyas ji kahte mujhe dridh vishwas hai ki mere Gurudev hi sab santo ke rup mein hai. Aisa bhav ana ye galat hai ki hamare Gurudev se adhik santo mein priti ho jaegi to aparadh ban jaega. Nahi ham to kahte hain adhik hi priti honi chahiye.

adhik priti hogi to kahin aparadh nahi banega to Gurudev mein param prem ho jaega. Agar kisi sant ke prati aparadh ban gaya to Gurudev mein hamara man mota ho jaega. Gurudev ke prati dosh darshan hone lagega. Gurudev ki priti ek bar hamare Sadgurudev bhagwan hamse kah rahe the shishya vishv mein kahin bhi aparadh karen wo sidhe Gurudev ko prapt hoga aur tumhare aur Gurudev ke beech mein motapan aa jaega. Agar paap karoge, gande aacharan karoge, koi aparadh karoge, sant droh karoge to sidhe tumhare Gurudev par lagu hoga jake aur tumhare aur Gurudev ke sambandh mein wo vyavdhan paida kar dega.

wo bhari aviswas paida kar dega. Isliye hamen lagta hai bhagwan kripa karen. Ham apne Gurudev se bhi adhik pyar sab santo ko karen jisse Gurudev mein hamara pyar badhta chala jaega. Aditya ji Radhe-Radhe maharaj ji maharaj ji Kabir das ji maharaj ji kahte hain ki pothi padhi padi jag mua pandit bhaya na koi dhai akhar prem ke pare so pandit hoy maharaj ji kya sacha gyan keval prem se hi prapt hota hai pustakon sacha gyan bhajan se prapt hota hai sacha prem bhajan se prapt hota hai man lo jo prem hai dhai akhar prem prem to yah gol hai lakshya hai lekin ham pahunche kaise to prem mul yah naam hai.

premi rasik japat yah naam prem magan nij ban vishram shri Harivansh jai prem ka mul kya hai? Bhagwan naam bhagwan naam jap karo. Naam jap karte hue us gol par phucho prem par bhajan naseni prem ki prem bahut unchai par rakha hua hai usko lene ke liye bhajan nasheni jaise sidhi par chadkar ham unchai par pahunchte hain aise bhajan rupi sidhi par raat din pehle ye mata-pita ke dwara paida hua apvitra sharir jismen hamara rag hai pehle ye rag nasht ho itna bhajan karo apvitra shariron ke dwara jo paap ekatrit kiya gaya wo nasht ho tab baat bane hamare andar pehle sthul pavitra sukshm pavitra karan pavitra to bhagwat sakshatkar ki yogyta aa jaegi.

prem prem ke bina bhagwan nahi milte aur prem aur bhajan ke bina nahi milta. Dekho bhajan na hoi sang binu aur bhajan bina nahi prem chhinhu bhajan na chhadie dharie yah dhruv nem. Dhruvdas ji kahte hain bina premi bhajnanandi mahatmaon ke sang ke bina bhajan nahi hota aur bhajan ke bina prem nahi hota aur prem ke bina bhagwat sakshatkar nahi hota isliye ek kshan bhi bhajan mat chodo aur bhajan Anandi santo ka sang karte raho jisse bhajan mein utsah badhta rahe hamari baat samjh pa rahe ho aap dharm naveen divakar ji yuke se Radhe-dhe maharaj ji maharaj ji kisi ko is janm mein anek divya chetna on ke sampark mein ane ka aur samay bitane ka param saubhagya prapt ashirwad prapt ho aur phir bhi uske bhitar ichchha shakti kriya shakti aur nirnay shakti ki kami ho to uska kya karan ho sakta hai?

bhajan ki kami, swayam mein sadhna ki kami, bade-bade mahapurushon ka sang prapt hua. Lekin hamne unki agyaa ke anusaar bhajan nahi kiya. Isliye aur ham kah rahe kisi ka sang na prapt ho aur baith jao jake ekant mein aur khub naam jap karo. Khub naam jap karo. Khub sadhna karo. Aur agar bade-bade mahapurush jo avyakt ho chuke hain wo na aa jae to hamen kahna sankadi ke darshan Narda aadi ke darshan vashishtha aadi ke darshan jitna aap tap karoge bhajan karoge uchh koti ke mahatmaon ka darshan ho jaega aur uchh koti ke mahatmaon ka sang karne wala yadi bhajan nahi karega to wo labh nahi prapt kar aur ho sakta hai patan ho jae to zaruri nahi hai ki aap mahapurushon ka sang kar rahe hain to aapki chetna divya lok mein hi jaegi.

dekho likha hai ma sangst durlabho lekin ek shabd beech mein likh diya agamyo agamya kyon likha yahi mahapurushon ki yadi agyaa ka palan karte ho to amogas agla shabd likha hai devrshi narad ji ne likha hai ma sangas durlabho agamyo amogas yadi unki agyaa ka palan kar gaye yadi un par nirdosh drishti rakh paye to phir amogas aur jo wo agyaa kar rahe hain bas waise chale jao to divya divya mahapurushon ke darshan divya divya mahapurushon ke updesh divya mahapurushon ki kripa sabki kripa mil jaegi bas bhajan mein lag jao dat ke bhajan karo aisa kabhi mat socho ki kisi sant mahatma ke ashirwad se maya mal ka nash ho jaega nahi sant mahatma ka ashirwad wahi jo wo agyaa kar rahe hain jo naam de rahe hain jo mantr de rahe hain jo upasna de rahe usmen lago wo tumhari maya mal ka nash kar dega.

