ekantik vartalaap evam darshan #1096 · 17 november 2025

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki jai samasth sant hari bhaktan ki Vrindavan dham ki sagurudev bhagwan ki jai ho kal charcha hui thi ki naam jap karte hue bhi yadi da naam aparadh ban jaenge to naam ka phal gupt ho jaega. Wo prakashit nahi hoga. Naam avinashi hota hai.

nash to nahi hota par gupt ho jaega. Aur aparadh ke karan bhajan mein pravriti nahi banegi. Kal ke ekantik mein pratham bina prashn ke apni taraf se charcha hui thi. Aaj charcha ho rahi hai. Yadi aap bhagwat seva karte hain, bhagwat dharm ko dharan karte hain, bhajan karte hain to 32 seva apardhon se bchie. Bahut sukshm sukshm hai. Inse kya hota hai? Man mein utsah bhang ho jaata hai. Bhajan ka aruci ho jati hai. Aviswas ho jaata hai. Phir sadhak dagmaga jaata hai. Kam krodh aadi ke avesh mein akar galat acharno mein utar jaata hai.

yadi ham 10 nama aparadh aur 32 seva aparadh se backar shri bhagwan ke sharanagat hokar bhajan karen to hamen ek naveen utsah hota hai bhajan ka. Aaj itna ki aaj aur karen aur wah naveen utsah hamare samasth bhogon ke utsah ka nash karke jo bhog bhogne ki hamari utsah pravriti rahti hai uska nash karke use udasin bankar bhagwan ka premi bana dete hain. To ab sunte hain 32 seva aparadh se jinko hamen sunkar ke apne aacharan mein dharan karke in seva apardhon se bachna hai. Pahla bhagwan ke mandir mein jab ham darshan karne jaen to yadi ham kisi bhi sawari se hain to 100 kadam pehle utar jae.

yah nahi ki sidhi tak ham kar mein yadi aswasth hain, aapke pair kharab hain tab to koi baat nahi hai. Yadi aapke pair theek hain to 100 kadam kam se kam mandir se dur utar jae gaadi se aur wahin se naman karen aur paduka utar den apni nange pair wahan jaen. Agar aap mandir mein chadhe hain paduka pahan ke aur kahin prabhu ke angan tak pahunch jaate hain to pahla aparadh seva ka ban jaega. Sawari par chadkar pairo mein paduka pahnkar bhagwat darshan ke liye jana yah seva aparadh hai. Bhakti ek vishuddh samarpan ka bhav hai.

bharat ji maharaj jab Chitrakoot mein pahunche to atyant sukumar shri charan bharat ji ke paidel chal rahe the to chhale par gaye the charnon mein yah dekhkar ke Vashisht ji ne kaha bharat ye bade bade rajwahan chal rahe hain aap ghudaswari kar lijiye. Aap rath mein baith lijiye. Aapke charnon ki halat kya ya paduka pahan lijiye? To bharat ji ne jo uttar diya sir bhar jaun uchit as mora sabse sevak dharm kathora prabhu jahan mere pran pyare bhagwan shri Ram siyaju ke charan chinh hai wahan main paduka pahan kar jaun sawari par baith ke jaun uchit to aisa hai prabhu ki jahan mere Siyaram ke charan hai wahan main sir ke bal jaun sir bhar jaun uchit mora main apne Swami ke darshan karne ja raha hoon chal nahi pa raha hoon lekin mujhe mujhe sir ke bal jana chahiye.

charnon se nahi kyonki charan chinh mere Swami ke bane hue hain. Bhakti ek vishisht bhav hai jo bhagwan ko bhi adhin kar leti hai. Isiliye bhakt upasak vaishnav bhajnanandi ko chahiye ki apne prabhu ke shri vigrah ke darshan karne ke liye jab ham mandir mein jaen to kam se kam 100 kadam pehle utar jae aur nange pair jae. Agar aap sawari mein chadkar jaate hain, juta pahnkar mandir ke upar chadhe hain, to pahla seva aparadh aapka ban jaega. Dusra bhagwan ke utsavon ko manaen. Hamare sanatan dharm mein utsavon ka bada mahatva hai.

usse kripa ki prapti hoti hai. Jaise rath yatra hai, Janmastmi hai, Radhashthami hai, Ram navmi hai. Ye jo hamare utsav hain aradhya devon ke ismen yah nahi dekhna chahiye ki main Krishna upasak hoon to Ram navmi kyon manaun? Main Ram upasak hoon to Janmastmi kyon manaun? Aisa bhed nahi hai. Ham aandit hokar ke jab kabhi bhagwan shiv ke utsah purn utsav ate hain. Mahashivratri aadi mata Bhagwati ambaji ke navdurga aadi to ham utsav manaen. Sanatan dharmavalabi in utsavon ki avhelna na karen. Utsav na manana ek aparadh hai.

ham char log milkar ke raat bhar naam kirtan karen. To hamari Krishna Janmastmi ho gayi. Bhagwat katha sune raat mein ramnavmi ke din khub utsah purvak bhagwan shri Ram ke pavan charitra ka gayan shri Ram jai Ram jai jai Ram kirtan karen. Shivratri navdurga aadi ye jo hamare sanatan dharm ke utsav hain inko karna chahiye. Na karna ya utsavon mein shamil na hona aapke samarth nahi hai ki aap kar sake. To jahan utsav ho raha hai wahan ghanta do ghanta ke liye shamil ho jaiye. Yadi shamil nahi hote to ek aparadh hai.

is seva aparadh ka dusra aparadh hai. Tisra bhagwan ke shri vigrah ke samne jakar pranam na karna. Bhagwan ke samne gaye aap aise khade hain. Bhagwan sakshat virajman hai. Archa avatar bhagwan ke jaise aur avatar hain. Aise bhagwan jo vigrah mein virajman hai yah archavtar hain. To bhagwan ke samne jakar ke sabse pahla kam hona chahiye sashtang pranam karen. Panchang pranam karen. Sakshat bhagwan virajman hai. Aap bilkul sanshay mat kijiye ki ye to murti hai. Jaki rahi bhavna jaisi prabhu murti dekhi tin taisi.

agar aap bhavna karenge murti hai to murti hai nahi to sakshat bihari ji virajman hai kisi murtikar ki rachna nahi sakshat Radha vallabh lal sakshat Radha raman ji ye ham par kripa karke virajman hai hamari samarth nahi ki ham inko dekh sake to ye archa vigrah ke rup mein virajman hai. Ek bar bhagwan shri Krishna ko sashtang pranam karne wale ko 10 ashwamed yagya ke avat snaan ka phal prapt hota hai. Ekop Krishna krit pranamo dashaswa medha avan tully dashasmedh jo da ashvmedh karne wala hai wo punrep janm badi baat hai lekin Krishna pranam na punarbhav jo ek bar shri Krishna ko sashtang let kar pranam karta hai da ashvmedh yagya ke avat snaan ka phal milta hai.

lekin 10 ashvmedh yagya karne wale mein aur shri Krishna ke pranam karne wale mein antar hai ki 10 ashvmedh yagya karne wala swarg mein jaega punya chhan mrityu lok bhi santi lekin Krishna pranam na punarbhavayae isliye bhagwan ke shri vigrah ke samne jaate hi sashtang let jae ya panchang pranam karen kam se kam itna dehabiman na pusht ho ki ham bhagwan ke samne avhelna purvak khade hain. Dekhte hi hath jud jae, netr jhuk jae, sashtang let jae, yah vaishnavta hai, yah bhakti hai. Agar aap pranam nahi karte to tisra seva aparadh hai.

chautha asauch avastha mein mandir mein darshan karne jana. Aap jaise kapda sahit laitrin gaye hain to aapka adhikar nahi ki aap mandir mein jakar darshan karen. Pehle jaiye snaan kijiye vastr parivartan kijiye. Vastr pavitra ho aur aapka sharir pavitra ho aur koshish karo ki bhav bhi pavitra ho tab ham bhagwan ke darshan karne ke liye jae. Ek ek kadam mein anand ka ullas hota hai apne prabhu ke darshan karne ki bhavna mein. Yadi aap khadekhde laghu shanka karte hain. Aapke wastron mein peshab ke chheente padte hain. Aap apvitra hain.

mandir jane ke yogya nahi hai. Isiliye buddhi bhrasht ho jati hai. Koi bhav nahi aata. Koi anubhav nahi aata. Main aapse sachchi kahte hain. Prabhu ke jo shri vigrah hai. Hamne ab wo sab baten nahi bataai jati. Matlab ye sakshat hain. Aapko ham ye kah rahe sakshat hain. Ek ek baat aapki sunte hain. Ek ek baat dekhte hain. Ham kaise tumhen batayen? Ye prabhu jo shri vigrah mein aap keval bhav karke dekhiye. Wo hamare bhavon ko wo hamare bhavon ko grahan karte hain. Jo pyar se unse baat karo na second mein uttar aata hai.

second mein aise baat karo aur ho gaya. Uttarit ho gaya. Ye prabhu virajman hai to ham apne prabhu ke asauch avastha mein mandir darshan karne na jae jab hamara sharir apvitra ho hamare vastr pavitra ho hamara mukh apvitra ho mukh mein teen bar achman karen krishnay namah Govindai namah achutay namah dahine anguthe se aise karke hath pair dho ke pavitra ho ke bhagwan ke darshan karne jae apvitra disha mein vastr apvitra sharir apvitra mukh apvitra aisi dasha mein bhagwat darshan karna aparadh mana jaata hai. Mandir mein jakar ke pancha ek hath se bhagwan ko pranam karna.

