ekantik vartalaap evam darshan #1380

shri hit Radha keli kunj, Vrindavan mein pujya shri hit Premanand Govind sharan ji maharaj ke saath ekantik vartalaap. Sadhak apne jeevan aur sadhna ke prashn rakhte hain aur maharaj ji unka samadhan karte hain.

pura pravachan

akash Dube ji jamshedpur se Radhe-Radhe maharaj ji Radhe-Radhe maharaj ji maharaj ji pichle sat aath mahine se aapka satsang satsang sun raha hoon. Maharaj ji mera ek prashn hai ki jis prakaar atma avinashi hai to kya man bhi avinashi hai evam ek hi man atma ke saath alag-alag janmon mein sharir dharan karta hai? Man ka nash avashyabhavi hai. Man marya tan bas mein kina hua bhram shabd dur amna ho jana man ka mar jana hai. Koi kamna na hona man hi nahi hai. Kamna hi man hai. Kamna ka nash ho jana antahkaran ka shant ho jana hai.

buddhi ka nischay man ka sankalp vikalp chitt ka chintan aur ahankaar ki kriyakarta bhogta bhav yahi maya hai. Jab ham bhagwat chintan ke dwara man ko nisankalpa kar dete hain. Buddhi ko sansarik nischay se rahit kar dete hain. Chitt ko chintan shunya ya chintan paraayan bhagwat chintan paraayan ya chintan shunya kar dete hain. Aur ahankaar bhagwan ke charnon mein samarpit ho jaata hai. To antahkaran lay ko prapt ho jaata hai. Bas atma swaroop ab wah na karta hai na bhogta hai. Isiliye panchav adhyay mein gita ji ke likha hai ko khate hue pite hue chalte hue sunghte hue sab kuch karte hue bhi kuch nahi karta kyonki antahkaran lay ko prapt ho gaya hai.

ab prakriti ke dwara uske sharir se halchal ho rahi wo atma swaroop mein sthit rahta hai. To man ka nirvishay ho jana man ka mar jana hai. Man ka vishay chintan karna man ka jivit rahna hai aur mul mein man indriyana manasyasma ye bhagwan hi hai sab kuch bhagwan hi bane hue hain to indriyon mein man main hoon bhagwan kahte hain to amna man khatm uska jo fasav tha wo khatm ab wo shri krishnamay ho gaya buddhi shri krishnamay ho gayi chitt shri krishnamay ho gaya ahankaar shri Krishna mein ho gaya to antahkaran lay ko prapt ho gaya ab antahkaran jab lay hua to bacha atma swaroop ab wo jeevan mukt mahapurush hai na janm na maran aur jab tak antahkaran jivit hai tab tak ye janm maran chalta rahega panch gyan indriyan panch karmendirya antahkaran teen gunon se prerit ye jeev punarp jannam punarp maranam ajnma hone par bhi bar-bar janm bar-bar maran isko bhogna parta hai bhramtmk satya nahi hai satya to ajnma avinashi chaitanya ghan nirmal paramatma swaroop hai wo par wo jad asatya parivartnshil sukh dukh mein is sharir aur sansaar mein rag karke antahkaran dharm ko pura jivit rakhe hue hain.

bas wahi bar-bar janm maran hota hai jo ise mita de. Aapka prashn hai ki ham apne andar ki atma ko dekh payenge. Agar aap alag hote drashta aur atma alag hoti to aap dekh pate. Jab aap dekhne jaoge to dekh hi nahi paoge kyonki aap hi ho. Anubhav tat twam as Upnishad kya kahta hai? Tat mane wah paramatma tam tum hi as ho tum hi ho. Jab khojne gaye to khojne wala gayab ho gaya. Jab mila to main hi mila. Jab tak ham khoj rahe hain to jiski vritti karke khoj rahe hain to do dvait aur jab mila to khojne wala gayab ho gaya.

janat tum ho jae brahm brahm bhavti koi dusra nahi ek brahm nast wahi atma wahi paramatma aur wahi tum ho wo netron ke dwara dekha nahi ja sakta kyonki netr parthiv hai bahya hai antar ke jitna dekhenge to antahkaran ke dwara dikhae hue drishya ko dekhenge atma drishya nahi hai atma netron ko bhi power dene wala wah sakshi hai. Inki samarth nahi dekh sake. Wah anubhav gamya hai. Main ka anubhav swayam se hi hota hai. Swayam ka anubhav swayam se hota hai. Swayam ki gyan drishti ke dwara wo anubhav kiya jaata hai.