nahi bade-bade siddho ke paas bhi deepak tle andhera dekha gaya. Yadyapi mahapurush saman prakash karte hain. Lekin unke nazdik rahne wale bahut kam labh prapt kar paye. Un par dosh drishti hi kar paye. Unke zyada labh kahin-kahin aisa hua. Nahi to prayah log dhoke mein rah jaate hain. Manushya buddhi rah jati hai mahapurushon par. Un par dosh drishti ho jati hai jisse unka par hona bada kathin ho jaata hai. To yah ham jarur kahte hain ki mahapurushon ka sang tabhi mana jaega jab unki agyaa ka aksharash palan kiya jae.

yadi mahapurushon ke sang se hamare bhajan mein unnati nahi ho rahi to ismen hamari kami hai. Kisi mahapurush ki kripa mein nahi. Divya divya chetnaen aapse swapna mein milne lageng. Aap karke to dekho bhajan. Bade-bade mahapurush prakt aise darshan dene lagte hain jab aapka bhajan us koti ka ho jaata hai. Samjh pa rahe hain aap? Maharaj ji aapko kah rahe hain ki aapko to kuch samjh nahi aa raha ki koi dosh drishti kahin hui hai bat kripa rakhiye maharaj ji. Kahne ka matlab wo chetna shakti wo ichchha shakti ya nirnay shakti aa jae hriday mein.

haan bilkul bilkul aap chalie khub naam jap kijiye. Santo ki kripa ka yahi matlab ki hriday hamara sant hokar bhagwan ke charnon mein samarpit ho jae aur wo kripa aap par hai. Aap chalte rahie. Antarik jo kahin vikshep hai unko dur kar dijiye naam jap ke dwara aur age badhie. Sanjay datt Sharma ji shri Harivansh maharaj ji maharaj ji is papi ne agyanta vash pehle pujya sant janon ka bahut parihas kiya hai. Bahut hi apmanajnak shabdon ka bhi prayog kiya. Ab aapki kripa drishti se thoda bahut gyan ka prakash hua hai to samjh aaya ki jane anjane mein maine kitna asamya aparadh kar diya.

maharaj ji ab main is paap ka prayashchit kaise karun? Ho gaya ho gaya paap ka prayashchit jo hamare hriday mein jalan hui aur santo ke prati hamari sadbhavna bani. Iska matlab paap nasht ho gaya. Agar paap nasht na hua hota to yah baat na hui hoti. Aapne jo andar shravan karke andar mehsus kiya ki mere se galti hui itne mein hi bhagwan ne kshma kar diya kyonki papvant kar sahaj subhav bhajan mor te bhav naga kaun jo pe dusht hriday soi hoi more sanukh aao ki soi aap aaj sant sabha mein viraje aap nishpap ho gaye aap kaho sara paap nasht ho gaya aur sadbhavna se hi baat banti hai durbhavna se baat bigadti hai sadbhavna se banti hai.

to kai bar ham log apne hi buddhi ki malinta ke karan santo mein dosh darshan kar lete hain. Accha kuch sant aise hote hain jo bhajan bal se sansaar ka hit karte hain. Kuch sant aise hote hain jo vihaar mein ghuskar vyavahrik bankar vihaar ke dwara sansaar ka kalyan karte hain. To ham santo ki chal ko nahi samjh payenge. Hamko to more man prabhu was vishwasa Ram te adhik Ram kar dasa bhagwan se bhi badhkar bhagwan ke sant jan hai kyonki bhagwan ke hote hue hamari durgati nahi ruki hamare hriday mein hai sarvatra hai lekin jab sant samagam hua to durgati ruk gayi bade bhag pai satsanga vinay prayas ho bhav bhanga to hamen lagta hai ham santo par dosh darshan na karen kabhi-kabhi avdhut kot ke santo mein bhi dosh dikhayee dete mil sakta hai.

jaise ek bade bhajnanandi sant the. Wo ek aadmi samosa bant raha tha. Aur yamuna kinare se sidhe wahan pahunche dekha samosa bat raha hai. Ek samosa liya. Ae dusra bhi de. Tisra wo teen char panch samose to ek sant the. Unhone kaha yar inko tum bada bhajnanandi samjhte the. Inki to abhi vritti samose mein hi atki hui hai. Ab iske baad wo hamare Gurudev bhagwan ke paas aae. To Gurudev bhagwan ne dekhte hi kaha ki tumhare sharir se durgandh aa rahi hai. To unhone kaha maharaj ji ham sabun nahi lagate isliye durgandh aa rahi hogi.

bole aisi durgandh nahi vaishnav aparadh ki durgandh aa rahi. Sant aparadh ki durgandh aa rahi. To unka sant aparadh to maharaj ji hamne kuch kiya nahi. Mane dhyan karo. To unka maharaj ji ek sant samosa maang rahe the bar-bar. Unko ham samjhte bade bhajnanandi yamuna kinare unko dekhte the to hamen laga ki yar bhajnanandi hote to samosa kyon mangte to unhone kaha ki wo din bhar bhajan karte hain unko bhookh lagi char panch samose wahin se maang liye kha liye chupchap nikal liye 24 ghante bhajan kiye ye kya koi dosh hai jao maharaj ji ne ₹50 diye aur kaha jao samosa kharid ke unko dev jake unke charan pakdo aur kaho hamse galti hui ab man lo 24 ghante ke liye char samose kha ke gupt ho gaye aur ikatthe bhajan mauj hai sant ki.