ye Shastri paddhti nahi hai. Sant ya bhagwant ko donon hath jodkar pranam kiye jaate hain. Donon hath jodkar santo ko pranam karte hain aur bhagwan ke samne donon hath aise bhagwan ko nahi kiya jaata. Aise karna ek 32 seva apardhon mein ek aparadh hai. Ek hath se bhagwan ko pranam nahi karna chahiye. Yah pancha aparadh hai jo ek hath se pranam karte hain. Chhatha jab ham bhagwan ki parikrama dete hain to hamare shri thakur ji maharaj ki char parikrama hoti hai. To parikrama mein aap aise jab charon taraf ghumte hain to shri vigrah ke samne jab ate hain to pratyek parikrama mein rukna chahiye aur ruk kar pranam karna chahiye aur phir parikrama deni chahiye.

jaise ham thakur ji ki aise parikrama de rahe hain to aise parikrama karke aae phir pranam kiya phir dusri parikrama phir pranam phir tisri parikrama phir pranam phir chauthi parikrama pranam bahut mahatwasheel hai bhagwan ki parikrama karna vishv brahmand ke samasth punyeon mein sarvshresht hai prithvi ki parikrama kar lo sab tirthon ki parikrama kar lo to tirth pat to bhagwan hai bhagwan ki parikrama kar li sab ki parikrama ho gayi. Agar char parikrama shri bhagwan ke mandir ki kar li puri prithvi ki parikrama ho gayi.

kyonki jitne tirth hai wo sant aur bhagwant ke dwara hi prakashit hai aur sant bhagwant se hain aur bhagwan swayam Priya pritam virajman unki jab parikrama kar li to sabki parikrama ho gayi. Char parikrama aur aise ruk karke jo bina ruke hue aise ghumte rahte hain wo 32 seva apardhon mein ye chhatha seva aparadh hai. Satwan shri bhagwan ke shri vigrah ke samne pair faila ke baithna. Mano aapki ganthon mein dard hai. Aap mandir mein baithe to bhagwan ke samne aise pair faila diye. Ye aparadh hai. Aapke punya nasht ho jaenge.

agar aapke pair dard karte hain to aap khadekhde ya baithe-baithe jaise bane darshan kar lijiye. Hat jaiye samne se unke samne aise jo nahi jante hain wo aur pair aise samne faila diye wo aparadh hai. Bhagwan ke shri vigrah ke samne aise pair karke phailana ye 32 seva apardhon mein satva seva aparadh hai. Athwan bhagwan ke shri vigrah ke samne ghutne lapte kar hathon se bandh kar baithna. Aise jo ghutne aise kar lete hain na log aise aise wo 32 seva apardhon mein athwa yahi sab hamari buddhi ko bhrasht kar dete hain.

bole mandir gaye lekin koi labh nahi le paye to ye savdhania hai. Nauva shri bhagwan ke shri vigrah ke samne baith gaye aur japna chahiye mantr dheeredheere alasya pramad sona agar aap shri vigrah ke samne so rahe hain to aapka aparadh ban raha hai. Mat so ek second bhale hi darshan karo nikal jao mandir se to aparadh to nahi banega ek second ke darshan ka to labh milega daswa shri bhagwan ke shiv vigrah ke samne kuch bhi pana jaise aapko kuch bhi mila to vigrah ke samne se hat jaiye aur phir pranam karke prasad hai jo bhi charanamrit hai jo bhi wo samne se hat jaiye unko dekhte hue aise samne aise nahi pana jo bhi mila hai samne se hat jaiye ekant hokar pa lijiye hath prakshaln kijiye.

phir darshan ke liye aa jaiye. 11wa bhagwan ke vigrah ke samne jhooth bolna kabhi nahi. Ek to wahan baat hi na karen agle mein aayega lekin bhagwan ke samne kabhi aur Gurudev ke samne. Ye do jagah kabhi jhooth nahi bolna chahiye. Ye mahatva aparadh hai. Hamen chahe jitna bada dand mile yadi hamne galti ki hai to ab ki hai. Ab chahe mujhe kshma kar do chahe dand do. Waise to kahin jhooth nahi bolna chahiye. Par agar kahin hamse jhooth bol jaata hai to ham jab bhagwat aradhna karte hain to bhasm ho jaata hai. Lekin bhagwan ke samne agar ham jhooth bole mandir mein ganv mein bhi kisi baat ka praman liya jaata tha to bola jaata tha aap mandir mein chadh ke bol do ham man jaenge.

to agar mandir mein aap hain to jhooth kadpi mat boliega. Itna dhyan rakhiega nahi wo aparadh ban jaega. Bhagwan ke shri vigrah ke samne jhooth bolna. 12wa shri bhagwan ke shri vigrah ke samne kisi ko jor se pukarna. Are aise kyonki sarkar virajman hai. Agar kisi ko bhi bulana hai to samne se hat jaiye aur usko chu kar bulaie ya dhire se usko sparsh karke koi baat kahni awaz jor dekar ke mandir mein nahi awaz jor dekar ke bulana bhagwan ki avhelna hoti hai wo aparadh banta hai. Bhagwan ke shri vigrah ke samne aapas mein prapanch ki baat karna 13wa ab baithe hain batchit kar rahe hain bhagwan ke shri vigrah ke samne pankha chal raha hai bada aram se aur bhagwan ki shri vigrah ke samne vyarth ki ganv ki rishte nato ki ane jane ki prapanch ki baten kar rahe hain.

ye aparadh hai. Bhagwan ke samne baithkar agar kuch karna hai to pad gayan karo. Bhagwan ki mahima aaj dekho thakur ji kaisi sundar poshak pahne. Aaj unke charnon mein payal kitne sundar hai. Unhin ki shobha ka varnan karo. Prapanch ki baat nahi. Ya to maun hokar naam jap karo aur ya to bhagwan ki charcha karo. Hamen lagta hai maun rahkar naam jap karna sarvottam baat rahegi. Shri bhagwan ke shri vigrah ke samne chilla chilla kar ulul julul baat karna. Bematlab aise aisa vaisa aisa mandir mein bahut savdhaan 15wa shri bhagwan ke shri vigrah ke samne kisi ko dand dena man lo aapki jeb hi kaat li hai aapki jeb kaat li mana us aadmi ko pakar liya thakur ji ke samne dand nahi dena hai itni mariyada rakhi aur 16 shri bhagwan ke shri vigrah ke samne kisi ko pida bhare kat vachan bolna matlab gali galauj aise gande vachan bolna ya aisa shapit wali baat kahna aisa kuch bhi bolna ya shri bhagwan ke shri vigrah ke samne kisi par kripa karna nahi sarkar virajman hai wo man lo koi kah raha hai kuch bhi ashi wo prabhu virajman unse baat karo is samay chup raho shant shri bhagwan ke shri vigrah ke samne nishthurta bhara vihaar karna 19wa shri bhagwan ke shri vigrah ke samne kambal odh ke jana.

sardi ka samay hai to mano ek lohe ek chaddar aise dal liya. Wahan mar kambal odhkar bhagwan ke samne jana. Nishedh karta hai. Shastr nishedh karta hai. Shri bhagwan ke shri vigrah ke samne kisi ki ninda karne lagna. Bhagwan ke vigrah ke samne maun bahut zaruri hai. Jab aap darshan karne jae to sidhe aankh milaya aur darshan karte raho. Aankh niche kiya mandir se bahar bach gaye. Koi aparadh nahi lagega. Shri bhagwan ke shri vigrah ke samne kisi ko stuti bhare vachno se bolne lagna. Are bhai aap kya gate hain?

aap to bahut aisa vaisa batchit karne lage. Uski bai karne lage. Stuti ka matlab hota hai kisi ki bai karna. Wah dosh hai. Shri bhagwan ke samne ashleel shabd bolna. Shri bhagwan ke shri vigrah ke samne adho vayu chodna. Ab jaise ye ek shareerik prakriya hai. Aap mandir mein hain aapko adho vayu adho vayu ka matlab samjh rahe hain na? To us vayu ko jab veg aata hai to kahin bhi wo chhod deta hai na to bhagwan ke shri vigrah ke samne nahi sidhe niklo mandir se bahar. Yani shri bhagwan ke shri vigrah ke samne chhod diya to 32 seva apardhon mein hai shri vigrah ke samne adhe vayu ka tyag karna aur 24wa shakti rahte hue bhagwan ki sadharan vastuon se seva karna jaise aapke paas khub bhagwan ne diya hai to uttam uttam bhog lagaiye uttam poshak pahnaie uttam abhushan pahnaie aisa nahi ki aap kha rahe ho halwa aur chai aur pakri aur bhagwan ke samne ne chirauri rakh diya.

yah theek nahi hai. Prayah log is baat ko nahi samjhte hain. Chirauri biskut ye bhagwan ke samne aap garam garam halwa pakri kha rahe. Nahi bhai pehle garam garam bane thakur ji ke samne arpit karo. To uttam uttam padartho se uttam uttam poshak abhushan se shri thakur ji ki seva karni chahiye. 25wa bhagwan ko nivedan kiye bina agar aap jal bhi pite hain to aapke sukriton ka nash hota hai. Gita mein bhagwan ne kaha mujhe arpit kiye hue bina jo bhojan pata hai wo paap pata hai. To koshish karo bhagwan ko bhog laga ke hi pao.

apne ghar mein jo thakur hain aur aap jahan nokri karte hain ya aap vyapar karte hain, office mein jaate hain to ek minute ke liye aap dhairya rakhiye. Apna tiphin kholie aur aankh mundie aur bhagwan ka chintan kijiye aur kah he prabhu aap bhog lagaiye aur bas apne thakur ki jaykar bolie jo bhi aapke isht hai jaise apne log Radha vallabh lal ki jai dhire se bola aur bas phir prasad pane lage mansik bhagwan ko to bhog lagae jal hai andar se Radha vallabh lal ki jai prabhu hamare hriday mandir mein baithe ho aap pao bina jaykar kiye bina arpit kiye hue ek bund pani bhi na piyo.