waise nahi dekha jaata. Aise dusre ko dekha jaata hai. Nahi dekha jaata hai. Wo jab palat karke dekhne ki kshamta jahan khatm ho jati hai wahan se gyan drishti prakt hoti hai. Gyan drishti ke dwara atma tatv ka anubhav hota hai. Jaise ham bhagwan ko dekh nahi sakte parthiv drishti se jab hamari prem drishti ha ke nain nihar jab prem drishti jagrit hoti hai jise divya drishti to ham bhagwan ko dekh sakte hain kyonki wo divya drishti atma swaroop hoti hai abhi ye parthiv maya mein hai. Mayamay netron se sacchidanand ko nahi dekha ja sakta.

wo anubhav gam mein hai aur wo aap hai haan atma koi gair thodi hai. Aap hi atma hai. To apne ko apne aap se anubhav kiya jaata hai. Buddhi ke dwara nahi man ke dwara nahi, chitt ke dwara nahi, aham ke dwara nahi. Maharaj ji idhar se dekhen to ham apne man, buddhi, chit ahankaar ko dekh sakte hain. Abhi abhi pura ka pura tanmayata man mein hi hai. Antahkaran mein hi hai. Maine nischay kiya hai. Main chahta hoon ki main dekh lun. Main chahta hoon main yah kha lun. Main chahta hoon main sun lun. Yah kiski mange hain?

indriyon ki. To ham ye samjh nahi pate. Antahkaran mein tanmay aur ham utarte to phas gaye. Ab lauto. In mangon ko kato ki indriyon ki mange hain. Ye meri mange nahi. Haan. Jab laute laute aap aoge wo antahkaran shant ho jaega. Nirmal ho jaega. To jaise shant aur nirmal jal mein niche kya hai ta mein yah ham jaan pate hain aise antahkaran ke niche kya hai jo antahkaran ko prakashit kar raha tha wo atma tatv hai aur wo main hoon wo main hoon wo koi aur nahi hai jo jaise aapse pucha jae aap kaun hai to aap sharir ka prichay denge apna prichay thodi denge aap darpan mein dekhiye to sharir ko dekh rahe hain apne ko to nahi dekh rahe na haan ab jab is sharir ko dekhna band ho jaega sharir se matlab khatm ho jaega tab aap apni taraf badhenge.

abhi usi ko vairagya kahte hain. Deh aur deh ke sambandhi bhog aur deh sambandhi se jab vairagya ho jaata hai tab wo apne swaroop ki taraf lautta hai. Abhi to ham yahi fanse hain. Kichad mein fanse hain. To guru kripa se is kichad se nikelnge. Panch bhautik kichad mein. Yah bahut bada prapanch ka daldal hai. Isse bhagwan hi par karte hain. Theek. Pawan kumar ji aleegadh se. Gurudev bhagwan aapke charnon mein koti-koti pranam. Gurudev jaise naam jap kirtan sharanagat mantr nirantar bhagwat chintan ho to hamare kam krodh aadi ka prabhav kam hota hai.

karke to dekho kam nahi hota nasht ho jaata hai. Karke nirantar shabd hai na to antar padne par kam krodh ate hain. Antar na pare to kam krodh ko gunjaysh hi kahan hai? Jab bhagwat chintan ek tar chal raha hai to inke liye samay kahan hai? Gurudev ismen dusra prashn yahi tha ki jaise jab jo sharanagat mantr hai jo shiv ji kripa se naam jap ho raha hai kirtan kar raha hai aapki kripa se to usmen jab vikshep hota hai jo hamari agyaan ki vash ham jis jaise hamara naam chhut raha hai Gurudev bhagwan to chintan nahi ho pa raha hai to usmen phir ye hota hai ki phir jo chijon matlab kam wo havi hoti hai Gurudev bhagwan to phir usmen phir aisa lagta hai ki ab phir jaise aap batte ho ladna padega sadhak ko yahan pe phir zabardasti naam jap karna padega

kirtan karna padega phir jo swad chij thoda lagta hai ki kam kirtan swad aa raha hai to wo chhut jaata hai to phir bahut matlab haan ye tab tak chalta rahega jab tak bhagwat sakshatkar nahi hoga kyonki kam krodh kisi aur ke nahi hai ye [nak se ki jane wali aawaz] inke ladka bachchha hai aaj bataya shri Krishna bhagwan ke jo pratham putr prakt hue pradyumn ji ye kamavtar hai nahi hai sab kuch inheen ka hai ab sadhan to hamara ek nimit hai baat banegi rone se Kabira hansna chhod de rone se kar prit bin roye kin pya prem pyara mit hamko to asmarthta dikhayee deti hai asmarth ke samarth wo hain jab ham har tarah se har jaate hain tab hamare andar divya bal paida hota hai.