to ham jab vartman mein unki prakriya dekhte hain to hamen dosh darshan ho sakta hai. Donon prakaar ke ho sakte hain. Ek raj rishi ho sakte hain. Ek avdhut koti ke mahapurush ho sakte hain. Jo ek pagal se dikhayee de rahe hain. Bahut uchh koti ke mahapurush hai. Ek raja maharaja ke vaibhav se sampann bade uchh koti ke mahapurush donon ho sakte hain. Wo sthiti andar ki hai. To ham santo ko sabko pranam karen. Dosh drishti kisi pe na karen. Isi mein hamara mangal hai. Pandit harivallabha Sharma ji jarmani se Radhe-Radhe maharaj ji maharaj ji ham aphgan hindu mandir jarmani mein thakur seva karte hain.

jignyasa hai ki wahan jo sanatni log rahte hain praarabdh vash sahi marg darshan na milne se tatha pashchimi sabhyta se kuprabhavit hokar shastruddha kiye hue krityon ka agyaan bhan hone se man bahut dukhit rahta hai aise janon ka. To maharaj ji aise aap jarmani mein rah ke dukhi hai. Bharat mein rahkar ham dekh rahe hain ki pashchat deshon ki jo vishay vilasita hai wo hamare desh ko prabhavit kar rahi hai. Hamara bharat dharm pradhan desh hai. Hamara bharat pavitra aur satyta, charitrata ye hamare desh ki aaj hamare desh mein rog lag gaya hai.

jaise cancer rog ho jaata hai na aise vybhchar ka rog lag gaya hai. Aap dekh lijiye vyasan ka rog lag gaya hai. Amaryadit cheshaon ki baadh aa gayi hai. Beta apne bap se amaryadit bolta hai. Sevak apne Swami se amaryadit cheshta karta hai. Mata-pita ki manyataen jo matri devo bhav, pitr devo bhav ye sab likhi rah gayi shastron mein. Bada kalikaal ka prabhav dushit kar raha hai samaj ko. Boyfriend girlfriend phir iske baad byah hua to apne pati par prem nahi dusron se bhav apni patni se prem nahi dusron se bhav bada ek grihasth dharm bada sankat mein par raha hai to aap to jarmani mein rah rahe hain jahan matlab bhog vilasita ye hamara to dharm pradhan desh hai jahan bhog vilasita prabalta se badh rahi hai bahut prabalta se badh rahi hai matlab ek sanyam ek sadachar ek pavitra charit yah sab chij hamare jo desh ki pradhanata vishv mein rahi hai wo charit ke karan rahi hai.

wo dharm ke karan rahi hai. Pavitra ke karan rahi satyta ke karan rahi. Aaj hamara desh in baton se khali ho raha hai. Bahari baten aa rahi. Ye girlfriend boyfriend apne desh ka nahi hai. Ye apne desh ki ye living relation apne desh ka nahi hai. Apne desh mein to ek bar jiska pani grahan kiya aajeevan nirvah kiya. Nahi nirvah kiya. Aap dekho hamare desh ka siddhant hai ki rupya chala jae to kuch nahi gaya. Swasthya chala gaya to kuch gaya aur charit chala gaya to sab kuch chala gaya. Nahi mani iz loss nathing iz loss hai heltha iz loss samthing iz loss aur karrektar iz loss evreething iz loss ab ulta ho gaya hai to hamara jo charit hai hamara jo dharm hai jiske liye ham bharatvasion ne pran tak de diye apne charit ke liye apne dharm ke liye apne desh ke liye apne rashtr ki sabhyta ke ke liye aaj hamari naveen pidhi uska uphash karti hai ki ye purane jamane ki baten hain.

aisa karti hai aur naye-naye vyasan naye-naye ye sab upay jo gande acharno ke hain ham bhi isi prayas mein rat hain ki ham sudhre aur hamare char bharatiya sudhre. Ab gyan hua hai maharaj ji aapki sant vani se sun ke to ab us kuprabhav ko jo pehle kar diya hai usko sudharne ke liye kya karen maharaj ji? Sant vani agar sun rahe to aur kuch karna nahi padega. Wo khud sudhar legi. Sant vani mein itni samarth hoti hai agar use aap dhyan purvak sunenge to usi mein sadhna mil jaegi. Ham to sabse badi baat kahte hain naam sadhna.

isse badhkar koi sadhna nahi. Naam jap karoge isi se moksh mil jaega. Isi se sare paap nasht ho jaenge. Isi se aishwarya bhi mil jaega. Isi se sab kuch prapt ho jaega. Vishwas kar lo. Hamari baat par vishwas kar lo. Naam se chahoge to dhan bhi prapt ho jaega. Jo chahoge prapt ho jaega. Par adhik matra mein naam aap jape tab jaise aapka mano 400 gram paap hai aapne 50 gram naam jap kiya to abhi aapko samjh mein nahi aayega. Aapko lagega koi labh nahi mil raha. Jab aap 400 ke upar jo hi pahunche hi aap aandit ho jaenge.

sare paap bhasm hue aur aap jo chaenge wo aapko prapt ho jaega. Pakka prapt ho jaega. Aap bilkul samjho aisa samvidhan ban jaega bhagwan ka ki aap samjh hi nahi payenge kahan se kaise aa raha hai aur aap dhani ho jaenge. Wo jab deta hai na to kahte hain na chhappar faad ke deta hai. Jab leta hai tab to paap karm karoge to sukh suvidhaon ka aphrn kar lega aur dharm se chaloge to thode din bhale sahi lekin age aapko bahut sukh suvidhae mileng to aaj hamen lagta hai hamen sudhrane ki zaroorat hai. Hamen dharm shastron ke agyaa ke anusaar chalna chahiye.