dekho aapki buddhi kitni nirmal ho jaegi. Kitna bhajan mein ruchi badhegi. Jo log kahte hain na bhajan mein ruchi nahi badhti hai. To manmani chat pakri aise dukanon mein khate ghumoge bhajan badhega. Bina bhagwan ko arpit kiye ham kah dekho tumhara man hai. Aaj ham chalo theek hai. Aap le lo. Man lo wahi dukan par hi khana hai. Aankh mund diye aur bhav mein aae ki he prabhu mera man matlab aap aap golgappa palna chahte hain. Radha Radha Radha vallabh lal ki jai. Har golgappa mein Radha bolie. Aie dekho aapki buddhi shuddh rahegi.

buddhi bhrasht nahi hogi. Aise to phir manmani karne se buddhi apvitra ho jati hai. 26van ritu ka jo phal hai wo jarur bhagwan ko bhog lagana chahiye. Alag-alag rituon mein phal ate hain. Alag-alag rituon mein shaak ate hain. To shaak, phal aadi uttam ye rituon mein aaj thakur ji bahut thakur ji prasann hote hain. Ek bar chokha mela ji maharashtra ke the to thakur ji ke aradhna mein to bade uchh koti ke bhav yukt mahapurush the. To bazar ja rahe the ghar ki vastu lene. To dekha kele ka ritu tha. Naye-naye kele itne bade-bade pake to unhone kaha ki saman kya lena aaj thakur ji ke liye kela le lete hain aur kela liye aur mandir mein darwaze par jakar ke awaz lagai aur bhagwat parsado ko kaha vitthal bhagwan ko bhog laga dijiye aaj unhone hamen prerna ki ki kela bole tere kela kaun bhog lagega to unhone ek tarah se apmanit karke unko unko bada dukh hua.

aapne hamen prerna kyon ki? Aur prerna kyon ki? Agar prerna ki to aapne mujhe ye dhakka dekar bahar kyon? Ye kya leela hai aapki? Main to ghar ki vastu lene gaya tha. Prerna aapne ki kila mujhe chahiye. Maine kela kharid kar jab aapko diya to aap apmanit karva ke man. Mujhe apman ka dukh nahi. Lekin maine to suna hai aap keval bhav grahi hai. Kisi ka bhi ho. Aap sabke bhav grahan karte hain. Main apne pran tyag dunga aur jake ghar mein sitikni lagai bas ki na khaonga na paunga. Kyonki aisa kya je thakur ji ko wahan ratri mein sahan karaya gaya darwaza khatakhtaya chokha mila ji chokha wo amrit bhari awaz rah na sake turant jo khola aur Shyam kant aur bhagwan madhur madhur Murli nivadan karne wale shri Krishna dekha charnon mein laut gaye prabhu prabhu prabhu aae aur unki god mein baith gaye bole bole kela khwa aur wo waise hi kela rakhe the.

bole prabhu main chatur are bole chodo maine kab kaha chatur varn ka main to bhav ka bhukha hoon. Main kisi varn ya kisi pad pratishtha mein nahi bikta. Main bhav mein bikta hoon. God mein baithkar ke chokha mela ji ki bhagwan ne kele aur bole suno ye do kele de do Rukmani ji ko bhi pavaenge. Wahan vitthal bhagwan aur Rukmani ji maharashtra mein virajman hai to do kele Pitambar mein liye antardhya ho gaye aur andar se jake mandir ki sitikni band kar li aur do kele Rukmani ji ko pa ke chilke angan mein phenk diye ab jab subah hua darshan ke liye to bahar se tala khola ab andar se band hai mandir ab sab pareshaan ho gaye kaise khula andar kaise band ho gaya to stuti ki badi prarthna ki bhagwan se vinay ki to awaz ai jao chokha mela ji ko palki mein baithaal karke jab laoge aur wah hamse

prarthna karenge to mandir ka darwaza khulega nahi to nahi khulega aisa hi karna para palki mein baitha ke chokha mela ji ko laye aur jab chokha mela ji ne prarthna ki prabhu darwaza khol dijiye phatak se darwaza khul gaya jo pujari jan the unhone dekha chilke pare bole prabhu chilke kaise bole chokha mela ji ke kela ke tum kya samjhte ho main kisi jati se bikne wala hoon nahi vidya rup mahatva kul dhan jon abhiman ye sab sach kantak rahe na bhakti nidan jahan ye chhah prakaar ka abhiman hota hai wahan meri bhakti nahi rahti to main kaise rah sakta hoon to bhagwan ko achchhi vastu dekha are ye to prabhu ke liye bahut achchhi rahegi chalo aaj ye le chalte hain apne thakur ko bhog lagate hain aisa bhav rakhna kisi saakh ya phal aadi ke agle bhag ko tod karke accha accha apne liye rakh lena aur phir aisa bhagwan ko arpit karna aisa nahi hona chahiye.

shri bhagwan ke shri vigrah ke samne pith nahi dikhana chahiye. Aise rahna chahiye. Jaise bhagwan ke vigrah ke samne isiliye jab parikrama karte ate hain to ghum ke turant pranam karke phir dahine karke chale ate hain. Bhagwan ki taraf pith karke nahi baithna chahiye. Pith bhagwan ko nahi dikhani chahiye. Shri vigrah ke samne kisi ko pranam nahi karna chahiye. Ab yahan savdhani ki zaroorat hai. Jaise Gurudev bhagwan aa jaate hain. Ham darshan kar rahe hote hain. Hamari drishti gayi. Gurudev bhagwan aa gaye. To hamko phir bhagwan se drishti hatakr Gurudev bhagwan ko pranam karna chahiye.

mote adhik guru hi ji jani. Agar koi sant bhagwan dikhayee dete hain to aise netron se kiya aise pranam kiya phir thakur ji ke darshan karne lage aur jab wah shri vigrah se dur hue to unko phir pranam namaskaar lekin Gurudev ko turant Gurudev Gurudev aa gaye turant thakur ji se drishti hata ke Gurudev ke charnon mein pranam karen phir thakur ji ke darshan karen bakaya shri vigrah ke samne kisi aur ko pranam na karen sidhe bas thakur ji ke darshan karta rahe jab Gurudev mile jai bar Gurudev mile. Yah 30wa aparadh bata rahe hain.

Gurudev aae aur aap uthkar ke khade nahi hue. Matlab ek bar pranam kar to kya bar-bar pranam karen? Nahi abhyarthana bar-bar unki vandna Gurudev aae khade ho gaye. Man lo aap 10 bar aae to 10 bar khade ho gaye. Jai bar hamare samne aae Gurudev Gurudev ki abhyarthana aur Gurudev ki agyaa ka palan avagya nahi jo agyaa ho gayi bada phal hai agyaa palan mein par kabhi-kabhi Gurudev ki badi pratikul agyaa ho jati hai. Jaise ek bar shri ramanandacharya ji ek bagiche mein bhramn karte hue pahunche. Thakur ka simhasaan virajman hua.

wahan samip par kuan tha. Kuan se pani mangaya to kuan ke pani mein halki si badbu thi kyonki uske upar ek ped ki dal aa rahi thi aur sare patte kue mein ja rahe the. To acharya charan ne dekha aur bahut se shishya the. Sabse kaha yah dal hat jae to kue ka pani thakur ji ki seva ke liye theek ho jae. To pura hamen ped nahi katna. Puri hamen dal nahi katni. Hamen utna hi sirf katna hai jo kue ke upar hai. To chalo kulhad se kato. To vign shishya janon ne kaha jai jai jo kateega wah to kue mein chala jaega kyonki lambi dal ai hai agar ped ke paas se katni ho to suvida hai nahi to baithkar ke to idhar hi kateega aur kateega to kulhad sahit kue mein bole isse mujhe koi matlab nahi dal katni chahiye ek khada hua ki jeevan to Gurudev ke liye mar jaaunga to kya Gurudev ki agyaa mein khade bole Gurudev main kaata hoon aur gaye kata jo hi kata so dal aur kulhad aur wo sab kue mein chale gaye.

ab sabse aur jo shishya the Gurudev Gurudev to kue mein chale gaye. Gurudev ekdam nirapeksh baithe hain. 10 minute ho gaya. Bole Gurudev to mar gaye honge. Bilkul nirapeksh baithe hain. Thodi der mein namo namah jai ho jai ho. Aise shabd hue aur kue se aise bahar wo shishya aae aur akar Gurudev ko pranam kiya aur kaha ye Siyaram ji ne prasad diya hai. To unka kahan gaye the? 10 minute hue. Bole je hi kulhar se kaat kar main niche gaya to bhagwan Ram ji ke parsad mujhe Saket dham le gaye aur wahan Siyaram ji ke darshan karae aur Siyaram ji ne aapke liye prasad bheja sab shishya sochne lage hai maine ye kyon nahi kiya kam bahut pratikul hai lekin ye agyaa ki mere Gurudev ki agyaa mein pran de dunga bas baat ban to guru ki abhyarthana jai bar Gurudev mile ta bar sir jhuka kar namaskaar kiya aur jai bar ave ta bar khade ho gaye aur unka ka kushal prashn unki agyaa ka palan karna unka stavan karna yadi ham aisa nahi karte to yah 30wa aparadh banta hai 31wa apne mukh se bhakton ke beech mein apni prashansha karna apni bai ki baat karna isse punya nasht ho jaate hain.

jo apni prashansha karta hai, dusron ki ninda karta hai, uske sare sukrit nasht ho jaate hain. 32van kisi bhi devta ya kisi bhi bhagwan ki ninda kano se na sunna. Ye 32 apardhon se yadi ham bach jae to hamara bhajan aur unnatisheel ho aur bahut jaldi bhagwat prapti karane wala ho. Kisi chij ko ham prapt karne ke liye stragal kar rahe hain aur hamne itna stragal kar liya ki ham use prapt nahi kar pa rahe hain. To matlab ham kya karen? Phir uske liye to aapka aapka jo purv ka bura praarabdh hai na wo aapko badha pahuncha raha hai.