jab tak laukik bal hai tab tak divya bal nahi. Laukik bal se maya jiti nahi ja sakti. Sunri maine nirbhal ke bal Ram jo Ram bal hai jo hari bal hai wah kisko prapt hota hai nirbhal ko sunahri mane nirbhal ke Balram apbal tapbal aur bahubal chautha bal hai dam shoor kishor kripa te sab bal hare ko hari naam sune re maine nirbhal ke Balram abhi ahankaar harne de tab na apne mein sadhna na ka ahankaar, bhakti ka ahankaar, gyan ka ahankaar kahin na kahin aur yah sab hat jae to phir bhagwan sambhal lete hain. Karo sada tikhwari jim balak rakhe mhatri.

jaise bachchha ki raksha maa karti hai aise bhagwan apne bhakt ki raksha karte hain. Par wo ahankaar nasht ho jae. To karat karat abhyaas ke jadmat hot sujan. Rassi aavat jat hi sil par hot nishan. Ham bar-bar abhyaas jab naam jap ka, mantr jap ka, kirtan ka kar rahe hain to yah abhyaas pusht hoga aur wah abhyaas khatm ho jaega. Jo anek janmon se abhyaas hai kam, krodh, lobh, moh, mad, matsar ka wo khatm ho jaega. Par ye sphurna tab tak rahegi jab tak hamare andar malinta hai. Aur jahan malin hriday nirmal hua phir sphurna bhi nahi hai.

usar baras tan nahi jama sant hriday jim upaj na kama. Jab hriday nirmal ho jaega to kamna hi utpann nahi hogi. Jaise ush mein kitna bhi bij bo do kabhi ankuran nahi hone wala kyonki ush bhumi upjau nahi hoti. Aise hi hriday jab nirmal ho jaata hai to kitna vishyon ka sanyog ho uske andar kamna nahi utpann ho sakti. Na swatma ramm vishay mrig trishna bhramayti mujhe harna nahi hai bhajan aadi mein utsah purvak aur badhate jana hai ye kam krodh jitna veg honge to thakur ji hai hi hai wo dekh lenge ham sharanagat hai unki sharan mein hai accha thakur ji ki keval sharan mein nahi hai unke bhakton ki sharan mein hai to agar wah na dekhenge to unke bhakt dekhkar unko kahenge ki dekho guru ji isiliye hai ye dekho na aapka sharanagat hai aur wo dekh liye to nihal ho jaegi jinki ek kripa drishti goswami tulsidas ji kahte hain jaki kripa lav lesh te mati mand tulsidas ho payo param vishram Ram saman prabhu na kaho jinki ek kripa ko matra se param vishram mile param vishram ab koi vikar nahi hriday shant nirmal yah bhagwan ki hi kripa se hoga maharaj kripa karen.

tabhi unki yah vichitra rang birangi manohar maya hamare netron ke samne apna prabhav na dikhave. Nahi to itni suhavni hai maya ki bhagwan bhavishya ke liye taal diye jaate hain ki kal bhagwan se mil lenge. Aaj maya se mil lete hain. Aaj bhog bhog le aur bhavishya mein bhagwan ki prapti kar lenge. Aisa man kah deta hai to bahut dhokha ho jaega. Bhavishya hamare hath mein nahi hai. Sham tak ham jie ki na jie. Hamen abhi bhagwan se priti karni hai. Abhi bhagwan ka naam jap karna hai. Abhi bhagwan se judna hai to hamara jeevan dhanya ho jaega.

Gurudev nirantrta aur adhik aur haan bas ghabrana nahi. Har jae to bhi ghabrana nahi. Gir jae to bhi ghabrana nahi. Bahadur aadmi ki tarah chalna hai. Jaise ham phayl ho gaye. Mano ham bhrasht ho gaye to bhi ham nahi rukenege. Phir bhi Radha Radha Radha Radha Radha Radha sab theek ho jaega kyonki bahut bada yuddh hai chhota mota nahi bahut bade khiladiyon se yuddh hai bade-bade digvijay yoddhaon ko parast kar diya kam krodh ne dekho narad ji kam vijay hue to charit padh ke dekh lo unko man mein aaya ki main kam vijay to dekho kya halat ho gayi bade-bade rishi munio ko diga de aisi bhagwan ki maya hai.

isliye ham to bachchhe hain. Chhote banke nikal jao aur jahan giro wahin pukaro. Dekho prabhu aapki maya hamen gira rahe nath aap bachao wahi bacha lenge to number badhiya aa jaenge. Girne par bhi number badhiya aa jaenge. Paas hona pakka hai is marg mein. Is marg mein phayl hona nahi hota. Agar hamne 100 bar naam jap kiya aur bhrasht ho gaye to bhrasht ka dand milega. 100 bar naam to hamara jama hua hai. Jab 100 bar ke baad hamara bhajan shuru hoga to 101 se shuru hoga. 99 se nahi. Ismen yah labh hota hai. Aur bhrasht bhi agar ho gaya to sarkari aadmi hai.