pavitra aacharan karna chahiye. Kisi bhi desh mein rahe agar uddeshya hamara theek hai to hamen koi bhrasht nahi kar sakta. Jo rahim uttam prakti ka kar sakat kusang chandan vish vyapat nahi lapte rahat bhujang chahe jis desh mein rahe ham Ram Ram jape Radha Radha jape Krishna Krishna jape pavitra aacharan karen mans na khae sharab na piye hamara kaun bigad lega kuch nahi bigdega ye hamara bhagwan ka param pavan dham hai aur aise hi hamare bhagwan ke aur bhi param pavan dham hai Ayodhya hai kashi hai haridvar hai rishikesh hai in kshetron mein to kam se kam madira aur manas ka pravesh nahi hona chahiye.

yah param pavan tirth jagat vandan hi tirth ab jab yah suvida ho gayi hai to phir jo vyasan karte hain wo log gande acharno mein utar jaate hain. Ab aap batao Vrindavan sharab pikar aap rahoge to aapki halat kya hogi? Yah param pavan param upjau bhumi hai. Yahan ek rupya dan karoge to lakho rupya ke barabar hota hai. Ek mala jaap karoge to lakho mala ke barabar aur ek paap karoge to lakho papon ke barabar hoga. Aap socho sharab pikar ke yahan gande aacharan karo dham mein akar to aap duniya ka paap to yahan dho gaya. Duniya mein paap kiya to dham aae bihari ji ke darshan kiye.

Radha vallabh ji ke darshan kiye. Raj charan raj lagi Vrindavan ki yamuna ji ka achman kiya aap nishpap ho gaye lekin yahan paap banega to kahan jaoge kahan jaoge dham ka paap vajr ka leeg to isliye ham kahte hain ki bahut savdhani ki zaroorat hai is samay vatavran hamko sahyog nahi dega bhakti ka agar aap samjhe kai aise bhagat hain parivaar mein wo bhakti karna chahte hain lekin unke bade bujurg sharab pite hain mans khate hain kai aisi bahuen hain jo bhakti karna karna chahte hain lekin unke sasur unke pati parivaar unka saath nahi dete.

aaj hamen bhakti ka vatavran sahyog mein milna bada kathin hai. Bada kathin hai. Char mitra hain wo galat acharno wale hain. To aapko singhwat chalna hoga. Kalyug hai. Aapko apne upar ye hansi majak nana prakaar ke uphash nana prakaar ke kataksh ye sahne padenge. Chupchap sah karke bhajan karte hue chalo. To chahe jis desh mein raho aapka mangal hoga. Bhagwan ka itna bada charan hai ki jarmani to aise nazdik hi hai. Jarmani koi dur thodi hai. America, halaind, inglaind ye koi dur thodi hai. Ek charan badhaya to brahmlok pahunch gaya.

bhagwan ne ek charan badhaya to brahmlok pahunch gaya. To brahmlok to bahut upar hai. Swarg lok mahar lok jal lok tap lok satyalok bahut upar hai. To hamare bhagwan ke charan mein hi ho andar hi ho kahin dur nahi ho. Chahe jahan koi rahta ho hamare bhagwan ke charan ke samip hi rah rahe ho. Khub naam jap karo. Khub achhche aacharan karo to koi desh aapki bhagwat prapti mein badha nahi kar sakta. Aman Gupta ji chhattisgarh se Radhe-Radhe maharaj ji maharaj ji srishti ka mul ahankaar hai jo ki bhram mein dalta hai main karta hoon tatha bhogta hoon aur satsang ke madhyam se suna hai ki aham ka nash keval guru kripa se hi hota hai.

maharaj ji guru kripa kab aur kaise hoti hai? Kaha nahi ja sakta. Kaha nahi ja sakta kab aur kiske upar aur kaise hoti hai. Kaho jo bilkul anadhikari hai us par guru kripa ho jae. Sant kripa ho jae. Hamen lagta hai jyadatar to anadhikariyon par hi sant kripa hoti hai. Adhikari to chal hi raha hai bhagwat marg mein. Jo anadhikari hote hain un par vishesh kripa bhagwat kripa guru kripa avtrit hoti par iska siddhant nahi ki guru kripa kis par ho jae aur kab ho jae iska koi siddhant nahi hai ye to ahetu ki kripalu bhagwan kab kis par baras pare ye guru kripa ka matlab bhagwat kripa hi hoti hai haan yah jarur hai ki jo jagat se asha rahit ho jae jagat ke sambandho mein jagat ke bhogon mein thukraya gaya ho us par bahut balvati kripa utarti hai.

jo jagat ke sambandhi ne thukra diya ho aur daridrata ho jagat ke bhog na ho aur wo koi usse baat na karta ho us par bahut balvati kripa utarti hai. Use bahut jaldi mahan bana deti hai. Uchh koti ka acharya bana deti hai. Uchh koti ka mahatma bana deti hai. Brahm rishi bana deti hai. Aisi kripa utarti hai. Jo kisi ke dwara ab pyar karne yogya nahi rah gaya. Sab ne thukra diya. Na uske paas dhan hai, na koi jan hai aur wo aisi sthiti mein par gaya aur phir use sant samagam mil gaya. Bas phir nikal gaya.

bahut uchh koti ka mahapurush ban jaega. Dekho bil mangal ji chintamani vaishya mein aasakt the. Itne aasakt the ki unke mata-pita ne unka byah karaya. Unhone apni patni ka chehra bhi nahi dekha. Itne aasakt the. Wo sab samgri le lekar ke chintamani vaishya ko dena ghar ko bilkul nirdhan kar diya mata-pita usi chinta mein pran tyag diye unko koi parvah nahi wo keval chintamani mein aa ek asakti hoti hai prabal asakti antto gatva unke paas jab koi dhan nahi rah gaya aur chintamani ke paas gaye to chintamani ne bhagwan ki kripa dekho utar rahi chintamani ne unka tiraskaar kar diya.