agar ham bhagwan ka bhajan karen to tap aur bhajan ke dwara ham apne praarabdh ko rok sakte hain. Naye praarabdh ki rachna kar sakte hain. Manushya janm mila hai. Par wo bina bhagwan se jude wo praarabdh ka sambandh nahi ho sakta. Bhagwan sit ko jod raha hoon. Jaise main chartarda akauntent hoon. Main seee jab pariksha paas ki thi to main final mein kareeban chhah bar phayl hua tha. Ek bar aisa laga ki ab seee chhod deni chahiye. Lekin maine nihari aur main chartarda akauntent bana. Lekin kabhi-kabhi lagta hai ki jab jo bachchhe chartarda akauntent korsa chhod dete hain to phir unhen kya karna chahiye ki jo chij naam jap bhagwan ka naam jap karte hue apne karya ki pravinta ke liye tanmayata purvak apne vishay par dhyan dena chahiye.

jaise aapne kaha chhah bar phayl hua iske baad paas to hamen praarabdh kai bar giraega. Agar ham bhagwan ka aashray lenge aur praytn karte rahenge to hamen safalta prapt hogi. Nirash nahi hona chahiye. Naam jap karna chahiye aur apne karya ko bade manoyog se jo man lo seee ka karya hai use bade manoyog se kyonki prashn aaenge to usi ke antargat aaenge na to ham bade manoyog se us par dhyan den aur khub bhagwan ka naam jap karen achhche aacharan karen brahmcharya ka palan karen pavitra bhojan karen to hamara laukik parloulik donon accha ho jaega khushi ji London se Radhehe maharaj ji Radhehe maharaj ji maharaj ji agar rishton mein aur atmasammaan mein kisi ek ko chunav karna karna ho to kiska karen?

bhawnatmak aur ati vicharak swabhav hone ke karan phir apne aap ko atmanirbhar kaise banain? Maharaj ji atmasammaan ka arth aap kya lete hain? Maharaj ji atmasammaan ki apni apni apne apne aap apna sammaan bhi bana rahe aur aur rishte bhi kharab na ho. Nahi. Apne sammaan ko mita ke rishton ka poshan kiya jaata hai. Agar ham apne sammaan ki baat rakenge to rishton mein khatas aa hi jaegi. Atmasammaan to bhagwat swaroop hota hai. Lekin aap dehabiman ki baat kar rahe hain. Jise aap atmasammaan kah rahe hain use dehabiman kaha jaata hai.

dehabiman ko theek nahi kaha gaya hai. Dehabiman ko mita ke hamko apne rishton ka poshan karna chahiye. Apne jo bhi rishte hain unmein bhagwat bhav rakh ke apne sammaan ko dekho shastriya adesh hai sabah man prad aap amani jab aap man rahit hokar sabka man karenge to rishte apne aap ujjwal ho jaenge aur sab rishton mein bhagwan hi virajman hai. Amaneena man deno keertiniya sada hari swayam amani rahkar dusron ko man dena aur ham apne sammaan ki baat agar dhyan rakenge to khatas to rishton mein aa hi jaegi aur aap jaleng aapka hriday jalenga aapka hriday asantusht hoga wo theek nahi siddhant se theek nahi hai siddhant se aap amani baniye dusron ko sammaan dijiye dusron se sammaan lene ki bhavna na rakhiye dusron ko sammaan dene ki bhavna rakhiye to aapka hriday udaar ho jaega aur vastvik atmasammaan aapka hoga.

vastvik atmasammaan aapka hoga. Jab aapse koi katu vihaar karen, aap usse prem ka vihaar karen to bhagwan dekh rahe hain. Wo aapko pyar karenge aur jisko bhagwan pyar karte hain use sara sansaar pyar karta hai. Jahan par kripa Ram ki hui ta par kripa kare sab koi to hamen lagta hai aap atmasammaan ki bhasha ko dehabiman mein badal nahi hai. Dehabiman atmasammaan nahi hota. Sabka sammaan hi atmasammaan hota hai. Kyonki atma sab mein virajman hai. Aise to rishton mein khachas aa jaegi, kadwahat aa jaegi.

aapka hriday santapta ho uthga. So theek nahi hai. Swati ji bhanpura se Radhe-Radhe maharaj ji Gurudev. Naam jap ke uprant bhakti ki agli sidhi kaun si hai? Maharaj ji yahi purnata hai. Pehle naam jap vaikhri se hota hai. Radha Radha Radha Radha Radha Radha Radha phir upanush se hota hai. Phir mansik hota hai. Ye teen paddhtiyan hain. Para vani se jab naam chalne lagta hai to bhagwan ka swaroop samne hota hai aur unki divya leela hoti hain. Yah naam hi prarambh hai aur naam hi purnata hai. Naam mein hi sab kuch chhupa hua hai.

vaikhri madhyama pashyti aur paravani ye char vanam hain. Jab paravani se naam chalne lagta hai jise kahte hain rom rom aur rag rag bole tab kach swad naam ko pave. Nas nadiyon tak mein naam sama jaata hai. Sharir param pavitra ho jaata hai. Hriday param pavitra ho jaata hai. Swabhav param pavitra ho jaata hai. Aur wo bhagwat swaroop ho jaata hai. Tab naam hi prarambh hai aur naam hi purnata hai. Naam ki agli sidhi naam hi hai. Par wo utarta chala jaega. Abhi naam mein man nahi lagta. Naam jap kar rahe hain. Sansaar bhut bhavishya ki baten gandi baten yah sab aa rahe hain.

dhire-dhire nasht ho jaegi. Ab naam hi dikhayee de raha hai. Naam hi sunai de raha hai. Sampurn lok se vairagya ho gaya. Naam jap karte karte bhagwan se anurag ho gaya. Bhagwan ka rup bhagwan ki divya leela uske samne chhaa gayi. Wah siddh purush ho gaya. Naam hi sadhna hai aur naam hi siddhvastha hai. Puja alok ji Radhe Radhe Radhe-dhe maharaj ji maharaj ji main ye janna chahti hoon ki guru aur shishya ke beech ka nata kaisa hona chahiye shishya aisi kaun si baten hain jisse Gurudev prasann hote hain shishya ke nata sevak Swami ka pradhan hota hai guru Swami hota hai aur shishya sevak hota hai sevak wahi hai jo Swami ki aksharash agyaa ka palan karen.

guru ko sakshat param brahm man ke unki agyaa ka palan karen. Unki agyaa jo hui hai wah hamare liye param kalyan ke liye hai. Aisi bhavna karke pratyek chhoti se chhoti bhi agyaa ka palan karen aur guru ki agyaa ke anusaar jab ham jeevan chalate hain aur jab ham unchai par pahunchte hain to ham guru swaroop hi ho jaate hain. Hamara guru ka sambandh Swami sevak ka sambandh hai. Mata pita ka sambandh hai, mitra ka sambandh hai. Sab kuch sambandh hai tum mata cha pita tumav bandhus sakha tumav tum vidya dravin tumav sarvam mam dev dev sarwadev Gurudev hamari sampatti Gurudev hamari mata Gurudev hamare pita Gurudev hamare sakha Gurudev Gurudev ab jaise ye log sab hamare paas rahte hain to kabhi hansi khel hota hai to ham sathi hanste bhi hain vinod bhi ho raha hai to ham sakha bhav mein us samay hansi vinod bhi karte hain.

mata ki tarah inka poshan karte hain. Pita ki tarah inki sanrakshata karte hain. Swami ki tarah inki har kamnao ko dekhte hain. Aur shikshak ki tarah guru ki tarah inko updesh dete hain. To sare sambandh Gurudev se jiske hain wahi sacha sevak hai. Wahi sacha shishya hai. Aur guru aur shishya donon saman ek sthiti ko prapt ho jae tab shishyata ki purnata hai. Jo guru mein chal raha hai wahi shishya mein chal raha hai. Jis ras mein guru magan hai usi ras mein shishya magan hai. Tab wah ek rasta aa gayi. Tab wo sacha shishya ho gaya.

ab jaise apne Gurudev ki nabha ji seva karte the. Har samay Gurudev ki seva mein hi rahte the. To Gurudev dhyansth the. Nabha ji pankha kar rahe the. To pujya unke Gurudev shri agr devacharya ji the. To agradevacharya ji ke kisi shishya ka jahaj jo hai wah bhanvar mein phas gaya samudra mein. Ab ye hua ki to doob jaega. To unhone pukara Gurudev Gurudev Gurudev raksha karo. To agradevacharya ji Siyaram ji ko mala pahnane ja rahe the. Bas achanak ekdam wo pukar ekdam chintan khincha to mala aise to nabha ji pankha mein se hawa kar rahe the unhone aise kar diya aur guru ji se mansik sthiti mein jakar kaha ki aap mala pahnaie jo hamare guru bhai ka jahaj atak gaya tha wo to nikal gaya to unhone kaha kaun bola yahan akar kaun bola mansik seva mein wo wo upar se sab maun hai.

bole kaun bola? Bole jinko juthan de dekar pala hai wo sevak ne bola aapki juthan ka bal ki ye shishya guru ki mahima ko jankar guru ke saman ho gaya. Par dasata aisi hi ki aapki juthan ke poshan se hue. Yah hai guru shishya ka sambandh ki shishya jab guru ki mahima mein yukt hokar guru swaroop ho jae tabhi shishya ki purnata hai ki jo guru ke hriday mein chal raha hai wahi shishya dekh raha hai wahi shishya anand le raha hai Radhe Radhe maharaj ji ham aap mein Gurudev dekhte hain hamara hath kabhi nahi chodna shri ji ke dekho Gurudev kabhi nahi chhote shishya chhod deta hai guru ka swabhav chodna nahi jaise aapse aapse koi aparadh bana hamen pata chala.