badi suvida milti hai usko. Us shriman kulvan dhanwanon ke yahan janm hota hai aur phir wo bhakti ke ankur jo hriday mein wo use mahan bana dete hain. Ghata to hai hi nahi bhajan karne mein. Bas lag jae. Bhajan mein lag jae. Ajay choudhri ji Jammu se shri har charnon mein maharaj ji aapke charnon mein koti-koti pranam maharaj ji mera prashn yah hai ki jaise ham paidel yatra karte hain hamen jo bhi log milte hain wah hamen khane pine ka saman dete hain paise dete hain kya hamen wo sammaan ya vastu leni yadi aapke paas nahi hai to aap le sakte hain aur agar aapke paas hai to kyon apna punya nasht karenge kyonki aapko jo khilaega pilaega rupya paisa dega wo aapka hissedar banega aapki yatra mein aur uska punya le lega aap itna kasht sahakar yadi aa rahe hain aur aapke paas bhagwan ne diya hai ki aap apna kha sakte hain.

apna prayog kar sakte hain to dusre ka nahi lena chahiye aur yadi nahi hai to phir hamari yatra mein bhagwan kisi na kisi rup mein sahyog karte hain. Hamen sahyog le lena chahiye. Yadi nahi hai to hai to phir hamen sahyog nahi lena chahiye. Hath jod dena chahiye ki agar aap bhojan vyvastha karenge to ham aapko ₹100 denge. Aapko lena hoga. Agar nahi lenge to phir ham bhojan nahi lenge. Aisi bhavna se chale to samasth punya wah adhikari ban jaega aur agar dusra koi pair dabata hai, koi kapda de deta hai, koi paisa de deta hai, koi bhojan wah sab le jaate hain.

hamara jo tap hai, hamara jo punya hai, wo ksheen hota rahta hai. To yah savdhani rakhen. Agar dekh le apni sthiti dekh le ki agar bhagwan ne diya hai to ham kisi se na le aur phir agar aisa hai to man le ki bhagwan in rupon mein mera sahyog kar rahe hain. Aisa bahut savdhani ke liye baat pooch raha hoon. Jaise aise paidel yatra ya kisi sant bhagwan ke liye gaye ya kisi tirth sthal pe gaye to ham veediyos bana ke nahi ye sab pradarshn hai aur isse koi labh nahi milta aapne prakashit kar diya sab gaya mehnat bhi ki hath kuch laga nahi aur wahwahi bar hath lagi wahi video lage dusron ko dikhate raho bahut bada poster ek 670 kilometer se paidel aa rahe hain ye sab theek nahi ye sab theek nahi hai main Jammu se Vrindavan paya tha paidel to maine jaise sham ko jaise jahan rukta tha main sirf yahi batata tha ki aaj subah yahan se chala aur sham tak yahan pe pahuncha.

ji aur jaise matlab sat aath din maine ye kara uske baad maine ye band kar diya. Pata nahi kya hua ki maine band hi kar diya. Ye dalna dolna video sara kuch kar diya. To kai log ye kahne lage ki ye sirf drame hain. Ye aise kar raha hai. Waise kar raha hai. Ye dikhave ke liye haan to log jananenge to apnep bhav prastut karenge. Jab hamen koi jaan hi nahi raha hai. Ham chal diye bhagwan ka naam lekar sant darshan ke liye bhagwat dhamo ke liye pradarshn chhipane wali sadhna ka chhapane mein prayog kar dena pradarshn ho jaata hai aur uska koi labh nahi milta.

aap samjho yadi apne tap ko apne mukh se varnan kar diya jae to usi samay wo nasht ho jaata hai. Agar hamari ko koi ninda karta hai to hamare punya badhte hain. Aur yadi koi prashansha karta hai ham sunkar aandit hote to hamare paap badhte hain. Punya kshay ho jaate hain. Ye Shastri paddhti ko log jante nahi. Agar 10 brahmin khaaye 10 sadhu khaaye to 50 jagah kahenge Vrindavan gaya tha aur wo to sab gaya uska wo agyani jeev janta nahi apne punyeon ko nasht kar deta tabhi koi labh nahi milta nahi ek sant ko pawa do to uska labh aapke jeevan mein vipatti ke samay wo badi sampatti ka kam karega koi sadharan baat hai sant milan ko chahiye taj maya abhiman jo pag age badhe kotin yagya saman to aapko koi parivartan nahi hua iska matlab hai aapne prachaar prasar karke sab uda diya parivartan kya ho aapka to yah

savdhani aur maharaj ji swatah ho to wo usmen hani nahi hai nahi swata kaise hoga hamko kaun janta hai ki ham kashmir se aur kahan ja rahe hain chati pe lagaya na maharaj ji nahi ye nahi lagana chahiye aram se chal rahe hain jo gupt rup se chal rahe hain ab kahan chal rahe hain paidel kaun janta hai koi poochne thodi aata hai itna shraddha nahi rakhta accha sant bhesh hai nahi ki koi akar pranam karega ki aao maharaj hamare yahan pa lo kasht mein jab pura thak karke aur aap aae kisi ne seva seva aapki nahi ki