jao ab wo to dhan ke kadwe vachan aur dhakka markar bahar nikal. Ab itni asakti itni asakti ki uske bina ji nahi sakte the. Ab bhari vikalta hui. Usi vikalta mein andar se aaya ki ab bhagwan ki sharan mein chalte hain. Jab jise koi thikana nahi milta na to bhagwan ka thikana hai. Jise koi darbar jab sab jagah se thukra diya jae to hari ka ek darbar hai thukrae hue ko gale lagana unko aadar dena. Wo kisi sant vaishnav se mile. Wo apni sthiti bataai to unhone kaha agar yahi asakti bhagwan shri Krishna mein lag jae to aapko param pad mil jae.

aap mahatma ban jaenge. Unka kaise lag jae? Mera to ghyal chitt hai. Unka naam jap karo aur kripa ki. Ek varsh apne saath rakha aur unko vaishnav paddhti se mantr diksha di. Ab wo khub naam jap karne lage. Bhagwat aradhna mein bar-bar bichbich mein chintamani ki yad aati to ro dete. Bas haan Krishna ro dete. Haan Krishna kah ke par andar se vyakulta chintamani ki hoti hai. Unhone kaha guru ji main Vrindavan jana chahta hoon. Wahin rehunnga. Main Vrindavan mein jaaunga. Wahan santo ke beech mein rehunnga. Chal pare.

to ek jagah jakar ratri mein ruke to prat kalin wahan mandir tha to bahut si nau bauddha thakur seva ke liye devi pujan ke liye aati thi. To unmein se ek naveen badhu jiska mukh bilkul chintamani se milta julta tha. Wo devi pujan je bhi dekha to wo to itne ashikit the kamdal chhadi sab chhod di. Baba ji ban chuke the. Uske nazdik pahunch gaye. Ab wo devi pujan kar dekh rahe hain. Bar-bar dekhte ki vaishnav tilak lagae. Ye kya dekh raha hai? Wah bas chintamani ki is pratirup usi stri ko usne jaldi jaldi thakur seva ki aur chal diya.

uska man nahi laga ki aadmi galat dhang se dekh raha hai. Ab wo piche piche piche chal pare. Itne aasakt chitt bilkul koi dar nahi, koi bhay nahi. Uske ghar pahunch gaye. Wah ghar mein jakar darwaza aise band kiya aur apne pati se kaha koi dusht aadmi hai lagae to tilak hai lekin pravriti theek nahi wo piche piche aaya hai to unka agar darwaze par aa gaya hai to hamara atithi hua aur atithi ka swagat karna grihasth ka kartavya hota hai dharm hota hai gaye dekha pranam maharaj kaise aagman hua to unka abhi jo stri gayi wo kaun thi unka meri dharm bas ek bar dikha dijiye.

usne kaha aie aap baithiye. Ham abhi bulate hain. Apni patni se kaha main hoon na tum aao khadi ho jao. Ek bar ye dekhna hi to chahta hai to dekh lene do na. Isliye ai kyonki pati virajman hai to use koi bhay nahi. Pati ka adesh akar khadi ho gayi. Kya chahte ho? Netron se bhar kar dekha. Aur hriday to ghyal tha hi. Kaha are ankhen tune phir shri Krishna jaise premi aur prabhu se mujhe vilakh kar diya. Phir mujhe is rup mein fansa diya. To kaha devi ek kam karogi. Do sui la ke dogi. To unka kahan de wo do sui unko kya pata kya karna tha.

do sui laye aur donon apni ankhon mein dal liya. In ankhon ne shri Krishna se vimurkh kiya aapne. Bas wahan se chal pare. Ab chalne ka abhyaas jo janm se andha hota hai uska alag hota hai. Lekin jo tatkaal ankhen band karke chale wo gir padega. To unki tatkaal ankhen phuti thi to ek raste mein paas mein kuan tha usmen gir gaye. Ab wahan nikale kaun? Jangal tha to pukara he Krishna to awaz ai Baba hath upar kar. Wahi bhagwan prakt ho gaye. Hath upar kar aur aise hath to itni sugandh itni komalta aur vichar kiya ki upar se itna lamba hath adan bahu to bhagwan hi hai to aise pakda to bhagwan ne turant chhuda liya tab unka bah chhudae jat ho nival jaan ke mohe aur hriday se jab jaoge to sabal sarahon to main jaan gaya mere Krishna bhagwan Krishna swayam unka hath pakar kar Vrindavan laye aur wo bahut bade mahan bhakt bilo mangal charya ji hue jinke bahut rasmay rasmay granth hain.

to ham kahte hain ki kripa kab kis par kaise utar jae kahan nahi ja sakta. Kaun kahan phesal jae kaha nahi ja sakta. Kaun kahan sambhal jae kaha nahi ja sakta. Aaj jise tum nich samjh rahe ho kal wo mahapurush ho sakta hai. Kal wo mahatma ban sakta hai. Bhagwan ki kripa uthakar use kya se kya nahi bana sakte. Isliye ham bhagwan se prarthna karen ki ham par kripa utre aur hamare samasth aacharan sudhre aur is janm mein ham mangalmay bhagwan ko rijha pave unko dular kar pave unka naam jap karke unki prapti kar pave yahi hamare manushya jeevan ka param labh hoga kuch aap kripa karen maharaj kripa to baras rahi bas pan karte raho nirantar pan jo guru ji ne mantr diya hai naam diya hai bas bas usi mein dubna hai.