hamne kaha chal nikal bhag dikhayee mat dena. Aap sham ke wahi rod ke kinare baithe. Man lo kabhi ham jab nikle kyon baithe? Dikhayee kyon diye? Prabhu aapke siva hamari thor hi nahi to main jaun kahan? Khatm khel. Sare aparadh maaf ho gaye. Prabhu hamari thor hi nahi hai. Koi aur koi nahi aur thor koi nahi. Aapke siva aur koi nahi. Hamari koi thaur nahi. To nath ab ham jae to kahan jaen? Aapki sharan mein hai. Chahe dand do chahe kshma karo. Par prabhu ham aapke charnon ko chhod ke nahi ja sakte. Yah hai guru bhakti.

guru kabhi nahi chhote. Aap log hi guru ko chhod dete. Unki agyaa ka ullanghhan karke manmani aacharan karte hain. Guru kabhi nahi chhote. Guru ka bada udaar hriday hota hai. Jo param bahma paramatma ko de de aapki god mein wo guru naraz kaise ho sakte hain? Wo aapko sudharne ke liye naraz ka natak kar sakte hain. To aapki nishtha honi chahiye ki Gurudev ko chhodkar ye mare ya pyar karen Gurudev ko chhodkar aur hamari koi gati nahi. Pawan ji jai jai shri Harivansh. Harivansh maharaj ji maharaj ji kya guru ki agyaa mein rahna hi sarvopri sadhan hai?

kya keval naam jap mein sari mehnat laga den? Karne mein to guru ki yahi to agyaa hai. Guru ki yahi to agyaa hai. Bhagwan ke chintan mein mehnat laga do. Yahi guru ki sarvopri agyaa hai. Jitna bhajan karoge utna guru prasann honge. Guru prasann honge. Isht anukul ho jaenge. Sari baat lag to ham puri mehnat laga ke puri jaan ki takat lagakar atho pahar naam jap karen to guru prasann ho jaenge. Isht prasann ho jaenge. Sab sab kuch prapt ho jaega. Gyan, vairagya, bhakti sab prapt ho jaegi.

naam mein puri samarth hai. Virajman hai. Jitna shastron mein likha hai wo sab naam mein bhara hua hai. Brahm Ram te naam ba vardayak vardan. Brahm bhagwan Ram se bhi badhkar prabhu ka naam hai. Wah var dene walon ko bhi var dene ki samarth rakhta hai. Jaise ham log naam ke bal se hi vardayak priyal ko bhi ashirwad dete hain. Chirjeevo bhutla yah jo ji chiranjeevi bh Priya pritam ko ham ashirwad dete hain. To kiske bal se? Naam ke bal se acharya ko ashirwad dete. Chir jeewo tarandan apne acharya ko apne guru ko ashirwad dete hain.

svasth raho sukhi raho aandit raho. Kiske bal se? Unhin ke dwara diye hue naam ke bal se. Brahm Ram te naam bal vardayak vardan. Vardan dene walon ko bhi var dene ki samarth aa jati hai. Naam japak mein. Isliye naam se badhkar ke koi nahi hai. Khub naam jap karo. Isi se sab prapt ho jaega. Kuldeep sinh ji chandigarh se. Radhe-Radhe maharaj ji maharaj ji is antim padav mein guru vani ke shabd hain jap tap sanyam dharm na kamaya seva sadh na janie hari raya kahun nanak ham nich karma sharan pare ki rakho Sharma kumar ji yad karke bahut pachhtata hoon kripya margdarshan karen ki bachi hui sanson ko kaise sambhalo nanak sahab to bata to diye na sharan gaye ki sharan pare ki rakho Sharma haan aapki sharan mein is baat ko aap dekhiye.

mere se to na sadhu seva bani, na mera bhajan bana. He nath bas main aapki sharan mein hoon. Is baat ki laj rakh lijiye ki main aapki sharan mein khas baat hai jab jeev hriday se bhagwan ki sharanagati ho jaata hai to sari jimmedari bhagwan sweekar kar lete hain. Hamen chahiye man vachan aur karm se ab jab se jagrit hue to ham apne guru vani ki sharan mein ho jae. Ham apne vaheg guru ki sharan mein ho jae. Paramatma ki sharan mein ho jae, akaal purush ki sharan mein ho jae jisse hamara kam ban jae. Sharanagati hriday se hoti hai.

yah ar bhav hai ki na mere se koi jap tap bana, na mere se sadhu seva bani. Ab to prabhu mera jeevan vyarth hi hai. Main aapki sharan mein hoon. He wahguru he paramatma aap khud Sharma matlab aap khud is baat ki laj rakho ki main aapki sharan mein hoon. Ab meri gati aur durgati aapke hath mein hai. Ji sangeeta ji Delhi se shri Harivansh maharaj ji maharaj ji mera yah papi man na to vani path mein lagta hai na hi mala jap mein lagta hai. Shri ji ki seva mein to bilkul nahi lagta. Bas sansarik rag dves prapanch aur bhogon mein hi bhatakta rahta hai.

is papi man ham dekho man ko ek kos karke apne ko chhut de rahe hain. Galat baat hai. Agar aap keval man ko kosenge aur apne ko chhut de denge to durgati ho jaegi. Ham bole Radha bolo Radha Radha Radha Radha kya karega man? Kya karega man? Ab jab ham Radha Radha Radha ki rat laga rahe hain to hamara man kya karega? Apne aap pavitra ho jaega. Apne aap theek ho jaega. Ab ham kahe ki man se naam jap ho to siddho ka hota hai. Man se naam jap siddho ka hota hai. Sadhako ko naam jap vani se karna hota hai. Isliye vani se khub naam jap karo.

ab man lage na lage. Naam jap chal raha hai vani mein aapka param kalyan ho jaega. Dekho man ki chakkar mein mat phanso. Agar man ki chakkar mein phasoge to durgati kar dega. Ye hamko naam pakdna hai. Zabardasti pakdna hai. Niyam purvak jap isiliye ham counter ko bahut accha samjhte hain. Jo counter aaj chala hai aadhunik na ki bhai aaj hamne 10,000 naam jap kiya. Aaj hamne 12,000 naam jap kiya. Aaj hamne 500 naam jap kiya. Karna chahiye. Isse utsah badhta hai aur kaise bhi ho naam to jibhya se chal raha hai na. Isliye tumhara param mangal ho jaega.

counter aadi ye bahut utsah paida karte hain ki aaj hamne itna naam jap kiya. Aaj hamne itna naam jap kiya. Isliye karna chahiye. Sabko karna chahiye. 5000 naam roz japna shuru kijiye. Phir age badhie. Shuru karegi. Haan aise Radha Radha Radha Radha Radha Radha Radha Radha 5000 bar Radha Radha kaho man lage na lage phir aap dekho kaisa anand ane lagega dhire-dhire. Suman ji punjab se maharaj ji dukh mein bhajan chhut jaata hai to maharaj ji aise mein kaise dukh mein bhajan to adhik hota hai iska matlab aapka bhajan mein abhyaas nahi hai isiliye hai aisa jo dukh mein bhajan nahi kar pata wo sukh mein kya bhajan karta hai anukulta ka kahin bhajan hota hai bhajan to hamen to lagta hai dukh mein zyada hota jab pratikultaa, apman, ninda, vipatti, dukh yah ghere ho to hamara chitt bhagwan mein sthit hona chahiye.

tabhi mana jaega wo bhajan karta hai. Nahi to phir bhajan kya dukh mein aaya aur bhajan bhul gaye, prabhu ka sumiran bhul gaye. Iska matlab bhajan theek nahi hai. Abhi bhajan theek nahi hai. Bhajan ko theek karo. Abhyaas theek karo. Bhajan ka. Dukh mein bhi hamari chittritti bhagwan mein lagni chahiye. Adhik lagni chahiye. Kunti ji ne to bhagwan se dukh hi manga ki har samay dukh ek aisa hai jo bhagwan ka smaran karata hai. To Kunti ji ne bhagwan se kaha mujhe sadaiv dukh pradan kijiye. Bhagwan se kaha vipatti dijiye. Pag pag par vipatti dijiye jisse main aapka smaran kar sakun.

to abhyaas theek karo. Dukh mein to aur bhajan hona chahiye. Ji jab dukh aata hai na to phir ham bahut jhagda karte hain unse aur nahi to aisa prem thodi premi se apne sukh thodi mante hain. Premi ka sukh dekhte hain. Agar bhagwan se pyar hai bhagwan ko apna mante ho to joi joi pyaro kare soi moh bhave. Jismen prabhu raji hai usmen hamen raji hona chahiye. Ham log sukh ke gulam ho chuke hain. Indriy sukh ke gulam ho chuke hain. To ham bhagwan se indriy sukh mangte na de to hamari ashradha ho jati.

ye galat siddhant hai. Koi bhakti ka siddhant nahi hai. Ye koi adhyatma ka siddhant nahi hai. Manmukhi baat hai. Aisa theek nahi bachchha. Manushya jeevan isliye nahi mila hai. Manushya jeevan mila hai. Dukh sukh mein sam hokar bhagwan ka bhajan kiya jae. Bhagwan se prarthna ki jae. Itni prarthna to ki ja sakti hai nath dukh mein hamko dukh sahne ki samarth do aur sukh mein dusron ko sukh pradan karne ki bhavna do agar hamare paas sukh hai to ham paropkar karen dusron ko sukh pradan karen aur dukh hai to mujhe sahne ki kshamta do jisse main aapke dwara pradatt dukh ko sahakar aapka smaran kar sakun tab to theek hai nahi to phir wo theek baat nahi hai yah sansarik baat hai Radhe Radhe-Radhe maharaj ji maharaj ji jis samay jeevtma sharir chhota hai wah apne sabhi sharir sambandhi ko bhul jaata hai aur karm anusaar anya yoniyon ko prapt hota hai to uske liye jo puja path dharmik anusthan jaise tarpsn ityadi kiye jaate hain to uska kya mahatva maharaj ji jeevtma ko prapt hota hai kya haan wo prapt hota hai ye Bhagvati sanskar jaise aapne pandit log sankalp karate hain na jiske naam se to sankalp kara karke jo hi mantr padhkar usko pinddan kiya ya uske nimit bhandara kiya gaya ya uske nimit punya diya gaya to wah punya jo hai wahan pahunch jaega.