wo pura phal aapko prapt ho gaya. Par aisa koi nahi chahega. Jaise maharaj ji mere main aa raha tha to mere ko kai log paise bhi de rahe the khana bhi de raha tha. Main unko mana kar raha tha. Haan bas nahi agar apne paas nahi hai to phir ham anumati dete hain ki hamari yatra safal hone ke liye bhagwan hamen sahyog kar rahe hain. Le lena chahiye aur agar nahi hamare paas hai to phir hamen nahi lena chahiye. Agar ham kha sakte hain kasht purvak ja sakte hain to ham kasht sah kar jaenge. Man lo bharpet bhojan nahi mila to ham thoda ann dal lenge pran poshan karenge bhagwan jaan rahe hain unke liye jab ham kasht sah kar jaenge to ham par wo jo kripa karenge wo ye log thodi kripa hai log000 ₹2000 de denge bhojan pawa denge lekin thakur ji jab kripa karenge to janmjanm ki bigdi bana denge ye log nahi samjhte hain agar bihari ji ko thoda bhi phool bangla banwaya to bade-bade board lag jaate hain nahi lag jaate theek nahi bihari ji ne aapko diya kabhi board lagaya aapke upar aapne bihari ji ko bihari ji ki di hui vastu di to aapne board lagva di.

yah galat baat hai. Yah apne punyeon ka nash karne ka vishay hai. Himanshu Tiwari ji jabalpur se shri Harivansh shri Harivansh maharaj ji Radhe-Radhe. Aapke charnon mein koti-koti pranam. Maharaj ji aapne ek bar batlaya tha ki vishesh lakshya ki prapti ke liye vishesh sadhna karni padti hai. Jis tarah se shri ji ki prapti ke liye unka naam jap, ashtyam seva, vani ji aadi ki avshyakta hoti hai. Usi tarah bhagwan shiv ki bhakti aur kripa ki kis tarah ki sadhna karni padti hai maharaj ji sabse pahli sadhna hai kisi bhi bhagwan ko prasann karna ho to apne ko unke hawale kar do.

ise sharanagati kahte hain. Jaise bhagwan shankar man vachan karm se he shiv main aapka hoon. Sabse pahli zaroorat hai apne aap shiv ko ye sansarik vastue nahi chahiye. Log bhagwan ko kya samjh rahe hain? Are anant brahmand jinke ek sankalp mein prakt ho gaye. Un bhagwan ke bachchhe tum ho yar. Tumhare paas jo kuch hai sab unka diya hua hai. To unko kya doge? To phir ham bhagwan ki seva kaise karen? Sab kuch unka diya hua hai. Jaise ek pita apne char putro ko sev laya aur ek-ek de diya. Ab unmein se ek balak daud ke aaya aur apne pita ke mukh mein pawane laga.

pita hi laya hai. Balak ko pane ke liye diya hai. Lekin usne pehle nahi paya. Apne pita pita kya karega? God mein utha lega aur dular karke usse sev lega aur apne hath se usko payega. Yahi to mere bhagwan karte hain. Jab koi bhakt bhog lagata hai to thal wapas aati hai. Lekin wo bahut badi seva ban gayi to dum vastu Govinda tyam samarp aapki di hui vastu aapko samarpit hai. To sabse pehle bhagwan ko prasann karne ke liye apna sab kuch de lekin dhokhebaji se nahi. Jaise aarti mein gaya jaata hai na tan man dhan sab prabhu aapka.

kya is par khare utarte hain ham log? Beimani beimani hai. Ham kya mante hain sab kuch bhagwan ka hai? Agar mante hain to chahe wah rakh le hamare paas to jai jai aur sab le jae to jai jai. Hamen bura nahi lagega kyonki hamari vastu tumhare paas dharohar ke rup mein rakhi hai. Ham le lete to tumhen kyon bura lagega? Lekin nahi hamen bura lagta hai. Ham log keval jaban se kahte tan man dhan sab tera ham khare nahi utarte. Agar khare utar jaen to keval kahne matra se bhagwan ki prapti ho jaegi. Kyonki bhagwan aapko diye yar bhagwan ko lakshmi ji charan dabti rahti hai lakshmi ji ki taraf naheente wah aise apne anand mein magan rahte hain hamare bhagwan ki maya mein ek pahar hai jiska naam sumer parvat hai 4 lakh yojana ka hai 4 lakh yojana ek yojana mane char kos ek kosh mane 3 kilometer 4 lakh yojana ka sone ka pahar unko tum kilo do kilo ka mukut chadha diye to koi bahut badi baat kar diye jinke ek sankalp se anant brahmand sajit hue unke ham ho ho jae yahi sabse badi aradhna aur bhagwan shivte aur bahut mast bhagwan hai dhature ka phal akode ka phool ek chhulu jal har har mahadev itne raji ho gaye pehle lekin sachchi sadhna ka swaroop hai tan man pran bhagwan ko samarpit kar dena samjh pa rahe hain aap Gurudev aapne bhagwan shiv ke bhi darshan kiye to aapne kaisi sadhna ki thi unko prapt karne ke liye kya unke darshan the yahi sadhna ki thi ghato mein pare rahte the tan man pran samarpit karke ek bhi shwas vyarth vyarth nahi jane dete the.