isi mein hamen sab kuch prapt ho jaega. Ram naam mein guru ji ke dwara diye hue mantr mein sab samarth virajman hai. Bas usko hamen nirantar chalana hai apne man mein. De diya. Ab usko man mein chalana hai. Aur sabse kathin kam hai nirantar bhagwan ke naam mein man ko lagana. Aap log dekh lijiye. Ham to use khud dekh rahe hain. Sabse kathin kam hai nirantar matlab 10 panch minute sumiran kar lena alag baat hai. Lekin nirantar bhagwadakaar vritti rahe mantr mein rahe to wo man halat vyatha paida karta hai na ki aisa lagta hai ki yar bahut kathin hai.

bahut kathin hai. Antar padne par wo santosh kar lega. Man man ko santosh na hone de. Man ko bhajan mein santosh na hone de. Vishyon se to santosh aur bhajan mein asantusht. Bhajan mein agar asantusht rahe to phir bahut jaldi ham man ko apne kabje mein kar payenge. Ram ji ke charnon mein chadha payenge. Isliye nirantar bhajan avyavat bhajana divshi narad ji ne kaha hai tanmaya. Iske baad hai pehle hai avyavrat bhajanat. Phir hai tanmaya wo apne isht mein tanmay uthte baithe chalte phirte khate pite har samay ishtkar vritti yahi hai sab kuch sadhu ka yahi hai seva sumiran sharir se seva aur man se sumiran nirantar sumiran hota rahe yahi sar baat hai maharaj aur nirantrta kaise ban maharaj ji iske liye lakshya dridh hona chahiye jab hamara sharir sukh lakshya hota hai to bhajan nahi banta.

wo sabse bada vikshep hota hai sharir sukh. Jab hamara lakshya ban jaata hai ki is nashvan sharir se mujhe avinashi parbrahm paramatma bhagwan shri Ram ka sakshatkar karna hai. Bas aur wo hota bhajan se hai. Bas lakshya banate hi aag lag jaegi. Par Bhogeshwar prasakta naam tas chetsa vyavsayatmika buddhi samadh vidhte jiska chitt bhog aur ishwar ne apit kar liya hai uski buddhi bhagwat prapti karunga aisa lakshya nahi bana pate samadhan vidhte to sab kuch tyag sakte hain ham lekin sharir rag tyagna bada kathin hai sharir ke prati jo khanpan vilas hai bhog vilas hai anya to sab Baba ji chhut hi gaya.

lekin apne sharir ka jo rag hai yah chhutna hamare paramarth mein bahut labhdayak hoga. Par ham chhod nahi pate hain. Iski sukh suvidhaon ko ham sweekar karte rahte hain. Jitne se kam chale utna vastr jitne se kam chale utna bhojan is sharir ko de den. Aap nahi hai ki aap ise pahne aur aap khain. Isko de den. Jaise kisi naukar se kam karvana hai. Aise hi sharir se hamen bhajan karvana hai. To jiska bhojan niras uska bhajan saras aur jiska bhojan saras uska bhajan niras. Ye pujya padudiya Baba ji ke vachan hai. To hamen chahiye ki alp aur niras bhojan paye.

bhagwan ka to vivid prakaar ka bhog lagta hai. To ham achhche padartho ko utna hi len jo kam se kam aur sukhe padaarth jaise roti hai, daal hai, ye uchit le liya, meva hai, mishthan hai, pakwan hai ye thoda le liya aur khub bhajan mein chitt lagaen aur lakshya bana. Lakshya ban jae bhagwat prapti. Ab jaise lakshya ban gaya bhagwat prapti to phir aag lag jati hai. Kuch suy nahi deta. Kuch suhaye nahi aur kachu na suhaye kuch accha hi nahi lagta jahan pravachan suno ek shabd suna nirantar bhajan bas phir aankh mund gayi phir sabka sar yahi hai nirantar bhajan jahan padho jahan suno wahi baat wahi baat to ek dimaag mein baith gaya ki bas nirantar bhajan sar baat nirantar bhajan hai isi se bhagwat prapti hogi aur mujhe bhagwat prapti karna hai na ki kisi bhog mein santusht hona hai na pad pratishtha yash kirti mein santusht hona hai mujhe bhagwat prapti karna hai yah lakshya ban jae to khub bhajan hone lage.

dhanyavaad. Aap hamare samaj ke bahut bade hitaishi hain. Samaj ko sukh pradan karne wale hain. Bade-bade rogon se dukhi, badi-badi samasyaon mein fanse hue sharir sambandhi unko aap niptate hain. Unko sukh dete hain. Jaise aaj hi ham agar jivit hokar bol rahe hain to hamare isi vigyan ke bal par bol rahe hain. Jo aadhunik vigyan hai agar dialysis mashin tayyar na hui hoti to hamari kidney phayl thi. Agar na bhi marte to marne ke jaise hi pare rahte. Mar to jaate hi kitna jite? Agar hamen lagta hai hamara panch chhah bar dialysis na ho to mar jae.

kyonki shwas lene mein pareshani ekad din mein hi ane lagti hai. To ham dhanyavaad dete hain daktron ko aur dhanyavaad dete hain vaigyanikon ko. Chahe jitna ye bhajan adhyatma ek alag bal hai lekin aadhunik ek alag bal hai. Agar aaj davaiyaan na hoti aaj ye dialysis mashin na hoti to ham aapke samne pravachan na kar rahe hote to ye bahut bada jeevan data to bhagwan hai. Lekin jeevan ko surakshit chalane wale doctor hain. Har samaj ke kone-kone mein hamare daktari vyvastha faile aur sab sukhi rahe. Sab svasth rahe.