jis devta ko sakshi karke kiya gaya wo devta usko pahunchaega. Chahe jis yoni mein ho uski unnati hone lagegi. Wo punya usko badha dega. Wo punya uski tripti karne lagega. Uski unnati kar dega. To ye hamare dharm shastron ka jo niyam hai ye koi vyarth nahi ki wo mar gaya to wo kaun nahi transfer hota hai. Ham jab idhar se bhejenge to ham isiliye to bhagwan ko sakshi kiya jaata hai. Devta ko sakshi kiya jaata hai. Mantr jo hai devtaon ke hi to hote hain. To wo devta wo bhagwan ke paas bhagwan usko wahan phuanchte hain.

jo jeev jahan hota hai uski unnati ho jati hai. Ye pakka samjho ismen aviswas nahi karna chahiye. Khub naam jap karna chahiye. Khub unke liye sant javane chahiye pawane chahiye tirth yatan karna chahiye pinddan karna chahiye to hamare mata-pita ya jo sage sambandhi hain unki unnati ho jaegi unka kalyan ho jaega unka mangal ho jaega pitro mein aur purwajon mein kya diphrens hota hai ek hi baat hai wahi purv jakar pitr bante hain jake wahi purv jo hamare hain na wahi pitr hote hain waise pitr lok hai pitro ke Swami aryama hai jitne hamare purv hote hain wo jakar ke pitr lok mein to pitr lok agar agar wo kahin anya jagah gaye hue hain to peetalok se wahan transfer ho jaega.

purnima pahunch jaega. Ye department alag-alag bana hua hai. Pankaj ji Radhe-Radhe maharaj ji maharaj ji YouTube ke madhyam se kafi varsho se aapko sun raha hoon. Aapki baton ko jeevan mein utarne ka prayas bhi kar raha hoon. Maharaj ji mera prashn hai ki jab aapne sanyaas liya aur ghar rishte nate tyag diye to shuru ke kuch mahino mein aapko atyant pratikultaa ka samna karna para hoga. Un vishwas pure jeevan bhar pratikultaa hi pratikultaa sahta raha hoon. Aaj kya aap hamen anukul samjh rahe hain.

donon kidney kharab hai. Koi ang aisa nahi jo hamara dard na kar raha ho. To bachpan se lekar abhi tak pratikultaa hi pratikultaa. To pratikultaa meri anukulta ban gayi hai. Samjh rahe ho na? Dukh sahte sahte dukh mera sathi ban gaya hai. Isliye mujhe ab dukh se pareshani nahi rahti. Ab dukh apman ninda inse mujhe pyar ho gaya hai. Pure jeevan bhar chalte chalte mujhe inse pyar ho. Ab aur kasht badhta hai to mujhe aur sukh milta hai. Jana hai. Sharir ko chhutna hai. Main sharir nahi hoon. Ye nashvan hai. Main bhagwan ka das hoon.

wo avinashi swaroop hamara hai jo chidanandmay seva mein bhagwan ki jaata hai. Isliye haan pehle din hamare vishwas ko bhagwan shankar ne pusht kiya. Jab main 13 varsh ka sharir tha to sham ke mataji se keval bataya. Pitaji se to himmat nahi thi kyonki bahut kathor swabhav ke the. To unse dar lagta tha baat karne mein to mataji se kaha ki mata ji ham kal Baba ji ban jaenge. Baba ji ban jaenge. Unhone vinod samjha aur hamari baat ban gayi kyonki unhone vinod samjha. Agar serious samjhti to ro deti ya kuch hamko adesh karti aur unhone vinod samjha to dhyan hi nahi diya bhagwan ne hamari baat bana di sab so rahe the uthe pitaji ko mansik pranam kiya saiya par the mataji ko pranam kiya bhai bahno ko hath joda aur ek chhoti si gita aur ek brahmin kul mein janme the isliye chatai aur wo ek lota kyonki Gayatri yagyapit ho jaata hai na to Gayatri ke liye utna lekar bas wo to phir ghar se bhage paijama kurta ya aisa pat shirt aadha pat ya shirt ya paijama kurta kya tha mujhe dhyan nahi hai us samay matlab grahasti ves mein hi bhage aur 15 kilometer chalne ke baad thak gaye to ek shankar ji ka mandir aata hai nandeshwar sarsol mein sarsol blok mein nand nandashwar mahadev wahan jangal mein jakar ke ruke ab jab 12:00 baje bhookh lagi kyonki subah se kuch na kuch ghar mein mil jaata tha.

ab subah to mila nahi chalte chale aae. Ab dopahar ke 12:00 baj gaye bhookh lagi. To pahli bar hamare man mein prashn utha ki kaise jeevan nirvah hoga? Jeevan nirvah kaise hoga? Kahan rahenge? Kahan jaoge? Turant hamka ye to hamko parast kar dega prashn. Turant hamka bhagwan jaise rakenge. Ham bhukhon mar jaenge lekin ghar nahi jaenge. Har kasht sahenge. Itne mein ek aadmi aa gaya. Hamare vishwas ko bhagwan ne turant pusht kiya. Ek aadmi aa gaya. Usne kaha bachchha yahan ek sur Swami rahte the. Jante ho kya?

to ham kaha ham yahan naye aae ham jante kisi ko nahi. To kamdal khula aur ek liter dahi hoga. Mitha dahi ganv ke doodh gadhwa ka lal lal dahi lal rang ka ho gaya. Unhone kaha tum pi lo. Ab ham wapas nahi le jaenge. Unke liye laye the. Wo hai nahi to aap pi lo. Wo sant kahin chale gaye honge. To hamen sab kuch lage. Ham kaha ham kyon pi le? Bole nahi pi lo. Mahadev ji ki aisi ichchha hai. To usi lote mein dal ke teen char lota nikla. Chhota lota tha aur jab wo gaye to ek liter dahi mein khub chhak gaye na. Bas jo hi gaye so shankar ji ke aise pindi ko pakar ke khub roye ki hamen vishwas ho gaya ki hamare jeevan ka aap par karenge aap sweekar karenge bas wo din ki aaj din kabhi ghar nahi yad aaya kabhi ghar nahi gaye kabhi parivaar se ek roti nahi khai aaj tak apne janmabhumi ki ek roti aaj tak nahi khai jab se ghar se nikle bhagwan ki kripa se bahut badi jeevan yatra kat gayi.

ab matlab ham kisi ashram ya aisa hamara uddeshya nahi raha. Isliye ham kahin rukte nahi the. Ek din ruke, do din ruke, char din ruke. Koi virakta sthan aur bhajnanandi sant to phir sal do sal ruk jaate. Jaise senpur mein ruke, nibua ghat mein ruke. Aise aise sthano mein ruke, ghatiya ghat mein ruke. Nahi to rishikesh se lekar Banaras tak yahi hamara rod tha. Bas yahi ghumna ganga ke kinare aur jo praarabdh vasata mil jae wahi kha lena kisi se kuch kahna nahi mangna nahi kabhi sweater nahi pahnna kabhi sal nahi uda kabhi kambal nahi uda itne dino mein ab jaise sharir rugna hai to ab ye sab suvidhae sweekar nahi to in suvidhaon se bata rahe hain na hamen suvida sukh aur sammaan aur prashansha isse hamen parhej hai ye sab ho raha hai andar aapko sachchi bata koi ham matlab ahankaar ya safai ki baat rahi hai.

iska koi mahatva nahi ye sab mayakrit leela ho rahi hai. To jo hamen dukh ki baat rahi to pehle hamen kasht lagta tha. Jab kasht lagta to mujhe bhagwan prapt karna hai. He chup shant sah lo chupchap sah lo ham do shlok gita ji ke ye bahut hamen kam diye pahla matra spate sheetosh sukh dukhda agma pano anit bharat aur dusra yam hi nathte pursham purush sab sam dukha sukhadh swat kalpte jahan hamara man hamko vichit karta so shlok inka arth vichar karne lagte bhagwan ne kaha he chup shant sah sahte sahte sahte sahte bhagwan ne shri dham Vrindavan ka vas dekar ab yahan purnata kar di.

ab hamen kuch nahi chahiye. Ab hamare andar ki koi sansarik maang nahi rah gayi ki ab hamko yah sukh suvida mile ya kuch bas ek hi baat rah gayi ki main prabhu ko kahin bhul na jaun. Ek dar bana rahta hai. Main kahin is bazar mein apne prabhu ko na bhul jaun. Isliye unse yahi prarthna karte rahte hain ki pure jeevan aapke charnon mein gaya. Ab kahin akhri mein lakar aisi khandak mein mat dal dena ki aapko bhul jae. Yash kirti prashansha sab vaibhav kahin aisa na ho nath aapko bhul jae kyonki hamara lakshya ye nahi hai.