aaj bhi hamare paas ek rupya nahi. Na jeevan mein kabhi liya hai, na jeevan mein rakha hai na jeevan mein rakenge. Kabhi aise kisi se nahi jo aa jaata bhojan ghat mein kabhi bharpet bhojan nahi milta tha. Kabhi koi itna satwa kabhi ek barfi ab aaj to bhagwan jaise rakh rahe hain waise rah rahe hain. Aisa jeevan nahi tha. Ek vastr keval aur ek hi lagan mein bhagwat sakshat. Ab bachpan se nikle the. 11 varsh ki avastha koi dukh se thodi nikle the ki kisi vipatti ya dukh ya sankat se ham Baba ji ban gaye ho. Khub gyan purvak nikle the ki mera lakshya kya hai?

to usi lakshya ki prapti ke liye tadpan rahti hai. Ab 11 se le 55 56 ka sharir hoga. Itni ayu puri vyatit hui hai. Keval bhagwan mein ek bhi dost hamara sansaar mein nahi. To dushman kahan se ho jaega? Jab dost nahi dushman kaise sab bhagwat swaroop hai. Sabko ham pyar karte hain. Lekin ham kisi se dosti nahi rakhte. Mamta nahi, asakti nahi, dosti nahi, shatrutha nahi. Sab mein bhagwat bhav rakhte hain. To yahi bhav wahan kashi ke ghato mein bas bhikshuk rup mein jo hamen udar poshan ke liye kabhi satwa mil jaata hai, kabhi barfi ke do tukde mil jaate.

raat din lagan thi mujhe bhagwan ki prapti karni hai. To jo ham chah karte hain bhagwan uski purti kar dete hain. Ab unhone kripa karke Vrindavan bhej diya. Priya pritam ki upasna mein bhej diya aur ye samaj ko seva dilani thi isliye unhone [gala saaf karne ki aawaz] aisa sanyog kara diya. To unhin ka sara khel hai. Bhagwan shiv ki hi kripa se hamen jo kuch prapt hai wo unhin ki kripa se prapt hai. Par hamara shiv ji ke siva koi tha nahi. Kabhi kisi ashram nahi gaye. Kabhi kisi math mandir mein nahi soe.

ghato mein padkar sona aur vyakul hokar rona. Kaise prabhu miloge? Aap kaise miloge? Bas hamen to kuch pata nahi. Aap kaise miloge? To wo jab koi dainya hokar ke bhagwan ke liye nirjan sthan par sevan karte hue rota hai to yah pukar bhagwan ko jati hai. Bhav bin suni pukare main kabhi sunta nahi. Aur bhav purit terror hi karti mujhe lachar hai. Bhagwan bhav se bas mein ho jaate. Ye vastue sab padaarth nahi keval bhav chahiye unko tum bhav se unko pukaro jarur darshan denge lekin kaun darshan chahta hai ae sahi mein nahi darshan chahta darshan chahne ki jab baat aati hai na bachchha to jaise koi dil ko masla kare shayad isko hi ishq kahte ho har samay ek vishesh tadpan har samay ek vishesh ahat jaise koi aadmi hona keval ek hi baat kab prabhu milenge kab milenge kab milenge wo ab jaise aapke maa hai, aapke pita hain, aapke bhai, aapke parivaar hain.

to aapko jeevan vyatit karna accha lagta hai na? Uski socho jisne maa-pita bhai bandhu sab hote hue chhod diye na koi sukh na koi suvida na koi manoranjan aur keval bhagwan ke liye tab wo bhagwan ki chahat bhagwan ki prapti ki baat aati hai jab rud susham rajan Krishna darshan lalsa tasa Mahavir bhushman mukhaja Pitambar dharavi saksha Manmath manamta jab bhagwan ke liye rona aa jae vikalta aa jae kaise miloge kiske paas jaun kisse kahun kaise aap miloge wo vyakulta to bhagwan jab vyakulta dekhte hain to bhagwan sab mein hai sab jagah hain sab rupon mein hai jis rup mein chaho us rup mein bhagwan ka darshan kar lo lekin darshan kaun bhagwan ka chahta hai kaun chahta hai main tumhen dekhna chahta hoon main tumse pyar karna chahta hoon sara jagat apne sane sambandhi se pyar karta hai maine har sambandh toda hai keval aapke pyar ke liye ab mujhe aapse aankh ladani hai dusre jaise nahi aisa kaun hai aur jo hai to aankh lad gayi hai.