bahut accha aap jaise udaar chitt wale doctor marij ko to pida aur dukh milta hai lekin jahan doctor ka sahyog hota hai hamne dekha hai ki unke vachan matra se anand ki prapti hone lagti hai. Lalit kumar ji Radhe-Radhe maharaj ji maharaj ji aapka thoda sa aapki prasannata ke liye prashn hai aur do panktiyan likhi hain. Maharaj shri main aur meri dharmpati ham donon ek dusre ke prati man mein aadar bhav bhi rakhte hain aur prem bhav bhi rakhte hain. Sach bolun to wah mera bahut zyada dhyan bhi rakhti hai.

par pata nahi kyon aksar main hi usse samjhne ke main piche rah jaata hoon. Jaise ek din bukhar sa mehsus kar raha tha. Sharir garm ho raha tha. Maine chai mangi to thanda pani aur sharbat le aae. Kah rahe ki sharbat pine se bukhar theek ho jaega kyonki andar ki shrad garm. To maharaj ji aapke satsang ka prabhav ki do panktiyan likh rahe hain maharaj ji. Din kuch aise bit rahe the. Maharaj ji unhone hasyaprad likha hai. Ankhon se pani aata tha. Main kahta tha paneer bana lo to samne tinda aata tha. Jab mangta tha mitha usse mujhko namkeen wah de deti thi aur pahli tarikh ate hi sari tanakhwah le leti thi.

jo galti se yah soch bhi lun jane tum kaisi nari ho. Jhat se bol uthti thi. Kya bola? Kya bola? Main bola tum pran se pyari ho. Phir samay ka aisa chakra chala. Usne ek din tv khola. Tv mein koi sant dikhe. Baba ji ne yah kya bola? Bolti hai wo boli mujhse kaun hai yah? Main bola swayam prabhu hi hain. Jinko sunkar anand mile yah Baba Premanand ji hain. Baba ji ne jab vachan kahe yah pati hi tera ishwar hai. Jisko dhundhe tu idhar-udhar yahi tera parmeshvar hai. Phir to din kuch aise badle bin bole daudi aati hai.

main shakkar mangta hoon usse wo halwa bana lati hai. Jo mithi baat na kahti thi wo mukh se mishri gholti hai. Aur sham ko jab main ghar aun to wo Radhe-Radhe bolti hai. Bahut ab jo main bolta hoon mere muhn se jo baat niklti hai usse ek kadam age chalti hai. Jaise maine shakkar manga to ab halwa leke aati hai. Main pani mangta hoon to boli pani to main pi lungi aap doodh piyo. Wo jab bhagwat bhav ho jaata hai na to ek samarpit bhav ho jaata hai. Hamare sanatan dharm mein aisa hi hai. Patni ko apna ardhanag mana gaya hai aur pati ko apna parmeshvar mana gaya hai.

aaj hamara samaj isi siddhant se piche hat raha hai. Isiliye bada vightan ho raha hai. Nahi ho raha hai. To aaj patni ko pati par vishwas nahi. Pati ko patni par vishwas nahi. Kyonki hamare dharm se piche hatkar ke sab kriyaen ho rahi. Agar dharmamay kriyaen ho to yahi baat hai. Aur is baat mein itni badi dum hai ki sati Anusuya ji ne apne pati atri ji ko bhagwan mana to unki pariksha lene ke liye sitwa ki brahma Vishnu aur Mahesh tino bhagwan aae aur tino ko chach mahine ka balak bana diya. Yah dum savitri ji ne apne pati satyavan ko bhagwan mana to yah dum ki Yamraj ki khopdi chakra karke wapas le ai.

to hamara bharat jo hai wo dharmavan desh hai. Agar hamari matayen bahne aur hamare bhai log is baat ko samjhe ki ye jo girlfriend boyfriend ye jo gande aacharan ganda vyasan ye sab hamare dharm mein nahi. Yah hamare dharm ke virudh aacharan hai. Prem karna ham kathinata nahi mante. Agar koi ladka ladki se prem kare hamen koi pareshani nahi. Lekin vybhchar yah theek nahi hai. Gandi baat theek nahi hai kyonki age chalkar ke hamara jeevan kisi ke hath mein jane wala hai. Ham kisi ko apna jeevan denge to ham apna pavitra jeevan den aur dusre ke jeevan ko ham apna jeevan mankar donon ek ho jae aur aajeevan nirvah karen.

hamare dharm ki aisi baat rahi. Hamare dekho piche ganv mein aisa hota tha ki ladka to dekh hi nahi pata tha ladki kaun hai aur photo ka jamana nahi tha piche ye sab itna nahi tha mobile 35 varsh pehle nahi tha byah ho gaya to aajeevan nirvah kiya divorce ka shabd nahi aaya aur yahan prem vivah hote hain lav marriage aur char chha aath mahine sal bhar nahi chal pata divorce ho jaata hai ye hamare dharm ki baat nahi waise aap log sab vivekvan hai dharm se chalne ki cheshta kijiye. Kitna accha lagta hai jaisa aapne bataya ke patni itna pyar karti hai.

aap patni ko pyar karte hain to aapke bachchhe susheel sajjan aur rashtr seva mein paraayan ye kitna accha grihasth parivaar hai. Ab jis grihasth mein vishwas hi nahi hai patni par. Patni ka vishwas pati par nahi wo grahasti kya hai? Mehnat karke sham ke pahuncha pati wo muskura ke boli swagat kiya aao aur baithaal diya pani de diya wo nihal ho gaya uski sari mehnat dur ho gayi ab yahan ate hi bilkul sher ki tarah peshgi hui to phir wo aajkal ka vatavran thoda galat ho raha hai hamare yahan jaise guru ka naam badi mariyada se liya jaata tha badi hichak se liya aur jaise hamse pucha jae aapke guru ka kya naam to ek do bar hichkenge aisa aisa lagega ki yar na bolna pare pragat mein wo andar ka vishay hai.