hamara lakshya aap hai. Aapko kabhi bhulun nahi. To dukh to hamare jeevan ka mitra raha hai aur wahi mitra hamko bhagwan se jod diya. To yah jeevan katha hai hamari piche se lekar ke abhi tak ki maharaj ji ham par bhi daya kijiye ki ham bhi bhajan nahi chhute hamara haan yahi sabse badi baat hai bhajan na chhute yahi sar baat hai sar baat yahi hai ki maharaj ji sansarik jeev jo ham jaise hain unko to ekant katne ko dauda hai maharaj ji hamen samaj katne ko dauda hai. Aapko hamara man jo hai wo sahi pocho to aaj hamara man us baat ko lekar ke lalchata hai jis baat ko bhagwan ne hamen pehle diya tha.

jo ganga kinare ka jeevan tha us baat ko lekar lalchata hai lekin ab ham asmarth hain. Agar hamara sharir svasth hota to aapko sahi kahte ye saubhagya aap logon ko na milta. Hamko ye sab accha nahi lagta hai. Pure bhartvrsh ke jo grihasth aur brahmachari hain unke sanshay mit jae. Pure bhartvrsh ke ladli jo aisi kripa karen ki unke jo grihasth hain ya brahmachari bhi hain unke sabke sanshay mit jae jo aap kar rahe hain. Prayas aap santo ki kripa se yahi hai ki hamare sab samaj adhyatma se jude vybhchar aur vyasan se vilag rahe.

jo aaj hamare samaj mein vybhchar badh raha hai. Boyfriend, girlfriend, living relation jo vyasan badh rahe hain. Naye-naye bachchhe gande acharno mein lag rahe hain. To prarthna yahi karte hain ki sab hamare deshwasi videsh ka aacharan na karen. Videshi logon ka anuran na karen. Hamara dharm pradhan desh hai. Hamare desh ko samjho. Char ashram char varn vyvastha banai gayi hai. Pahla ashram brahmcharya hai sabka. Sabko brahmcharya ka aaj usi pehle ashram ko hi agar nasht kar diya gaya to hamari kaise dharm vyvastha kaise chalegi?

dharm vyvastha ka pahla ashram brahmcharya pehle ashram mein hi vybhchar pravesh kar gaya to phir kaise chalega? Isliye aap sab santo ki kripa se ladli jo ke dwara ye aisa ho raha hai ki kuch log badal bhi rahe hain. Sunsun ke log badal bhi rahe hain. Sant to badlenge. Unki seemaen hain. Ji badalne tak ki seemaen waise sant to aseemit hai. Ji uski badalne ki sima hai. Ji lekin sarveshwar ke liye to badalne ke liye aseemit hai. Kya is kalikaal se kya karen? Isse nivedan karne se manega. Kya karenge? Bada trahatrai hai.

bahut waise waise yug dharm ka prabhav hota hai isliye bhagwan chhut diye hote hain aur apne santo ko power dekar rokne ka kam karte hain. Wo kaha yug dharm se ke liye nahi agar wah chahe to ek sankalp matra se anant bramhandon ka ek minute mein parivartan ho jae. Ab ham log to deepak ki tarah hain. To apna apna ujala prakash ka koi 10 ko sambhal raha hai, koi 100 ko sambhal raha hai, koi hazar ko sambhal raha hai. Lekin puri srishti ko sambhalna to sirf sarveshwar bhagwan ke upar hai. Par yug dharm ke anusaar wo bhi chhut dete hain.

kyonki shastron mein likha hua hai. Jaise kalyug ka prabhav hai to shastron mein likha hua hai. To isiliye uska prabhav apna padega. Par sant jan ladte rahte hain. Uske prabhav ko dabate rahte hain aur bhagwan ki jai aur adhyatma ki jai bulwate rahte hain. Adhyatma ka sanskar prakashit karte rahte hain. Sabko dekh ke bada anand aata hai. Theek hai. Lekin ye sab sanshay rahit kaise ho payenge? Kalikaal mein bahut mushkil hai. So kalikaal kathin ulgari paap paraayan sab nar sab nar kalpit kar achara ja varan aniti apara ji to kya sarveshwar ki leela hai haan sarveshwar ki leela hi mani ham logon ke jo purane praarabdh ke bhog baki hai wo ham bhog rahe nahi maharaj ji yug dharm ka bhi prabhav hai koi kitna bhi bada pratapi ho yug dharm ka pratap use yuddh karega usko parast karne ki koshish karega agar wo tapasya aur bhagwat sharanagat hai to phir koi parast nahi kar sakta hai.

kalyug ka prabhav wahi rahta hai jahan bhagwat naam nahi bhagwat leela katha nahi bhagwan se chitt nahi juda wahi kalyug ka prabhav parta hai. Nahi to hamari vani ji mein likha hua hai jo rasikacharyon ne vani likhi hai Radha vallabh bhajat bhaj bhali bhali sab hoe jitte Vinayak shubh vighna kare nahi koi vighna kare nahi koi dare kalikaal kasht bhay hare sakal santap haras hari naam japat jai kalyug darta hai jahan bhagwat naam kirtan bhagwat katha bhagwat varta bhagwat chintan hota hai wahan kalyug darta hai jaise sanklo sangh shakti ham 100 sadhak milkar naam kirtan karte hain to ham hazaron ko pavitra kar denge.

hazar 2000 ko pavitra kar denge. Aise chalta hai. Lekin uska prabhav to chalega. Jaise garm hawa chalti to sabko lagti hai. Prabhav mit nahi sakta. Nahi prabhav nahi kal kal ka prabhav nahi mitaya ja. Nahi. Ham ek kone se mitaenge dusre kone mein parast kar dega. Isiliye sant jan to lage hi hain. Kal jo yug prabhav yug dharm hai yah bhi kya hamare purane janmon ke praarabdh se hi ham logon ko janm lena para kya? Haan haan haan haan bilkul bilkul bilkul bilkul ye tumhara kalyug mein janm hoga.

ham to iske jab yah bhogna nischit hai ji to yah pura bhogna padega ya bhajan se yah nasht praarabdh nasht ho sakta hai. Bhajan se ham isko nasht kar sakte hain. Bhajan mita sakta hai. Jo tap kare tumhari kumari to bhabhi met sake bhabhi met sake tripurari iske age ek nivedan hai. Ji hari ichchha bhavi balwana hriday vicharat samja to hari hari ichchha ka jo swaroop hota hai wo bhakton ki ichchha se hota hai bhagwan ki swayam ki koi ichchha nahi hoti bhagwan ki swayam ki koi ichchha nahi hoti amna hai bhakton ki ichchha hoti hai agar ham 10 milkar ke to bhagwan ka avatar ho sakta hai haan agar ham 10 sant milkar ke us jaenge to bhagwan ka aisa kripa avatar ho sakta hai jo parivartan kar sakta hai.

jaise ham jahan saikadon sadhu virajman hai. Aapko kalyug ka wahan koi prabhav nazar nahi aayega. Jo jhooth hai, vybhchar hai, vyasan hai, juaa khelnaa hai, parastri se vybhchar hai. Ye sab uska prabhav nahi aayega. Wahan aapko Satayug, treta ka hi vatavran milega. Bhagwan naam kirtan bhagwat katha varta koi dhyansth hai koi maun hai koi tap paraayan hai aisa anand barasta hai to ham sab milkar ke ek bhagwan ki shakti se jitna bacha sakte hain logon ko bacha sakte hain baka yug dharm apna prabhav karega haan ye jo narayan hai sir ye bhakti karte hain ji to maya jo hai ji yad raho maa brahmand mein maya katu prachnd sena senapati kamad bhat damb kapt pakhand andar ji in pe zyada chot kar raha hai ya jo samannya hai un pe zyada chot karae maya ka prabhav maharaj ji jaise garm hawa chalegi to saman rup se sabko lagti hai saman rup se sabko lagti hai par jiska komal sharir hota hai use vishesh lagti hai to aise hi maya ka prabhav to chal raha hai saman rup se par jo santo ka hriday bada komal hota hai us par vishesh prabhav parta hai us us par vishesh prabhav parta hai.

vishesh prabhav haan kyonki jaise jo gira hua hai wo kya gireega? Jo chal raha hai wahi gireega. Ab in par agar maya ka prabhav padega to seem ki chap sakar ko tasu baph ramapat jas seem ki chap ham taal thok ke kahte hain seem ki chap sake kotasu bal rakhwal Ramapati apne bal se nahi apne Swami ke bal se kahte hain ki aapki ek shakti maya hai aur ek shakti bhakti hai. Aap maya ko adhin karke rakhte hain aur bhakti aapko adhin karke rakhti hai. Ham is bal se hain isliye seem ki chap se bade rakhwa accha ye karya karan karya karan ji kar karan se upar kaise pahuncha?

swaroop hi hai. Karan haan swaroop hi hai. Jo hamara swaroop hai wo karya karan se pare hai. Jab tak swaroop bodh nahi hota tab tak karya karan mein sevak Swami mein yah sab bhav bane rahte hain. Jab swaroop bodh ho jaata hai. Phir dvait hai hi nahi. Na koi karya hai aur na koi karan hai. Wahi ek hai swaroop bodh. Ji yahan jinke paas bilkul dhan nahi hai pahunch nahi sakte kya jinke paas bilkul bhi dhan nahi hai jaise dham aadi mein pahunch nahi sakte ji to ye sab narayan ko aapke saman samarth deke unke paas bheja jae to kaisa rahega haan par ab samasya yah hai ki aag mein jhonkna ham samasya yah hai ki aag mein jhonkna ye kisi grihasth st ke ghar jab rukenege to grihasth ke havbhav aur usse yah prabhavit ho jaenge.

jab tak brahm bodh nahi hota ya jab tak bhagwat sakshatkar nahi hota tab tak ham prachaar ka matlab adhikar nahi samjhte. Bahut accha. Prachaar ka adhikari wahi hai jo swaroop bodh sampann wahi prachaar ka adhikari hai. Abhi iske matlab sab narayan purn rup se tayyar nahi. Bachchhe hain. Haan to aap Baikunth se zyada majbut sthiti mein isse zyada kuch aur nahi theek hai majbut sthiti mein hogi apne ko jitna hai kuch nahi jitna kamna karni hai to kamna ko jitne ki kamna kar loge to phir jo maharaj bata rahe hain kahin bhi so jao sab mitti hai theek hai aisi kripa karo aur ye sab narayan tayyar ho jae aur ye ye aap santo ke charan raj ke prabhav se ho sakte hain.