aisa nahi ki prabhu aise milte ho ki dhyan mein mile. Aise dekha hai jaise tumhen dekha hai. Aise prabhu ko theek 12:00 baje dopahar ka samay chilchilati dhoop koi ek banda bhi nahi. 80 ghato mein koi ek banda bhi nahi. Aur tapti hui usmen nange pair ek chhota sa trishul hath mein liye vishal jatayen aur jo swaroop dekhte hi ab jaise pyase ko pani mil jae bhukhe ko bhojan mil jae aise jiski lalak hoti hai to aise kashi mein par ji aaj aapko yad nahi aati hain bhole Baba ki yad nahi aati jab bhule ho to yad aae jaise is sharir ki ham yad nahi karte aur isko ham bhule bhi nahi hai bolo sone ke baad jab uthte hain aap to aapko yah yad karna parta hai ki main purush hoon.

main stri hoon. Main kaun hoon? Nahi aapki yad mein har samay tha. Sone mein bhi tha kyonki jagkar aap turant kriyasheel ho jaate hain. Aise hi agar bhagwan shiv ko poohe to kabhi bhule hi nahi. Matlab wo agar aap gaur se dekho to aapko lagega ki ham bhule hain ki nahi. Shankar parsad jaise wah karpur gauram karuna avtaram sansaar saram bhujgendraram to unke chela aise hain unke das aise aap gaur se dekho ekagrata karke to aapko samjh mein aa jaega par wo ekagrata honi chahiye wo drishti honi chahiye jaki rahi bhavna jaisi prabhu rati dekhi maharaj ji ab isse bhi pata lagta hai ki har har dusre din kahin na kahin jyotirlinga se aapke liye prasad aata hai koi parsad ate hain to matlab usse bhi wo prem ujagar hota hai ki unka bhi prem aapke prati vaisa hi unhin ka hai jo kuch hai usi shiv prem ki thal mein hai.

agar Priya pritam ka hai to shiv ji ki hi kripa se hai. Mul jo patr hai wo shiv kripa hai. Us patr mein jo ras hai wo Radha Krishna ka hai. Wo Priya pritam ka hai. Lekin patr to shiv hai. Patr shiv hai aur ras Priya pritam ka hai. Radhe Radhe maharaj ji maharaj ji pichle 30 salo se bhog karte ja raha hoon. Pratdin nasha virya nash aur gande aacharan mein phas chuka tha. 2020 mein YouTube ke madhyam se aapka satsang suna. 90% nasha aur anya bhog chhod chuka hoon. Maharaj ji mahakumbh snaan aur kashi darshan karne ke baad ek sankalp liya ki kabhi dobara nasha nahi karunga.

gande aacharan nahi karunga. Maharaj ji abhi jeevan bhar isko kaise nirvah kar paunga. Naam jap jab tak naam jap rupi adhyatma bal nahi tab tak koi bhi pratigya, koi bhi niyam, koi bhi jankari safal nahi hoti. Jaise hamen jankari hamen nahi karna chahiye. Lekin hamare andar kshamta bhi to honi chahiye ki wo main na karun. Nahi to indriyan aur man bade balvan aur zabardasti hamse karva lenge. To kshamta prapt karne ke liye hamen bhajan ki avshyakta hai. Jo naam priy ho bhagwan ka wo naam aap jap karo aur naam jap karne ka jo hamare andar bhav ana chahiye wo tabhi aayega jab ham mans na khain sharab na piye.

parai mata bahno ki taraf gandi drishti na karen. Agar ye ham paap aacharan karenge to phir bhajan mein ruchi nahi ho paegi. Phir ek keval matlab drama hota hai. Phir mala jholi aur aacharan bure to fayda kya hai? Hai nahi bhagwan bhagwan ke marg mein ham kah rahe dikhava mat karo sachchai se chalo to thoda bhi chaloge to bhagwan utne se hi prasann ho jaenge. Aur dikhave mein aajkal dikhava bahut bachchha ho raha hai. Hath mein mala jholi hai. Dimaag mein prapanch hai. Aacharan mein gandagi hai. Koi labh nahi mil raha hai. Ham kah rahe hain mat dikhava karo.