wo bahut karke to phir prat smaraniya param pujya aise sammant shabd laga ke bolenge. Aise hamare yahan pati ke liye tha ki apne pati ka naam badi matlab dhichak ke saath ya bade sankoch ke saath agar kahin lena bhi pare to bade sammaan se aisa lena aur aajkal ham dekhte hain ki aise aise pukarte hain bachchhe jaise matlab pati ke prati mahatva buddhi nahi patni ke prati pran samarpan wali buddhi nahi to hamara grihasth dharm dhire-dhire bahut hani ko prapt ho raha hai. Aap log dekh lijiye na hamare sanatan dharm ke anusaar chale kitni mithas hai grihasth mein kitni pavitra hai grahasti mein kitna pyar hai grahasti mein aur aaj ke jise tum pyar kah rahe ho aaj ke samay ko dekh lijiye aap kya pavitra hai aur aapka kya pyar hai pati mila usse aapka man nahi dusre se man laga hua hai patni mili usse aapka man nahi dusre se kya jeevan barbad ho gaya kya jeevan isliye hamare hath jodkar sabse prarthna hai sanyam se rahie.

bhagwan naam jap kijiye. Apni buddhi ko dharm ke anusaar chalane ki cheshta kijiye. Galti sabse ho jati hai. Yadi galti ho gayi to uski dobara punravriti na ho. Dobara galti na ho. Galti bade-bado se ho jati hai. Yadi ho jae to dobara galti na kiya jae to bhagwan maaf kar denge. Hamara jeevan mangalmay ho jaega. Bhajman Radhe Radhe Govind Govind Radhe jai Radhe Govind Govind Radhe jai Radhe Radhe Govind Govind Radhe Radhe Radhe Radhe Govind Govind Radhe shri Radhe Radhe Govind Govind Radhe shri Radhe Radhe Govind Govind Radhe jai Radhe Radhe Radhe Govind Govind Radhe Radhe Radhe Govind Govind Radhe jai Radhe Govinda Radhe Govinda Radhe Govinda Govinda jai Radhe meri swamini ham Radhe khuda janam mujhe dijiye shri Vrindavan ko jai Radhe Radhe Govind Govind Radhe Radhe Radhe Govind Govind Radhe bhajman Radhe

Radhe Govind Govind Radhe Radhe Radhe Govind Govind Radhe jai jai Radhe Radhe Govind Govind Radhe Radhe Radhe Govind Radhe Govind hare krishna hare krishna krishna krishna hare hare hare Rama hare Rama Rama Rama hare hare hare krishna hare krishna krishna krishna hare hare hare Rama hare Rama Rama Rama hare hare Radhe jai jai Radhe jai jai shri Radhe jai jai Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe jai jai Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe hamara dhan Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe jai Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe jai jai Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe jai jai Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe hamara Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe jai jai Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe shri Radhe Radhe shri Radhe jai jai Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe jai jai Radhe Radhe Radhe Radhe Radhe Radhe Radhe Radhe jai jai shri Radhe maharaj ji thank yu so mach phor

haiving as hiyar vi kam phrom ol over da varlda phrom London america vi ar traing tu share shri radhas nem da Holi nem yu end pleej instrakta mi pleej yu guide mi desh videsh mein matlab Radha naam ka prachaar karte hain anya deshon mein jaate hain aap mere ko ismen koi savdhani ho to bataiega haan kuch aapki taraf se kuch bhi nirdesh bas ismen savdhani agar vastvik Hindi bhasha samjhte to hai na vasta haan vastvik savdhani hai ki koi vaishnav aparadh na bane koi vaishnav aparadh na bane koi sant droh na bane aur vybhchar pravriti mein na fanse kyonki sarvatra jana hai sabse milna hai har prakaar ke vyakti se milna hai to apni sephti ke liye apni paramarth sephti ke liye vaishnav aparadh na bane sant droh na hone pave aur vybhchar pravriti na hone pave hamare andar par stri gaman ki bhavna na banne pave to yahi naam kirtan jagat mangal karne wala hai naam sankirtana sarv paap pranashnam sabke papon ka nash kar dega.

aap naam kirtan kar rahe hain aur jitne sun rahe hain sab nishpap ho jaenge. Kalyug mein keval hari naam hare naam hare naam kevalam kal nav nastav naste gati anya tha. Anya yugo mein aur bhi sadhan the. Kalyug mein keval bhag naam sadhan hai. Bas naam aparadh mein jo pahla aparadh hai sant droh sant ninda. Agar ham sant ninda sant droh se vaishnav aparadh se bach jae aur vybhchar dosh na ane pave par stri gaman wo na ane pave samjh rahe hain na aap to ham bilkul kavach yukt hokar jaenge hamen koi gira nahi sakta kalyug ki kuchal hamen gira nahi paegi aur ham desh videsh sarvatra bhagwan naam ka prachaar karen ham aapko dhanyavaad dete hain ki aap desh videshon mein bhagwan naam jakar ham to yahi baithe jo bolte hain aap to jakar ke naam suna rahe hain ga karke unko ko gane ka abhyaas unko anand de rahe hain.

jo bhogon mein rath hai jante hi nahi ki naam ka anand kya hai. Wo jante hi nahi naam ka anand kya hai. Jo keval rasendriy aur jnendriay ke bhogon mein rath hai unko bhagwan naam sunate hain. Dhanyavaad hai. Aap aise svasth rah ke aur prasann mudra mein bhagwan naam gayan kijiye. Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki sund hari bhaktan ki Vrindavan dham ki jai bhagwan ki jai jai shri Radhe jai jai jai shri Radhe Shyam jai jai shri Radhe Shyam jai jai shri jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)