hamari samarth to kya hai ham to la ke khada kar diya ab tayyar aap sab santo ko karna bhagwant ko karna samarth wahi samarth sahab nimit matra dotees 98 97% ye sab yug dharm ka ham logon ko koi kshamta nahi ham kshamtavan bhi hai to wahi kuch bhi kuch bhi lekin prabhu satya bana rahe dharm bana rahe dharm nasht ho raha satya nasht ho raha hai jisse chetna mein pravesh karna chahiye wo andhkar mein pravesh ham vishv guru kaise bane jab mere sab bachchon mein saman kshamta hai tabhi ham kisi ko kuch bata sakte ham vishv ke guru bas aap hi kripa karo aur bhagwan kripa kare to bas ho sakta hai aap guru hai aap parbrahm hai aapki kripa mahatwapurn hai ham to bas bahut hi maang aur bahut prasann hoon main bahut aap sab log aise hi shankaracharya bhagwan ki tarah pure vishv ko alok karo yahi shubhachchha hai Om jai ho jai ho vishvanath jai ho Vishnu jai ho vishvanath shubham ko gyan gyan bhakti vairag gyan bhakti vairag sab bhakti manushya karta hai grihasth ashram mein aur sanyasi ashram mein bhi to kya bhakti mein jaise man vichlit

hota hai aur bhakti aati hai phir vichlit ho jaata hai iska kya karan anek janmon ke bhog sanskar ji durvasan mam sada parikarshayti jo anek janmon se ham bhogon ko bhogte aae hain wo sanskar hamare man pe hain. Bhakti ke sanskar to agantuk hai naye lekin jo bhogon ke sanskar hain wo chhupe hue hamare man mein hai. To jaisejaise ham satogun badhta hai to zyada der man bhakti mein lagega. Rajogun badhega to bhogon mein jaega. Tamogun aayega to nidra alasya pramad mein jaega. Jab ham satogun ko badhate chale jae aur hamara adhik samay satogun rahe to hamara bhakti ka bhav badhta chala jaega.

rajogun tamogun nasht ho jaega aur jab bhakti apna rang laegi to satogun bhi shant ho jaega aur gunatit ho jaega to phir man jaega hi nahi abhyaas karte rahna chahiye pratyaksh rup se aram se itna bada kasht hai kahin bhtak jane ka bhi kasht nahi. Prakt rup mein mahapurushon ka sanidhy nahi mil raha isliye uska kasht hai aur kahin bhtak na jaun iska bhi dar hai andar. Ye bilkul darte rahoge to bach jaoge. Bahut akarshan hai maya ka. Bade-bade gyanyon ke chitt mein chhop paida kar deti hai. Bacha ja sakta hai.

to santo ki bavandri ho aur uske andar rah rahe ho to bach sakte hain. Sant samuday ke beech mein maharaj ji vyakt rup se nahi rah pa rahe to avyakt rup se santo ka sanidhy naam jap se naam jap karo. Bade-bade sant swapna mein akar updesh karne lagenge. Naam jap dat ke naam jap karo. Uthte baithe chalte phirte har samay naam jap karo. Phir hamari baat ka aap anubhav karna. Ham kya kah rahe the naam jap karo jo bhagwan ka naam priy ho har samay naam japo par ji phir ek prashn aata hai ki naam jab jap karte hain 10 mala kar li 12 mala to kya nirantrta lani padti haan na ye 10 12 wala wali baat nahi ye har shwas wali baat hai koi bhi seva kar rahe hain koi bhi seva kar bahut sare karya bilkul bilkul bilkul aap kuch din nirantar naam chala kar dekho phir aapko kaisa lagta hai aap khud batana hamen maharaj thode din hota hai phir wapas nahi vihaar mein utrna haan vihaar mein utrna sadhak ko bahut ghatak hai.

bahut ghatak hai. Matlab ham kaise tumhen batayen sadhak ko bahut ghatak hai. Vihaar mein sambhal pana bada kathin hai. Hamen lagta hai kuch din ekant ka sevan agar karo to zyada accha rahega. Agar kahin aisa mile ki sant samagam milta rahe aur ekant mein khub achchhi sadhna ho. Bhagwat sakshatkar ho jae. Phir vihaar mein utre to koi pareshani nahi hoti. Yah maharaj ji dwaand chalta hai. Vihaar chhod ke wapas jaate to wah log kahenge gau seva chhod ke chale gaye. Idhar chhod ke chale gaye. Wah bhi wapas samaj ka bhay aur naam jap karo gau seva karte raho bachte raho.

bhakti path pe chalne ke liye kya rasta hai? Gurudev ke charnon ka sudridh aashray. Ji Gurudev ke charnon ka sudridh aashray agar Gurudev ke charnon ka sudridh aashray nahi hai to man mukhi aacharan karne se ham bhagwan ki bhakti nahi prapt kar sakte 64 bhakti ke angon mein sabse pahla ang hai guru padashraya guru ke charnon ka aashray aur waise bhi bhakti ka prarambh bhi jo hota hai pratham bhagat santan kar Sanga to sant mahapurushon ke sang se Gurudev ka varnan aur Gurudev ke shri mukh se nikle hue naam mantr ka nirantar jatan aur vaisa hi aacharan tab ham bhakti path par chal payenge.

nahi kal ka prabhav aisa hai ki pakhand aur damb mein parast kar dega. Yug dharm itna prabal hai ki pakhand aur damb ki itni prabalta phatak se ghus jaega aur ham bhakti samjh nahi payenge. Samjh pa rahe rahenge ki bhakti kar rahe hain aur ham pakhand aur damb mein apna samay vyatit karne lagenge. Jab antarik vastu ki prapti ki lalsa kho jae aur bahari vastu ki lalsa lag jae to samjh lo damb aur pakhand ka pradurbhav ho gaya. To ham log chalte to hain bhagwan ki prapti ke liye lekin beech mein kalyug aisi tang mar deta hai ki ham kanchan kamini kirti mein hi phaskar gir jaate hain aur bhagwan ki prapti ki lalsa kho baithe hain.

nahi to jis vairagya se ham ghar se nikle the usi vairagya se hamara vairagya pratiphal badhna chahiye aur samasth loklon ke bhogon se vairagya prapt karke bhagwan ke anurag mein doob jana chahiye. Yah hota hai guru kripa se. Isliye guru padashraya bina guru ke charnon ka aashray liye koi bhi sadhak siddh nahi ho sakta. Ji maharaj ji aap sab gasth mein rahte hain par gasth ki bahut sari aisi jimmedariyan hoti hain. Parivaar ki jimmedariyan hoti hain. Grihasth karya hote hain. Office jana hota hai. Aise mein bhajan bahut badhit hota hai aur karna bhi chahe to ho nahi pata.

maharaj ji aise mein aapka maharaj ji karna chahe to ho nahi pata. Aisi baat to nahi hai kyonki yuddh se badhkar ke koi kartavya karm mujhe to samjh mein nahi aata. Jab bhagwan ne arjun ji se kaha mamun smaran yuddh cha mera smaran karte hue yuddh karo to hamen lagta hai ki har karya bhagwan ka bhajan karte hue ho sakta hai. Yadi ham savdhani rakhen to ab jo karya ekagrata purvak office mein vyapar mein ya jis bhi department mein hai ki aap bahut ekaagr ho jaate hain to bhagwan ka naam bhul jaate hain. To hamne ek upay bataya hai us karm ko bhi bhagwan ko samarpit kar dena.

jo karm bhagwan ko samarpit kar diya jaata hai wo bhagwan ki prapti karane yogya ho jaata hai. To jab ham ekaagr hokar apna karya kar rahe ho bhagwan ko bhul gaye ho to wo karm bhagwan ko samarpit kar den aur shesh samay bar-bar aap aisa prayas karen ki Radha Radha Ram Ram Krishna Krishna hari hari shiv shiv jisko jo priy lage wo naam barabar japne ka prayas karen. Office ja rahe hain naam jap kar rahe hain. Baith gaye naam jap kar rahe hain. Laiptop mein kam kar rahe hain. Ek ghanta kam kiya krishnapanmastu. Ek ghante ko Krishna arpanmastu kar diya.

phir naam jap kar rahe hain. Phir samay ko bhagwan ko arpit kar diya. Aise aath ghante ya 12 ghante jo ham duty karte hain, jo kam karte hain, wo sab bhagwan ko samarpit kar den aur beech-beech mein naam japne ka prayas karen to jarur safalta prapt hogi. Kyonki jab yuddh jaisa bhayanak karm bhagwan ka naam jap karte hue kiya ja sakta hai to aur bhi karm bhagwan ka naam jap karte hue kiya ja sakta hai. Isliye sabse prarthna hai aap prayas kijiye hariega nahi utsah badhiye aur har karya ke beech mein Radha Radha bol lijiye.

phir karya karte rahie to aapka param mangal ho jaega. Sare dukh nasht ho jaenge. Bhagwan ke naam mein paap nashak shakti hai. Jab paap nasht ho jaenge to dukh hi nahi rahega. Isliye hamen lagta hai khub naam jap karo. Man ke chakkar mein mat pado. Man lage na lage tum khub naam jap karo. Tumhara mangal hi hoga. Bhav kubhav anlashu naam japat mangal dash Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha Radha shri Radha vallabh lal ki samasth sant hari bhaktan ki Vrindavan dham ki sagurudev bhagwan ki jai

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)