thoda bhajan karo. Aacharan pavitra rakho. Sanyam se raho. Paropkar karo. Bhagwan prasann ho jaenge. Videsh mein rahte ho. Haan ji. America mein rahta hoon. Haan. To wahan pavitra rahna to bahut kathin hai. Main maine pichle panch salo se har mangalwar ko main hanuman ji ke darshan karta hoon. Sundarkand ka path padhta hoon. Main 23 sal ka tha tab chala gaya tha. Akela tha aur gande chijon mein phas gaya wahan pe sharab varab ke chakkar mein. To abhi maine hal hi kuch mahino pehle naam jap shuru kar diya hai. Teen char accha.

ye sharab chhod di. 95% nahi 100% chodo aaj Vrindavan mein. Hamare paas ane ke baad percent bacha rahe pura 100% abhi sankalp liya hai mahakumbh snaan ke baad kabhi hath nahi lagaunga haan nahi to aaj aur sankalp dridh kar lo ki Vrindavan mein baith ke kahta hoon kabhi sharab nahi paunga kabhi sir sharab ko hath bhi nahi lagaunga kabhi nasha nahi karunga haan theek hai dusri baat mans mans maine kafi had tak chhod diya hai nahi had nahi pura chodo tabhi to aap sudhroge roti daal to mil hi jati hogi america mein aisa to nahi roti daal nahi milegi jaisa chaho vaisa bhojan kar sakte ho to phir ise chodo badhiya-badhiya sabji hai doodh hai mishthan hai khanpan hai ye mans chhod do baten clear 100% hain haan clear ekdam se accha ab rah gayi tisri baat jo striyon ki taraf akarshan hai to is par aap dhire-dhire control kar lo.

is par control kar lo kyonki wahan vybhchar pravriti khula hai. Matlab wahan kisi tarah ka aise rok-tok nahi, koi dharm mariyada nahi ki tum uski patni ho. Agar ham tumhari taraf dekhenge to paap lagega. To isliye thoda isko control mein agar le ana to phir baat bahut achchhi ban jaegi naam jap karte hue. Theek hai? Aur hanuman ji param brahmachari hain. Aise pavitra bhagwan ka aashray lekar to phir aur pavitra rahna chahiye. Theek hai? Aap aise karie. Shilpa ji Himachal se Radhe-Radhe. Radhe-Radhe maharaj ji aapke charnon mein koti-koti naman.

maharaj ji ye janm maran ka chakra kya hai? Kyon hai? Moksh ki prapti kaise ho? Yah janm maran ka chakkar ek bhram hai. Sharir ko apna main manne se yah paida hua hai. Bhram ye aavagaman bhram hai. Jasu kripa sab bhram mit jae girja swai kripalu raghurain jinki kripa se bhram mit jaata hai. Ye bhram hai. Guru prasann sahab anukula mit sakal kalpit bhayshula yah jo bhramtmk kalpnatmak hamare vasnae hain yahi hamare ko punarp jannam punarp maranam punarp janani jathre shayanam ye kyon hai iska karan dehabiman hai main stri hoon main purush hoon is bhav ko sweekar karke jo ham bartaav karte hain yahi hamare janm maran ka hetu hote hain aur isse chhutne ka upay hai sadguru ki sharan lekar unke dwara bataai hui mantr upasna mein nirantar apne chitt ko joda jae to hamare hriday mein bhagwan ki kripa se gyan prapt ho jaega.

jahan shareerabhiman nasht hua, jahan indriyon ki chanchalta nasht hui, jahan man ekaagr hua usi samay moksh hai kyonki bandhan kabhi hua hi nahi. Atma ka kabhi bandhan nahi ho sakta. To jaise soe hue purush ka koi gala kaat raha ho to usko kisi bhi tarah nahi bachaya ja sakta. Ek hi upay hai keval usko jaga diya jae. Samjh rahe hain? Jaise soya hua koi purush hai, uska koi gala kaat raha hai to aap chahe puri phauj laga do usko aap bacha nahi sakte. Kyonki bahar se uska kuch ho hi nahi raha. Uska swapna mein ho raha hai.

to usko jaga do. Aise hi chahe jitne jhaad phunk jantarmantar bandh lo aavagaman se mukt nahi ho sakte. Ek hi upay hai. Gyan mein jag jao. Yah gyan ho jae ki main sharir nahi hoon. Dekho abhi 50-50 varsh ho gaye. Ek second bhi hamen gyan nahi hua ki main sharir nahi hoon. Har samay apne sharir ko hi main mankar to yahi sharir ko main mankar vichran karna jeevan vyatit karna ye janm maran ka hetu hai. Janm maran ek bhram hai. Avidya hai aur wo bina gyan ke dur nahi hota hai. Samjh paye aap? Ji

yah path video ke swachalit (auto-generated) upasheershkon se liya gaya hai — ismen shabdon ki trutiyan ho sakti hain. Pramanik vachan ke liye video avashya sunen.

mul video: Bhajan Marg (YouTube)